Part of Sahih Al-Bukhari
· Lesson 73 of 90
Summary of Sahih Al-Bukhari | Episode (73) | The continuation of the book on fasting, then the book on Tarawih, then the chapters on seclusion
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
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Chapter on fasting on the day of Ashura
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On the authority of Hamid bin Abdul Rahman
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He heard Muawiyah bin Abi Sufyan, may God be pleased with them both
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The day of Ashura is the year of Hajj
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On the pulpit he says
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O people of Medina, where are your scholars?
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I heard the Messenger of God, may God bless him and grant him peace, say
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This is the day of Ashura
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God did not decree that you should fast
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And I am fasting
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Whoever wants, let him fast
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Whoever wants, let him break his fast
0:55
Comment on the hadith
0:59
Where are your scholars?
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Apparently he said this
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When he heard someone making it obligatory, forbidden, or disliked
1:08
He wanted to inform them that it is neither obligatory, forbidden, nor reprehensible
1:14
And he did not write
1:15
That is, it was not imposed or required
1:18
One of the benefits of talking
1:22
Benefit from talking
1:24
It is recommended to fast on the day of Ashura
1:27
It alerts the world to what it may overlook
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Or he doesn't remember it
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It indicates that there is no obligation except what is required by Sharia law
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On the authority of Ibn Abbas, may God be pleased with them both, he said
1:44
The Prophet, may God bless him and grant him peace, presented Medina
1:48
He saw the Jews fasting on the day of Ashura
1:51
He said: What is this?
1:54
They said this is a good day
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In the novel, This is a great day
2:02
This is the day God saved the children of Israel from their enemy
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In the narration, God defeated Moses
2:11
In a narration in which Moses appeared before Pharaoh
2:16
So Moses fasted
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In the novel Musa’s schizophrenia, thank God
2:23
And in a narration, we fast him out of respect for him
2:28
I am more worthy of Moses than you
2:31
In the novel, I am first
2:34
In the novel, we are first
2:38
So he fasted and ordered him to fast
2:41
Comment on the hadith
2:45
The day of Ashura, i.e. the tenth of the month of Muharram
2:50
What is this, i.e. what is the reason for this fasting?
2:54
A good day, that is, it has virtue among them
2:58
Their enemy, Pharaoh
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So Moses fasted, meaning thanks to God Almighty
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More deserving of any first
3:09
Which of you is a Jew?
3:12
So he fasted on the day of Ashura
3:16
May God give victory to Moses
3:19
I achieve victory, oppression, victory and victory over the enemy
3:25
One of the benefits of talking
3:28
Benefit from talking
3:31
Obligatory fasting on Ashura
3:33
Copy of Ramadan fasting
3:35
The credit for his fasting remains until the Day of Resurrection
3:39
It indicates that the Muslim is more worthy of gratitude for the salvation of Moses, peace be upon him, from the Jews
3:46
On the authority of Abu Musa, may God be pleased with him, he said
3:51
The Prophet, may God bless him and grant him peace, entered Medina
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And some Jewish people venerate Ashura
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In a novel
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The Jews consider it a holiday
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And they fast it
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The Prophet, may God bless him and grant him peace, said
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We are more deserving of his fast
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In a novel
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So you fast on it
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So he ordered him to fast
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Comment on the hadith
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They glorify Ashura
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That is, the Jews glorify themselves on the day of Ashura
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And take it as a holiday
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And they fast it
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Yes, thanks
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More deserving
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That is, more worthy of glorifying this day and fasting than the Jews
4:38
One of the benefits of talking
4:42
He benefited from the conversation
4:44
Explaining the virtue of fasting on the day of Ashura
4:48
In it, the people of innovations glorify the virtuous days
4:52
It does not prevent it from being glorified
4:54
On the authority of Ibn Abbas, may God be pleased with them both, he said
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I did not see the Prophet, may God bless him and grant him peace
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Fasting on one day seeks to give it superiority over any other day
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Except today
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Ashura day
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And this month
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It means the month of Ramadan
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Comment on the hadith
5:19
He investigates
5:21
Any request
5:23
And investigate
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It is exaggeration and effort in requesting something
5:28
His grace
5:29
What is meant?
