Summary of Sahih Al-Bukhari | Episode (46) | Chapters on shortening prayer - 1

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:15 Chapters on shortening prayer

0:20 Chapter on what was mentioned regarding negligence

0:24 How long should he stay until he falls short?

0:27 On the authority of Ibn Abbas, may God be pleased with them both, he said

0:33 The Prophet, may God bless him and grant him peace, stayed in Mecca for nineteen days

0:39 He prays two rak'ahs

0:41 In a novel

0:43 Ibn Abbas said

0:45 And we limit the distance between us to nineteen

0:49 If we increase, we will complete

0:53 Commentary on the hadith

0:56 How long does it last until it falls short?

0:59 That is, how many days does the traveler stay in order to shorten the prayer?

1:03 And we fall short

1:05 That is, the four-quarter prayer

1:08 One of the benefits of talking

1:12 In the hadith there is a permission for a traveler to shorten the four-quarter prayer

1:17 It specifies the number of days during which a traveler may shorten his prayers

1:24 On the authority of Yahya bin Abi Ishaq

1:27 On the authority of Anas he said:

1:29 We went out with the Prophet, may God bless him and grant him peace, from Medina to Mecca

1:34 He used to pray two rak'ahs after two rak'ahs

1:38 Until we returned to the city

1:41 I said: Did you stay in Mecca for some time?

1:45 He said: We spent ten days in it

1:49 Commentary on the hadith

1:52 We went out with the Prophet, may God bless him and grant him peace, from Medina to Mecca

1:58 He used to pray two rak'ahs after two rak'ahs

2:01 That is, noon and afternoon

2:03 And dinner and dawn

2:06 Except Morocco

2:07 He prays it three times as it is

2:11 One of the benefits of talking

2:14 In the hadith there is a permission for a traveler to shorten the four-quarter prayer

2:20 It specifies the number of days during which a traveler may shorten his prayers

2:26 Chapter on praying from us

2:30 On the authority of Abdullah bin Omar, may God be pleased with them both, he said

2:34 I prayed two rak'ahs with the Prophet, may God bless him and grant him peace

2:40 And Abu Bakr and Omar

2:42 And with Othman as a leader of his emirate

2:45 Then he completed it

2:47 Commentary on the hadith

2:51 And with Othman as a leader of his emirate

2:55 That is, his first caliphate

2:57 She is six years old

2:58 Or eight years

3:00 Or eight years

3:02 Unlike that

3:05 Then he completed it

3:07 That is, he did not shorten the prayer

3:09 One of the benefits of talking

3:13 The hadith indicates that the Sunnah of the Rightly Guided Caliphs is considered

3:18 In it, the imam’s action eliminates the significant disagreement

3:25 On the authority of Haritha Ibn Wahb Al-Khuza’i, may God be pleased with him, he said

3:30 The Prophet, may God bless him and grant him peace, prayed for us

3:34 We have never prayed two rak'ahs at Mina

3:40 Commentary on the hadith

3:43 We are more than we have ever been

3:46 That is, more numerous

3:48 And safe

3:49 That is, safer and unafraid

3:53 One of the benefits of talking

3:57 In the hadith, the restriction of fear due to shortening the prayer is not taken into account

4:02 In it, the pilgrim coming from outside Mecca shortens the prayer

4:09 On the authority of Abdul Rahman bin Yazid, he said:

4:12 Othman bin Affan, may God be pleased with him, led us in prayer with four rak’ahs in Mina

4:18 This was said to Abdullah bin Masoud, may God be pleased with him

4:23 So he took it back and said

4:26 I prayed two rak'ahs with the Messenger of God, may God bless him and grant him peace, at Mina

4:32 I prayed two rak'ahs with Abu Bakr Al-Siddiq, may God be pleased with him, in Mina

4:38 I prayed two rak'ahs with Omar bin Al-Khattab, may God be pleased with him, at Mina

4:44 In a novel

4:45 Then your paths parted

4:49 I wish I had four rak'ahs, two rak'ahs that would be accepted

4:55 Comment on the hadith

4:59 So take back

5:00 That is, he said, “We belong to Allah and to Him we shall return.”

