Summary of Sahih Al-Bukhari | Episode (88) | The company letter, then the mortgage and emancipation letter

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Door

0:18 Is it drawn by lots in the division and to make a contribution therein?

0:22 On the authority of Al-Numan Ibn Bashir, may God be pleased with them both

0:26 On the authority of the Prophet, may God bless him and grant him peace, he said

0:30 Such as one who adheres to God’s limits and falls within them

0:35 In a novel

0:36 The greaser

0:38 Like a people who took shares on a ship

0:41 Some of them hit the top and some the bottom

0:46 Then those at the bottom of it drew from the water

0:50 They passed by those above them

0:53 In a novel

0:54 So they were hurt by him

0:56 So he took an ax and started tapping the bottom of the ship

1:00 They came to him and said

1:02 What's yours?

1:04 He said

1:05 You hurt me

1:06 I must have water

1:09 And they said

1:11 If we had committed a breach in our lot

1:14 We did not harm those above us

1:16 If they abandon them and do what they want, they will all perish

1:21 In a novel

1:22 If they abandon him, they will destroy him and themselves

1:26 Even if they take it into their hands

1:29 We all survived

1:31 Comment on the hadith

1:35 Based on God's limits

1:38 What is meant?

1:40 Enjoining good and forbidding evil

1:43 reality in it

1:45 That is, the perpetrator

1:47 They contributed

1:49 That is, they voted

1:50 So each one of them took an arrow

1:53 That is, a share

1:55 We broke

1:56 That is, We made at its bottom a crack and an opening

2:00 We hurt

2:01 That is, freshness

2:03 They leave them

2:04 That is, he invites them

2:06 They took it into their hands

2:08 That is, they prevented them by force

2:11 One of the benefits of talking

2:15 Benefit from talking

2:17 The lottery is Sunnah for everyone who wants fairness in the division between the partners

2:22 It is permissible to set an example from reality

2:27 It involves torturing the public for private sins

2:30 Deserving punishment by abandoning the prohibition of evil with the ability

2:35 The hadith indicates that the neighbor must be patient in the face of any harm caused by his neighbour

2:42 Fear is worse

2:44 It contains the legitimacy of enjoining good and forbidding evil

2:51 Chapter on the company of the orphan and the inheritors

2:54 On the authority of Urwa Ibn Al-Zubayr

2:57 He asked Aisha about the words of God Almighty

3:00 And if you fear that you will not be kind to the orphans

3:04 She said in a narration

3:07 A man had an orphan, so he married her

3:11 And she had a taste

3:13 He was holding it on him

3:15 She had nothing of his own

3:18 So I went down

3:20 She said, “My sister’s son.”

3:22 This orphan will be in the lap of her guardian

3:26 Share his money

3:28 He likes her money and beauty

3:31 Her guardian wants to marry her

3:34 Without breaking her dowry

3:37 He gives her the same as he gives her to others

3:40 So they were forbidden to marry them

3:44 Unless they cut it short for them

3:46 And they reach their highest age in dowry

3:51 They were ordered to marry whatever women other than themselves pleased them

3:56 Aisha said

3:58 The people asked the Messenger of God, may God bless him and grant him peace

4:02 After this verse

4:04 So God sent down

4:06 And they ask you for a fatwa about women

4:09 Aisha said

4:11 And God Almighty says in another verse

4:14 And you want to marry them

4:18 The desire of one of you for his orphan

4:20 When you are short of money and beauty

4:23 She said

4:25 They forbade them from marrying orphan women to those whose wealth and beauty they desired

