Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
0:06
For humanitarian studies and research
0:09
He submits
0:10
Summary of Sahih Al-Bukhari
0:15
Chapter on the obligation of congregational prayer
0:20
On the authority of Abu Hurair
0:22
The Messenger of God, may God bless him and grant him peace, said
0:27
By the One in whose hand is my soul
0:29
I was about to order firewood and it would be burned.
0:33
Then he commands the prayers and a call is given to them.
0:37
Then he ordered a man to lead the people
0:41
Then I go to the men and burn their houses.
0:46
By the One in whose hand is my soul
0:49
If someone knew that he found fat sweat
0:53
Or two good goals
0:56
To witness dinner
0:58
In a novel
1:01
There is no prayer more difficult for hypocrites than Fajr and Isha
1:06
If only they knew what was in them
1:08
They would have come to them even if they had loved
1:15
By the One in whose hand is my soul
1:17
Yes, I swear
1:19
It is an oath that the Prophet, may God bless him and grant him peace, took
1:22
He swears by it a lot
1:24
Hmmm
1:26
That is, I resolved
1:27
And it will be burned
1:28
That is, it is collected
1:30
Then I disagree
1:31
That is, I go to them, intending to go to them
1:35
To men
1:37
That is, without women and boys
1:40
So he was burned
1:41
Exaggerated burning
1:44
He finds a fat sweat
1:47
Race
1:48
The bone with the rest of the meat on it
1:51
Or two throws
1:53
Marma
1:55
Between the two hooves is a piece of meat
1:58
It was said otherwise
2:00
To witness dinner
2:02
That is, to attend the evening prayer
2:05
There is no prayer more difficult for hypocrites than dawn
2:09
Because it is a good time to sleep
2:12
And dinner
2:13
Because it is a time of stillness and rest
2:17
One of the benefits of talking
2:21
It is useful to talk
2:23
Permissibility of swearing an oath without swearing an oath
2:26
In it, the evil is warded off with the lightest and most insignificant means
2:30
It is permissible to take those who commit crimes by surprise
2:34
It is permissible to lead the virtuous one in the presence of the virtuous one
2:38
If it is of interest
2:41
One of the prophetic methods is setting an example
2:45
To bring the meaning closer
2:47
It includes concern for the afterlife benefits
2:50
Such as keenness on worldly benefits
2:53
Even more severe
2:57
Chapter on the virtue of congregational prayer
3:01
On the authority of Abdullah bin Omar
3:03
The Messenger of God, may God bless him and grant him peace, said
3:07
Congregational prayer prefers individual prayer
3:11
Twenty-seven degrees
3:14
On the authority of Abu Saeed Al-Khudri
3:16
He heard the Prophet, may God bless him and grant him peace, saying
3:21
Congregational prayer prefers individual prayer
3:25
Twenty-five degrees
3:29
Comment on the hadith
3:33
Prefer any more
3:35
Prayer feat
3:37
The feat, that is, the solitary one
3:40
The meaning is prayerful alone
3:43
Twenty-seven degrees
3:46
That is, rank and status
3:49
One of the benefits of talking
3:52
Benefit from talking
3:55
The reward for congregational prayer
3:57
It varies depending on the worshipers
4:00
Some of them have twenty-five
4:03
Some of them have twenty-seven
4:05
According to the perfection of prayer
4:07
And the large number of her group and their virtue
4:10
And the honor of the spot and so on
4:13
It confirms the governorate
4:15
On congregational prayer
4:17
Chapter on the virtue of praying dawn in congregation
4:23
On the authority of Abu Hurairah, he said:
4:26
I heard the Messenger of God, may God bless him and grant him peace
4:30
He says
4:31
Please pray everyone
4:33
The prayer of one of you alone
4:35
Twenty-five parts
4:38
The angels of the night gather
4:41
And the angels of the day
4:43
In the dawn prayer
4:44
Then Abu Hurairah says:
4:47
So read if you want
4:49
The Fajr Qur’an was witnessed
4:54
Comment on the hadith
4:57
The Qur’an is the dawn
5:00
That is, the dawn prayer
5:02
It is called the Qur’an
5:04
It is permissible to prolong the Qur’an in it
5:07
Longer than others
5:09
It was popular
5:11
That is, God Almighty witnesses it
5:13
And the angels of the night and the angels of the day
5:17
One of the benefits of talking
5:21
Benefit from talking
5:23
Explaining the virtue of congregational prayer in general
5:27
And there are angels who witness the dawn prayer
5:31
The hadith contains a reference to the length of recitation during the dawn prayer
5:36
This is one of the first methods of interpretation
5:39
Interpretation according to what is stated in Sahih Sunnah
5:45
On the authority of Umm al-Darda’, she said:
5:48
Ali Abu Darda became angry
5:52
So I said
5:53
What made you angry?
