Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
0:16
Chapter on what he says when he hears the caller
0:21
On the authority of Abu Saeed Al-Khudri
0:24
The Messenger of God, may God bless him and grant him peace, said
0:28
If you hear the call
0:31
So say what the muezzin says
0:35
Comment on the hadith
0:38
The call
0:40
That is, the call to prayer
0:41
Without residence
0:43
So say what the muezzin says
0:46
The word proverb does not require equality in every respect
0:51
One of the benefits of talking
0:54
Benefit from talking
0:56
It is desirable to answer the muezzin
0:59
This can only be done by listening
1:02
It explains the virtue of answering the muezzin
1:05
And how to answer
1:10
On the authority of Abu Umamah bin Sahl bin Hanif, he said:
1:14
I heard Muawiyah bin Abi Sufyan
1:16
He is sitting on the pulpit
1:19
The muezzin called the call to prayer
1:21
He said
1:22
God is great
1:23
God is great
1:25
Muawiyah said
1:27
God is great
1:28
God is great
1:30
He said
1:32
I bear witness that there is no god but God
1:35
Muawiyah said
1:37
And I
1:38
And he said
1:40
I bear witness that Muhammad is the Messenger of God
1:44
Muawiyah said
1:45
And I
1:47
In a novel
1:49
When he said alive to prayer
1:51
He said
1:53
There is no power nor strength except in God
1:57
When the call to prayer ended
1:59
He said
2:00
Oh people
2:03
I heard the Messenger of God, may God bless him and grant him peace
2:06
On this board
2:08
When the muezzin called the call to prayer
2:11
Say what you heard from me in my article
2:16
Comment on the hadith
2:19
And I
2:20
It appears that this amount is sufficient
2:23
But it is better for him to say something like the muezzin says
2:28
He spent the call to prayer
2:29
That is, it is empty and finished
2:32
One of the benefits of talking
2:35
Benefit from talking
2:37
Teaching the imam knowledge while on the pulpit
2:41
It includes guidance on teaching by example
2:44
It is permissible to speak before starting the sermon
2:49
It is permissible to sit before the sermon
2:52
It means that the listener to the call to prayer must follow
2:56
Except in the neighborhood there are two problems
2:58
He says there is no power nor strength except in God
3:05
Chapter on supplication upon call
3:09
On the authority of Jaber bin Abdullah
3:11
The Messenger of God, may God bless him and grant him peace, said
3:15
Who said when he hears the call?
3:18
Oh God, Lord of this perfect call
3:22
And the standing prayer
3:24
I give Muhammad the means and the virtue
3:28
And I will raise you to the praised station that you promised
3:32
Intercession will be granted to him on the Day of Resurrection
3:37
Comment on the hadith
3:40
Chapter on supplication upon call
3:43
That is, when the call to prayer is complete
3:46
The call is the call to prayer
3:49
The complete call to prayer, i.e. the call to prayer
3:53
It was named that because of its perfection and great location
3:57
There is no deficiency or defect in it
3:59
Because there is no company in it
4:02
Existing prayer
4:04
That is, permanent as long as the heavens and the earth
4:08
The means
4:10
What is meant is a position in Paradise that is not appropriate
4:13
Except for a servant of God
4:16
He is the Prophet, may God bless him and grant him peace
4:20
And virtue
4:21
That is, a higher rank than all other creatures
4:26
A praiseworthy position
4:28
That is, the position of great intercession
4:30
In which the first and the last praise Him
4:34
I solved it for him
4:36
That is, he deserved intercession and received it
4:40
One of the benefits of talking
4:43
Benefit from talking
4:45
The recommended supplication is recommended for every listener
4:49
And for the muezzin as well
4:51
It is good luck to pray during prayer times
4:54
When the gates of heaven open for mercy
4:58
It includes striving to obtain the reasons for his intercession, may God bless him and grant him peace
5:04
It contains proof of the intercession of the Prophet, may God bless him and grant him peace
5:11
Chapter on asking questions in the call to prayer
5:14
On the authority of Abu Hurairah
5:16
The Messenger of God, may God bless him and grant him peace, said
5:21
While a man is walking on a penguin
5:24
He found a thorn branch on the road and it delayed him
5:28
So God thanked him and forgave him
5:31
Then he said
5:33
Five martyrs
5:35
Stabbed
5:37
And the padded ones
5:38
And the drowned one
5:40
And the owner of the demolition
5:41
And the martyr for the sake of God
5:45
And he said
5:46
If only people knew what was in the call and the first row
5:50
Then they had no choice but to contribute
5:53
No, they did not charge him
5:56
If they knew what was involved in displacement, they would have stayed there
6:00
If only they knew what is in the darkness and the morning
6:04
They would have come to them even if they had loved
6:08
Comment on the hadith
6:11
So he delayed it, that is, through the people
6:15
So God thanked him
6:17
That is, God accepted him and praised him
6:20
Stabbed
6:22
That is, someone who died of the plague
6:24
And the padded ones
6:26
That is, someone who died of stomach ailment
6:29
And the owner of the demolition
6:31
That is, the one who dies under demolition
6:34
In the call
6:35
That is, the call to prayer
6:37
And first grade
6:39
That is, in congregational prayer
6:41
To contribute
6:43
Asking questions
6:44
Ballot
6:46
What about displacement?