5:05 My luck, my share

5:08 Two rak'ahs are accepted

5:11 Acceptance is the reward for doing the right thing

5:16 One of the benefits of talking

5:19 The hadith indicates that the Sunnah of the Rightly Guided Caliphs is considered

5:25 And it is from the approach of the Companions, may God be pleased with them

5:28 He reminded them to do the first thing in order to ward off the spoilage of the dispute

5:33 It means that the believer fears that his work will not be accepted

5:37 He does not depend on his work

5:42 Chapter: How long did the Prophet, may God bless him and grant him peace, establish his argument?

5:48 On the authority of Ibn Abbas, may God be pleased with them both, he said

5:52 They believed that Umrah was during the months of Hajj

5:55 He is the most immoral person on earth

5:58 And they make the forbidden zero

6:00 They say that it has cooled and the effect has faded away

6:05 Zero slipped away

6:07 Umrah is permissible for those who perform Umrah

6:10 The Prophet, may God bless him and grant him peace, and his companions arrived on the fourth morning, ready for Hajj

6:17 So he ordered them to make it an umrah

6:21 In a narration, except for the one who has the sacrificial animal

6:25 And in a narration, we should be allowed to go to our women

6:29 So I wasted a lot of time on that

6:32 This was magnified by them

6:34 They said, O Messenger of God, what is the solution?

6:38 He said it was all solved

6:42 Comment on the hadith

6:45 They were people of pre-Islamic times

6:48 Who is the most immoral?

6:50 That is, one of the greatest sins

6:52 This is one of their false controls

6:55 Taken from an original source

6:58 And immorality

6:59 Emanation of sins

7:01 And they make the forbidden zero

7:04 That is, they make the month of Safar one of the sacred months

7:08 If the anus is righteous

7:10 The anus is cleared on the back of a camel when it departs from Hajj

7:14 The anus is the ulceration that nomads leave on the backs of camels as a result of friction

7:21 The effect was pardoned

7:23 That is, the trace of the anus is gone

7:25 It has passed, that is, it has passed

7:28 That is, he ordered them to make it an Umrah

7:31 That is, he ordered them to cancel the Hajj and perform the Umrah

7:34 So it increased

7:35 That is, this is great for them

7:38 For violating the worship they used to follow

7:41 Delaying Umrah beyond the months of Hajj

7:45 One of the benefits of talking

7:48 Benefit from talking

7:51 The rituals of Hajj and Umrah

7:53 It is taken from the Prophet, may God bless him and grant him peace

7:56 It contains a warning against the false beliefs of pre-Islamic times

8:01 It indicates that it is recommended to enter Mecca during the day

8:04 And in it are the sacred months

8:06 It is what God Almighty has forbidden

8:09 And Al-Nasi is an act of pre-Islamic times

8:13 It is to advance or delay some of the sacred months

8:19 Chapter on how much to shorten the prayer

8:23 On the authority of Ibn Omar, may God be pleased with them both

8:26 On the authority of the Prophet, may God bless him and grant him peace, he said

