Part of Sahih Al-Bukhari
· Lesson 84 of 90
Summary of Sahih Al-Bukhari | Episode (84) | A continuation of the book Al-Musaqat, then the book Al-Iqtisadir... and the book Al-Khasawaat and Al-Laqta
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
0:10
Summary of Sahih Al-Bukhari
0:16
Chapter on people and animals drinking from rivers
0:21
On the authority of Abu Hurairah, may God be pleased with him
0:24
The Messenger of God, may God bless him and grant him peace, said
0:29
Horses are a man's reward
0:31
And a man has a cover
0:33
And a man has a burden
0:36
As for the one who has a reward
0:38
A man tied it for the sake of God
0:41
So he took it for a long time in a meadow or a meadow
0:44
It did not hit the meadow or the garden during its long journey
0:49
He had good deeds
0:51
Even if its length was cut off
0:54
So I was hoping for an honor or two
0:57
Its effects and legacies were good deeds for him
1:01
Even if she passed by a river and drank from it, but he did not want to water it
1:07
That was good for him
1:10
Therefore, it is a reward
1:12
And a man tied it to sing and maintain chastity
1:16
In a novel
1:18
Sing, cover, and be chaste
1:21
Then he did not forget God's right over their necks or their appearance
1:26
Therefore, it is a cover
1:28
And a man associated it with pride and hypocrisy
1:32
A blessing for the people of Islam
1:35
She is a sinner for that
1:37
The Messenger of God, may God bless him and grant him peace, was asked about donkeys
1:42
And he said
1:43
Nothing was revealed to me about it
1:46
Except for this unique comprehensive verse
1:50
Whoever does an atom's weight of good will see it
1:55
And whoever does an atom's weight of evil will see it
2:01
Comment on the hadith
2:05
Any reward
2:07
A cover for his poverty and condition
2:12
And the burden of any sin
2:14
Tie it up for God's sake
2:16
That is, prepare her for jihad
2:19
So he prolonged it
2:21
That is, he looses his rope
2:22
To revolve around it and graze
2:24
It does not go to face
2:26
A meadow is a wide land with plenty of grass and water
2:32
Make it long
2:33
That is, its rope and anchor
2:35
She was fascinated
2:37
That is, he let go and had fun
2:39
An honor is high from the ground
2:43
Its effects
2:45
No trace of her steps
2:47
She sings
2:48
That is, letting go of people
2:51
And be chaste
2:53
That is, about asking people
2:55
God's right
2:56
What is meant is zakat on its trade
3:00
Nor does it appear
3:01
It was said that it provides relief to the distressed and those whose help is required
3:06
It was said otherwise
3:08
Pride and hypocrisy
3:10
That is, to say he has horses
3:13
A whirlwind
3:14
Any hostility
3:16
The uniqueness
3:17
That is, the single one
3:19
Unrivaled in its meaning
3:22
Whoever does an atom's weight of good will see it
3:26
And whoever does an atom's weight of evil will see it
3:31
This is a general inclusion of all good and evil
3:35
Because if he saw the weight of an atom
3:37
Which are the most despicable things
3:40
And my husband is on her
3:42
Above that is more appropriate and preferable
3:46
One of the benefits of talking
3:50
The hadith indicates adherence to generality
3:53
It is a warning to the nation to deduce and measure
3:58
It includes encouragement to own horses
4:00
If he ties it for the sake of God
4:02
Don't you see that her droppings will be good deeds on the Day of Resurrection?
