Summary of Sahih Al-Bukhari | Episode (53) | Funeral book - 5

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:15 Door

0:19 The dead hear the beating of slippers

0:22 On the authority of Anas, may God be pleased with him

0:25 On the authority of the Prophet, may God bless him and grant him peace, he said

0:30 When the servant is placed in his grave

0:32 And take over

0:34 And his companions went

0:35 He could even hear the knocking of their soles

0:39 Two angels came to him

0:41 So they made him sit

0:42 And they say to him

0:44 What did you say about this man Muhammad, may God bless him and grant him peace?

0:50 And he says

0:51 I bear witness that he is the servant of God and His Messenger

0:55 It is said

0:56 Look at your seat by the fire

0:59 May God replace you with a seat in Paradise

1:03 He sees them all

1:06 As for the infidel or the hypocrite

1:09 And he says

1:10 I don't know

1:12 I was saying what people say

1:15 It is said

1:16 I neither knew nor followed

1:19 Then he hits him with an iron hammer between his ears

1:24 He shouts a cry that will be heard by everyone next to him except the heavy ones

1:30 Comment on the hadith

1:34 The slave

1:35 That is, the believer

1:37 And take over

1:38 That is, he turned away and his companions went

1:41 The knock of their soles

1:42 It is the sound of slippers when they step on the ground

1:46 Two angels came to him

1:48 They are Munkar and Nakir

1:51 So they made him sit

1:52 That is, make him sit down

1:54 He sees them all

1:56 That is, the two cripples, one of whom is from Paradise and the other from Hell

2:02 I neither knew nor followed

2:04 That is, you did not benefit from your knowledge or your recitation

2:08 It was said otherwise

2:11 Except the heavy ones

2:12 That is, humans and jinn

2:15 One of the benefits of talking

2:19 The apparent meaning of the hadith

2:20 It indicates that the dead person hears those around him

2:24 In the hadith, it is proven that the two angels asked the dead person in his grave

2:29 And the dead person is asked in his grave about the Prophet, may God bless him and grant him peace

2:34 In the hadith there is proof of the bliss and torment of the grave

2:38 And the dead person sees his seat in Paradise and his seat in Hell

2:44 It indicates that it is permissible for a visitor to graves to wear shoes

2:50 It proves that creatures hear the torment of the grave

2:54 Except for humans and jinn

2:56 It condemns imitation in beliefs

2:59 To punish whoever said it

3:01 I was saying what people say

3:04 The hadith indicates that there is no salvation except by following the Prophet, may God bless him and grant him peace

3:14 Chapter: Whoever wishes to be buried in the Holy Land or thereabouts

3:20 On the authority of Abu Hurairah, may God be pleased with him, he said

3:24 The Angel of Death was sent to Moses, peace be upon them both

3:28 When he came, he minted it

3:31 So he returned to his Lord and said:

3:34 You sent me to a slave who did not want to die

3:38 God returned his eye to him

3:41 And he said

3:42 Go back and tell him

3:44 He puts his hand on a bull

3:47 He gets everything his hand covers with every hair for a year

3:52 He said

3:53 Yes, Lord, then what?

3:56 He said

3:57 Then death

3:59 He said

4:00 So now

4:02 He asked God to bring him closer to the Holy Land, a stone's throw away

4:08 He said

4:09 The Messenger of God, may God bless him and grant him peace, said

4:13 If you were then

4:14 To show you his grave

4:17 Next to the road

4:19 At the red dune

4:22 Comment on the hadith

4:25 Shut it

4:27 That is, he hit him so that he gouged out his eye

4:30 So he returned to his Lord

4:32 That is, the Angel of Death returned to God Almighty

4:36 To a slave who does not want to die

4:38 That is, Moses, peace be upon him

4:41 On board a bull

4:43 That is, on his back

4:45 So he asked God to bring him closer

4:47 That is, to bring him closer

4:49 From the Holy Land

4:51 That is, the Holy House

4:53 A stone's throw

4:55 That is, if Ramen threw the stone from that place, which is now the location of his grave