5:55
And he said
5:56
By God, I do not know anything about the nation of Muhammad, may God bless him and grant him peace
6:02
However, they all pray
6:07
Comment on the hadith
6:10
He is angry
6:12
Anger
6:13
An emotion that results from boiling blood
6:16
For something that entered the heart
6:18
One of the benefits of talking
6:22
Benefit from talking
6:24
It is permissible to get angry when religion and people’s conditions change
6:28
In the hadith, denying evil with anger
6:32
If he can't do more than that
6:35
The balance is in good and evil
6:38
It is the guidance of the Prophet, may God bless him and grant him peace
6:41
And what happened to his honorable companions, may God be pleased with them
6:45
On the authority of Abu Musa, he said:
6:50
The Prophet, may God bless him and grant him peace, said
6:53
The greatest reward for people is in prayer
6:56
The farthest away from them, the farthest was a walkway
7:00
The one who waits for prayer until he prays it with the imam
7:04
A greater reward than one who prays and then sleeps
7:09
Comment on the hadith
7:12
The farthest away from them, the farthest was a walkway
7:16
That is, the furthest distance from them
7:18
Because of the many steps
7:20
One of the benefits of talking
7:23
Benefit from talking
7:25
Great reward for taking many steps to the mosque
7:29
It explains the virtue of waiting for prayer
7:33
Section on calculating effects
7:38
On the authority of Anas, may God be pleased with him, he said
7:42
Ben Salamah wanted them to turn near the mosque
7:47
The Messenger of God, may God bless him and grant him peace, thought of it
7:51
To expose the city
7:53
He said, O Banu Salamah
7:56
Don't you count your effects?
7:59
So they stayed
8:01
Comment on the hadith
8:04
Bin Salamah
8:07
A belly of Ansar
8:09
That they transform
8:11
That is, they move to near the mosque of the Prophet, may God bless him and grant him peace
8:16
To expose the city
8:18
That is, leave it out in the open
8:20
Any space with empty edges
8:23
Don't you count?
8:25
That is, you seek God's face and reward
8:28
Your traces
8:30
That is, your steps
8:32
So they stayed
8:35
That is, they did not move
8:37
One of the benefits of talking
8:40
Benefit from talking
8:43
Explaining the virtue of being far from the mosque
8:46
Because of the many steps
8:49
In the hadith there is a reference to repelling corruption
8:52
Provided to bring interest
8:55
And in it are the works of righteousness
8:57
If it is pure
8:59
Its effects are written as good deeds
9:04
Chapter on those who sit in the mosque
9:06
Waiting for prayer
9:08
And the virtue of mosques
9:10
On the authority of Abu Hurairah, may God be pleased with him
9:13
On the authority of the Prophet, may God bless him and grant him peace, he said
9:17
Seven whom God Almighty will mislead under His shadow
9:21
A day when there will be no shade except his shade
9:24
A just imam
9:27
A young man who grew up worshiping God
9:30
And a man whose heart is hanging in mosques
9:34
Two men loved each other for the sake of God
9:37
They gathered on it and dispersed on it
9:41
A man was invited by a woman of position and beauty
9:46
He said, “I fear God.”