4:07
And it condemns hypocrisy
4:09
He stated that he was frustrated at work
4:13
It encourages people to do good, even if it is a little
4:16
And intimidation against doing evil, even if it is despicable
4:20
It contains guidance on taking into consideration God Almighty’s right to blessings
4:27
Chapter on sectors
4:30
On the authority of Anas, may God be pleased with him, he said
4:33
The Prophet, may God bless him and grant him peace, called on the Ansar
4:37
To write to them in Bahrain
4:39
In a novel
4:41
To cut them off
4:43
And they said
4:44
No, I swear
4:45
Until you write something similar to our brothers from Quraish
4:50
And he said
4:51
That is for them, God willing
4:55
They tell him
4:57
He said
4:58
You will see its effect
5:01
So be patient until you meet me
5:04
In a novel
5:05
Until they throw me on the sink
5:10
Comment on the hadith
5:13
Herds
5:14
It is the land that the ruler gives to the people
5:17
To own it or benefit from it
5:21
To write to them in Bahrain
5:23
That is, to cut them off from the land of Bahrain
5:26
Its effect
5:27
That is, severity and monopoly over worldly matters
5:32
One of the benefits of talking
5:35
Benefit from talking
5:37
The legitimacy of the imam’s delegation of the lands under his control to whomever he deems worthy of it
5:44
Hadith is one of the signs of prophecy
5:47
Where things took its toll
5:49
It encourages altruism and sympathy
5:53
It explains the virtue of patience and abandoning self-interest
6:00
A book on borrowing, debt instruments, quarantine, and bankruptcy
6:06
Borrowing is a request for a loan
6:09
Interdiction is the prohibition from acting for a reason
6:13
Bankruptcy is an increase in debts over what one has
6:20
Book of someone who takes people's money and wants to return it or destroy it
6:26
On the authority of Abu Hurairah, may God be pleased with him
6:29
On the authority of the Prophet, may God bless him and grant him peace, he said
6:33
Whoever takes people's money and wants to pay it back, God will pay for it
6:38
Whoever intends to destroy it, God will destroy him
6:44
Comment on the hadith
6:48
God destroyed him, that is, by destroying him or depriving him of blessing
6:52
It was said that what is meant is the punishment of the Hereafter
6:56
One of the benefits of talking
7:00
It is learned from the hadith that the punishment is of the same type as the work
7:04
The hadith indicates good performance when taking a loan
7:09
It contains encouragement and improves intentions
7:12
Because actions are based on intentions
7:14
It contains the legitimacy of the debt for those who intend to fulfill it
7:20
Chapter on paying the debt
7:23
On the authority of Abu Hurairah, may God be pleased with him
7:26
On the authority of the Prophet, may God bless him and grant him peace, he said
7:30
If I had anyone, they would be gone
7:33
I would have liked it not to come to me for three days while I had a dinar from him
7:38
It's not something I keep in my debt
7:42
I find someone who accepts it
7:45
Comment on the hadith
7:48
Three, that is, three nights
7:51
I reserve it, that is, I prepare it for a debt
7:55
One of the benefits of talking
7:58
In the hadith, the world was in the hands of the Prophet, may God bless him and grant him peace
8:03
Not in his heart
8:05
It indicates that money is a blessing to the one who is given the rights related to it
8:11
The hadith contains a reference to asceticism and belittlement of the world
8:15
It explains the virtue of charity for the sake of God Almighty
8:22
Door
8:23
If he finds his money with a bankrupt person in a sale, loan or depository
8:28
He is more deserving of it
8:31
On the authority of Abu Hurairah, may God be pleased with him, he said
8:34
I heard the Messenger of God, may God bless him and grant him peace, say
8:39
Whoever finds his money in the possession of a man or person has become bankrupt
8:44
He is more deserving of it than anyone else
8:48
Comment on the hadith
8:52
Realize what he found and nailed it
8:55
In particular, that is, the same money
8:58
More deserving of any first
9:01
One of the benefits of talking
9:04
Benefit from talking
9:06
If a man is bankrupt and has property that he bought while still standing
9:12
Its owner has more right to it than other creditors
9:17
The principle is that assets and receivables meet each other
9:21
Notables took precedence over liabilities
9:28
Discount book
9:33
Chapter on what is mentioned about the personalities and disputes between Muslims and Jews
9:39
On the authority of Ibn Masoud, may God be pleased with him, he said
9:43
I heard a man recite a verse
9:46
I heard the Prophet, may God bless him and grant him peace, reciting the opposite
9:51
So I brought him to the Prophet, may God bless him and grant him peace, and told him
9:56
I recognized the hatred in his face
9:58
And he said
10:00
You are both good people and you are no different
10:04
Those who were before you disagreed and perished
10:08
Comment on the hadith
10:12
Persons i.e. bringing
10:15
He reads otherwise
10:16
That is, unlike the man’s reading of the same verse
10:20
You are both good at reading
10:24
And do not differ
10:26
That is, do not differ regarding the Qur’an
10:29
Who was before you?
