Summary of Sahih Al-Bukhari | Episode (56) | Zakat book - 1

0:00 In the name of God, the Most Gracious, the Most Merciful The Ifada Center for Humanitarian Studies and Research presents a summary of Sahih Al-Bukhari

0:16 The book of Zacchaeus

0:19 The book of zakat is mentioned after the book of prayer

0:23 Since zakat is the third factor of faith

0:27 The second is prayer in the Qur’an and Sunnah

0:30 Chapter on the obligation of zakat

0:35 On the authority of Ibn Abbas, may God be pleased with them both, he said

0:39 The Messenger of God, may God bless him and grant him peace, said

0:42 To Muadh Ibn Jabal when he sent him to Yemen

0:46 You will come as a people of the Book

0:50 So if you come to them

0:51 So invite them to bear witness

0:53 That there is no god but God

0:56 And that Muhammad is the Messenger of God

0:59 They obeyed you in doing so

1:02 In a novel

1:03 Let the first thing they are called to do be the worship of God

1:08 If they know God

1:10 And in a novel

1:12 Let it be the first thing you call upon them to unite with God Almighty

1:17 So he told them that God had imposed it on them

1:20 Five prayers every day and night

1:24 They obeyed you in doing so

1:27 So he told them that God had imposed charity on them

1:32 In a novel

1:33 Zakat

1:34 Taken from their richest

1:36 So you respond to their poor

1:39 They obeyed you in doing so

1:42 Beware of their generous wealth

1:46 In a novel

1:47 So take them and expect

1:50 Fear the call of the oppressed

1:53 There is no veil between him and God

1:58 Comment on the hadith

2:01 They obeyed you in doing so

2:03 That is, to produce the two testimonies

2:06 It was imposed on them

2:08 That is, a necessary assumption

2:10 Charity

2:12 That is, the obligatory zakat

2:14 Don't worry

2:15 That is, be careful and watch out

2:18 And their precious money

2:20 That is, precious money

2:22 And it was said

2:23 What the owner chooses for himself and prefers

2:27 There is no veil between him and God

2:30 One of the benefits of talking

2:33 The hadith indicates the acceptance of the news of a single person

2:37 It is necessary to work on it

2:40 In the hadith, the first and most important thing to which people are called is monotheism

2:45 It indicates that the work of anyone who has not achieved monotheism is not accepted

2:51 The hadith contains a reference to a condition for the acceptance of a good deed

2:56 Sincerity and follow-up

2:59 Both are required by the two certificates

3:01 In the hadith, the five daily prayers are obligatory every day and night

3:07 Some of them cited the hadith as evidence that it is not permissible to transfer zakat from the country of the money

3:13 There is disagreement

3:15 In the hadith, one of the conditions for zakat is the wealth of its owner

3:19 There is evidence that the imam sends couriers to those with money to collect his alms

3:26 On the authority of Abu Ayyub Al-Ansari, may God be pleased with him

3:32 That a man said

3:34 O Messenger of God

3:36 Tell me something that will take me to Paradise

3:40 And the people said

3:41 He doesn't have his money

3:43 The Messenger of God, may God bless him and grant him peace, said

3:47 He raised his money

3:49 The Prophet, may God bless him and grant him peace, said

3:53 You worship God and do not associate with Him a police officer

3:56 You worship God and do not associate anything with Him

4:00 And perform the prayer

4:02 And you pay zakat

4:03 And it reaches the womb

4:05 Leave it

4:07 He said

4:08 As if he was on his mount

4:12 Comment on the hadith

4:15 He doesn't have his money

4:17 For inquiries

4:18 And repeat for emphasis

4:20 And it was said

4:21 The meaning is anything that happened to him

4:25 He raised his money

4:26 That is, he needed, so he asked about his need

4:29 It was said that he has a need

4:32 You worship God

4:33 That is, his autism

4:35 And it reaches the womb

4:37 Kin ties

4:38 Participation of relatives in good deeds

4:42 Leave it

4:43 That is, leave it and leave it

4:45 As if he was on his mount

4:48 That is, as if the Prophet, may God bless him and grant him peace, was on his camel

4:53 One of the benefits of talking

4:57 In the hadith, the Companions were keen on beneficial work that would lead to Paradise

5:02 In it, the one who has the need repeatedly mentions it

5:06 It contains the scholar’s answer to the questioner and the person in need

5:10 Even if he is busy

5:15 On the authority of Abu Hurairah, may God be pleased with him

5:17 That a Bedouin came to the Prophet, may God bless him and grant him peace

5:22 And he said

5:23 Guide me to a deed that if I do it, I will enter Paradise

5:28 He said

5:29 You worship God and do not associate anything with Him

5:32 Written prayers are performed

5:35 The obligatory zakat is paid

5:37 And fast Ramadan

5:40 He said

5:41 By the One in whose hand is my soul, I will not do more than this

5:45 Why not?