6:48
That is, arriving early for any prayer
6:51
Some people attribute it to Friday and noon
6:54
Because it is the one that falls at the time of migration
6:57
It is extremely hot during the middle of the day
7:00
In the dark
7:02
That is, the evening prayer
7:04
Even if they loved
7:05
That is, like a small child crawling on his hands and feet
7:09
One of the benefits of talking
7:13
Benefit from talking
7:15
Explaining the virtue of removing harm from the road
7:19
It explains the breadth of God Almighty’s mercy
7:22
And with a little action, many sins may be forgiven
7:27
It contains the legitimacy of the lottery
7:30
It contains a statement of the types of martyrs
7:32
Among them is the martyr of the battle
7:35
And it is one of the names of God Almighty
7:37
The thankful and the thankful
7:40
It includes urging people to attend the Fajr and Isha prayer groups
7:45
Because of the hardship they entail
7:48
They are the two most difficult prayers for hypocrites
7:54
Chapter on speech in the call to prayer
7:57
On the authority of Abdullah bin Al-Harith, he said:
8:00
Ibn Abbas got engaged on the day of Dhirdagh
8:04
When he reached the call to prayer, he ordered the muezzin to pray
8:08
He said, “Say prayer while traveling.”
8:13
They looked at each other
8:15
It is as if they denied it
8:18
He said, “It is as if you denied this.”
8:22
This was done by someone better than me
8:26
It means the Prophet, may God bless him and grant him peace
8:29
It's Azma
8:31
I hate to embarrass you
8:34
And in a word
8:36
I hate to sin against you
8:38
Then you will come, treading clay up to your knees
8:43
In a novel
8:44
So you walk in mud and refuge
8:48
Comment on the hadith
8:51
Rdg
8:52
Any mud and mud
8:55
Backpacker
8:56
That is, houses, homes, and dwellings
9:00
Azma
9:01
That is, a right and a duty
9:03
I hate to embarrass you
9:05
That is, I hate to make it difficult for you
9:07
By obliging you to pray on Friday
9:10
In mud and rain
9:12
That I blame you
9:14
That is, dissatisfaction will fall into your souls
9:17
Why does he attack you for the sake of mud and mud?
9:20
So you sin
9:23
That is, slippery
9:28
Benefit from talking
9:30
Reducing the congregational order in the rain and other similar excuses
9:35
It means that hardship leads to ease
9:39
It includes being in the rain and other similar excuses
9:42
The muezzin says
9:44
Praying while traveling
9:46
And similar things mentioned in the hadiths
9:49
Instead of the two tricks
9:55
Chapter on the blind man’s call to prayer if he has someone to tell him
10:00
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
10:04
The Prophet, may God bless him and grant him peace, said
10:08
Bilal gives the call to prayer at night
10:11
So eat and drink until the call to prayer is given
10:14
Or he said
10:16
Until you hear Ibn Umm Maktoum’s call to prayer
10:20
Ibn Umm Maktoum was a blind man
10:23
He does not give the call to prayer until the people tell him, “In the morning.”