10:31
Any of the previous nations
10:33
One of the benefits of talking
10:37
Benefit from talking
10:39
Anyone who reads a well-known narration from the Messenger of God, may God bless him and grant him peace
10:45
He recited it from the seven letters
10:48
It is not permissible to deny it or reject it
10:52
Rather, it must be accepted and believed in
10:55
There is no denying the difference in diversity
10:59
It is permissible to get angry in a sermon
11:02
In it, disagreement is a precursor to doom
11:08
On the authority of Abu Hurairah, may God be pleased with him, he said
11:12
While a Jew offers a commodity
11:15
I give her something I hate
11:19
In a novel
11:20
Two men fled
11:22
A Muslim man and a Jewish man
11:26
The Muslim said
11:27
And He who chose Muhammad over the worlds
11:31
And he said no
11:33
And the one who chose Moses over humans
11:36
A man from the Ansar heard him
11:39
He got up and slapped his face
11:41
And he said, “You say, ‘Who chose Moses over humans?’”
11:46
The Prophet, may God bless him and grant him peace, is among us
11:50
So he went to him and said
11:53
Abi Al-Qasim, I have a commitment and a covenant
11:57
What about so-and-so who slapped his face?
12:00
He said when I slapped his face
12:03
So remind him
12:05
The Prophet, may God bless him and grant him peace, became angry
12:08
Until I saw his face
12:10
Then he said: Do not prefer among the prophets of God
12:15
In the novel, Do not choose me over Moses
12:20
It blows the pictures
12:22
And whoever is in the heavens and who is on earth will be shocked
12:26
Except for whom God wills
12:28
Then he blows it again
12:31
So I will be the first to be sent
12:34
Then Moses took the throne
12:37
I do not know whether to be held accountable for his shock on the day of Al-Tur
12:41
Or was he sent before me?
12:43
In a novel
12:45
Then Moses was standing next to the throne
12:48
I do not know if he was among those who were shocked and regained consciousness before me
12:53
Or he was among those whom God excluded
12:56
And in a novel
12:58
Then Moses took the throne
13:01
I do not say that anyone is better than Yunus bin Matta
13:06
Comment on the hadith
13:10
Displays an item
13:12
That is, he displays his goods to people so that they want to buy them
13:16
Give her something he hates
13:20
That is, he was given a low price for his goods, so he became angry
13:24
He chose, that is, he chose
13:27
He slapped his face
13:29
That is, he hit him and slapped him in the face
13:32
Between we showed
13:34
Any neighborhood that exists among us
13:37
Abi Al-Qasim
13:38
It is the nickname of the Prophet, may God bless him and grant him peace
13:42
A pledge and a covenant
13:44
I mean, with Muslims
13:46
Why do they assault me by slapping me?
13:49
So what?
13:50
That is, what is the matter?
