Summary of Sahih Al-Bukhari | Episode (50) | Funeral book - 2

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0:11 Summary of Sahih Al-Bukhari

0:16 Chapter on entering the dead after death if he is included in his shrouds

0:23 On the authority of Ibn Shihab, he said:

0:26 Abu Salamah told me

0:28 That Aisha told

0:30 Abu Bakr, may God be pleased with him, approached a horse from his residence in Sanh

0:36 Until he came down and entered the mosque

0:39 He did not speak to the people until he came to Aisha

0:44 So the Messenger of God, may God bless him and grant him peace, performed tayammum

0:49 He is covered with a garment of ink

0:52 He revealed a face

0:54 Then he leaned on him and kissed him and cried

0:58 Then he said

1:00 May my father and mother be sacrificed for you

1:02 By God, God will not bring two deaths together for you

1:06 As for the death that was written for you, you have died

1:11 Al-Zuhri said

1:13 Abu Salamah told me on the authority of Abdullah bin Abbas

1:17 Abu Bakr went out while Omar was speaking to the people

1:21 And he said

1:22 Sit down, Omar

1:24 Omar refused to sit down

1:27 So the people came to him and left Omar

1:30 Abu Bakr said

1:32 As for after

1:34 Whoever among you worships Muhammad, may God bless him and grant him peace

1:39 Muhammad is dead

1:42 And whoever among you worships God

1:44 For God is alive and does not die

1:48 God said

1:49 Muhammad is nothing but a messenger, and messengers have passed away before him

1:56 To his saying

1:58 Thankful people

2:00 And he said

2:01 By God, people did not know that God revealed this verse

2:06 Until Abu Bakr followed it

2:09 So all people received it from him

2:13 I never hear any of the people recite it

2:17 Saeed bin Al-Musayyab told me

2:20 That Omar said

2:22 By God, I only heard Abu Bakr reciting it

2:27 So I became barren

2:28 My legs don't even carry me

2:31 I fell to the ground when I heard him recite it

2:36 I learned that the Prophet, may God bless him and grant him peace, had died

2:42 Comment on the hadith

2:45 I accept whatever comes

2:48 Balsanah, any of the Awwal

2:51 These are the homes of Ibn Al-Harith Ibn Al-Khazraj

2:54 It is located to the north and northeast of the Prophet's Mosque

2:59 So he performed tayammum, meaning the Prophet, may God bless him and grant him peace, intended

3:04 Covered, meaning covered

3:07 In a hakha dress

3:09 The ink is a Yemeni dress

3:12 Then he leaned on him and kissed him

3:14 Between my eyes

3:16 May my father and mother be sacrificed for you

3:18 That is, I ransomed you with my father and mother

3:21 By God, God will not bring two deaths together for you

3:25 He said that in response to those who said it

3:28 The Messenger of God, may God bless him and grant him peace, did not die

3:32 And he will be sent

3:33 He cuts off men's hands and feet

3:37 So people came to him

3:39 That is, on Abu Bakr, may God be pleased with him

3:42 Muhammad is nothing but a messenger, and messengers have passed away before him

3:48 That is, it is not an innovation of the Messengers

3:51 Rather, he is of the same type as the apostles who came before him

3:54 Their job is to convey the messages of their Lord and carry out His commands

3:59 Not immortal

4:01 Their survival is not a condition for complying with God’s commands

4:05 Rather, it is the duty of nations to worship their Lord at all times and in all circumstances

4:11 He recites it

4:12 That is, he reads it

4:14 So I became barren

4:15 That is, I was amazed and confused

4:18 It was said that he fell

4:20 It was said otherwise

4:22 Don't tell me

4:24 That is, whatever you bear with me

4:26 Ahwit

4:27 That is, he fell

4:29 One of the benefits of talking

4:32 Benefit from talking

4:35 Desirability of recordings of the dead

4:37 Its wisdom is to protect it from exposure

4:41 And he covered his changed nakedness from the eyes

4:45 It is permissible to re-expose the face of the deceased

4:48 And kissing the dead

4:50 For what Abu Bakr did, may God be pleased with him

4:53 It is permissible to grieve and cry over the dead without mourning

4:58 In the hadith, the virtue of Al-Siddiq, may God be pleased with him, is explained