9:50
And a man who gives charity
9:53
So he hid it so that his left hand would not know what his right hand was spending
9:59
And a man who remembers God alone
10:02
His eyes filled with tears
10:04
Comment on the hadith
10:08
A day when there will be no shade except his shade
10:11
That is, on the Day of Resurrection
10:13
A just imam
10:15
Against injustice and unfairness
10:18
A young man who grew up worshiping God
10:21
That is, it grew and began
10:23
He had no youth
10:25
This is due to the predominance of piety
10:28
And a man whose heart is hanging in mosques
10:32
That is, intense love for it and adherence to the group in it
10:37
They gathered on it and dispersed on it
10:40
That is, on the love of God
10:42
Not for a worldly purpose
10:44
It is sincere love
10:46
And a man called by a woman
10:48
That is, to the obscene
10:50
Positioned
10:52
That is, just of status and lineage
10:55
So he hid it
10:58
That is, take it out secretly
11:00
Remember God alone
11:02
That is, no one is with him
11:05
His eyes filled with tears
11:07
That is, with tears for fear of his loss
11:10
One of the benefits of talking
11:13
Benefit from talking
11:16
Statement of the virtue of Imam Al-Adel
11:19
The just Imam, through whom God will reconcile his servants
11:22
It will benefit the country
11:25
It contains an explanation of the virtue of the young man who grew up worshiping his Lord Almighty
11:31
It contains an explanation of the virtue of love in God Almighty
11:35
And an explanation of the virtue of fear and awe of God Almighty
11:39
And explaining the virtue of the hidden is his charity
11:42
Because it is closer to sincerity and farther from hypocrisy
11:46
It explains the virtue of remembering God in private
11:50
With tears flooding from his eyes
11:53
Chapter on the virtue of those who go to the mosque tomorrow and those who leave
11:59
On the authority of Abu Hurairah
12:01
On the authority of the Prophet, may God bless him and grant him peace, he said
12:05
From tomorrow to the mosque and left
12:08
God has prepared for him to descend from Paradise whenever he comes tomorrow
12:13
Or he left
12:15
Comment on the hadith
12:19
From tomorrow, that is, if he walks at the beginning of the day
12:23
And he went, meaning if he walked at the beginning of the night
12:28
God prepared for him a place in heaven
12:31
The hostel provides hospitality to the visitor
12:36
One of the benefits of talking
12:39
The hadith benefits the luck of the group’s witnesses
12:44
And attending mosques for prayers
12:47
It states that mosques are the houses of God Almighty
12:51
Those who come to his homes act as guests
12:56
He prepares inns for them for their mornings and their evenings
13:00
Whoever enters the mosque at any time, whether day or night
13:05
May God give him his reward from heaven
13:08
Because God Almighty is the most generous of the generous
13:11
The reward of the benefactors will not be lost
13:14
Door
13:15
If the prayer is performed, there is no prayer except the obligatory prayer
13:22
On the authority of Abdullah bin Malik bin Buhayna
13:27
Or Malik bin Buhayna
13:29
The Messenger of God, may God bless him and grant him peace, saw a man and the prayer was being performed
13:35
He prays two rak'ahs
13:38
When the Messenger of God, may God bless him and grant him peace, left
13:42
People cursed him
13:44
The Messenger of God, may God bless him and grant him peace, said to him
13:48
Four in the morning
13:50
Four in the morning
13:52
Comment on the hadith
13:56
If the prayer is performed, there is no prayer except the obligatory prayer
14:01
Written
14:02
That is, the obligation that God Almighty has prescribed for His servants
14:07
He saw a man
14:09
He is Abdullah
14:10
Hadith narrator
14:12
When the Messenger of God, may God bless him and grant him peace, left
14:16
None of the prayer
14:18
People cursed him
14:20
That is, they gathered around him and surrounded him
14:23
One of the benefits of talking
14:26
Benefit from talking
14:29
Guidance on separating between obligatory and voluntary prayers
14:33
And it means that if the obligatory prayer comes
14:36
The servant does not engage in voluntary work
14:40
It is permissible to deny in the negative interrogative form
14:44
And repeated denial
14:46
The hadith indicates the virtue of performing an obligatory prayer from the beginning
14:52
Door
14:55
Does the imam lead those who are present?
14:58
Should he deliver the sermon on Friday in the rain?
15:01
On the authority of Abu Salamah, he said:
15:05
I went to Abu Saeed Al-Khudri
15:08
So I said
15:10
Don't you take us out to the palm trees to talk?
15:14
So he went out
15:15
And he said
15:16
I said
15:18
Tell me what you heard from the Prophet, may God bless him and grant him peace, on the Night of Destiny
15:24
He said
15:25
The Messenger of God, may God bless him and grant him peace, secluded himself on the first ten days of Ramadan
15:31
We secluded ourselves with him
15:33
Gabriel came to him and said
15:36
What you seek is before you
15:39
So the Prophet, may God bless him and grant him peace, gave a sermon on the morning of the twentieth of Ramadan
15:46
In a novel