13:52
Do not prefer among the prophets of God
13:55
That is, do not say that one of them is better than another
13:59
Two men came
14:01
That is, everyone insults each other
14:04
Pictures
14:05
It is a horn that is blown
14:07
He gets shocked
14:09
Stun
14:10
A person faints from a loud sound he hears
14:14
Maybe he died from it
14:16
I take
14:17
Any constipation
14:19
I will be held accountable for his shock on the day of the stage
14:22
It is in the Almighty’s saying
14:24
When his Lord appeared to the mountain
14:27
He made it crushed, and Moses fell down stunned
14:32
Bashsh
14:33
That is, it takes strongly and intensely
14:37
One of the benefits of talking
14:40
Benefit from talking
14:42
There is no retaliation between a Muslim and a non-Muslim
14:46
Because, may God bless him and grant him peace
14:48
The Jew did not lead the Muslim in the blow
14:52
The hadith contains evidence that there are adversities, worries, and pain in this world
14:57
Hopefully, on the Day of Resurrection, God will make it easier for its people on the Day of Resurrection
15:03
It contains proof of the throne
15:05
It indicates that it is not permissible to compare between the prophets, peace be upon them, on the basis of diminishment
15:15
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
15:19
A Jewish man came to the Prophet, may God bless him and grant him peace, and slapped his face
15:26
And he said
15:27
O Muhammad, one of your companions from the Ansar slapped my face
15:33
He said
15:34
I invite him
15:36
So they invited him
15:37
He said
15:38
When I slapped his face
15:40
He said
15:42
O Messenger of God
15:44
I passed by the Jews
15:46
So I heard him say
15:48
And the one who chose Moses over humans
15:51
So I said, “And upon Muhammad.”
15:54
I became angry and slapped him
15:57
He said
15:58
Do not choose me among the prophets
16:02
People will be shocked on the Day of Resurrection
16:05
I will be the first to wake up
16:08
In a novel
16:10
The ground opens up from him
16:12
Then I saw Moses holding one of the pillars of the throne
16:17
I don't know who woke up before me
16:20
Or will he be rewarded with a lightning strike?
16:23
In a novel
16:24
Was he among those who were shocked?
16:26
Or was he charged with the first shock?
16:29
Comment on the hadith
16:33
He slapped his face
16:35
That is, beating and slapping in the face
16:38
He chose
16:39
That is, he chose
16:41
I became angry and slapped him
16:44
That is, he was struck by fever and anger due to the side of the Prophet, may God bless him and grant him peace
16:50
Don't give me a choice
16:52
That is, do not favor me
16:54
So that it requires a deficiency or a deficiency over others
16:58
Or lead to conflict
17:00
Or he, may God bless him and grant him peace, said it with humility
17:04
It was said otherwise
17:06
They get shocked
17:08
That is, they faint
17:10
It was said that what was meant was death shock
17:13
Who wakes up?
17:14
None of the shock
17:16
What is meant is the first one from whom the earth will open
17:20
I take
17:21
Any constipation
17:23
One of the benefits of talking
17:27
Benefit from talking
17:29
There is no retaliation between a Muslim and a non-Muslim
17:32
Because, may God bless him and grant him peace, he did not order retaliation for the blow
17:37
It contains proof of the lists for the throne
17:40
On the authority of Anas bin Malik, he said:
17:45
Except for a Jew during the time of the Messenger of God, may God bless him and grant him peace, who married a slave girl
17:51
So he took the clarifications that were on it
17:54
Her head bowed
17:56
Its people brought it to the Messenger of God, may God bless him and grant him peace
18:01
She was at her last breath and was silent
18:05
The Messenger of God, may God bless him and grant him peace, said to her
18:09
Who killed you?
18:11
So-and-so is not the one who killed her
18:14
She indicated with her head that no
18:17
He said
18:19
He told a man other than the one who killed her
18:22
She indicated that no
18:25
And he said
18:26
So-and-so is her killer
18:29
She indicated that yes
18:32
In a novel
18:34
So bring him
18:35
He did not stop until he confessed
18:38
So the Messenger of God, may God bless him and grant him peace, ordered it
18:42
He smashed his head between two stones
18:45
In a novel
18:47
He imposed his head
18:50
Comment on the hadith
18:54
Except for any obvious ones
18:58
It is a type of jewelry made of silver
19:01
It was named for its whiteness
19:04
Her head was hit, i.e. beaten, and her head was hit with stones
19:09
So he came, meaning he came
19:12
Her family, that is, the slave girl's family
19:15
In the last breath
19:17
The breath is the rest of the soul
19:19
What is meant is that she is in the throes of death
19:23
She remained silent, meaning her tongue was arrested and she remained silent
19:27
Imposition
19:29
That is, he hit his head and hit the stone
19:32
As he did with the slave girl
19:34
One of the benefits of talking
19:38
Benefit from talking
19:40
It is permissible for women to wear jewelry
19:43
The hadith contains a reference to the trait of treachery necessary for the Jews
19:48
It is permissible to act with an understandable signal
19:52
And there is evidence for whoever said it
19:55
The killer is killed by what he was killed with
19:58
In it, the reward is of the same type as the work
20:01
In the hadith, they stated that the man is killed for the woman
20:05
It is considered similar in retaliation
20:09
Chapter on the words of opponents about each other
20:15
On the authority of Omar bin Al-Khattab, he said:
20:18
I heard it from Sham bin Hakim bin Hizam
20:21
Surah Al-Furqan is recited during the life of the Messenger of God, may God bless him and grant him peace
20:27
So I listened to his reading
20:30
So, it reads in many letters
20:33
The Messenger of God, may God bless him and grant him peace, did not read it
20:37
I loosened his bracelets during prayer
20:40
So I waited patiently until he delivered
20:43
So I wrapped him in his robe
20:46
So I said, “Who taught you this Surah that I heard you reciting?”