5:02 And he is more knowledgeable than Omar, may God be pleased with him

5:05 In it, the status of Abu Bakr, may God be pleased with him, was great

5:09 In the souls of the Companions, may God be pleased with them

5:13 In the hadith, Aisha, may God be pleased with her, was concerned with the matter of Sharia

5:18 And that did not distract her from memorizing what was happening among the people on that day

5:24 It is permissible to enter the dead person without permission

5:28 It includes the permissibility of ransom on behalf of fathers and mothers

5:33 It is permissible to abandon imitation of what is preferred when there is a virtuous person

5:38 The hadith indicates that the companions may make mistakes in interpretation

5:44 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace

5:50 The hadith proves that death is a right for every creature

5:55 And the prophets, peace be upon them, die

5:59 It is permissible to preach to people about important matters and calamities

6:04 It encourages people to remain steadfast when we are visited by calamities

6:08 And remind them of what they missed due to the severity of the situation

6:15 On the authority of Kharijah bin Zaid bin Thabit

6:18 On the authority of Umm Al-Alaa, one of their women

6:22 I pledged allegiance to the Messenger of God, may God bless him and grant him peace

6:26 She said: Othman bin Maboun flew to us in Al-Saknah

6:31 When the Ansar voted on the housing of the immigrants

6:35 He complained and we made him sick until he died

6:40 Then we put him in his clothes

6:43 In a novel

6:45 When they died, they were washed and shrouded in their clothes

6:49 Then the Messenger of God, may God bless him and grant him peace, entered upon us

6:54 So I said, may God have mercy on you, Abu Al-Sa’ib

6:58 My testimony to you is that God has honored you

7:02 He said, "You don't know?"

7:05 I said, I don't know, by God

7:08 He said: As for him, certainty has come to him

7:12 I hope for goodness from God

7:15 By God, I do not know, and I am the Messenger of God

7:18 What does he do to me or to you?

7:21 Umm Al-Alaa said

7:23 By God, I will not purify anyone after him

7:28 She said: I saw running eyes in Uthman’s sleep

7:33 So I came to the Messenger of God, may God bless him and grant him peace

7:37 So I mentioned that to him

7:39 He said that his work is done for him

7:43 Comment on the hadith

7:46 Anything that fell into the lottery flew for us in the Ansar arrow

7:51 Who is the mother of Al-Ala among them

7:54 When the Ansar voted on the housing of the immigrants

7:58 Meaning: The supporters divided the emigrants by lot

8:03 In their descending upon them and their dwelling in their homes

8:07 He complained of any illness

8:10 So we fell ill, that is, we carried out his command during his illness

8:14 Abu Al-Sa'ib is the nickname of Othman bin Mad'un, may God be pleased with him

8:20 My testimony to you is that God has honored you

8:24 What is meant is: I swear to God, God has honored you

8:28 Certainty came to him, meaning death

8:32 I do not praise, that is, I do not praise

8:35 Aina, meaning a spring of water

8:38 That is his work being done to him

8:42 Anything of his work remains rewarded

8:46 One of the benefits of talking

8:49 The hadith is evidence that no one is certain of Paradise

8:55 Except what the street stipulates

8:58 Like the ten missionaries and their likes

9:01 It is desirable to console the poor

9:04 Those who have no money or a home

9:07 By spending money and making the house permissible

9:10 It is permissible to pray for the dead

9:14 In the hadith, the testimony of Muslims is permissible

9:17 For the dead Muslim and praise him

9:20 It is permissible to draw lots in close quarters when there is crowding

9:25 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

9:31 Gee, my father, my father, one day he was mutilated

9:35 Until it was placed in the hands of the Messenger of God, may God bless him and grant him peace

9:40 He was wrapped in a dress

9:43 So I went, wanting to reveal it

9:46 In a novel

9:48 I made him uncover his face and cry

9:51 My people forbade me

9:53 Then I went to reveal it

9:56 My people forbade me

9:58 So the Messenger of God, may God bless him and grant him peace, ordered

10:01 So he raised

10:03 Then he heard a screaming voice

10:06 In a novel

10:08 It made my aunt Fatima cry

10:11 He said who is this?