5:01 To reach Jerusalem

5:04 If you were then

5:06 That is, there in Jerusalem

5:09 To show you his grave

5:11 That is, the grave of Moses, peace be upon him

5:13 At the red dune

5:16 It is community sand

5:18 One of the benefits of talking

5:22 In the hadith, the name of the angel of death and his function

5:26 It indicates that the king has the ability to imagine an image other than his own

5:32 It indicates the desirability of burial in virtuous places

5:35 Its merit is fixed in the text

5:38 Hadith is one of the signs of prophecy

5:41 As the Prophet, may God bless him and grant him peace, told

5:44 In the location of the grave of Moses, peace be upon him

5:47 He, may God bless him and grant him peace, did not specify it

5:49 With precise descriptions

5:52 To block the pretext

5:54 In which Moses, peace be upon him, slapped the angel of death

5:58 Because he didn't know

6:02 Chapter on praying for the martyr

6:06 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

6:10 He was the Prophet, may God bless him and grant him peace

6:13 It brings together the two men

6:15 Whoever kills someone in one garment

6:18 Then he says

6:20 Which one of them recites the Qur’an more?

6:23 If one of them is pointed out to him

6:27 His feet are in the grave

6:29 And he said

6:30 I will be a witness against them on the Day of Resurrection

6:35 He ordered them to be buried in their blood

6:37 They were not washed and prayers were not prayed over them

6:41 In a novel

6:43 Jaber said

6:45 My father and uncle were shrouded in one shroud

6:49 Comment on the hadith

6:53 Whoever kills someone in one garment

6:56 That is, one grave

6:58 And it was said

6:59 May God bless him and grant him peace

7:01 The garment is divided between two if necessary

7:05 More taking the Qur’an

7:07 That is, more recitation and memorization of the Qur’an

7:12 The grave

7:13 It is digging into the side of the grave

7:16 I am a martyr to these people

7:18 That is, I bear witness to them that they gave their souls to God Almighty

7:24 One of the benefits of talking

7:27 In the hadith, the virtue of the bearer of the Qur’an is explained

7:31 It is permissible to divide the garment as a shroud between two people

7:35 For necessity

7:36 Even if he only covers part of his body

7:40 It includes the introduction of the author of the Qur’an

7:43 If they are equal in reciting

7:45 The oldest of them presented

7:47 That age has a virtue

7:49 In the hadith, the martyr was buried with his own blood

7:52 It is permissible to act with an understandable signal

7:58 On the authority of Uqba bin Aamir

8:00 That the Prophet, may God bless him and grant him peace

8:03 He went out one day

8:04 He prayed for the family of Uhud

8:06 His prayers for the dead

8:09 In a novel

8:11 The Messenger of God, may God bless him and grant him peace, prayed

8:14 To kill someone

8:16 Eight years later

8:18 Like a depositor for the living and the dead

8:22 Then he went to the pulpit and said

8:25 I am indifferent to you

8:27 I am your martyr

8:30 By God, I am looking at a basin now

8:34 And I have been given the keys to the treasures of the earth

8:37 Or floor keys

8:40 By God, I do not fear that you will associate others with God after me

8:45 But I fear for you to compete in it

8:50 In a novel

8:52 He said

8:53 The last look she looked at was at the Messenger of God, may God bless him and grant him peace

9:01 Comment on the hadith

9:04 His prayers for the dead

9:06 That is, the usual funeral prayer

9:09 Then he went to the pulpit

9:12 What is meant?