15:47
Even if it was the night of the twenty-first
15:51
It is the night on the morning of which he leaves his seclusion
15:56
And he said
15:58
Of how could it be the night of the twentieth
16:05
And he said
16:06
Whoever secluded himself with the Prophet, may God bless him and grant him peace, let him return
16:12
I was shown the Night of Decree
16:15
And I forgot it
16:17
And it is in the ten oqarat of Witr
16:21
And I saw as if I was prostrating in a pot of water
16:26
The roof of the mosque was made of palm leaves
16:31
We see nothing in the sky
16:34
Then Qazah came
16:36
So it rained on us
16:38
In a novel
16:41
Until the ceiling leaked
16:43
And in a novel
16:45
The mosque stood in the prayer area of the Prophet, may God bless him and grant him peace
16:49
Twenty-one night
16:52
The children of the Prophet, may God bless him and grant him peace, prayed
16:56
Until I saw traces of mud and water
16:59
On the forehead of the Messenger of God, may God bless him and grant him peace, and his rabbit
17:04
Believing his vision
17:07
Comment on the hadith
17:09
I set off
17:12
I went quickly
17:14
To the palm trees
17:15
That is, the place of palm trees and the palm grove
17:19
The Messenger of God, may God bless him and grant him peace, secluded himself
17:23
Itikaf
17:24
Staying in the mosque with the intention
17:27
That's what you ask for
17:29
That is, what you want from Laylat Al-Qadr
17:33
In front of you
17:34
That is, during the nights you receive
17:37
Then the Prophet, may God bless him and grant him peace, stood up and delivered a sermon
17:41
That is, as usual, in explaining important matters
17:45
Let him come back
17:47
That is, to seclusion
17:49
Aret
17:50
That is, it was revealed to me
17:52
Night of Destiny
17:54
That is, its position in the month
17:56
In a string
17:58
That is, individual nights
18:00
Palm leaves
18:03
The newspaper
18:04
Long frond
18:06
It was said that it was a frond from which the fronds had been removed
18:10
We see nothing in the sky
18:13
That is, from the clouds
18:15
Then Qazah came
18:17
Any piece of cloud
18:19
Traces of mud and water
18:21
Any remaining clay and water
18:24
His rabbit
18:25
That is, the tip of his nose
18:27
Believing a vision
18:29
That is, its interpretation
18:30
And it's right
18:32
Fuckf
18:33
Any diameter
18:35
One of the benefits of talking
18:39
Benefit from talking
18:41
Explaining the virtue of studying knowledge
18:44
It involves the student asking the sheikh to ask for divorce with him
18:48
So that he can do whatever he wants
18:52
In the hadith, angels are mentioned
18:55
And the job of Gabriel, peace be upon him
18:57
It explains the virtue of seclusion with the world and people of virtue
19:02
The legitimacy of the sermon is valid
19:05
In it, the vision of the prophets, peace be upon them, is a revelation
19:10
It guides the people to agree with their leader in mandated obedience
19:16
It encourages investigation and diligence to match the seasons of goodness
19:22
In the hadith, the basic principle is that clay and water are pure
19:28
On the authority of Anas bin Sirin, he said:
19:33
I heard Anas bin Malik say
19:36
An Ansar man said
19:39
I cannot pray with you
19:42
He was a big man
19:45
So he made food for the Prophet, may God bless him and grant him peace
19:49
So he invited him to his house
19:52
So he spread a mat for him
19:54
Aspirate the tip of the mat
19:56
He prayed two rak'ahs over him
19:59
Increased in a novel
20:01
He called them
20:03
A man from the Jarud family said to Anas bin Malik
20:07
Did the Prophet, may God bless him and grant him peace, pray the noon prayer?
20:12
He said: I never saw him pray it except that day
20:18
Comment on the hadith
20:22
An Ansar man
20:24
It was said that he was Itban bin Malik
20:27
I can't pray with you
20:30
That is, in congregation in the mosque
20:33
He was a big man
20:35
That is, fat
20:37
And the huge, thick one of everything
20:40
Aspirate the tip of the mat
20:42
Any splash
20:44
It may be called washing
20:46
He sprinkled it to soften it and prepare it for praying and sitting on it
20:52
One of the benefits of talking
20:54
It is learned from the hadith that an obligation is waived by inability
20:59
It is desirable to answer the invitation
21:02
It is permissible to pray on mats without being disliked
21:06
It means everything that is produced from the plants of the earth
21:10
It is permissible to perform voluntary prayers in congregation
21:15
It indicates that it is recommended to pray for the family members if one visits them and eats with them
21:21
Some learned from the hadith
21:24
It is permissible to abandon congregational prayer due to excessive obesity
21:28
And there is research
21:32
Door
21:33
If food is prepared and prayer is performed
21:36
About Aisha
21:38
On the authority of the Prophet, may God bless him and grant him peace, he said
21:42
If dinner is served and prayer is performed
21:46
In a novel
21:48
If prayer is performed and dinner is attended
21:52
So start with dinner
21:54
On the authority of Anas bin Malik
21:57
The Messenger of God, may God bless him and grant him peace, said
22:01
If dinner is served