10:14 They said: Omar's daughter

10:17 Or Omar's sister

10:19 He said why did you cry?

10:22 Or don't cry

10:24 The angels continued to shade him with their wings until he was lifted up

10:29 Comment on the hadith

10:33 I act like it

10:35 That is, like the polytheists

10:37 They cut off his nose and ears

10:39 Sajia

10:41 That is, cover

10:43 So he raised

10:44 That is, from his laundry

10:46 A shouting voice

10:48 That is, crying out loud

10:50 The angels still shade him with their wings

10:54 For their meeting on it

10:56 They competed to initiate the ascension of his spirit

11:00 I give him good news of the dignity God has prepared for him

11:04 Or they shaded him from the heat

11:06 Because it doesn't change

11:08 Or because he is one of the seven whom God will shade under His shade on the Day when there will be no shade but His shade

11:16 One of the benefits of talking

11:19 The hadith contains a statement of virtue for Jabir’s father, may God be pleased with them both

11:24 And there is testimony that he will go to Paradise

11:27 The hadith indicates that no one can be certain of Paradise except through the text

11:33 It is permissible to cry over the dead

11:36 It is permissible to entertain the family of the dead by praising the dead

11:41 And what blessings God Almighty has prepared for His servants

11:46 It prohibits uncovering the dead for any purpose

11:52 Chapter: The man mourns the family of the dead himself

11:56 On the authority of Abu Hurairah, may God be pleased with him

12:00 The Messenger of God, may God bless him and grant him peace, mourned the Negus on the day he died

12:07 He took them out to the prayer hall

12:09 Describe them

12:11 He said four takbīrs to him

12:15 Comment on the hadith

12:19 He mourned, that is, informed of his death

12:22 Negus is the king of Abyssinia

12:25 It was said that his name was Ashamah, but it was said otherwise

12:29 One of the benefits of talking

12:32 It is useful from the hadith to make obituaries permissible

12:37 As for the obituary that is forbidden, it is the obituary of pre-Islamic times

12:41 The hadith is evidence for those who permit prayer in absentia

12:46 On the authority of Anas bin Malik, may God be pleased with him, he said

12:51 The Prophet, may God bless him and grant him peace, delivered a speech and said

12:56 Zaid took the flag and was injured

12:59 Then Jaafar took it and was injured

13:03 Then Abdullah bin Rawahah took it and was injured

13:08 Then Khalid bin Al-Walid took it

13:12 In a novel

13:14 Until he took the banner, one of the swords of God

13:18 Without a command, it was opened for him

13:21 And he said

13:23 We are glad that they are with us

13:26 Or he said

13:28 They are happy that they are with us

13:31 And his eyes are tearing up

13:34 Comment on the hadith

13:38 He took the banner, that is, the banner of jihad

13:41 And his story in the Battle of Mutah

13:44 Zaid is Ibn Haritha, may God be pleased with him

13:48 He was injured or killed

13:51 Jaafar is Ibn Abi Talib, may God be pleased with him

13:57 That is, he became an emir himself without the imam delegating to him

14:02 We are glad that they are with us

14:05 Because their situation is better than if they were with us

14:10 And his eyes are tearing up

14:12 That is, tears flow from them

14:15 One of the benefits of talking

14:19 Benefit from talking

14:21 It is permissible to cry over the dead

14:24 It encourages the initiative to take responsibility

14:28 If abandoning it results in corruption

14:31 Chapter: The virtue of someone who dies and has a child, so he seeks reward

14:37 And God Almighty said

14:40 And give good news to those who are patient

14:42 On the authority of Anas bin Malik, may God be pleased with him, he said

14:47 The Messenger of God, may God bless him and grant him peace, said

14:51 There is no Muslim person who dies and has three children

14:56 My father did not commit perjury

14:59 Unless God admits him to Paradise

15:02 Thanks to His mercy upon them

15:05 On the authority of Abu Hurairah, may God be pleased with him

15:08 On the authority of the Prophet, may God bless him and grant him peace, he said