8:30 A woman should not travel for three days

8:33 Except for a Mu’adhi, a mahram

8:36 On the authority of Abu Hurairah, may God be pleased with him, he said

8:39 The Prophet, may God bless him and grant him peace, said

8:43 It is not permissible for a woman who believes in God and the Last Day

8:48 To travel one day and one night

8:51 There is no sanctity with her

8:54 Comment on the hadith

8:57 Three days

8:59 That is, a three-day walk

9:02 Except for a Mu’adhi, a mahram

9:04 A mahram is someone for whom it is not permissible to marry a woman forever

9:09 The sanctity of any mahram

9:12 One of the benefits of talking

9:15 The hadith contains an indication for those who say that it is forbidden

9:18 A condition for the obligation of Hajj for women

9:21 If it is between it and Mecca

9:24 A journey of three days and nights

9:28 It stipulates that a mahram is required for a woman to travel

9:31 It is permissible to single out women for admonition and reminders

9:39 A door shortens when it moves out of its place

9:43 On the authority of Anas, may God be pleased with him, he said

9:46 The Messenger of God, may God bless him and grant him peace, prayed

9:49 We were with him in Medina at noon for four days

9:53 The afternoon prayer in Dhu al-Hulayfa is two rak'ahs

9:56 Then he spent the night there until morning

9:59 Then he rode until he reached Al-Bayda

10:03 Praise God, glorify and glorify God

10:07 Then perform Hajj and Umrah

10:09 And the people's families are there

10:12 When we brought the matter to the people, they dissolved

10:16 Until it was the day of Tarwiyah, they were allowed to perform Hajj

10:21 He said

10:22 The Prophet, may God bless him and grant him peace, was slaughtered

10:25 The Messenger of God, may God bless him and grant him peace, slaughtered

10:28 In the city, two rams or Lahin

10:31 In a novel

10:33 Seven body standing

10:35 He sacrificed in the city

10:38 Comment on the hadith

10:41 With this ally

10:43 It is the miqat for the people of Medina and those who pass by it

10:47 She is called Abyar Ali

10:50 Until I settled into it

10:51 That is, his camel did it

10:55 That is, his camel stood flat on her back

10:59 On the desert

11:00 That is, the hill in front of Dhul-Halifah

11:04 Perfusion day

11:05 It is the eighth day of Dhu al-Hijjah

11:08 Bodies

11:09 The camel's body

11:12 Two rams or two rams

11:14 Mother Lah

11:15 Which is white and black

11:18 And it is whiter

11:21 One of the benefits of talking

11:25 Benefit from talking

11:27 Whoever intends to travel

11:29 He will not stop short until he leaves the homes of Egypt

11:33 In the hadith it is stated that the Prophet, may God bless him and grant him peace, was a qiran

11:41 Door

11:42 He arrives at Morocco three times during travel

11:46 Salem said:

11:48 Ibn Omar, may God be pleased with them, used to combine Maghrib and Isha’ in Muzdalifah

11:55 And the last Ibn Omar Maghrib

11:57 He had cried out to his wife Safiyya bint Abi Ubaid

12:02 So I told him

12:03 Prayer

12:05 And he said

12:06 Secret

12:07 So I said

12:08 Prayer

12:09 He said a secret

12:11 Until he walked two or three miles

12:14 Then he went down and prayed

12:17 Then he said

12:18 This is how I saw the Prophet, may God bless him and grant him peace, praying when he was in a hurry

12:25 Abdullah said

12:27 I saw the Prophet, may God bless him and grant him peace, when he was hurried by walking

12:32 He delays Maghrib

12:33 He prays it three times

12:36 Then he greets

12:37 Then it was not long before dinner was served

12:41 He prays it two rak'ahs

12:43 Then he greets

12:45 He does not swim after dinner

12:48 Until he wakes up in the middle of the night

12:51 Comment on the hadith

12:55 In Muzdalifah

12:56 That is, in the Sacred Mosque

12:58 He was screaming at his wife

13:01 That is, he was informed of the death of his wife

13:04 If he hastened to walk

13:06 That is, if he is walking seriously

13:09 Then it didn't take long

13:11 That was a short while

13:13 To meet some of his needs that are necessary

13:17 And he does not praise

13:18 That is, it does not spit out

13:21 From the dead of night

13:22 That is, inside and in the middle

13:25 One of the benefits of talking

13:29 In the hadith, the basis of worship is based on suspension

13:33 This is the keenness of the Companions, may God be pleased with them

13:35 Following the guidance of the Prophet, may God bless him and grant him peace

13:38 In travel and urban

13:41 It confirms the night prayer

13:44 Because the Prophet, may God bless him and grant him peace

13:46 He was not left to travel

13:48 Urban life is more important than that

13:51 And it contains an explanation of the world

13:52 Give the objector the right answer

13:55 It is permissible to remind people of virtue of their duties

14:01 Chapter on voluntary prayer on an animal

14:04 And wherever you go

14:08 On the authority of Amer bin Rabia, he said:

14:10 I saw the Messenger of God, may God bless him and grant him peace

14:14 He was on the mount, praising God

14:17 He nods before making any face

14:21 He was not the Messenger of God, may God bless him and grant him peace

14:24 This is done in written prayer

14:32 He says tasbih, meaning he performs voluntary prayers

14:35 He nods

14:37 Nodding

14:38 Pointing to members

14:40 Such as the head, hand, eye, and eyebrow

14:44 What is meant here

14:45 Pointing with the head

14:48 Before any direction he turned

14:50 That is, to which direction the deceased was headed

14:54 Before the Qiblah or elsewhere

14:57 In written prayer

14:59 That is, imposed

15:01 One of the benefits of talking

15:05 Benefit from talking

15:07 It is recommended to perform voluntary prayers while traveling

15:10 There is a reference in the hadith

15:12 Until voluntary prayers while traveling are based on lightening

15:19 Chapter on voluntary prayer on a donkey

15:23 On the authority of Anas bin Sirin, he said:

15:26 We received Anas bin Malik when he came from the Levant

15:30 We met him with the spring of dates

15:33 I saw him praying on a donkey

15:36 And his face is from the side

15:39 It means to the left of the Qiblah

15:41 So I said

15:42 I saw you praying facing the Qiblah

15:46 And he said

15:47 Had I not seen the Messenger of God, may God bless him and grant him peace, do it

15:52 I didn't do it

15:55 Comment on the hadith

15:58 With the eye of dates

15:59 It is located on the outskirts of Iraq

16:02 The following is the Levant

16:04 It is a town close to Anbar

16:08 Other than the Qiblah

16:09 That is, to a direction other than the Qiblah

16:12 This is in voluntary prayers

16:15 One of the benefits of talking

16:18 Benefit from talking

16:20 That the companion's act of devotion

16:23 And what is not realized by opinion

16:25 He has a nominative ruling

16:28 It is permissible to inquire from the scholar

16:30 If he does something surprising

16:34 It is permissible to perform voluntary prayers on a deceased person

16:37 And to other than the qiblah

16:41 Chapter on those who do not volunteer to travel

16:44 Wasp prayed and accepted it

16:47 On the authority of Ibn Omar, he said:

16:49 I accompanied the Messenger of God, may God bless him and grant him peace

16:53 He used to do no more than two rak'ahs during travel

16:58 In a novel

16:59 I did not see him swimming while traveling

17:02 And God Almighty said

17:05 You have had a good example in the Messenger of God

17:09 And Abu Bakr, Omar, and Othman as well

17:13 May God be pleased with them

17:16 Comment on the hadith

17:19 On two rak'ahs

17:21 That is, in the four-quarter prayer

17:23 And he does not spit

17:25 One of the benefits of talking

17:29 In the hadith, the Sunnah of the Rightly Guided Caliphs is taken into account

17:34 This includes the keenness of Ibn Omar, may God be pleased with them both

17:37 Following the guidance of the Prophet, may God bless him and grant him peace

17:40 And the Sunnah of the Caliphs

17:45 Chapter on those who volunteer to travel

17:47 Other than before and after prayers

17:51 On the authority of Ibn Abi Laila, he said:

17:54 No one told us

17:55 He saw the Prophet, may God bless him and grant him peace

17:58 Duha prayer

18:00 Other than Umm Hani

18:02 I mentioned that the Prophet, may God bless him and grant him peace

18:05 The day of the conquest of Mecca

18:07 He took a shower at her house

18:09 He prayed eight rak'ahs

18:12 I did not see him praying a lighter prayer

18:16 However, bowing and prostration are performed

18:20 Comment on the hadith

18:24 Umm Hani

18:25 She is the daughter of Abu Talib, may God be pleased with her

18:28 Her name is Fakhta

18:30 It was said: Fatima

18:32 It was said otherwise

18:34 Umm Hani converted to Islam on the day of the conquest

18:38 One of the benefits of talking

18:42 Benefit from talking

18:44 It is permissible for a man to bathe in his relatives’ house

18:48 In the hadith, one should regularly perform voluntary prayers while traveling