4:30 Except in installments

4:32 Because of their desire for them

4:34 If they lack money and beauty

4:38 In a novel

4:40 They also leave it when they want it

4:43 They do not have the right to marry her if they wish

4:47 Unless they pay her the full dowry in installments

4:50 And they give her her right

4:52 Comment on the hadith

4:55 And if you fear that you will not be fair to the orphans

4:59 That is, if you fear that you will not do justice to orphan women

5:03 Which is under your jurisdiction

5:05 And you were afraid that you would not do their justice

5:08 Because you don't love them

5:10 So change to others

5:13 In the lap of her guardian

5:15 That is, under his jurisdiction

5:17 You involve him

5:18 That is, she has a right to his money

5:20 Without being in installments

5:22 That is, it is not modified

5:24 And they reach their highest age in dowry

5:28 That is, they impose a full dowry on them

5:32 What good for them

5:34 That is, whatever you chose

5:36 Those with debt and money

5:38 Beauty, lineage, and lineage

5:41 And other characteristics that call for their marriage

5:46 Other than them

5:47 That is, other than the orphans under your guardianship

5:51 They asked a fatwa

5:53 Referendum

5:54 The questioner asked the official to explain the legal ruling regarding the person he is responsible for

6:00 And you want to marry them

6:03 That is, you would like to marry them

6:06 Or in their marriage

6:08 In installments

6:09 That is, with justice

6:11 He tasted

6:12 That is, a palm tree

6:13 And it was said

6:14 What you mean is a wall

6:16 One of the benefits of talking

6:19 Benefit from talking

6:22 The commandment to treat the weak, including orphans and newborns, out of concern for them

6:27 And refrain from neglecting their rights

6:30 It states that money and beauty are among the qualities that lead to marriage

6:35 The hadith indicates that the dowry is paid to the woman if she is expensive

6:41 And she owns it by contract

6:44 It explains the virtue of justice and fairness in all matters

6:48 And it is considered the equivalent dowry in the reserved matters

6:52 It contains the permissibility of marrying orphans before puberty

6:56 Because after puberty it is not true

7:00 Chapter on communion in food and other things

7:05 On the authority of Zahra Ibn Ma’bad

7:08 On the authority of his grandfather Abdullah bin Hisham

7:11 He had realized the Prophet, may God bless him and grant him peace

7:15 His mother, Zainab bint Humaid, took him to the Messenger of God, may God bless him and grant him peace

7:21 She said, O Messenger of God, pledge allegiance

7:25 He said he is young

7:28 He wiped his head and prayed for him

7:30 In a narration, he used to sacrifice one sheep for all his family

7:36 And on the authority of Zahra Ibn Ma’bad

7:39 He used to take his grandfather, Abdullah bin Hisham, to the market to buy food

7:45 Ibn Omar and Ibn Al-Zubayr, may God be pleased with them, will meet him

7:50 So they say to him: Join us

7:53 The Prophet, may God bless him and grant him peace, has prayed for blessings for you

7:58 So he joins them, and perhaps he will hit the deceased as she is

8:03 He sends her home

8:07 Comment on the hadith

8:09 He pledged allegiance to Islam

8:14 With blessing, blessing, abundance and continuity of goodness

8:19 So he partners with them, that is, he makes them partners with him in what he bought

8:24 Perhaps any of the profit befalls the deceased

8:28 As it is, in its entirety

8:31 So he sends it, meaning he sends it

8:35 One of the benefits of talking

8:39 Benefit from talking

8:42 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace

8:46 With boys

8:48 It includes abandoning the pledge of allegiance to those who have not reached puberty

8:51 It is permissible to pledge allegiance to a teenager who is willing to fight

8:55 It contains the legitimacy of entering the market to seek a pension

9:00 It is permissible to ask for blessings that are established in the text

9:04 This applies to places, times, and people

9:08 And it is proven that companionship is for the young

9:11 If he understands something about the Prophet, may God bless him and grant him peace

9:15 Hadith is one of the signs of prophecy

9:18 It contains a statement about the niqabah of Abdullah bin Hisham, may God be pleased with him