9:13 He went up to the pulpit to deliver the sermon

9:16 I am indifferent to you

9:18 Excessiveness

9:19 He is the one who advances and precedes what comes

9:22 To fit menstruation, buckets and the like

9:26 You were given the keys to the treasures of the earth

9:29 A reference to the kingdoms that were opened for his nation

9:34 So they took its money and owned its treasuries

9:37 Like the treasures of Kasra and Caesar

9:40 To compete in it

9:42 That is, in the world

9:44 And competition

9:46 Desire for something and being alone with it

9:49 One of the benefits of talking

9:53 The hadith indicates that the basin is a creature that exists today

9:57 And it's real

9:59 Hadith is one of the signs of prophecy

10:02 Where the Prophet, may God bless him and grant him peace, looked at the basin in this world and told about it

10:08 In which the Prophet, may God bless him and grant him peace, was given the keys to the treasures of the earth

10:14 And his nation owned it after him

10:17 In the hadith, the Companions, may God be pleased with them

10:21 There is no fear of them falling into the trap

10:24 It is permissible to swear an oath without swearing an oath

10:28 It contains a warning against envy and miserliness

10:33 Chapter on Idhkhir and hashish in the grave

10:37 On the authority of Ibn Abbas, may God be pleased with them both, he said

10:41 The Prophet, may God bless him and grant him peace, said on the day Hamkah was crumbled

10:46 No immigration

10:48 But jihad and intention

10:51 If you are mobilized, then mobilize

10:54 This is a country that God forbade on the day He created the heavens and the earth

11:00 It is forbidden by God's sanctity until the Day of Resurrection

11:05 It was not permissible for anyone to fight there before me

11:09 It only came to me for an hour during the day

11:14 In a novel

11:15 Only an hour of eternity

11:19 It is forbidden by God's sanctity until the Day of Resurrection

11:23 He does not support his thorns

11:25 He does not mind hunting

11:27 Only those who know him take his shot

11:32 In a novel

11:33 Except for a vocalist

11:36 And it does not disappear

11:39 Al-Abbas said

11:40 O Messenger of God

11:42 Except Al-Idhkhir

11:44 It is for their livelihood and their homes

11:47 In a novel

11:49 For our jewelers and our graves

11:52 He said

11:53 He said, “Except Al-Idhkhir.”

11:56 Comment on the hadith

12:00 No immigration

12:01 That is, after the opening

12:03 And if you mobilize, mobilize

12:05 That is, if the imam calls you to go out to fight, then go out

12:10 Only an hour during the day

12:12 That is, a little time and space

12:15 It was some day

12:17 It was not a perfect day

12:20 He does not support his thorns

12:22 That is, it does not cut

12:23 He does not mind hunting

12:25 That is, it does not excite him

12:27 And when he forbade alienating him

12:29 His hunter was certain of the prohibition

12:33 Who knew her?

12:34 Anyone who wants to know her

12:36 Until its owner comes

12:39 It does not disappear

12:41 That is, its kidneys are not cut off

12:44 Al-Idhkhir

12:45 It is a pleasant-smelling plant

12:48 Teach them

12:49 Al-Qain

12:50 Mourning

12:52 And for their homes

12:54 That is, for the roofs of their homes

12:57 One of the benefits of talking

13:00 Benefit from talking

13:03 Sanctifying places and honoring them by text, not by opinion

13:07 In it, privacy belongs to the Prophet, may God bless him and grant him peace

13:11 It is only proven by text

13:14 In it, Mecca has its own rulings

13:18 So things are forbidden therein

13:20 It is not prohibited in other countries

13:23 It states that it is not permissible to cut down the Mecca plant

13:26 Which grows by itself unanimously

13:29 And the apparent meaning of the hadith

13:31 It indicates that harmful trees are like thorns

13:34 It is not cut off from the sanctuary

13:36 And in it is the snapshot of the sanctuary

13:39 It differs from the snapshot in other countries

13:42 It is permissible to review the scholar regarding public legal interests

13:47 And take the initiative to do so in synagogues and scenes

13:52 It explains the status of Abbas before the Prophet, may God bless him and grant him peace

14:00 Door

14:01 Does the dead person come out of the grave and the grave?