5:30
He fasts to prove his virtue
5:33
Ashura day
5:35
That is, the tenth of the month of Muharram
5:38
One of the benefits of talking
5:41
Benefit from talking
5:44
It is desirable to strive to fast on the virtuous days
5:48
In it, there is no virtue for place or time
5:52
Except by text
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Tarawih book
5:59
Chapter on the virtue of one who prays Ramadan
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On the authority of Abd al-Rahman bin Abd al-Qari, he said:
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I went out with Omar bin Al-Khattab, may God be pleased with him, one night in Ramadan to the mosque
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Then the people were divided into groups
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The man reaches for himself
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The man Faisal leads the group in prayer
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Omar said
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I think if I gathered these people together on one reader
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It would be perfect
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Then he decided to gather them against Ubayy ibn Ka'b
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Then I went out with him another night
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People pray with the prayer of their reciter
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Omar said
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Yes, this is heresy
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The one they sleep about is better than the one they get up
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He wants late night
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And the people got up first
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Comment on the hadith
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To the mosque, i.e. the city mosque
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If the people you want are surprised by their situation
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Distributions of any dispersed groups
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Dispersed to emphasize their separation in prayer
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What is meant is that they were performing voluntary prayers in the mosque
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After the evening prayer, they dispersed
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A rahat is between three and ten
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I see neither opinion nor diligence
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If you collect these, that is, the dispersed ones
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On one reader who cares
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I represent any best and a lion
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Determine any assertiveness and resolve his matter
7:51
Heresy, on the face of it
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It carries the linguistic meaning of “al-Istilah.”
7:59
One of the benefits of talking
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Benefit from talking
8:05
The virtue of praying at night and during the nights of Ramadan
8:08
It includes instructing the imam to inspect the condition of the people in worship
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And bring them together in the best way
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The news contains a reference to censuring division and separation
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The news contains a reference to the Sunnah of the Rightly Guided Caliphs
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It is permissible to pray Tarawih prayers at home
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Because his saying
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Then I went out with him another night
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People pray with the prayer of their reciter
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It indicates that Omar prayed it in his house
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It means that the adult year has passed
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Tarawih prayer is performed at the beginning of the night
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Al-Shatibi said on the authority of Omar, may God be pleased with him
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Yes, heresy
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He called it an innovation based on the apparent meaning of the situation
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From where the Messenger of God, may God bless him and grant him peace, left it
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It was agreed that it did not occur during the time of Abu Bakr, may God be pleased with him
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No, it is an innovation in meaning
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Who called it heresy in this regard?
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There is no difference in names
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And at that
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It is not permissible to use it as evidence for the permissibility of innovation
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In the sense in which it is spoken
9:22
Because it is a kind of distortion of words from their proper place
9:26
Chapter on investigating Laylat al-Qadr in the odd-numbered nights of the ten nights
9:33
On the authority of Aisha she said:
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He was the Messenger of God, may God bless him and grant him peace
9:39
It falls during the last ten days of Ramadan
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And he says
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Look for Laylat al-Qadr in the last ten days of Ramadan
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In a novel
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Seek
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And in a novel
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In the string
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Comment on the hadith
9:59
Neighbors
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That is, seclude yourself
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Investigate
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That is, they asked for it and worked hard to seek it
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One of the benefits of talking
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Benefit from talking
10:14
The virtue of seclusion during the last ten days of Ramadan
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It contains an encouragement to be diligent in worship during the last ten days
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On the authority of Ibn Abbas, may God be pleased with them both
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That the Prophet, may God bless him and grant him peace, said
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Seek it in the last ten days of Ramadan
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Night of Destiny
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It's nine to go
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There are seven remaining
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There are five remaining
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In a novel
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In nine years
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Or in seven remaining
