Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
Advantage center
0:06
For human studies and research
0:09
Submit
0:12
Summary of Sahih Al-Bukhari
0:16
On the authority of Abdullah bin Abbas
0:20
That Abu Sufyan bin Harb told him
0:23
Raql was sent to him in a group of Quraysh
0:27
They were merchants in the Levant
0:29
During the period that the Messenger of God, may God bless him and grant him peace
0:33
Abu Sufyan and the infidels of Quraysh went there
0:38
So they came to him and they were with Elijah
0:41
So he called them to his council
0:43
And around him were the great Romans
0:46
Then he called them and called for his interpreter
0:49
And he said
0:51
Which of you is closest in lineage to this man who claims to be a prophet?
0:57
Abu Sufyan said
0:59
So I said
1:00
I am the closest relative to them
1:03
And he said
1:04
Bring him closer to me
1:06
And his companions approached
1:08
So keep them at his back
1:11
Then he said to his translator
1:13
Tell them
1:14
I am asking this about this man
1:18
If he tells me a lie, then you lie
1:21
By God, if it were not for the shame that they would falsely influence me
1:25
I would have lied about him
1:28
Then the first thing he asked me was what he said
1:32
How does he relate to you?
1:34
I said
1:35
He has lineage among us
1:38
He said
1:39
Has anyone among you ever said this before?
1:44
I said no
1:45
He said
1:46
Was any of his fathers a king?
1:50
I said no
1:51
He said
1:53
Do the noblest people follow him or the weak ones?
1:57
So I said, “Rather, they are weak.”
2:01
He said
2:02
More or less
2:05
I said, "Rather, they increase."
2:08
He said
2:09
Will any of them apostatize out of dissatisfaction with his religion after he enters it?
2:15
I said no
2:17
He said
2:18
Were you accusing him of lying before he said what he said?
2:23
I said no
2:25
He said
2:26
Is he treacherous?
2:28
I said no
2:30
We are in a period of time where we do not know what he will do
2:35
He said
2:36
There was no word for me to include anything other than this word
2:43
He said
2:44
Did you fight?
2:46
I said yes
2:48
He said
2:49
How was your fight with him?
2:52
I said
2:54
The war between us and him is a debate
2:57
He gets us and we get him
3:00
He said
3:01
What does he command you?
3:03
I said
3:05
He says
3:06
Worship God alone and do not associate anything with Him
3:10
Leave what your fathers say
3:14
He commands us to pray, be truthful, chastity, and maintain ties
3:19
He said to the translator
3:21
Tell him
3:22
I asked you about his lineage
3:25
So I mentioned that there is a lineage among you
3:28
So are the apostles
3:30
She traces the lineage of her people
3:33
I asked you if any of you said this
3:38
So I mentioned that no
3:40
So I said
3:42
If someone had said this before him
3:45
I would say a man follows a saying that was said before him
3:50
I asked you whether any of his fathers had any king
3:54
So I mentioned that no
3:57
I said
3:58
If any of his fathers had a king
4:01
I said: A man asks for his father's kingdom
4:04
And I asked you
4:06
Were you accusing him of lying before he said what he said?
4:12
So I mentioned that no
4:14
I know that he would not refuse to lie to people and lie to God
4:21
I asked you whether the noblest people follow him or the weak ones
4:26
So I mentioned that their weak people followed him
4:29
They are followers of the Messengers
4:32
I asked you whether they should increase or decrease
4:36
So I mentioned that they are Yazid
4:39
And so is the matter of faith until it is fulfilled
4:43
And I asked you
4:45
Has anyone apostatized out of dissatisfaction with his religion after he entered it?