10:28
Comment on the hadith
10:32
I became
10:33
That is, it entered into the rule of the morning
10:36
Although it is possible that morning is approaching
10:39
One of the benefits of talking
10:43
Benefit from talking
10:45
It is desirable to delay suhoor
10:48
It includes the permissibility of defining a man with his disability
10:52
And the man’s lineage to his mother, if that is known
10:59
Chapter on the call to prayer after dawn
11:03
On the authority of Abdullah bin Omar, he said:
11:06
Hafsa told me
11:08
That the Messenger of God, may God bless him and grant him peace
11:11
It was when the muezzin secluded himself in the morning
11:14
And the morning began
11:16
He prayed two light rak'ahs before the prayer was performed
11:21
In a novel
11:23
It was an hour during which I did not enter the Prophet, may God bless him and grant him peace
11:30
Comment on the hadith
11:33
It was a formula indicating permanence and continuity
11:38
The muezzin took seclusion
11:40
That is, standing up for the call to prayer
11:42
As if he was a part of the dawn watch
11:46
And it seemed like noon
11:49
He prayed two light rak'ahs
11:53
One of the benefits of talking
11:56
Benefit from talking
11:59
It is recommended to perform two rak'ahs before the dawn prayer
12:03
It contains a statement from Haras bin Omar, may God be pleased with them both
12:07
To know the Prophet’s prayer, may God bless him and grant him peace, in his home
12:12
On the authority of Aisha she said:
12:16
The Prophet, may God bless him and grant him peace, prayed the evening prayer
12:20
Then he prayed eight rak'ahs
12:24
And two rak'ahs sitting
12:26
And two rak'ahs between the two calls
12:29
He never let them go
12:32
Comment on the hadith
12:35
And two rak'ahs between the two calls
12:38
That is, he prays two light rak'ahs between the call to prayer and the iqama of the morning prayer
12:44
He did not let them
12:48
That is, he does not omit two rak'ahs during the dawn prayer
12:51
One of the benefits of talking
12:54
The hadith indicates the number of rak'ahs of the night prayer
12:59
It is ten rak'ahs without the Witr prayer
13:02
It is permissible to pray the night sitting
13:06
Chapter on the call to prayer before dawn
13:11
On the authority of Abdullah bin Masoud
13:13
On the authority of the Prophet, may God bless him and grant him peace, he said
13:17
It will not be denied to any one of you or any of you
13:22
Bilal's call to prayer for his suhoor
13:25
It gives the call to prayer or calls for the night
13:29
May your leader return
13:31
And let your sleeper wake up
13:33
And not to say dawn or morning
13:37
He said with his fingers and raised them up
13:41
He stomped down
13:43
Until he says it like that
13:46
Comment on the hadith
13:50
Chapter on the call to prayer before dawn
13:52
That is, before the time of true dawn begins
13:55
From his suhoor
13:57
Suhoor opens the seine
13:59
Suhoor food
14:01
May your leader return
14:03
That is, the hard-working Qaim returns to his rest
14:07
To rise to the morning prayer energetically
14:10
Or he has a need to fast
14:13
And he gets suhoor
14:15
And let your sleeper wake up
14:17
That is, to wake up your sleeper
14:20
He said with his fingers
14:22
With this reference, he means that there are two dawns
14:26
A liar that has nothing to do with it
14:29
And truthful judgments relate to it
14:33
One of the benefits of talking
14:36
Benefit from talking
14:39
It is desirable to delay suhoor
14:42
It is permissible to act with an understandable signal
14:46
In the hadith, it warns the heedless and the distracted
14:49
On worship and its introduction
14:52
It indicates that certainty is not removed by doubt
14:56
And the dawn is two dawns
14:58
A liar and an honest person
15:00
And do not pay attention to a liar
15:03
On the authority of Nafi
15:06
On the authority of Ibn Omar
15:08
On the authority of Al-Qasim Ibn Muhammad
15:10
On the authority of Aisha, may God be pleased with her
15:13
Bilal used to give the call to prayer at night
15:17
The Messenger of God, may God bless him and grant him peace, said
15:20
Eat and drink until Ibn Umm Maktum gives the call to prayer
15:25
He does not give the call to prayer until dawn comes
15:29
Al-Qasim said
15:31
It was not between their ears
15:33
Except that one rises and another descends
15:37
Comment on the hadith
15:41
To live up to that
15:43
What is meant is for Ibn Umm Maktoum, may God be pleased with him, to rise to the call to prayer
15:48
And that goes down
15:50
That is, Bilal, may God be pleased with him, descends
15:53
After he finished the call to prayer
15:57
One of the benefits of talking
16:01
Benefit from talking
16:03
It is desirable to delay suhoor
16:06
It includes the permissibility of defining a man with his disability
16:10
The ratio of the man to his mother
16:12
If it is known
16:17
Door
16:18
How long is the time between the call to prayer and the iqamah?
16:21
And who is waiting for residency
16:23
On the authority of Abdullah bin Mughaffal, he said:
16:27
The Prophet, may God bless him and grant him peace, said
16:31
Between every call to prayer is a prayer
16:37
Then he said at the third time
16:39
To whomever he wants
16:41
Comment on the hadith
16:44
Every call to prayer
16:47
What is meant by the two calls to prayer?