14:06 On the authority of Jabir, may God be pleased with him, he said

14:09 When no one came

14:11 My father called me from the night

14:13 And he said

14:14 I only saw him killed among the first of the Companions of the Prophet, may God bless him and grant him peace, to be killed

14:22 I will never leave behind someone dearer to me than you

14:26 Other than the soul of the Messenger of God, may God bless him and grant him peace

14:30 Ali is on our hands

14:33 So it was decided

14:34 And advise your sisters well

14:37 So we became

14:39 He was the first killed

14:41 Another was buried with him in a grave

14:44 Then I did not want to leave him with someone else

14:48 So I extracted it after six months

14:52 So it was like the day Haniya put it on

14:55 He changed his ear

14:58 Comment on the hadith

15:01 What he showed me

15:02 Which is what I think

15:05 Dearer to me than you

15:06 That is, the most precious and beloved

15:09 I have a debt

15:11 Religion was a date for a Jew

15:14 And advise your sisters well

15:17 He had nine sisters

15:19 It was said otherwise

15:21 The other

15:23 He is Omar bin Al-Jamouh Al-Ansari, may God be pleased with him

15:27 Like the day Haniyeh put it

15:30 That is, soon

15:31 He changed his ear

15:33 That is, changed

15:35 One of the benefits of talking

15:39 Benefit from talking

15:41 Encouragement to make a will for the future, despite the thought of missing out

15:46 It explains the intensity of love for the Companions, may God be pleased with them

15:50 To the Prophet, may God bless him and grant him peace

15:53 And offering them his love, may God bless him and grant him peace

15:57 On the love of father and child

16:00 It includes the will to the sister

16:02 In the hadith, the body of the martyr is not consumed by the earth

16:09 Chapter: If a boy converts to Islam and dies

16:12 May the prayer be prayed over him?

16:14 Should the boy be offered Islam?

16:17 On the authority of Abdullah bin Omar

16:19 That Omar bin Al-Khattab

16:21 He set off with the Messenger of God, may God bless him and grant him peace

16:25 In a group of his companions before Ibn Sayyad

16:29 Until he found him playing with the boys

16:32 In Atm Bani Maghala

16:35 Ibn Sayyad came close to dreaming that day

16:38 He did not notice until he struck the Messenger of God, may God bless him and grant him peace

16:43 His back is in his hand

16:45 Then he said

16:46 I bear witness that I am the Messenger of God

16:49 He looked at him and said

16:52 I bear witness that you are the Messenger of the illiterate

16:55 Then Ibn Sayyad said

16:58 I bear witness that I am the Messenger of God

17:00 It was imposed by the Prophet, may God bless him and grant him peace

17:04 In a novel

17:06 So he rejected it

17:07 Then he said

17:08 I believed in God and His messengers

17:11 Then he said to Ibn Sayyad

17:14 What do you see?

17:15 He said

17:16 The truthful and the false come to me

17:20 The Messenger of God, may God bless him and grant him peace, said

17:23 You're confused

17:26 The Messenger of God, may God bless him and grant him peace, said

17:29 I have hidden something for you

17:33 He said

17:34 He is the fool

17:35 He said

17:37 Shut up

17:38 You will not return to your destiny

17:40 Omar said

17:41 O Messenger of God

17:43 May I have permission to strike his neck?

17:46 The Messenger of God, may God bless him and grant him peace, said

17:50 If it is him, do not dominate him

17:53 In a novel

17:55 Let

17:56 If it is him, you can't stand him

17:59 Even if it's not him

18:01 There is no good for you in killing him

18:04 Abdullah bin Omar said

18:06 After that, the Messenger of God, may God bless him and grant him peace, set out

18:11 And Ubayy bin Ka’b Al-Ansari

18:14 Yaman, the palm trees in which there is the son of a fisherman

18:17 Even when the Messenger of God, may God bless him and grant him peace, entered

18:22 The Messenger of God, may God bless him and grant him peace, agreed

18:25 It protects the trunks of palm trees

18:28 He was surprised to hear something from Ibn Sayyad

18:31 Before he saw it

18:33 Ibn Sayyad was curled up on his bed in a velvet veil containing a sandal or zamzamah