20:51
The Messenger of God, may God bless him and grant him peace, said, “The Messenger of God, may God bless him and grant him peace, read it to me.”
20:56
So I said I lied
20:59
The Messenger of God, may God bless him and grant him peace
21:02
I may have read it differently than I read it
21:06
So I set off with him, leading him to the Messenger of God, may God bless him and grant him peace
21:11
So I said
21:13
I heard this person reciting Surah Al-Furqan
21:16
On letters you did not read
21:20
The Messenger of God, may God bless him and grant him peace, said
21:23
Send it
21:25
Read, Hisham
21:27
So he recited to him the reading that I heard him reciting
21:31
The Messenger of God, may God bless him and grant him peace, said
21:35
It was also revealed
21:37
Then he said
21:39
Read, Omar
21:41
So I read the reading that he read to me
21:44
The Messenger of God, may God bless him and grant him peace, said
21:48
It was also revealed
21:50
This Qur’an was revealed in seven letters
21:54
So they read what they could
21:57
Comment on the hadith
22:01
On many letters
22:03
What is meant is a reading that is contrary to what I have memorized
22:08
I broke it
22:09
That is, I was close to taking it
22:12
But I didn't do that
22:15
His bracelets
22:16
That is, I will jump
22:18
So he said hello
22:19
Any of his prayers
22:21
I changed it
22:22
That is, his clothes were gathered around him at his nape
22:26
Because it doesn't escape me
22:28
With his cloak
22:29
That is, in his clothes
22:31
Unlike what I read
22:33
Anything other than what I read
22:36
So I set off with it
22:37
That is, I went with it
22:39
I drive him
22:40
That is, his reward
22:42
It was also revealed
22:44
That is, as I read
22:46
The Prophet, may God bless him and grant him peace, said that
22:49
In reading Monday
22:51
No one explained how the dispute occurred between them
22:56
This Qur’an was revealed in seven letters
23:00
It was said
23:01
What is meant by letters?