16:49
Adhan and Iqama
16:51
This is a matter of dominance
16:53
One of the benefits of talking
16:56
Benefit from talking
16:59
It is permissible to pronounce the call to prayer during the residence
17:03
In the hadith, there is a reference to separating the call to prayer and the iqamah with a small break
17:09
Door to those waiting for residency
17:14
About Aisha
17:16
That the Messenger of God, may God bless him and grant him peace
17:19
He prayed eleven rak'ahs
17:22
That was his prayer
17:25
It means at night
17:27
In a novel
17:30
Seven, nine and eleven
17:33
Except for two rak'ahs of Fajr
17:35
He performs the prostration from that
17:38
As much as one of you reads fifty verses
17:42
Before he raised his head
17:44
He performs two rak'ahs before the dawn prayer
17:48
In a novel
17:50
If the muezzin is silent, it is better than the dawn prayer
17:54
He stood up and kneeled two light rak'ahs
17:57
Then he lies on his right side
18:01
Until the muezzin comes to him to pray
18:04
Comment on the hadith
18:08
It signified permanence and continuation
18:12
On his right side
18:15
That is, on his right side
18:18
Until the muezzin comes to him to pray
18:21
That is, to inform him of the attendance of prayer
18:24
If the muezzin is silent, it is better than the dawn prayer
18:28
That is, if he finishes the first call to prayer
18:31
He wants that he does not pray as long as he gives the call to prayer
18:35
One of the benefits of talking
18:39
Benefit from talking
18:41
An explanation of the guidance of the Prophet, may God bless him and grant him peace, in the night prayer
18:46
It explains the keenness of Aisha, may God be pleased with her
18:50
To know the prayer of the Prophet, may God bless him and grant him peace, at night
18:55
It indicates the desirability of hastening the two rak’ahs of the Sunnah of Fajr
18:59
And reduce them
19:01
It is permissible to perform voluntary prayers in homes
19:06
It is desirable to sleep on the right side
19:10
The muezzin must respect the time
19:13
And the imam makes that happen to him
19:16
Chapter: Who said?
19:20
A single muezzin should call the call to prayer
19:23
On the authority of Malik bin Al-Huwayrith, he said:
19:27
We came to the Prophet, may God bless him and grant him peace
19:31
In a novel
19:33
In a group of my people
19:35
We are young people close together
19:39
So we stayed with him for twenty days and nights
19:43
The Messenger of God, may God bless him and grant him peace, was merciful and kind
19:50
When we thought that we had desired our family
19:54
Or we have missed it
19:56
We asked about those left behind
19:59
So tell us
20:01
He said
20:02
Go back to your family
20:05
In a novel
20:06
If you return to your country
20:09
So stay among them
20:11
Teach them and guide them
20:14
He mentioned things that I memorized or did not memorize
20:18
And pray as you saw me pray
20:22
In a novel
20:24
Let them pray such and such prayer at such and such time
20:27
And pray such and such at such and such time
20:31
If you attend prayer
20:33
Let one of you humiliate yourself
20:36
Your mother is the eldest of you
20:42
Young people
20:44
Any guys
20:46
They are close together
20:47
That is, in age or knowledge
20:50
He was the Messenger of God, may God bless him and grant him peace
20:53
Merciful, comrade
20:55
Kindness against violence
20:57
Which is kindness
20:59
He took the matter in the best and most appropriate way
21:03
We asked about those left behind
21:06
That is, out of humanization
21:08
To reduce the cost of their absence
21:11
So that they will not flee if their stay is prolonged
21:14
If you attend prayer
21:16
That is, if the time comes
21:19
Let one of you humiliate yourself
21:21
That is, by choice
21:23
Your mother is the eldest of you
21:26
That is, when the conditions for imamate are equal
21:29
Let them pray such and such prayer at such and such time
21:33
An indication that prayer times are suspended
21:38
One of the benefits of talking
21:42
The hadith contains an explanation of the mercy and compassion of the Prophet
21:46
May God bless him and grant him peace
21:48
With young people and strangers
21:50
In it, the basis of worship is based on suspension
21:54
According to what he, may God bless him and grant him peace, said
21:57
And pray as you saw me pray
22:01
The hadith indicates that leading the prayer is better than calling to prayer
22:06
It explains the virtue of journeying in the pursuit of knowledge
22:10
Explaining the virtue of staying with family and relatives
22:13
To teach them matters of religion
22:16
In it, if a person fulfills his need from traveling
22:20
Let him hasten to return to his family
22:23
Chapter on the call to prayer for the traveler if they are in a group
22:30
And residence, as well as Arafat and plural
22:34
And the muezzin said
22:36
Praying while traveling
22:38
On a cold or rainy night
22:41
On the authority of Nafi’, he said:
22:45
Ibn Omar gave the call to prayer on a cold night in Madnan
22:49
Then he said
22:51
Pray in your travels
22:54
So he told us that the Messenger of God, may God bless him and grant him peace
22:58
He was ordering a muezzin to call the call to prayer
23:01
Then he says after that
23:03
Do not pray while traveling
23:06
On a cold or rainy night while traveling
23:10
Comment on the hadith
23:13
Badjnan is a mountain north of Mecca
23:18
At a distance of 54 kilometers on the city road
23:23
Today it is known as Bahrat Al-Muhsiniya
23:27
In its wake, that is, after and after it
23:30
One of the benefits of talking
23:33
It is learned from the hadith that hardship brings ease
23:39
It includes guidance on easing the congregational order in the event of an excuse
23:44
Chapter on what a man says
23:48
We missed prayer
23:50
On the authority of Abu Qatada, he said:
23:54
While we pray with the Prophet, may God bless him and grant him peace
23:58
When he heard a commotion of men
24:01
When he prayed, he said:
24:04
What's your business?