15:12 A Muslim does not have three children who die

15:16 Village of Fire

15:18 Unless you dissolve the oath

15:22 Comment on the hadith

15:26 For whoever has a child who dies, he will be rewarded

15:30 That is, patience and contentment with the will of God Almighty

15:34 Hoping for His mercy and forgiveness

15:37 The perjury did not occur

15:39 That is, he did not report

15:41 Do not write down their sins

15:44 Village of Fire

15:46 That is, he enters it

15:48 Unless you dissolve the oath

15:50 That is, the extent by which God fulfills His oath in the Almighty’s words

15:55 None of you will come to it

15:59 Your Lord has definitely decreed it

16:03 One of the benefits of talking

16:07 Benefit from talking

16:09 There is no salvation for the infidel by the death of his children

16:12 He is saved from Hell by faith and safety from sin

16:17 The hadith explains the virtue of patience

16:20 The hadith indicates that compassion for parents

16:24 Complete and incomplete compassion

16:27 Chapter on what a man says to a woman at the grave

16:33 Be patient

16:35 On the authority of Thabit Al-Banani, he said:

16:38 I heard Ansi bin Malik saying to a woman from his family

16:43 Do you know so-and-so?

16:45 She said yes

16:47 He said

16:48 The Prophet, may God bless him and grant him peace, passed by her while she was crying at a grave

16:54 And he said

16:55 Fear God and be patient

16:58 And she said

16:59 Here about me

17:01 You are free from my misfortune

17:04 He said

17:05 So he passed it and went on

17:08 A man passed by her and said:

17:10 What the Messenger of God, may God bless him and grant him peace, told you

17:15 She said

17:16 What I knew

17:18 He said

17:19 It belongs to the Messenger of God, may God bless him and grant him peace

17:23 He said

17:24 So she came to his door

17:26 She did not find a gatekeeper

17:29 And she said

17:31 O Messenger of God

17:32 I swear I didn't know you

17:35 The Prophet, may God bless him and grant him peace, said

17:38 Be patient at the first shock

17:43 Comment on the hadith

17:46 Fear God and be patient

17:48 That is, do not panic

17:50 Anxiety nullifies reward

17:54 Here about me

17:55 That is, step aside from me

17:57 Stop yourself from me

17:59 You are free from my misfortune

18:02 That is, you did not suffer from my affliction

18:05 So he passed it and went on

18:07 That is, leave it

18:09 A man is Al-Fadl bin Abbas

18:12 A janitor

18:14 Any eyebrow

18:16 At the first shock

18:18 That is, when the calamity is severe and severe

18:21 One of the benefits of talking

18:24 Benefit from talking

18:26 Permissibility of visiting graves

18:28 It contains the legitimacy of enjoining good and forbidding evil

18:33 The hadith indicates the humility and gentleness of the Prophet, may God bless him and grant him peace

18:39 It prohibits crying in distress after death

18:43 It includes the permissibility of exhorting the crying person to fear God and be patient

18:48 In which you take the injured person and accept his apology

18:52 In the hadith, whoever commands a good deed should accept it even if he does not know the matter

18:59 It indicates that panic is one of the things that are forbidden

19:02 It includes the encouragement of risking harm when giving advice and spreading sermons

19:08 It indicates that confrontation through speech does not coincide with sperm, then it has no effect

19:15 Chapter on the white clothes of the shroud

19:21 On the authority of Aisha, may God be pleased with her, she said

19:24 I entered upon Abu Bakr, may God be pleased with him

19:27 He said: How much have you covered the Prophet, may God bless him and grant him peace?

19:33 She said in three white dresses

19:38 In the novel In Three White Yemeni Dresses

19:45 Orchid from celery

19:48 There is no shirt or turban on it

19:51 He told her on what day the Messenger of God, may God bless him and grant him peace, died

19:58 she said on Monday

20:01 He said: What day is this?

20:05 she said on Monday

20:08 He said, "I hope that it will be between me and the night."