23:03
You expressed the same meaning in different words
23:07
It was said otherwise
23:09
One of the benefits of talking
23:13
Benefit from talking
23:16
It is permissible to read the Qur’an in a way that is easy for the reader without any effort
23:22
The hadith contains a reference to the honor of the Qur’an
23:26
And many faces
23:28
In it, the basis for readings is continuous listening
23:32
It is necessary to verify and be certain
23:35
Referring issues to the scholars in case of disagreement
23:39
Those who derive it from the Qur’an and Sunnah
23:43
Book in the shot
23:49
Al-Muqtaha means captured money whose owner is not known
23:54
Chapter: If the owner of the shot informs him of the sign, it will be paid to him
24:01
On the authority of Suwaid bin Ghafla, he said:
24:05
I was with Salman bin Rabia and Zaid bin Sohan in his battles
24:10
I found a whip
24:12
He told me to throw it away
24:15
I said no
24:16
But if you find the owner, otherwise you will enjoy it
24:21
When we returned, we performed Hajj
24:24
So I passed through the city
24:26
So I asked Ubayy bin Ka’b, may God be pleased with him
24:30
He said: I found a bundle from the time of the Prophet, may God bless him and grant him peace
24:36
It contains one hundred dinars
24:38
So I brought it to the Prophet, may God bless him and grant him peace
24:42
He said he knew her about a year ago
24:45
So I knew her around
24:48
Then you came
24:50
He said he knew her about a year ago
24:53
So I knew her around
24:55
Then I came to him the fourth time
24:57
And he said
24:58
I know her kit
25:00
And her crying and crying
25:03
If its owner comes
25:05
Otherwise enjoy it
25:08
Comment on the hadith
25:11
He knew her
25:12
Definition
25:14
To call out at the place where he met her
25:17
And he said
25:18
Hula knew her
25:22
So I knew her around
25:24
In the place where he met her
25:27
He says: If someone loses something, let him ask for it from me
25:31
Hola
25:32
Any year
25:34
I counted it
25:35
That is, their number
25:37
Its agents
25:38
It is the one with which the head of a bag, bundle, or other thing is tightened
25:43
Her bowl
25:45
It is the one in which there is expense
25:48
Its owner
25:49
That is, the owner of the shot
25:51
Enjoy it
25:53
That is, he has the right to act on it
25:55
If he wants, he can eat
25:57
And if he wants, he can sell
25:59
And if he wants, you will believe it
26:01
He will pay a fine to its owner if he comes one day
26:06
One of the benefits of talking
26:11
Benefit from talking
26:13
The command is to keep three things in the shot
26:17
It is the vessel
26:18
And the number
26:19
And the agents
26:21
He only ordered these things to be preserved for reasons of interest
26:26
It is permissible to enjoy the shot after defining it
26:30
If the owner does not come
26:33
In the hadith, that shot
26:35
If the remainder of the year is free of corruption
26:39
He attaches it to the length of the delay
26:41
She knows a year
26:44
It indicates that the rich and the poor are equal in that it is permissible to enjoy it
26:49
Because Ubayy bin Kaabr, may God be pleased with him, is one of the wealthy people of Medina
26:54
Chapter: If you find a date on the road
27:00
On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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My heart goes out to my family
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I found a fallen date on my bed
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So I lift it up to eat it
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Then I fear that it is charity
27:18
So throw it
27:20
Comment on the hadith
27:24
Because the heart means to return and leave
27:28
Falling on my bed, i.e. lying down
27:32
I'm afraid, I'm afraid
27:35
So throw it, that is, throw it away
27:39
One of the benefits of talking
27:43
Benefit from talking
27:45
It is permissible to take what is found lying around in the streets
27:50
It is forbidden to give charity to the Messenger of God, may God bless him and grant him peace and his family
27:56
It encourages one to guard against suspicions
27:59
And the use of piety
28:01
In it, if the permissible and present reason come together
28:05
The present side prevails
28:08
It includes waiving the fine for eating the captured food
28:12
There is disagreement about its inclusion
28:15
Chapter: Do not milk anyone’s livestock without his permission
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On the authority of Abdullah bin Omar, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
28:30
No one shall milk another person's cattle without his permission
28:35
Would any of you like to have his drink served?
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His cupboard is broken and his food is transferred
28:42
The udders of their livestock store their food for them
28:47
No one should milk anyone else’s cattle without his permission
28:52
Comment on the hadith
28:56
Do not milk from milking
28:59
Drink any food and drink store
29:03
And it is like a room
29:05
A cupboard is the place in which something is stored that is intended to be preserved
29:12
And he moves on
29:14
Relocation is the transfer from one place to another
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Their foods, that is, their food
29:21
What is meant here is milk
29:24
One of the benefits of talking
29:28
He benefited from the conversation
29:30
The legality of using analogies and analogies to things
29:36
It is permissible to store food and savings
29:40
In the hadith, milk is called food
29:43
It contains proverbs to bring understanding closer to each other
29:47
Representation is what is hidden by what is clear
29:51
In it, it is not permissible for a person to do anything except with his own free will