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Comment on the hadith
10:55
Seek it
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That is, they wanted it
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It's nine to go
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There are seven remaining
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There are five remaining
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That is, if the month is complete
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The interpretation is that it is during the night of Witr
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Even if the month is incomplete
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On the night of dawn
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One of the benefits of talking
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Benefit from talking
11:23
Laylat al-Qadr is in the last ten days of Ramadan
11:27
It is in the odd string hope
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It contains an encouragement to seek Laylat al-Qadr
11:33
Chapter on working in the last ten days of Ramadan
11:39
On the authority of Aisha, may God be pleased with her, she said
11:42
He was the Prophet, may God bless him and grant him peace
11:45
If the tithe is included
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He pulled the apron
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And he spent the night
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He woke up his family
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Comment on the hadith
11:56
It was beneficial to continue and perpetuate
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The tithe
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That is, the last of Ramadan
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Apron
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Any ministry
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It is a metaphor for either abandoning intercourse
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Or about readiness
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And diligence in worship
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Or both of them together
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And he spent the night
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That is, prayer and worship
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His family
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That is, his wife
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One of the benefits of talking
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Benefit from talking
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The virtues of the last ten days of Ramadan
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And worship a lot there
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In it, the man pledged virtuous acts of worship to his family
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Gates of I'tikaf
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Itikaf
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It is staying in the mosque and staying there in order to draw closer to God Almighty
12:56
Chapter on seclusion during the last ten days
12:59
And seclusion in all mosques
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On the authority of Abdullah bin Omar, may God be pleased with them both, he said
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He was the Messenger of God, may God bless him and grant him peace
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He performs seclusion during the last ten days of Ramadan
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Comment on the hadith
13:18
It was beneficial to continue
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One of the benefits of talking
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Benefit from talking
13:28
It is desirable to seclude itikaf in the last ten days of the month of Ramadan
13:33
It contains the virtues of the last ten days of Ramadan
13:37
On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace
13:44
That the Prophet, may God bless him and grant him peace
13:47
He used to seclude himself during the last ten days of Ramadan
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Until God took his death
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Then his wives secluded themselves after him
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Comment on the hadith
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Then his wives secluded themselves after him
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That is, his rule continued after him, even against women
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It is not a characteristic
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One of the benefits of talking
14:13
Benefit from talking
14:16
Maintaining virtuous deeds in virtuous times
14:21
It is valid for women to seclude themselves
14:24
Chapter on i'tikaf for the night
14:29
On the authority of Abdullah bin Omar
14:31
In a novel
14:33
When we closed Hanin
14:35
Omar asked the Prophet, may God bless him and grant him peace, about a vow
14:40
On the authority of Omar bin Al-Khattab, may God be pleased with him
14:44
He said
14:46
O Messenger of God
14:48
I vowed in pre-Islamic times to seclude myself one night in the Sacred Mosque
14:54
The Prophet, may God bless him and grant him peace, said to him
14:58
Or in your vow
15:00
So he secluded himself for the night
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Comment on the hadith
15:04
In ignorance
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That is, before Islam
15:09
One of the benefits of talking
15:13
There is evidence in the hadith that seclusion is permissible without fasting
15:18
It includes fulfilling a pre-Islamic vow if it is obedience
15:22
Chapter on women’s seclusion
15:27
On the authority of Aisha, may God be pleased with her, she said
15:30
He was the Messenger of God, may God bless him and grant him peace
15:33
He secludes himself every Ramadan
15:36
And if he prays lunch
15:38
He entered the place where he was secluded
15:41
So Aisha asked him for permission to seclude herself
15:44
So he gave her permission
15:46
A dome struck it
15:49
So Hafsa heard about it
15:51
So it hit a dome
15:53
And Zainab heard about it
15:55
Another dome struck
15:58
When the Messenger of God, may God bless him and grant him peace, left lunch
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I see four domes
16:05
He said: What is this?
16:08
So tell them their news
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He said: What made them do this?
16:14
Righteousness
16:15
In a novel
16:18
Righteousness you say about them
16:21
And in a novel
16:23
You see righteousness in them
16:25
And in a novel
16:27
The righteousness is Jordan with this
16:29
I am not in retreat
16:32
Take it off and I won't see it
16:35
So it was removed
16:37
He did not seclude himself during Ramadan
16:39
Until he secluded himself at the end of the ten days of Shawwal
16:43
Comment on the hadith
16:47
It was beneficial to continue
16:50
Every Ramadan
16:52
That is, in the last ten days
16:54
Lunch prayer
16:56
That is, he prayed the dawn prayer
16:58
He entered the place where he was secluded
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That is, he entered his own place in the mosque from which he designated it for seclusion
17:07
It is the place of his tent
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Dome
17:10
Any tent and tent
17:12
From lunch
17:14
That is, from the dawn prayer
17:16
He saw
17:17
Any opinion
17:19
Four domes
17:21
That is, the dome of the Prophet, may God bless him and grant him peace
17:24
And three domes for his wives, may God be pleased with them
17:28
What carried them?