22:04
So start it before you pray the Maghrib prayer
22:08
And do not rush your dinner
22:11
Comment on the hadith
22:14
If put
22:17
That is, prepared, prepared and presented
22:20
Dinner
22:21
Any dinner
22:23
And do not rush your dinner
22:26
That is, take what you need from food
22:29
If the soul longs for it very much
22:33
One of the benefits of talking
22:37
Benefit from talking
22:39
Encouragement to empty the heart of worldly desires before beginning prayer
22:45
It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time
22:50
It includes guidance on eating slowly
22:53
In the hadith, the presence of food is an excuse for abandoning congregational prayer
22:59
And there is research
23:00
On the authority of Nafi
23:05
On the authority of Ibn Omar, he said:
23:07
The Messenger of God, may God bless him and grant him peace, said
23:11
If one of you missed dinner or the value of prayer
23:15
So start with dinner
23:17
And he does not rush until he finishes it
23:21
In a novel
23:22
Until he relieves himself
23:25
Ibn Omar used to prepare food for him
23:28
Prayer is performed
23:30
He does not come to it until he is finished
23:33
He listens to the imam reading
23:37
Comment on the hadith
23:41
And he does not rush until he finishes it
23:44
That is, do not rush
23:45
Rather, he takes what he needs from eating completely
23:49
This only applies to whether his soul desires food
23:55
He was Ibn Omar
23:57
His action, may God be pleased with them both, is an implementation of the hadith
24:01
He knows best what they narrated
24:03
One of the benefits of talking
24:06
Benefit from talking
24:09
Slow eating
24:11
And not getting up until he takes what he needs from him
24:15
Even the value of prayer
24:17
It involves prioritizing the virtue of presence of the heart over the virtue of the beginning of time
24:23
It indicates that attending food is an excuse for abandoning congregational prayer
24:27
And there is research
24:29
And the Companions, may God be pleased with them, did so
24:32
An application of the Prophet’s guidance
24:37
Door
24:38
Whoever was in need of his family and the prayer was performed and he left
24:44
About the lions he said
24:46
Aisha asked
24:48
What the Prophet, may God bless him and grant him peace, used to do in his house
24:53
she said
24:54
He was in his family's profession
24:57
It means serving his family
24:59
When the time for prayer comes, he goes out to pray
25:03
In a novel
25:05
When he heard the call to prayer, he would go out
25:08
Comment on the hadith
25:12
He makes
25:13
That is, he does
25:15
It was
25:16
It is beneficial to continue and perpetuate
25:19
Be in his family's profession
25:22
Profession
25:23
Skill in service and work
25:26
And what is meant
25:27
It is in their work, service, and what works for them
25:32
Serving his family
25:34
This is an explanatory sentence from Sheikh Al-Bukhari
25:38
One of the benefits of talking
25:42
Benefit from talking
25:44
That question is the key to knowledge
25:47
It contains an explanation of the virtue of the knowledge of the Mothers of the Believers, may God be pleased with them
25:52
They conveyed matters that no one else knew about
25:57
And in the hadith
25:58
The imams and virtuous people begin serving their affairs themselves
26:04
And that is the action of righteous people
26:10
Door
26:11
Whoever leads people in prayer and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace, and his Sunnah
26:19
About Job
26:22
On the authority of Abu Qilabah
26:24
Malik bin Al-Huwayrith said to his companions:
26:28
Shall I inform you of the prayer of the Messenger of God, may God bless him and grant him peace?
26:33
He said
26:34
And that is not during prayer
26:37
So he stood up
26:38
Then he kneeled and said takbeer
26:40
Then he raised his head
26:42
Haniyeh stood up
26:44
Then he prostrated
26:46
Then he raised his head gently
26:49
He prayed the prayer of Omar bin Salamah, our sheikh
26:53
Ayoub said
26:55
He was doing something I had never seen them do
26:59
He used to sit at three or four
27:02
In a novel
27:04
And if he raises his head for the second prostration
27:08
He sat and leaned on the ground
27:10
Then he rose
27:12
Comment on the hadith
27:16
Whoever prays with people and only wants to teach them the prayer of the Prophet, may God bless him and grant him peace
27:23
That is, the reason that motivates him to do so is education
27:28
On the authority of Abu Qilabah
27:31
He is Abdullah bin Zayden Al-Jarmi
27:34
Shall I not inform you?
27:36
That is, should I not tell you?
27:38
And that
27:40
That is, he said that article
27:42
Other than prayer
27:44
That is, outside the time of prayer
27:47
Haniyeh stood up
27:49
That is, he did a little and simple thing
27:52
Then he raised his head gently
27:55
That is, he sat lightly
27:58
One of the benefits of talking
28:02
Benefit from talking
28:04
The principle of worship is to stop
28:07
It is permissible for people to begin teaching knowledge without asking them
28:12
In it, education and clarification actually resonate with people
28:17
There is evidence in the hadith that proves the resting session
28:22
And there is disagreement