4:50
So I mentioned that no
4:52
And so is faith when it touches hearts on its screen
4:58
I asked you whether he is treacherous
5:00
So I mentioned that no
5:03
Likewise, the messengers do not betray
5:06
I asked you what he commanded you
5:09
So I mentioned that he commands you to worship God and not associate anything with Him
5:16
He forbids you from worshiping idols
5:19
He commands you to pray, be honest, and be chaste
5:23
He added in a narration
5:25
I asked you how you fought him
5:29
She claimed that war was a debate and a dispute between countries
5:33
So are the apostles
5:35
They will be afflicted and then the outcome will be theirs
5:40
If what you say is true
5:43
He will own the place of these feet of mine
5:47
And I knew he was out
5:50
I didn't think it was you
5:54
If I knew that I would be faithful to Him
5:57
I was excited to meet him
6:00
Even if I were with him
6:02
I would have washed his feet
6:05
Then he called for the book of the Messenger of God, may God bless him and grant him peace
6:09
The one whom Dihya sent to Basra's great man
6:14
So he gave it to Heraclius
6:16
And he read it
6:18
So there it is
6:19
In the name of God, the Most Gracious, the Most Merciful
6:22
From Muhammad, the servant of God and His Messenger
6:26
The great god of the Romans, Raql
6:29
Peace be upon those who follow guidance
6:32
As for after
6:34
I call you to propagate Islam
6:38
Aslam, thank you
6:40
May God reward you twice
6:44
If you take over
6:46
The sin of the Aresians is upon you
6:49
O People of the Book, come to a common word between us and you
6:57
We should not worship anyone but God and not associate anything with Him
7:02
Do not take one another as lords other than God
7:09
If they turn away, then say, “Bear witness that we are Muslims.”
7:15
Abu Sufyan said
7:17
When he said what he said
7:20
He finished reading the book
7:23
There was a lot of noise and voices rose
7:26
And he took us out
7:28
So I said to my friends when we left
7:32
Ibn Abi Kabsha became the emir of the matter
7:35
He is feared by the yellow king of Ben
7:40
I'm still confident that he will appear
7:43
Until God introduced Islam to me
7:47
And in a novel
7:49
By God, I am still humiliated, certain that his matter will be revealed
7:55
Until God brought Islam into the heart of Islam while I was a hater
8:00
He was the son of Nador
8:02
Owner of Elia and Hercules
8:05
A roof over Nassar al-Sham
8:08
It happens that Raqla came when Elijah came
8:12
One day he became evil
8:15
Some of his penguins said
8:18
We have denounced your appearance
8:21
Ibn al-Nadur said
8:23
Hercules was looking at the stars
8:27
He told them when they asked him
8:30
I saw it tonight when I looked at the stars
8:34
The King of Circumcision has appeared
8:37
Who is circumcised from this nation?
8:40
They said that only Jews are circumcised
8:44
You don't care about them
8:47
And write to your king's debtor
8:50
They kill the Jews among them
8:53
While they are on their way
8:56
Heraclius brought a man sent by the king of Ghassan
9:00
He tells about the news of the Messenger of God, may God bless him and grant him peace
9:06
When Heraclius told him
9:09
Go and see whether he was circumcised or not
9:13
So they looked at him
9:15
They told him that he was circumcised
9:19
He asked him about the Arabs
9:21
He said: They are circumcised
9:24
Hercules said
9:26
This king of this nation has appeared
9:30
Then Heraclius wrote to his friend in Rome
9:35
He was his counterpart in science
9:38
Heraclius marched to Homs
9:41
He did not throw hummus
9:43
Until a letter came to him from its owner
9:46
Raqla agrees with his opinion regarding the departure of the Prophet, may God bless him and grant him peace
9:52
And he is a prophet
9:54
So Heraclius allowed the great Romans to visit him in Homs
10:00
Then he ordered its doors to be closed
10:03
Then he looked up and said
10:06
O people of the Romans!
10:08
May you attain success and maturity
10:11
And may your kingdom be established
10:13
So they pledged allegiance to this Prophet
10:16
They followed the wild asses to the gates
10:20
They found it closed
10:23
When he saw him, he drove them away
10:26
Ace of faith
10:29
He said
10:30
Return them to me
10:32
And he said
10:34
I said my article above
10:37
Test your strength against your religion
10:40
I have seen
10:42
So they prostrated to him and were satisfied with him
10:46
That was the last matter of Heraclius
10:51
Comment on the hadith
10:54
Heraclius is the Roman king
10:57
And Hercules is his name
10:59
In rakab, the plural of rider
11:02
They are the owners of ten camels or more
11:07
The number of the caravan was thirty men
11:11
In duration
11:12
It means the period of reconciliation in Hudaybiyyah
11:15
Its duration was ten years
11:18
Elijah
11:20
That is, the Holy House
11:22
Which of you is closer in lineage?