5:47 The Prophet, may God bless him and grant him peace, said

5:50 Whoever is pleased to look at a man from the people of Paradise

5:54 Let him look at this

5:58 Comment on the hadith

6:01 It was said that he was a Bedouin, Saad bin Al-Akhram

6:05 And it was said otherwise

6:07 Guide me. Guide me

6:10 You worship God, meaning you unite with Him

6:13 I won't go beyond this

6:15 That is, on the obligations mentioned

6:18 Why not?

6:20 That is, turn around and leave

6:23 One of the benefits of talking

6:26 In the hadith, whoever brings the two testimonies

6:29 He prayed, prayed, and fasted

6:32 Hajj if possible

6:34 He entered heaven

6:36 In which the Companions were keen to know the reasons leading to Paradise

6:41 In it, the question is the key to useful knowledge

6:44 In the hadith there is good news for the believer who performs his duties that he will enter Paradise

6:50 It is permissible to swear an oath without swearing an oath

6:56 On the authority of Abu Hurairah, he said:

6:58 When the Prophet, may God bless him and grant him peace, died

7:02 He appointed Abu Bakr as his successor

7:04 And he who disbelieves among the Arabs disbelieves

7:06 Omar said

7:08 Oh Abu Bakr

7:09 How to fight people

7:11 The Messenger of God, may God bless him and grant him peace, said

7:15 I was ordered to fight people until they say there is no god but God

7:22 Whoever says there is no god but God

7:25 He protected me from what he had and himself

7:28 Except for his right

7:30 And his reckoning is with God

7:32 Abu Bakr said

7:34 By God, I will fight us if there is a difference between prayer and zakat

7:39 Zakat is the right of money

7:42 By God, if they withheld a hug from me, they would have given it to the Messenger of God, may God bless him and grant him peace

7:49 In a novel

7:51 If they banned me,

7:53 I would have fought them to prevent it

7:56 Omar said

7:58 By God, it was only when I saw that God had opened Abu Bakr’s heart to fight

8:04 So I knew it was the truth

8:08 Comment on the hadith

8:11 And he who disbelieves among the Arabs disbelieves

8:13 That is, he abandoned religion

8:16 He was infallible

8:17 Any ban

8:19 Except for his right

8:20 Which Islam required

8:23 And his reckoning is with God

8:25 That is, a matter that was confided to Him, Glory be to Him

8:29 As for us, we judge by appearance

8:33 What is the difference between prayer and zakat?

8:35 That is, it is obligatory

8:37 And it is part of religion

8:39 If they stop me

8:40 That is, they did not give

8:42 A hug

8:44 Hugs

8:45 The female is one of the goats’ children

8:47 God has explained Abu Bakr’s chest

8:50 That is, open and expand

8:52 When he decided that Abu Bakr's opinion was correct

8:56 And he was right

8:58 I encourage him to fight

9:00 Headband

9:02 The headband

9:03 The rope with which the camel's arm is tied

9:07 One of the benefits of talking

9:11 Benefit from talking

9:13 Requirement to pronounce the two karma certificates

9:16 To enter Islam

9:18 In it, the ruling is apparent

9:21 Whoever demonstrates Islam and does the pillars of Islam, he will refrain from it

9:25 In it, if something comes from a Muslim

9:28 The rule of Islam requires taking it into account

9:31 From retaliation or punishment

9:33 Or a damaged fine or something like that

9:36 It is taken into account

9:38 In the hadith, the virtue of Abu Bakr, may God be pleased with him, is explained