20:13 He looked at the dress on him

20:15 He used to get sick because of the deterrence of saffron

20:19 He said, “Wash this garment of mine and add two more garments to it.”

20:25 So they shrouded me in it

20:27 I said this is creation

20:30 He said that a living person has more right to a new one than a dead person

20:36 But it is for a period of time

20:39 He did not die until the evening of the third night

20:43 And he buried me before morning

20:46 Comment on the hadith

20:50 Sahuliyyah, named after a place in Yemen

20:54 It was said otherwise

20:56 The sahal is a white cotton dress

21:00 I hope between me and the night

21:03 That is, I hope to God Almighty that my death will occur within the time I am in

21:09 And the night that comes

21:12 That means it will be Monday

21:15 So that his death would be on the day of the death of the Prophet, may God bless him and grant him peace

21:20 He was getting sick

21:22 Nursing cares for the patient and treats him

21:26 Deter any smudging and impact

21:29 Create any old mind

21:33 More deserving of any first

21:36 For time limit

21:37 Output pus and pus

21:40 It is possible that what is meant by “deadline” is its well-known meaning

21:44 That is, what is new for those who see a deadline for their survival

21:48 Any cotton

21:51 One of the benefits of talking

21:55 Benefit from talking

21:57 It is desirable to enrich the shroud

22:00 It is permissible to shroud washed and old clothes

22:04 In the hadith, preferring the neighborhood to the new

22:08 It is permissible to bury the dead at night

22:11 It indicates the desirability of seeking approval for what happened to the elders

22:16 We are blessed with that

22:18 In the hadith, a person takes knowledge from those below him

22:22 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him

22:26 And the soundness of his vision and stability at the time of his death

22:30 It condemns exaggeration in all matters

22:34 The door of the shroud in two garments

22:39 On the authority of Ibn Abbas, may God be pleased with them both, he said

22:43 We saw a man standing with the Prophet, may God bless him and grant him peace, with his knowledge

22:49 When he fell from his camel, it stopped

22:52 Or he said, “I was shortened.”

22:55 In a novel, I crippled

23:00 The Prophet, may God bless him and grant him peace, said

23:03 Wash it with water and lotion

23:06 They shrouded him in two garments

23:09 In the novel In his clothes

23:12 And do not touch him with perfume

23:15 Do not ferment his head or embalm him

23:19 God will raise him on the Day of Resurrection, reciting the prayer

23:23 In the novel, he sends a letter

23:28 Comment on the hadith

23:31 So I cut it, or he said, so I cut it short

23:34 From sterility, which is a broken neck

23:37 Do not ferment his head

23:39 That is, do not cover it

23:41 Don't embalm him

23:43 That is, do not touch it with spices

23:45 Hanoot is what the dead person perfumes with

23:48 It is ok to mix

23:50 In response

23:52 That is, he will be gathered on the Day of Resurrection in the form in which he died

23:57 For this to be a sign of his Hajj

24:00 One of the benefits of talking

24:04 Benefit from talking

24:06 It is permissible to shroud in two garments

24:09 It is a shroud of sufficiency

24:11 The shroud of necessity is one

24:14 In the hadith, the pilgrim in ihram washed the dead person with lotus leaves

24:17 This indicates that he has left ihram

24:21 It indicates that a man’s ihram applies to the head, not the face

24:25 And in it, whoever sets out to obey

24:29 Then death prevented him from completing it

24:32 Hopefully, God Almighty will write it down

24:35 He will be written in the afterlife by the people of that work

24:38 He accepts it from him if the intention is correct

24:42 Chapter on the shroud in the shirt that suffices or does not suffice

24:49 And whoever shrouds us without a shirt

24:52 On the authority of Ibn Omar, may God be pleased with them both

24:55 That Abdullah Ibn Abi when he died

24:59 His son came to the Prophet, may God bless him and grant him peace

25:03 He said, O Messenger of God

25:06 Give me your shirt and I will shroud him in it

25:09 Pray for him and ask forgiveness for him

25:12 The Prophet, may God bless him and grant him peace, gave him his shirt

25:16 He said, “Let me pray for him.”