11:25
Because a relative does not discredit his relative’s lineage
11:29
The translator
11:31
It is the expression of language in language
11:34
Allegedly
11:35
That is, he claims
11:37
So keep them at his back
11:40
So that they would not be ashamed to confront him with refutation if he lied
11:45
It affects
11:46
That is, they tell it about me and talk about it
11:49
So I admire him
11:52
The noblest people followed him
11:54
That is, their elders and the most distinguished among them
11:58
Follow the messengers
12:00
Weak people without supervision
12:02
Because the nobles refuse to let someone like them be presented to them
12:07
This is the majority
12:09
Otherwise, noble people would have believed in him
12:12
Like Al-Siddiq and Al-Farouq, may God be pleased with them
12:17
Indignation
12:18
That is, hatred for the matter and dissatisfaction with it
12:22
Were you accusing him of lying?
12:26
That is, on people
12:28
He betrays
12:29
Treachery
12:30
Abandonment of fulfillment of the covenant
12:33
I couldn't say a word to say anything about it
12:38
That is, not a single word to tell him helped me
12:43
Sparring
12:44
Any noob
12:45
And the record
12:46
Aquarius
12:48
He likened the warriors to the righteous
12:51
This one draws a bucket and this one draws a bucket
12:56
And abandon what your fathers say
12:59
It is a comprehensive word for abandoning what they were in pre-Islamic times
13:04
But he mentioned the fathers
13:06
A warning about their excuse for violating it
13:10
Because fathers are role models for idol worshipers
13:15
Chastity
13:16
It is abstaining from incest and immoral behavior
13:20
And abstaining from what does not beautify the situation and the outcome
13:25
Relevance
13:26
It is whenever God Almighty commands it to be delivered
13:30
This is done with righteousness, honor, and good care
13:35
In the lineage of her people
13:37
That is, the best and most noble of them in lineage
13:40
Yatsi
13:42
That is, he follows and imitates
13:44
And the worst
13:45
Role model
13:47
Leather lie
13:49
That is, to stop lying and abandon it
13:52
When his screen mixes hearts
13:56
Joviality
13:57
The explanation of the chest, joy and pleasure
14:01
And its origin
14:02
Kindness to people when they come
14:05
Showing pleasure at seeing him and making him feel happy
14:09
And what is meant
14:10
Faith creates an openness in the hearts and hearts it enters
14:16
She becomes more happy with it
14:18
The sweetness of faith
14:20
Do not enter a heart and come out of it
14:24
I am sincere to him
14:26
That is, I get to it
14:28
I was excited to meet him
14:30
That is, reaching it requires danger and hardship
14:35
I would have washed my feet
14:37
Exaggeration in his service
14:40
Dahiya
14:41
He is the son of Khalifa Al-Kalbi
14:44
He was one of the most beautiful companions and notables
14:47
Gabriel, peace be upon him, used to come to the Prophet, may God bless him and grant him peace, in his image
14:54
Visually
14:55
It is a city south of Damascus
14:58
I invite you to spread Islam
15:01
That is, he commanded you to invite Islam
15:04
It is the word of monotheism
15:07
Aslam, thank you
15:09
This is one of the sums of words
15:11
That is, you will be saved from war and small tribute in this world
15:15
And in the afterlife of torment
15:18
May God reward you twice
15:22
Because of your belief in Jesus, peace be upon him
15:24
And your faith and your following of Muhammad, may God bless him and grant him peace
15:30
If you take over
15:32
That is, expressed
15:34
For upon you is the sin of the Aresians
15:37
They are the peasants, the people of agriculture
15:40
That is, you owe the sin of your subjects who follow you
15:44
If you convert to Islam, they will convert to Islam
15:46
Whatever you abstain from, you will be cursed
15:49
The hustle and bustle
15:50
That is, the confusion
15:52
It is the mixing and raising of sounds
15:56
He ordered Ibn Abi Kabsha
15:59
Any bone and a lot
16:01
And his lineage is other than his known, well-known lineage
16:05
Enmity towards him
16:07
King of Bin Al-Asfar
16:09
That is, the king of the Romans
16:12
Ibn Nador
16:14
It is said that the caretaker
16:16
He is the garden keeper
16:19
Elijah's owner
16:21
That is, its prince
16:23
A roof
16:25
The roof is the head of the Christian religion
16:28
Malicious soul
16:30
That is, a weak-willed, anxious person
16:33
His penguin
16:35
They are the properties of the Roman state
16:38
Haza
16:39
That is, a priest
16:41
Looks at the stars
16:43
That is, speculate
16:45
And fortune telling
16:46
It is informing about matters of the unseen
16:49
Sometimes it is by casting demons
16:52
Sometimes you benefit from the rulings of the stars
16:57
Don't care about them
17:00
What is meant?