18:54 Chapter on combining prayers when traveling between Maghrib and Isha

18:59 On the authority of Anas bin Malik, may God be pleased with him, he said

19:03 He was the Prophet, may God bless him and grant him peace

19:06 He combines the Maghrib and Isha prayers while traveling

19:11 Comment on the hadith

19:14 It was beneficial to continue and perpetuate

19:18 One of the benefits of talking

19:22 Benefit from talking

19:24 It is permissible for a traveler to combine Maghrib and Isha’ prayers

19:29 In it, the basis of worship is based on suspension

19:34 A chapter on delaying noon until afternoon if he departs before the sun sets

19:41 On the authority of Anas bin Malik, he said:

19:44 He was the Messenger of God, may God bless him and grant him peace

19:47 If he leaves before the sun rises

19:50 Post noon until afternoon

19:53 Then he came down and gathered them together

19:56 If the sun sets before he departs

19:59 Pray the noon prayer and then ride

20:03 Comment on the hadith

20:06 He left, meaning he started traveling

20:09 Before the sun sets, that is, before it tilts

20:13 What is meant is before noon time begins

20:17 Before he leaves, that is, before he travels

20:22 One of the benefits of talking

20:25 In the hadith, praying on time

20:29 It includes hastening to prayer at the beginning of its time

20:36 Chapter on prayer while sitting

20:39 On the authority of Imran bin Hussein, may God be pleased with him

20:42 He was happy

20:44 He said

20:45 I asked the Messenger of God, may God bless him and grant him peace

20:48 About a man praying while sitting

20:51 And he said

20:53 If he prays standing, it is better

20:56 Whoever prays sitting will get half the reward of standing

21:01 Whoever prays while asleep will get half the reward of someone sitting

21:06 Comment on the hadith

21:10 He was happy

21:11 That is, he was paralyzed with a hemorrhoid

21:14 It is called fistula

21:16 It is an illness that occurs in the cripple

21:20 It is better

21:21 That is, more complete in reward

21:24 Whoever prays sitting will get half the reward of standing

21:28 This is based on voluntary prayer with the ability to perform it

21:34 One of the benefits of talking

21:37 In the hadith there is an explanation of the sick person’s prayer

21:40 It indicates that the standing pillar of prayer is dropped due to incapacity

21:46 In the hadith, whoever prays a voluntary prayer while sitting is a voluntary prayer while being able to stand

21:52 He gets half the reward of standing

21:54 Whoever prays sitting due to his inability to stand

21:58 Or in pain due to his inability to sit

22:01 His reward is the same as his reward, standing and not diminished

22:07 The reward if he cannot stand while sitting and praying on his side

22:12 On the authority of Imran bin Hussein, may God be pleased with him, he said

22:16 I had hemorrhoids

22:19 So I asked the Prophet, may God bless him and grant him peace, about prayer

22:23 And he said

22:25 Pray standing

22:27 If you cannot, then sit

22:30 If you cannot, then stay away

22:34 Comment on the hadith

22:37 I had hemorrhoids

22:39 Hemorrhoids and fistulas

22:42 It is a problem that occurs in a cripple

22:45 One of the benefits of talking

22:49 In the hadith, the pillars of prayer are invalidated by inability

22:53 It states that there is no obligation if one is incapacitated

22:56 And hardship brings ease

22:59 And the easy does not fall with the insolvent

23:05 Chapter: If he prays sitting

23:08 Then he became healthy or found lightness

23:11 Done what's left

23:14 On the authority of Aisha, Mother of the Believers, may God be pleased with her

23:18 In a novel

23:20 She did not see the Messenger of God, may God bless him and grant him peace

23:24 He prays the night prayer never sitting

23:27 Even older

23:29 That the Messenger of God, may God bless him and grant him peace

23:32 He was praying sitting

23:35 He reads while sitting

23:37 If about thirty or forty verses remain from his reading

23:43 He got up and recited it while standing

23:46 Then he kneels and prostrates

23:50 He does the same in the second rak'ah

23:53 If he finishes his prayer, he will look

23:56 If you decide, talk to me

23:59 If you are asleep, lie down

24:03 In a novel

24:04 Until the call to prayer is called

24:08 Comment on the hadith

24:11 Chapter: If he prays while sitting and then becomes sound or finds lightness