24:06
They said
24:07
We rushed to pray
24:10
He said
24:11
Don't do it
24:13
If you come to prayer
24:15
You must be calm
24:17
So what you realized, pray
24:20
And whatever you missed, complete it
24:23
Comment on the hadith
24:26
He heard a commotion of men
24:29
The noise is the sounds
24:32
That sound was due to their movement and speech
24:36
When he prayed
24:38
That is, he finished praying
24:40
What's your business?
24:42
That is, how are you as the commotion occurred?
24:46
Don't do it
24:48
That is, do not rush
24:50
You must be calm
24:52
That is, it is necessary to be careful and gentle
24:55
So what did you realize?
24:57
That is, praying with the imam
24:59
And what you missed
25:01
That is, praying with the imam
25:04
A chapter that does not seek prayer
25:09
May he bring peace and dignity
25:14
On the authority of Abu Hurairah
25:16
On the authority of the Prophet, may God bless him and grant him peace, he said
25:19
If you hear the residence
25:22
So go to prayer with peace and dignity
25:26
And do not rush
25:28
So what you realized, pray
25:31
And whatever you missed, complete it
25:34
Comment on the hadith
25:37
If you hear the residence
25:39
Mention of residence as a warning over everything else
25:43
Because if he forbids her from doing it
25:46
Hurry if you are staying
25:48
With fear I missed some of them
25:50
He accepted the residence first
25:52
May peace and dignity be upon you
25:56
Serenity is slowness
25:59
In the movements we faced absurdity
26:01
And reverence
26:03
That is, in the body
26:05
Such as lowering your gaze and lowering your voice
26:07
And not paying attention
26:09
One of the benefits of talking
26:12
Benefit from talking
26:14
Maintaining congregational prayer
26:17
It encourages tranquility and dignity
26:20
In coming to prayer
26:22
Even if he fears missing part of it
26:25
This is where the virtue of community is attained
26:28
By realizing part of prayer
26:30
And entering with the imam
26:32
In what condition he found it
26:35
Door
26:39
When will people get up?
26:41
If they see the imam during the iqama
26:44
On the authority of Abu Qatada, he said:
26:47
The Messenger of God, may God bless him and grant him peace, said
26:50
If prayer is performed
26:53
Do not get up until you see me
26:56
Peace be upon you
26:59
Comment on the hadith
27:02
Until you see me
27:04
That is, standing to pray
27:06
One of the benefits of talking
27:10
The apparent meaning of the hadith
27:13
However, the person being led in prayer does not get up until he sees his imam
27:17
It is desirable to be patient when standing for prayer
27:21
The Imam's Gate is subject to need after the residence
27:28
On the authority of Anas, may God be pleased with him, he said
27:32
Prayer was held
27:34
A man was speaking to the Messenger of God, may God bless him and grant him peace
27:39
He continued to talk to him until his friends fell asleep
27:43
Then he got up and prayed
27:46
Comment on the hadith
27:49
He speaks to the Messenger of God, may God bless him and grant him peace
27:54
That is, he talks between them without the others
27:58
One of the benefits of talking
28:01
Benefit from talking
28:03
An explanation of his kindness, may God bless him and grant him peace, to his companions
28:07
It is permissible for two people to discuss each other without a group
28:11
It contains the permissibility of a long separation between iqama and prayer