17:01
Don't get caught up in them
17:03
They are too despicable for us to care about them
17:07
Romans
17:09
The city of the Roman presidency
17:12
He did not throw hummus
17:14
That is, he did not leave her
17:15
He did not leave his place
17:18
DSCR
17:19
That is, the palace with houses around it
17:23
So they examined the size of the wild asses
17:26
That is, they fled and returned
17:29
He likened them to monsters
17:31
Because its repulsion is greater than the repulsion of human animals
17:36
He compared them to reds
17:38
Due to ignorance and lack of intelligence
17:41
The farmer
17:43
That is, winning, staying and surviving
17:46
And adulthood
17:47
Any good injury
17:49
It is guidance and uprightness
17:52
And may your kingdom be established
17:55
Because they persist in disbelief
17:57
It was a reason for their king to go
18:00
Heraclius knew this from the news of his predecessors
18:05
That is, I will
18:06
Any despair
18:08
I said my article above
18:11
That is, soon or quickly
18:15
One of the benefits of talking
18:19
Firstly
18:20
The news of a group is more relevant than the news of an individual
18:23
Especially if they are plural
18:26
Knowledge comes from their news
18:29
This benefit is taken from the words of Heraclius
18:33
And they brought his companions closer
18:35
So keep them at his back
18:38
Secondly
18:39
There is evidence in the hadith that they used to detest lying
18:44
Either by taking from the previous law
18:46
Or by custom
18:48
Third
18:50
Lying is ugly
18:51
Even if it is against an enemy
18:54
The jurists said
18:56
The enemy's testimony against his enemy is not heard
19:00
Because the enemy is not trustworthy
19:02
He can lie to his enemy
19:06
Fourth
19:07
Whoever gains insight into a certain matter will not go back on it
19:12
Unlike those who engage in falsehoods
19:16
Fifth
19:17
Messengers do not betray
19:19
Because they do not ask for the luck of the world
19:22
The one who seeks it does not care about treachery
19:26
Unlike those who seek the afterlife
19:29
Sixth
19:31
Saying of Abu Sufyan
19:33
And I couldn't say a word
19:34
Enter something other than this word
19:38
But he did it
19:40
Because he knows that loyalty and honesty are among his morals, may God bless him and grant him peace
19:47
And he, may God bless him and grant him peace, fulfills what he promised them
19:52
But he referred the matter to the future
19:56
He said what he said
19:57
Knowing that his sincerity and loyalty, may God bless him and grant him peace, is constant and unchanging
20:06
Seventh
20:07
What does he command you to say?