24:15 Finish what's left

24:17 That is, if he finds lightness

24:19 He completed the rest of his prayer standing

24:23 He prays sitting

24:25 That is, the night prayer

24:27 He looked

24:29 That is, to Aisha, may God be pleased with her

24:32 If you decide

24:34 That is, awake

24:36 One of the benefits of talking

24:39 Benefit from talking

24:42 It is permissible to talk after the night prayer and before dawn

24:46 It contains the permissibility of night prayer standing and sitting

24:50 It is permissible to lengthen the recitation during the night prayer

24:55 It contains an explanation of the good treatment of the Prophet, may God bless him and grant him peace, to his wives

25:03 Chapter on Tahajjud at night

25:06 On the authority of Ibn Abbas, may God be pleased with them both, he said

25:10 Whenever the Prophet, may God bless him and grant him peace, got up at night, he would recite Tahajjud

25:16 He said

25:17 Oh God, praise be to you

25:20 To establish the heavens and the earth and those in them

25:24 Praise be to you

25:26 Yours is the dominion of the heavens and the earth and everyone in them

25:30 Praise be to you

25:32 You are the light of the heavens and the earth and those in them

25:36 Praise be to you

25:38 You are the king of the heavens and the earth

25:41 In a novel

25:43 You are the Lord of the heavens and the earth

25:46 Praise be to you

25:48 You are right

25:50 Your promise is true

25:51 And meeting you is right

25:54 And what you say is true

25:56 And heaven is true

25:58 And the fire is real

26:00 And the prophets are true

26:02 And Muhammad, may God bless him and grant him peace, is true

26:06 And the hour is right

26:08 Oh God, I surrender to you

26:10 And I believed in you

26:12 And in you I trust

26:14 And here I grow

26:16 And I disputed with you

26:18 And here I judged

26:20 So forgive me for what I have done and what I have delayed

26:23 I did not conceal or declare

26:26 You are the lead and you are the back

26:30 There is no god but You

26:33 In a novel

26:34 You are my God

26:36 There is no god but You

26:39 Or there is no god but you

26:42 He added in a narration

26:44 There is no power nor strength except in God

26:49 Comment on the hadith

26:52 He recites it

26:54 That is, the night prayer

26:56 To establish the heavens and the earth and those in them

27:01 Who did it himself

27:03 His qualities are great

27:04 He dispensed with all His creatures

27:07 And the earth and the heavens did it

27:10 And the creatures in them

27:13 He is the one who created it and provided it

27:16 And prepare her for everything that includes her survival, righteousness, and resurrection

27:21 He is in need of it in every way

27:24 She lacked him in every way

27:28 And meeting you is right

27:30 The meeting

27:31 Resurrection

27:32 Or seeing God Almighty

27:35 And what you say is true

27:37 That is, honesty and justice

27:39 Oh God, I surrender to you

27:41 That is, I obeyed and submitted to your command and prohibition

27:45 And here I grow

27:46 That is, I returned to you in all my affairs

27:50 And I disputed with you

27:52 That is, with the evidence and proof you gave me

27:56 And here I judged

27:58 That is, I made you the arbiter between me and the opponent

28:02 You are the lead and you are the back

28:05 The front and back are two of His good names that are opposite each other

28:10 Which no one alone applies to God

28:14 Except coupled with the other

28:16 Perfection comes from their combination

28:19 God Almighty gives precedence to whomever He wills and delays whoever He wills, by His wisdom

28:25 One of the benefits of talking

28:29 There is a form of the opening supplication in the hadith

28:33 The formula mentioned in the hadith included all types of monotheism

28:39 This formula included a prayer of praise and a prayer of request

28:44 It is desirable to offer praise for the issue

28:48 And in bulk

28:49 This hadith is a comprehensive hadith

28:52 It contains the obligation of faith, Islam, trust, repentance, and so on

Summary of Sahih Al-Bukhari | Episode (46) | Chapters on shortening prayer - 1

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