18:41 In a novel

18:43 A symbol or group

18:46 Umm bin Sayyad saw the Prophet, may God bless him and grant him peace

18:50 He protects himself with palm trunks

18:53 She said to Ibn Sayyad

18:55 That is, pure

18:57 And it's his name

18:58 This is Muhammad

19:00 Ibn Sayyad was defeated

19:03 The Messenger of God, may God bless him and grant him peace, said

19:06 If you leave him with me

19:09 Abdullah said

19:11 The Messenger of God, may God bless him and grant him peace, rose among the people

19:16 So we praised God for what He deserved

19:19 Then he mentioned the Antichrist

19:21 And he said

19:23 I warn you

19:25 There is no prophet who did not warn his people

19:29 Noah warned his people

19:33 But I will tell you something about it that no prophet said to his people

19:39 You know he's one-eyed

19:41 And God is not one-eyed

19:45 Comment on the hadith

19:48 Rahat

19:49 They are men under ten

19:52 Before Ibn Sayyad

19:54 Which direction?

19:55 In Atm Bani Maghala

19:58 Al-Atam is like a fortress

20:00 And he built Maghala

20:01 A belly of Ansar

20:04 Ibn Sayyad had a dream come true that day

20:07 That is, close to puberty

20:09 Messenger of the illiterate

20:12 He meant illiterate Arab polytheists

20:15 And they were not writing

20:17 impose it

20:18 That is, he pushed it until it fell and broke

20:22 And it was said

20:23 Stack and compress it

20:25 What do you see?

20:27 That is, what comes to you

20:29 You're confused

20:31 That is, your devil confuses what he hears at you with what he lies

20:37 I hid a secret for you

20:39 That is, I meant something for you

20:41 The implied Surat Al-Dukhan

20:45 The income

20:46 That is, smoke

20:48 Shut up

20:49 That is, be silent and dismissed

20:51 You will not exceed your destiny

20:53 Because you are a priest

20:55 You will not exceed the fate of the soothsayers

20:58 If he does

21:00 That is, the antichrist

21:02 Don't bully him

21:04 Because the one who kills him is Jesus, peace be upon him

21:08 O safety of palm trees

21:09 That is, they mean palm trees

21:12 It's enough

21:13 That is, he took and started

21:15 Pious

21:17 That is, he hides

21:18 He gets confused

21:19 That is, he hides, hoping to hear what explains Ibn Sayyad’s condition

21:25 In amaranth

21:26 Any velvet covering

21:28 It contains rammah or zamzamah

21:31 Ramra and Zamzamah

21:33 Hidden voice

21:35 It is by moving the lips with words that are not understood

21:39 Ibn Sayyad fascinated him

21:41 That is, stop grinding

21:44 If you leave him with me

21:46 That is, if Ibn Sayyad's mother left her son

21:49 To show us what we can see about his true condition

21:54 I warn you

21:55 That is, I warn you

21:58 You know he's one-eyed

22:00 One-eyed

22:01 One of his eyes was gone

22:05 One of the benefits of talking

22:08 The hadith indicates that there is no certainty regarding the revelation of hadiths about temptation

22:13 And the hadiths of the end of time on facts and people

22:18 This is derived from his saying, may God bless him and grant him peace

22:22 If it is him

22:24 And the jinn lied to the soothsayers

22:27 The principle of soothsaying is lying

22:29 The hadith indicates confirmation of matters

22:33 It prohibits the permissibility of innocent blood

22:37 It contains an explanation of the virtue of Omar, may God be pleased with him

22:40 His solidity and the strength of his religion

22:43 It contains a warning against charlatans

22:46 In the hadith, the Antichrist will abandon divinity

22:50 And he was given supernatural powers to lead people astray

22:54 Except his eye

22:56 He cannot return it intact

22:58 In the hadith, the prophets, peace be upon them all

23:02 Beware of the Antichrist and his temptations

23:05 And in it, the Prophet, may God bless him and grant him peace

23:09 He described it accurately so that people should beware of it

23:13 In the hadith, God Almighty transcends the attributes of deficiency

23:19 On the authority of Anas, may God be pleased with him, he said

23:23 A Jewish boy was serving the Prophet, may God bless him and grant him peace

23:28 So he got sick

23:29 The Prophet, may God bless him and grant him peace, came to visit him

23:34 So he sat at his head

23:36 He said to him, “I am a Muslim.”