25:20 So give him permission

25:22 When he wanted to pray for him

25:25 Omar, may God be pleased with him, attracted him

25:28 He said, “Hasn’t God forbid you to pray for hypocrites?”

25:33 In a novel

25:36 God has forbidden you from asking forgiveness for them

25:39 He said: I am between two choices

25:43 He said: Ask forgiveness for them or do not ask forgiveness for them

25:48 If you ask forgiveness for them seventy times

25:51 God will not forgive them

25:54 In a novel, I will increase it to seventy

25:58 He prayed over him

26:01 In a narration, we prayed with him

26:04 So I went down

26:06 And never pray for any of them who died

26:10 Do not stand on his grave

26:13 Comment on the hadith

26:17 That Abdullah bin Abi

26:19 He is the son of Salul, the leader of the hypocrites

26:22 Shroud him in it

26:24 That is, make your shirt a shroud for him

26:27 Hurt me

26:28 That is, let me know and tell me

26:31 I am between two options

26:33 That is, I have a choice between two things

26:36 Asking forgiveness or not

26:38 Ask forgiveness for them or do not ask forgiveness for them

26:42 If you ask forgiveness for them seventy times

26:45 God will not forgive them

26:48 The infidel does not benefit from seeking forgiveness or working

26:51 As long as he is an infidel

26:55 And never pray for any of them who died

26:59 Do not stand on his grave

27:01 That is, after the burial, you should pray for him

27:04 His prayer, may God bless him and grant him peace

27:07 And standing on their graves

27:10 His intercession for them

27:12 They are of no benefit to intercession

27:15 One of the benefits of talking

27:19 Benefit from talking

27:21 Prohibition of praying over a dead infidel

27:24 And in the permissibility of washing the dead infidel

27:27 His shrouding and burial are disputed

27:30 It is permissible to ask for someone who has the capacity to seek blessings

27:35 The hadith contains a reference to the virtue of Omar, may God be pleased with him

27:39 We visit the Qur’an in agreement with his opinion

27:42 On the authority of Jaber bin Abdullah, may God be pleased with him, what he said

27:49 The Messenger of God, may God bless him and grant him peace, came to Abdullah bin Ubayy

27:54 After he entered his hole

27:57 So he ordered him to come out

27:59 So he put him on his knees

28:01 He blew his saliva on him

28:04 And put him on a shirt

28:06 God knows best

28:08 He covered Abbas with a shirt

28:11 In a novel

28:13 When it was the day of Badr

28:15 Bring captives

28:17 And he brought Abbas

28:18 He had no dress on him

28:20 The Prophet, may God bless him and grant him peace, saw a shirt

28:25 They found Abdullah bin Abi's shirt that he could wear

28:29 So the Prophet, may God bless him and grant him peace, clothed him

28:33 Therefore, the Prophet, may God bless him and grant him peace, took off the shirt that he was wearing

28:40 The Messenger of God, may God bless him and grant him peace, was wearing two shirts

28:45 Ibn Abdullah said to him

28:47 O Messenger of God

28:49 Daddy put on your shirt that follows your skin

28:53 Comment on the hadith

28:58 A grave pit

29:00 So he took out any of his holes

29:03 And he blew

29:05 Nafth is blowing the nose with some saliva

29:09 He covered Abbas with a shirt

29:12 That is, he clothed him as a reward for what he used to clothe Abbas bin Abdul Muttalib, may God be pleased with him, with a shirt

29:20 When he came to the city

29:22 This is because they did not find a shirt suitable for Abbas

29:26 Except for Abdullah bin Abi's shirt

29:29 Because Abbas was very tall

29:32 And also Abdullah bin Abi

29:35 One of the benefits of talking

29:39 Benefit from talking

29:41 It is permissible to exhume the dead person from his grave for a need or for some interest

29:46 It is permissible to re-shroud the dead

29:50 The hadith indicates that the reward is good

29:53 The generous person adheres to it even after the death of the benefactor

29:57 In the hadith, a good deed to a man’s uncle is a good deed to him

Summary of Sahih Al-Bukhari | Episode (50) | Funeral book - 2

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