17:30
Any motives and motives
17:33
Righteousness
17:34
The hamza in it is an interrogative as a form of denial
17:38
And righteousness is obedience and goodness
17:41
Take it off
17:43
That is, remove it
17:45
I don't see her
17:47
That is, I do not see the aforementioned secret
17:50
So it was removed
17:51
That is, removed
17:53
One of the benefits of talking
17:56
Benefit from talking
17:59
The principle of i'tikaf is from the beginning of the day
18:02
It indicates that the mosque is a condition for seclusion
18:06
It is permissible to set up tents in the mosque
18:09
Allocating specific places for seclusion
18:13
And it contains the evil of others
18:15
Because it results from envy that leads to abandoning what is best for its sake
18:20
It includes leaving out the best if there is an interest in it
18:24
And whoever fears for his work is hypocrisy
18:27
It is permissible for him to leave it and cut it off
18:29
It indicates that itikaf is not obligatory according to the intention
18:33
As for his decree, may God bless him and grant him peace
18:37
On the path of love
18:39
Because if he did something, he would prove it
18:42
That is why it was not reported that his wives secluded themselves with him in Shawwal
18:47
It states that a woman should not seclude herself until she seeks her husband’s permission
18:52
And if she secluded herself without his permission
18:55
He had to take it out
18:57
Even if it is with His permission
18:59
He has the right to go back and prevent it
19:02
It is permissible to perform i'tikaaf
19:05
It indicates that jealousy is an innate matter
19:08
Unless it leads to a violation
19:11
Door
19:14
Does the person who is in i'tikaf go out to the door of the mosque to fulfill his needs?
19:19
On the authority of Safiyya, the wife of the Prophet, may God bless him and grant him peace
19:24
She came to the Messenger of God, may God bless him and grant him peace
19:28
She visits him during his seclusion in the mosque
19:31
In the last ten days of Ramadan
19:34
So I talked to him for an hour
19:36
Then she turned over
19:39
So the Prophet, may God bless him and grant him peace, stood up
19:42
He turns it over with her
19:44
In a novel
19:46
The Prophet, may God bless him and grant him peace, was in the mosque
19:49
And he has his wives
19:51
So go
19:52
He said to Safiyya bint Huyay
19:55
Don't be in a hurry until I leave with you
19:58
Her house was in Osama's house
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Even when you reach the door of the mosque
20:04
At Umm Salamah's door
20:06
Two Ansar men passed by
20:09
He greeted the Messenger of God, may God bless him and grant him peace
20:13
The Prophet, may God bless him and grant him peace, said to them
20:17
On your messengers
20:19
She is Safiyya bint Huyay
20:22
And he said
20:23
Glory be to God, O Messenger of God
20:26
And he grew up with them
20:28
The Prophet, may God bless him and grant him peace, said
20:32
Satan reaches the level of blood from a person
20:36
In a novel
20:38
It flows through the human bloodstream
20:41
And I feared that he might throw something into your hearts
20:46
In a novel
20:47
In yourselves
20:49
And in a novel
20:51
worse
20:52
Comment on the hadith
20:55
It turns over
20:57
That is, she returns to her home
21:00
He turns it over
21:01
That is, return her to her home
21:04
Two men
21:05
They are Usayd bin Hudayr and Abbad bin Bishr, may God be pleased with them
21:10
On your messengers
21:12
That is, slow down and do not rush
21:15
And he grew up with them
21:17
Any bone and notch on them
21:20
amount of blood
21:21
That is, the amount of blood
21:23
The similarity between the two sides of the simile
21:26
Intensity of communication and lack of irony
21:30
I was afraid that he would throw something into your hearts
21:34
Al-Shafi’i said
21:36
Disbelief feared for them
21:38
If we believed him, he would have thought the accusation
21:40
He took the initiative to inform them of their whereabouts
21:43
Advice to them regarding religion
21:46
Before Satan throws a matter into their hearts
21:49
They will be destroyed by it
21:51
Don't even rush to spend with you
21:54
May God bless him and grant him peace. He was busy
21:57
He ordered her to be late
21:59
One of the benefits of talking
22:03
Benefit from talking
22:05
It is permissible for the person in seclusion to engage in permissible matters
22:09
Whoever visits him, stays with him, and talks to him
22:13
In it, the person in seclusion can read the Qur’an and Hadith
22:18
Teaching, writing matters of religion, and listening to knowledge
22:22
It is permissible for a person to be alone with his wife
22:27
It allows women to visit the retreat
22:31
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation
22:37
And guide them to what will ward off their sin
22:41
It is desirable to avoid being exposed to bad suspicion
22:45
He asked for safety and apologized with valid excuses
22:49
It contains the permissibility of a woman going out at night on the condition that there is no danger of temptation
22:54
Chapter on seclusion during the middle ten days of Ramadan
23:00
On the authority of Abu Hurairah, he said:
23:27
Comment on the hadith
23:30
It shows Gabriel, peace be upon him
23:34
Fist any died
23:37
One of the benefits of talking
23:40
It is understood from the hadith that it is permissible to perform i'tikaf during the entire month of Ramadan
23:46
It indicates the desirability of increasing one’s good life
23:50
If the woman reaches the maximum age