9:23 It is a blessing in trade

9:26 It is permissible to ask the company

9:29 Al-Bukhari said

9:31 If a man says to a man

9:33 Involve me

9:36 He is his half partner

9:38 Mortgage book

9:43 Mortgage is the foreclosure of property by the creditor

9:47 To collect his debt from it if payment is not possible

9:51 Chapter on pawning weapons

9:55 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

10:00 The Messenger of God, may God bless him and grant him peace, said

10:04 Mill Ka'b bin Al-Ashraf

10:06 For he has harmed God and His Messenger

10:10 Then Muhammad bin Maslama stood up and said

10:13 O Messenger of God

10:15 I would like to kill him

10:17 He said yes

10:19 He said it was humiliating for me to say something

10:23 He said, "Say."

10:25 In the novel I had done

10:28 Muhammad bin Maslama came to him and said

10:32 This man has asked us about his honesty

10:35 And He has cared for us

10:37 I have come to you to ask you for a loan

10:40 He also said, “By God, you will get bored with him.”

10:45 He said, "We have followed."

10:48 We do not like to leave him until we see anything that happens to him

10:54 We wanted you to lend us one or two wasqs in advance

10:58 And he said yes

11:00 Pawn me

11:02 He said anything you want

11:05 He said: Pledge your wives to me

11:08 He said: How can we make our women mortgage to you when you are the most beautiful of the Arabs?

11:13 He said, "Give me a pledge of your children."

11:17 He said: How can we mortgage our children to you?

11:20 Someone curses and is told

11:23 Mortgage for one or two wasqs

11:26 This is a shame on us

11:28 But we pledge the nation to you

11:31 So he promised him to come to him

11:33 Then Abu Naila came to him at night

11:36 He is Ka'b's brother through breastfeeding

11:39 So he invited them to the fort

11:41 So he went down to them

11:43 And his wife said to him

11:45 Where does this hour come out?

11:47 He said: It is Muhammad bin Maslama

11:51 And my brother Abu Naila

11:53 She said I hear a sound as if blood was dripping from it

11:59 He said: He is my brother, Muhammad bin Maslama

12:02 And Abu Naila’s baby

12:04 If a generous person were invited to a stab at night, he would respond

12:09 He said, “And Muhammad bin Maslama enters with Abu Abbas bin Jabr.”

12:15 And Al-Harith bin Aws

12:17 And Abbad bin Bishr

12:19 He said if he came

12:22 I say by his hair, I smell him

12:25 If you see, I will be able to grab his head

12:28 So, hit him

12:30 He once said

12:32 Then I smell you

12:34 So he went down to them wearing a scarf

12:36 He exudes the scent of perfume

12:39 He said, “I did not see you smelling good today.”

12:43 Which is better

12:45 He said, “I have the most fragrant Arab women and the most perfect Arab woman.”

12:50 He said, “Do you allow me to smell your head?”

12:54 He said yes and smelled it

12:57 Smell it

12:59 Then I smell his companions

13:01 Then he said: May I have permission?

13:04 He said yes, when he was able to do it

13:07 He said, "Without you," so they killed him

13:11 Then they came to the Prophet, may God bless him and grant him peace, and informed him

13:17 Comment on the hadith

13:21 From Ka'b bin Al-Ashraf

13:23 Anyone who dares to kill him

13:26 Ka'b bin Al-Ashraf was one of the leaders of the Jews

13:29 He was a poet who satirized the Messenger of God, may God bless him and grant him peace, and his companions

13:35 He was inciting the polytheists to fight the Muslims

13:39 He recites poems in this

13:41 So he allowed me to say something

13:44 What is meant?