9:42 And the accuracy of his understanding

9:43 The hadith indicates the legitimacy of analogy

9:47 It is permissible to swear an oath without swearing an oath

9:51 In it, he urged imams to be diligent in calamities

9:55 It is permissible to debate scholars

9:58 Refer to what its owner said if it is the truth

10:04 Chapter on the sin of one who withholds zakat

10:08 On the authority of Abu Hurairah, may God be pleased with him, he said

10:11 The Prophet, may God bless him and grant him peace, said

10:15 Camels come to their owner as well as they were

10:19 If he did not give her her due rights

10:22 She treads on it with her slippers

10:25 The sheep comes to its owner as good as it was

10:29 If he does not give her her due rights

10:32 She tramples it with her hooves

10:34 And gore him with her horns

10:37 In a novel

10:39 If the Lord of blessings does not give them their due

10:42 Dominate him on the Day of Resurrection

10:45 His face flopped with her slippers

10:49 And he said

10:50 She has the right to milk on water

10:54 He said

10:55 In a novel

10:56 The Prophet, may God bless him and grant him peace, rose among us

11:00 So he mentioned the deceit

11:02 So his greatness and his greatness

11:05 And none of you will come on the Day of Resurrection with chat

11:08 He carries it around his neck and shames her

11:12 In a novel

11:13 Bleating

11:15 And he says

11:16 Oh Muhammad

11:18 So I say

11:19 I don't own anything for you

11:21 I have reached

11:23 In a novel

11:25 On his neck is a horse with a hawthorn

11:28 He says

11:29 O Messenger of God, help me

11:32 So I say

11:33 I don't own anything for you

11:36 I have reached you

11:38 He does not bring a camel carrying it on his neck with a smell

11:43 And he says

11:45 Oh Muhammad

11:46 So I say

11:47 I do not own anything for you from God

11:51 I have reached

11:53 In a novel

11:54 Or there are fluttering patches on his neck

11:58 And he says

11:59 O Messenger of God, help me

12:02 So I say

12:03 I don't own anything for you

12:06 I have reached you

12:08 Comment on the hadith

12:12 As good as it was

12:14 That is, in strength and ghee

12:16 Her right

12:17 That is, its zakat

12:19 She obeys him with her slippers

12:22 That is, she tramples it with her feet

12:24 She stabs him with her hooves

12:27 That is, trample it

12:28 And the hooves are for sheep

12:30 Like slippers for camels

12:31 And feet for humans

12:34 She has the right to milk on the water

12:37 It is the custom of the Arabs

12:38 Giving milk in charity when the livestock comes to the water

12:43 Shame on her

12:44 That is, the voice of the Shah

12:46 It was said that the voice of the intense chatter

12:49 Oh Muhammad

12:50 That is, help me

12:52 I don't own anything for you

12:54 I have reached

12:55 That is, I cannot relieve you

12:58 The judgment of God Almighty has reached you

13:02 The foam

13:03 Ragha is the sound of a camel

13:06 One of the benefits of talking

13:10 There is evidence in the hadith that indicates the obligation of zakat on camels, cows, and sheep

13:16 Some of them cited the hadith as evidence

13:18 However, the milk of livestock and the fruits of trees is a right for the poor and the wayfarer

13:24 This right is not zakat

13:27 In the hadith, the Prophet, may God bless him and grant him peace

13:30 He warned his nation against withholding zakat and the punishment for that

13:34 There will be no excuse for not doing so on the Day of Resurrection

13:38 In it, the reward is of the same type as the work

13:43 On the authority of Abu Hurairah, may God be pleased with him, he said

13:47 The Messenger of God, may God bless him and grant him peace, said

13:51 Whoever God gives money to, he does not pay its zakat

13:55 His wealth will be lost to him on the Day of Resurrection

13:58 A brave man, I knock him two raisins

14:02 It will surround him on the Day of Resurrection

14:05 In a narration, his companion flees from him

14:09 Then he takes my defeat

14:11 I mean, in my mouth

14:13 Then he says, “I am your owner, I am your treasure.”

14:19 In a narration he said

14:21 God will not stop asking for it

14:24 Until he stretches out his hand and feeds him, Havah

14:28 Then he recited: “And do not consider those who are miserly.”

14:33 Verse

14:36 Comment on the hadith

14:39 To whom God has given wealth

14:42 Anything on which zakat is required

14:45 Like his money

14:46 That is, he took pictures of his money that he did not pay zakat on

14:50 Brave

14:52 Meaning: living

14:55 It has two raisins

14:56 That is, the two dark spots above his eyes

15:00 It was said otherwise

15:02 Encircling him

15:04 That is, he puts a collar around his neck

15:07 By defeatism, I mean, with my cheeks

15:09 That is, both sides of the mouth

15:12 And do not consider those who are stingy

15:15 That is, those who withhold do not think what they have

15:18 From what God has given them of His grace

15:21 And do good to them

15:23 He commanded them to do for His servants what would not harm them

15:27 So they were stingy with that

15:28 They thought it was good for them

15:31 Rather, it is evil for them in their religion and their world

15:35 One of the benefits of talking

15:39 The hadith indicates the obligation of zakat

15:42 Because the severe threat indicates that

15:46 It contains evidence of the heart of the notables

15:49 This is within the power of God Almighty

15:51 It's undeniable

15:54 It condemns miserliness and greed

15:56 In the hadith, miserliness is denied on the part of those who fulfill their rights

16:03 Chapter: What is paid in zakat is not a treasure

16:08 On the authority of Khalid bin Aslam, he said:

16:11 We went out with Abdullah bin Omar, may God be pleased with them both

16:15 He said, "A Bedouin."