23:39 He looked at his father while he was with him

23:41 He said to him, “Obey Abu Al-Qasim, may God bless him and grant him peace.”

23:47 So he converted to Islam

23:49 Then the Prophet, may God bless him and grant him peace, came out and said:

23:53 Praise be to God who saved him from hell

23:58 Comment on the hadith

24:01 He was a Jewish boy

24:03 His name was said to be Abdul Quddus

24:06 He returns it

24:07 The clinic is a private patient visit

24:11 Praise be to God who saved him from hell

24:15 That is, he saved him and saved him from hell

24:18 One of the benefits of talking

24:22 Benefit from talking

24:24 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace, towards creation

24:29 It is permissible to visit the people of Dhimmah

24:32 Showing the virtues of Islam

24:35 And to encourage them to convert to Islam

24:38 It includes guidance on good neighborliness and covenanting

24:41 It is permissible to use the infidel and the young

24:47 On the authority of Ibn Abbas, may God be pleased with them both

24:51 In a novel

24:52 Only the weak men, women and children recited

24:59 He said

25:00 My mother and I were among the vulnerable

25:04 In a novel

25:05 Of men and women

25:08 And in a novel

25:09 My mother and I were among those whom God excused

25:13 I am one of the boys

25:15 My mother is a woman

25:18 Comment on the hadith

25:22 It was me and my mother, his mother, Lubabah bint Al-Harith Al-Hilaliyya, may God be pleased with her

25:29 Among the oppressed, they are those who converted to Islam in Mecca, and were prevented by the polytheists from immigrating

25:36 They remained weak among them, and were subjected to severe harm

25:43 One of the benefits of talking

25:46 It is possible to benefit from the hadith, explaining the virtue of Ibn Abbas, may God be pleased with them both

25:52 In the hadith there is reference to the failure of an obligation due to inability and weakness

25:59 On the authority of Abu Hurairah, he said:

26:02 The Messenger of God, may God bless him and grant him peace, said

26:06 There is no child but is born according to nature

26:10 His parents make him Jewish and Christian

26:14 In a novel

26:15 Or they touch him

26:17 You also produce livestock

26:20 In a novel

26:22 Just as a beast produces a plural of beasts

26:25 Do you find any seriousness in it?

26:29 So that you may find it yourself

26:32 In a novel

26:34 Then Abu Hurairah, may God be pleased with him, says:

26:37 The nature of God that He created people with

26:41 There is no change in God's creation

26:44 That is a valuable religion

26:47 They said, O Messenger of God

26:50 Have you seen someone who dies when he is young?

26:53 He said

26:54 God knows best what they were doing

26:59 Comment on the hadith

27:02 On instinct

27:03 The origin of nature in language

27:05 The beginning of creation

27:07 God has put inclination in the hearts of all creation

27:10 To the apparent and hidden provisions of Sharia

27:14 He placed in their hearts love of truth and selflessness

27:18 This is the truth of nature

27:21 They make him Jewish and Christian

27:24 That is, they distract him from his natural disposition by making him a Jew or a Christian

27:29 You produce animals

27:31 What is meant is intact organs

27:35 From my grandfather

27:36 That is, a cut off ear

27:38 You will find her

27:40 That is, you cut off her ear

27:42 Because they were doing

27:45 That is, if they reached the level of reason and wet dreams

27:48 Plural

27:50 That is, healthy organs

27:52 One of the benefits of talking

27:56 Benefit from talking

27:58 Judaism and Christianity are not natural religions

28:03 The hadith indicates concern for children’s faith and the soundness of their nature

28:09 It is permissible to set an example from reality to explain it

28:14 In the hadith there is proof of knowledge for God Almighty

28:18 The world of the unseen and the witnessed

Summary of Sahih Al-Bukhari | Episode (53) | Funeral book - 5

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