13:46 Give me permission to speak about you so that I may deceive them

13:49 The man means the Prophet, may God bless him and grant him peace

13:54 We are exhausted

13:57 I ask you for a loan, i.e. I ask for a loan

14:01 You will get bored of it, that is, you will get bored of it

14:05 We followed that which he brought

14:09 Let us leave it

14:12 He gave the wasq sixty saa'

14:15 It is equal to one hundred and fifty kilograms

14:19 Mortgage me, that is, give me a mortgage so that I can be sure of the fulfillment

14:24 You are the most beautiful Arab in any image

14:28 Women tend to be more attractive

14:31 He becomes insulted, meaning he becomes insulted and cursed with it

14:36 The lamah means the shield and it was said that the weapon

14:40 And the nation of war has its tool

14:43 So he promised, meaning he agreed with him for a specific time

14:47 I hear a sound as if blood is dripping from it

14:51 That is, his voice is the voice of a blood seeker

14:54 Or the voice of someone who shed blood

14:57 If a generous person were invited to a stab at night, he would respond

15:01 Such as extreme generosity

15:04 Even if fluid comes in at night

15:07 The Generous One will answer him

15:09 Even if the answer is his death

15:12 He said with his hair, that is, attractive with his hair

15:16 I got hold of his head

15:19 That is, I grabbed his head so that he could not get away

15:23 I smell you, meaning you can smell it

15:27 Dressed in his clothes and weapons

15:32 The scent of perfume exudes from it

15:34 That is, it smells like perfume

15:37 The most complete of the Arabs, that is, the most beautiful of them

15:41 May I ask for permission and permission?

15:45 Without you, that is, take him with your swords

15:49 They came, they came

15:52 One of the benefits of talking

15:56 Benefit from talking

15:58 Permissibility of opposition out of necessity

16:01 And the exposure is to come with true inner words

16:05 The addressee understands otherwise

16:08 This is permissible in war and elsewhere

16:11 Unless it is prohibited by a legal right

16:14 It indicates that religious acts of worship and etiquette are tiring

16:18 But he was tired of pleasing God Almighty

16:22 He is beloved to us

16:24 The apparent meaning of the hadith is that it permits the truth of lying in war

16:29 It includes the permissibility of treating a Jew in a manner permitted by Sharia law

16:33 Sale, mortgage, and the like

16:36 It is permissible to mortgage weapons to non-Muslims

16:40 Unlike the military

16:42 What Muhammad bin Maslama, may God be pleased with him, did was deception

16:47 The hadith indicates the permissibility of mortgage in urban areas

16:51 It states that whoever harms God and His Messenger, his blood is permissible and he has no security

16:57 It explains the cowardice of the Jews and their fortification with fortresses

17:01 With the necessity of treachery and betrayal

17:04 It contains the legitimacy of announcing the destruction of the belligerent and harmful infidel

17:12 Door

17:37 Comment on the hadith

17:43 I mean, if it's a back he rides

17:46 At his expense, that is, in exchange for his expense

17:50 And elder milk

17:52 What is meant is the milk of the udder

17:55 One of the benefits of talking

17:59 Benefit from talking

18:01 The mortgager may benefit from the mortgage by milking and riding in proportion to the expenses

18:07 The hadith indicates that it is not permissible to delay the benefits of the mortgaged property