16:17 Tell me about what God says

16:19 And those who hoard gold and silver

16:22 They do not spend it for the sake of God

16:26 Ibn Omar, may God be pleased with them, said

16:29 Whoever hoarded it did not pay zakat

16:32 Woe to him!

16:34 But this was before zakat was revealed

16:38 When it was revealed

16:40 May God make it pure for money

16:44 Comment on the hadith

16:47 And those who hoard gold and silver

16:50 They do not spend it for the sake of God

16:53 Forbidden treasure

16:55 Whoever withholds it from the required expenses

16:58 As if zakat is prohibited from it

17:00 Or necessary expenses

17:02 Or spending for the sake of God if necessary

17:06 Woe to him!

17:08 Woe!

17:09 A word said to someone who falls into it for the sake he deserves

17:14 Before zakat is due

17:16 That is, before zakat is imposed

17:19 Purify money

17:21 That is, purity of money

17:25 One of the benefits of talking

17:28 Benefit from talking

17:30 Zakat is a purification of money

17:33 Its owner has vices of morals and miserliness

17:37 It indicates that money has rights that must be fulfilled

17:43 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

17:47 The Messenger of God, may God bless him and grant him peace, said

17:51 There is no zakat on anything less than five wasqs of dates

17:56 There is no zakat for anything less than five ounces of paper

18:00 There is no zakat on anything less than five camels

18:06 Comment on the hadith

18:09 Awsq

18:11 Al-Wasq

18:12 Sixty hours

18:13 It is equivalent to one hundred and fifty kilograms

18:17 Charity

18:18 That is, zakat

18:20 Awq

18:22 Ounce

18:23 Forty dirhams

18:25 It is approximately one hundred and twenty grams

18:29 Al-Dhud

18:30 Al-Dhud

18:31 From three to ten

18:34 One of the benefits of talking

18:38 The hadith indicates that there is no zakat on money that does not reach the quorum

18:43 Money that does not reach the quorum is not a treasure

18:50 On the authority of Zaid bin Wahb, he said:

18:52 I passed by Rabza

18:54 Then I saw Abu Dharr, may God be pleased with him

18:58 So I told him

19:00 What has brought you to this house?

19:03 He said

19:04 I was in Damascus

19:06 So I and Muawiyah and those who hoard gold and silver disagreed about it

19:11 They do not spend it for the sake of God

19:15 Muawiyah said

19:16 It was revealed about the People of the Book

19:19 So I said

19:20 It came down to us and to them

19:22 So it was between me and him about that

19:25 He wrote to Othman, may God be pleased with him, complaining about me

19:30 So he wrote to Othman

19:32 To introduce the city

19:34 So I submitted it

19:36 It became too much for the people

19:38 Even as if they had never seen me before

19:42 So I mentioned that to Othman

19:44 He said to me

19:46 If you wish, you can step aside, and you will be close

19:50 He is the one who brought me to this house

19:54 Even if they ordered me to be an Ethiopian

19:56 I would have heard and obeyed

19:59 Comment on the hadith

20:03 In Rabza

20:04 Placed on three stages of the city

20:08 In Damascus

20:09 That is, in Damascus

20:11 It became too much for the people

20:13 That is, they ask him about the reason for his departure from the Levant

20:18 If you want, step aside

20:20 What is meant by resigning here?

20:22 Distancing and leaving the place

20:25 I was close

20:27 That is, from the city

20:29 Even if they ordered me to be an Ethiopian

20:31 I would have heard and obeyed

20:33 He wanted the Caliph to command an Ethiopian slave

20:37 I would have heard his command and obeyed his words

20:41 One of the benefits of talking

20:44 Benefit from talking

20:47 Permissibility of severity in enjoining good

20:49 Even if this leads to separation from the homeland

20:53 It states that it is permissible for the imam to expel the people of temptation, suspicion, and sin from the town

20:59 Maintenance of religion

21:02 In the hadith, he left rebellion against the imams

21:05 And let us obey them, even if the truth is in their disagreement

21:09 It contains the legitimacy of disagreement and diligence

21:12 Where diligence is used

21:17 On the authority of Al-Ahnaf Ibn Qays, he said:

21:20 I sat next to a crowd of Quraysh

21:23 Then a man with rough hair, clothes, and appearance came

21:28 Until he stood up to them and greeted them

21:31 Then he said

21:32 He preached to the treasurer that he would be burned in the fire of hell

21:38 Then it is placed on someone's breast

21:41 Until he gets out of shrugging his shoulder

21:44 It is placed on his shoulder until it comes out of his nipple

21:50 He slips

21:51 Then he sat down at a pole

21:55 I followed him and sat next to him

21:57 I don't know who he is

22:00 I said to him, “I do not see the people except that he disliked what I said.”