20:10
It indicates that the Messenger would command his people
20:15
Eighth
20:16
Explaining the virtue of monotheism
20:18
The first thing he is commanded to do is bitterness
20:21
It is the monotheism of God Almighty
20:23
Then they are ordered to adhere to the obligations
20:28
Ninth
20:29
The Messenger is sent only from the most noble lineage
20:33
Because of the honor of his lineage
20:36
It was far from plagiarism
20:39
People were more amenable to him
20:43
Tenth
20:45
Everyone who attempted a great request
20:48
If he does not follow anyone else's family, he will come forward from his family
20:51
Nor did he request the presidency of his predecessor
20:54
It was farther from suspicion and clearer for the scene
20:58
Eleventh
21:00
The followers of the Messenger are mostly people of submissiveness
21:04
Unlike the arrogant people
21:06
Those who insisted on discord out of spite and envy
21:11
twelfth
21:12
Faith increases with obedience and decreases with disobedience
21:17
And this belief
21:18
Heraclius understood it from the condition of previous nations with their messenger
21:23
And he said
21:24
And so is the matter of faith until it is fulfilled
21:28
thirteenth
21:30
Whoever tells a hadith and is known to be truthful, it will be accepted
21:35
Unlike those who are known to lie
21:38
XIV
21:40
The hadith contains a reference to striving to perfect good morals
21:45
And the acquisition of types of virtues
21:49
15th
21:50
Ethics and virtues are based on honesty
21:54
Its validity depends on monotheism
21:57
And abandoning associating partners with God Almighty
22:00
He referred to abandoning vices
22:03
And have virtues
22:06
God Almighty forbids us from shortcomings
22:09
He commands us to achieve perfection
22:12
sixteenth
22:15
The call of the messengers agreed to prove the monotheism of God Almighty
22:20
Denying polytheism
22:22
XVII
22:24
The messengers are afflicted
22:26
Then the consequence will be theirs
22:28
God afflicts them with that
22:31
Their reward will be increased
22:33
Because of their great patience and their effort in obeying Him
22:37
God Almighty said
22:39
And the outcome is for the righteous
22:42
eighteenth
22:44
Raqla told him and asked him about all these matters
22:48
It was about old books
22:51
So she mourned the Prophet, may God bless him and grant him peace
22:54
It is written for them in the Torah and the Gospel
22:59
nineteenth
23:00
Consider what Heraclius extrapolated from these descriptions
23:04
Show him the goodness of his description
23:08
He recovered from his condition
23:10
Heraclius was a wise man
23:13
If it were not for the king and his followers
23:16
The twentieth
23:18
Guidance to put people in their homes
23:21
She is a prophetic teacher in advocacy discourse
23:26
21st
23:28
In the hadith
23:29
Warning against becoming a head of misguidance
23:34
He bears his burden and the burden of those who follow him
23:38
XXII
23:40
Reference to the mission of the Prophet, may God bless him and grant him peace
23:44
It came from every way
23:46
On the lips of each team
23:49
From a priest or astrologer
23:51
Who is right or wrong?
23:54
From forget or reap
23:56
This is one of the most creative things a scientist points out
24:00
Or a protester leans towards him
24:04
XXIII
24:06
In the hadith it is permissible to correspond with infidels
24:09
The Prophet, may God bless him and grant him peace, wrote the kings
24:14
24th
24:16
It is desirable to export books using Basmalah
24:19
Even if the person to whom he is sent is an unbeliever
24:23
25th
24:25
From the Sunnah in correspondence and letters between people
24:29
The writer begins with himself and says
24:33
From so-and-so to so-and-so
24:36
26th
24:38
Desirability of eloquence and brevity
24:41
And use the abundant words in the correspondence
24:45
With caution and piety in words
24:49
27th
24:51
Preventing a non-Muslim from greeting a non-Muslim
24:55
Twenty-eighth
24:57
Permissibility of sending a verse from the Qur’an to a non-Muslim
25:03
XXIX
25:05
It is necessary to act according to the information of one person
25:08
Otherwise, sending Dihya would be of no use
25:12
This is the consensus of those whose consensus is reliable
25:17
Thirty
25:18
Who among the People of the Book recognized our Prophet, may God bless him and grant him peace
25:23
So believe in him, he will have two rewards
25:27
Thirty-first
25:29
Whoever causes misguidance or prevents guidance
25:33
He was a sinner
25:35
Thirty-two
25:38
Al-Bukhari concluded the chapter with his hadith Raql
25:41
After he opened it by talking about actions with intentions
25:46
As if he said
25:47
If his intention is true, he will benefit from it in general
25:51
Otherwise, he will be disappointed and lose