18:13 This means that the legal rulings are based on justice

18:16 Justice is a desired goal

18:21 Chapter: If the mortgager and the mortgagee disagree, and the like

18:24 The evidence is on the plaintiff

18:27 The oath is imposed on the defendant

18:31 On the authority of Ibn Abi Malika

18:33 Two women were beading in a house or room

18:38 One of them came out with a hole in her palm

18:43 So she claimed the other

18:45 So it was submitted to Ibn Abbas

18:47 Ibn Abbas said

18:49 The Messenger of God, may God bless him and grant him peace, said

18:53 If people were given according to their claims

18:55 For the blood of a people and their money are gone

18:59 Remind her of God

19:01 And they read about it

19:03 Those who buy with God's covenant

19:06 They reminded her and she confessed

19:09 Ibn Abbas said

19:11 The Prophet, may God bless him and grant him peace, said

19:14 Oath on the defendant

19:17 Comment on the hadith

19:21 You sew, i.e. sew

19:24 In the intended room, in a separate place

19:29 I put it in the palm of my hand

19:32 That is, she was stabbed in the palm

19:34 The drill he uses came out the other side

19:40 So it was submitted to Ibn Abbas

19:42 No poll on that

19:44 The referendum was written

19:47 Remind her of God

19:49 That is, they feared the false oath

19:52 Those who buy with God's covenant

19:56 That is, those who buy the world with religion

19:59 And they reach it with false faith

20:03 For these people, God's wrath has become due to them

20:06 They had to punish him

20:08 So I confessed

20:10 That is, I agreed

20:12 One of the benefits of talking

20:16 Benefit from talking

20:18 Intimidating opponents

20:20 And remind them of God

20:22 And preach to them in a way that suits the situation

20:25 The hadith indicates the virtue of honesty and the prohibition of lying

20:30 It is necessary to verify matters and lawsuits

20:36 The book of emancipation

20:39 Emancipation is the removal of property from a slave

20:45 Chapter on emancipation and its virtues

20:47 And the Almighty said

20:49 Untie neck

20:51 On the authority of Abu Hurairah

20:53 On the authority of the Prophet, may God bless him and grant him peace, he said

20:56 Whoever freed a Muslim slave

20:59 God freed me

21:01 In a novel

21:02 God saved

21:04 Every limb of him is a limb of fire

21:07 Until his relief with his relief

21:11 Comment on the hadith

21:14 Neck

21:15 Any slave or his mother

21:17 Save

21:19 That is, he survived and was saved

21:22 One of the benefits of talking

21:25 Benefit from talking

21:27 The metaphors may be of the type of works

21:31 So the emancipator of the slave is permitted to be freed from Hell

21:36 It states that freeing a Muslim is better than freeing an infidel

21:40 The hadith indicates that people of monotheism will not remain in Hell forever

21:47 Door

21:48 Which necks are better?

21:50 On the authority of Abu Dharr, may God be pleased with him, he said

21:55 I asked the Prophet, may God bless him and grant him peace

21:58 Which work is better

22:00 He said

22:01 Faith in God

22:03 And struggle for His sake

22:05 I said

22:06 Which necks are better?

22:09 He said

22:10 It has the highest price and the best value for its people

22:14 I said

22:15 If I don't

22:17 He said

22:18 Designate a lost person or make a fool

22:22 He said

22:23 If I don't

22:25 He said

22:26 Calls people from evil

22:28 It is a charity that you give to yourself

22:33 Comment on the hadith

22:37 The highest price, that is, the most expensive

22:41 And her soul is with her family

22:43 That is, it is most desired by its people because of their love for it

22:48 Because emancipation of such a person often occurs only purely

22:53 If I don't

22:54 That is, if I am not able to do that

22:57 You are a lost person

22:59 What you want is to help a poor person

23:02 Because he is destitute of poverty and dependents

23:06 To be clumsy

23:07 That is, he is the one who has no craftsmanship in his hands

23:10 It does not improve the industry

23:12 let

23:13 That is, leave

23:15 One of the benefits of talking

23:18 In the hadith, jihad is the best deed after faith

23:24 There is a difference in narrations regarding the answer regarding the best deeds

23:29 But it is according to the differences between the questioners and what is appropriate for the position

23:34 It is a good review of the question

23:37 It includes the patience of the mufti and the teacher towards the person asking the question and the student and his kindness towards them

23:43 It indicates that actions differ according to circumstances and intentions

23:48 It includes the encouragement to benefit people and be kind to them

23:52 Chapter on mistakes and forgetfulness regarding emancipation, divorce, and the like

23:59 There is no emancipation except for the sake of God

24:02 On the authority of Abu Hurairah, he raises it. He said:

24:06 God has overlooked what my nation has lost

24:11 Or it happened to them themselves

24:13 In a novel

24:15 Its issuances

24:17 Unless you act or speak

24:20 Comment on the hadith

24:23 Bypass any pardon

24:27 Whispering or whispering

24:30 Hesitation about something in the soul without being reassured by it and settling with it

24:35 One of the benefits of talking

24:38 Benefit from talking

24:41 One of the characteristics of this nation is that it does not take responsibility for self-talk

24:46 In it, everything that a person himself has done is something that he imagines he would do

24:52 He is forgiven by God Almighty until he does it

24:57 Chapter: If a man says to his servant

25:02 He belongs to God and intends to be freed

25:05 And testimony regarding emancipation

25:07 On the authority of Abu Hurairah, may God be pleased with him, he said

25:12 When I came to the Prophet, may God bless him and grant him peace

25:16 I said on the way

25:18 What a long and difficult night

25:21 Because it is from the circle of disbelief, I will be saved

25:25 He said, “Spare a boy for me on the way.”

25:29 He said: When I came to the Prophet, may God bless him and grant him peace

25:34 I pledged allegiance to him

25:36 While I was with him

25:38 When the boy appeared

25:40 The Messenger of God, may God bless him and grant him peace, said to me

25:44 O Abu Hurairah, this is your boy

25:48 I said, “He is free for God’s sake.”

25:51 So I freed him

25:53 Comment on the hadith

25:57 Her trouble, that is, her fatigue and hardship

26:01 The abode of disbelief is the abode of war

26:04 The house is more specific than the house

26:07 And leave a servant for me on the way

26:10 That is, each one of us has strayed from his friend

26:14 The boy came out

26:16 That is, he appeared and came

26:18 For God's sake

26:19 That is, sincere to God Almighty

26:22 One of the benefits of talking

26:25 Benefit from talking

26:28 The desirability of emancipation upon achieving hope and salvation from what is feared

26:33 It contains the virtue of migrating to God and His Messenger, may God bless him and grant him peace

26:39 Chapter on selling loyalty and giving it away

26:44 On the authority of Ibn Omar, may God be pleased with them both, he said

26:48 The Messenger of God, may God bless him and grant him peace, forbade it

26:51 About selling loyalty and giving it away

26:54 Comment on the hadith

26:57 Loyalty, i.e. the right of inheritance of the emancipated from the ancient

27:03 His gift

27:04 A gift is a gift without return

27:08 One of the benefits of talking

27:12 Benefit from talking

27:14 Loyalty is like lineage

27:16 It does not disappear by removal

27:18 It indicates that every behavior is contrary to Sharia law

27:22 Let him be considered in removing the king

27:25 Chapter: If a man’s brother or uncle is captured

27:31 Can he be saved if he is a polytheist?

27:35 On the authority of Anas, may God be pleased with him

27:37 Some of the Ansar asked permission from the Messenger of God, may God bless him and grant him peace

27:43 And they said

27:44 Allow us

27:46 Let us leave our sister's son Abbas his ransom

27:50 And he said

27:51 Do not ask for a dirham from him

27:54 In a novel

27:55 By God, you will not leave

27:59 Comment on the hadith

28:02 Let us leave, that is, let us leave

28:05 His redemption

28:06 Ransom is the amount of money given to free a prisoner

28:10 Do not leave, do not leave

28:14 One of the benefits of talking

28:18 He benefited from the conversation

28:20 An explanation of the intensity of the love of the Ansar, may God be pleased with them, for the Prophet, may God bless him and grant him peace

28:27 Therefore, they wanted to get closer to the Messenger of God, may God bless him and grant him peace

28:32 By abandoning the redemption of Al-Abbas, may God be pleased with him

28:36 It contains the good manners of the Companions, may God be pleased with them, with the Prophet, may God bless him and grant him peace

28:42 That's what they said

28:44 Our sister's son

28:46 They didn't say your uncle

Summary of Sahih Al-Bukhari | Episode (88) | The company letter, then the mortgage and emancipation letter

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