22:05 He said they don't understand anything

22:09 My boyfriend told me

22:11 He said, “Who is your boyfriend?”

22:15 The Prophet, may God bless him and grant him peace, said

22:18 O Abu Dharr!

22:20 I see someone

22:22 He said

22:23 So I looked at the sun for the rest of the day

22:26 I see that the Messenger of God, may God bless him and grant him peace, is sending me something he needs

22:33 I said yes

22:35 He said

22:36 I don't like to have someone like gold

22:39 Spend it all

22:41 Except three dinars

22:44 These people do not understand

22:47 They only collect the world

22:50 No, I swear

22:52 I don't ask them for anything

22:54 I do not ask them about religion

22:56 Until God delivered

22:59 Comment on the hadith

23:03 To fill any group

23:06 Be afraid of roughness

23:09 With hot stones

23:12 Then the heated stones are placed

23:17 On a nipple

23:19 The nipple is the head of the breast

23:22 Until it comes out

23:23 That is, until the hot stones come out

23:27 He shrugged his shoulder

23:29 That is, the thin bone at the tip of the shoulder

23:32 It was said that it is above the shoulder

23:35 He slips

23:36 That is, it moves and disturbs the kneecap

23:39 Then no

23:41 That is, turn around and leave

23:43 To the mast

23:45 That is, a cylinder

23:46 I don't see

23:48 That is, I don't think so

23:49 He sends me

23:51 That is, he sends me

23:53 Except three dinars

23:55 A dinar was said to his family

23:57 The second is to free his slave

23:59 The third is religion

24:02 I don't ask them for anything

24:04 That is, I do not covet their world

24:07 I do not ask them about religion

24:09 That is, I do not ask them about the rulings of religion

24:14 One of the benefits of talking

24:17 It is useful to explain the virtue of Abu Dharr, may God be pleased with him, and his asceticism from the hadith

24:23 The hadith contains a severe threat to those who do not pay zakat on their wealth

24:28 It includes the desirability of calling a man by his nickname

24:32 It is desirable to expedite zakat

24:35 The hadith indicates that the Prophet, may God bless him and grant him peace

24:40 He used to send his best friends in his need

24:44 It contains an explanation of the virtue of asceticism in this world

24:48 It contains guidance on cutting off greed from what is in the hands of people

24:53 In the hadith, reason is denied to rational people

24:56 If they do not listen to the sermon

24:58 It states that a woman should only be asked for a fatwa by someone who trusts her religion and reason

25:04 It is recommended to preach in the mosque

25:09 Chapter on charity from good earnings

25:13 On the authority of Abu Hurairah, he said:

25:16 The Messenger of God, may God bless him and grant him peace, said

25:19 Whoever gives in charity the equivalent of a date from good earnings

25:24 Only the good ascend to God

25:28 In a novel

25:29 God only accepts what is good

25:32 God accepts it with His right hand

25:36 Then he raises it for his owner

25:38 Just as one of you raises a camel

25:41 Until you are like a mountain

25:45 Comment on the hadith

25:48 Fairly, that is, by value

25:51 Ok, that is halal

25:53 Only the good ascend to God

25:56 That is, God Almighty does not accept anything except what is good and permissible

26:00 Sincere to His honorable face

26:03 He accepts it with his right hand

26:06 Acceptance is the reward for doing the right thing

26:10 He raises it, meaning he grows it and multiplies it

26:14 Falwa Falwa dowry

26:18 He is a young horse

26:21 One of the benefits of talking

26:24 Benefit from talking

26:26 Encouragement to earn halal income

26:29 It encourages people to give charity from what is permissible, even if it is a little

26:33 One of the conditions for accepting charity is that it be from lawful sources

26:37 The hadith contains a reference to the transcendence of God Almighty

26:41 And proving the oath to God Almighty

26:44 In the hadith, the reward for charity is doubled

26:48 It indicates that the reward for charity varies according to the intensity of interest in it

26:53 Intention, gain and bank

26:56 In the hadith, it is permissible to explain knowledge by using an example from reality

27:01 It hurts the soul

Summary of Sahih Al-Bukhari | Episode (56) | Zakat book - 1

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