Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
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Chapter: The Imam greets the people when he greets
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On the authority of Samurah bin Jund, may God be pleased with him, he said
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In a novel
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Whenever the Prophet, may God bless him and grant him peace, prayed, he would turn his face toward us
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The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions
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Have any of you seen a vision?
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He said
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Then whoever God wills tells it to him
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And he said the same tomorrow
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It's a camel tonight
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It is a second purchase
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In a novel
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So he took my hand
1:03
So they took me out to the Holy Land
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And they told me
1:09
Go
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Even if you go with them
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And we came upon a man who was lying down
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And behold, another one was standing on top of him on a rock
1:20
And then he fell with the rock on his head
1:23
His head becomes dull
1:26
In a novel
1:27
He is shocked by it
1:29
The stone threatens him here
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He follows the stone and takes it
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He should not return to it until his head is healthy as it was
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Then come back to him
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So he does to him the same as he did the first time
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He said
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I told them
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Glory be to God, what are these two?
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He said
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He told me
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Go go go
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He said
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So we set off
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Then we came upon a man lying on his back
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And behold, there was another standing over him with an iron club
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And if he comes to someone with a split face
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And his mouth will be cut to the back of his mouth
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From his nostril to his nape
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And his eye to the back of his head
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And it is shaq
2:21
Then it turns to the other side
2:24
He does the same thing to him as he did to the first side
2:28
What is emptied from that side?
2:31
So that aspect is correct as it was
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Then come back to him
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He does the same as he did the first time
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He said
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I said
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Glory be to God, what are these two?
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He said
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He told me
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Go go go
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So we set off
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So we came like an oven
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Then there was noise and noise
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He said
2:59
So we looked into it
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And there were naked men and women in it
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And when they were, a flame would come to them from below them
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When that flame comes to them, they become loud
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In a novel
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So we went to a hole like an oven
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The top is narrow and the bottom is wide
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A fire burns beneath him
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If he approaches
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They rose until they were almost out
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If it subsides
3:31
They returned to it
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He said
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I told them what these are
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He said
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They told me
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Go go go
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He said
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So we set off
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So we came to a river red like blood
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And there was a man swimming in the river
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And behold, on the bank of the river, there was a man who had gathered many stones
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And if that swimmer swims what he swims
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Then comes the one who has collected the stones
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Then he opened his mouth
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He throws him stones
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So he goes swimming
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Then it comes back to him
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Whenever he returned to him, his mouth opened wide
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He throws him stones
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He said
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I told them what these are
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He said
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They told me
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Go go go
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He said
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So we set off
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Then we came upon a man with an abhorrent woman
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Like a man who hates seeing a woman
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If he has a fire, he stuffs it and runs around it
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He said
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I told them
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What is this?
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He said
4:50
They told me
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Go go go
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So we set off
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So we came to a dark garden
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It has all the color of spring
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And between my backs is the kindergarten
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Tall man
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I can hardly see his head as tall as the sky
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And if a man has more than two sons I have ever seen
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In a novel
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So we set off until we came to a green garden
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There is a great tree in it
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Its origin is an old man and two boys
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And there was a man near the tree
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In his hands is a fire that he kindles
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Climb me up the tree
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They took me into a better house than I had ever seen
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It has old men and young men
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And women and boys
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Then they took me out of it
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So he climbed the tree with me
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So he took me into a better and better house
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There are old people and young people
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He said
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I told them what this is
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What are these?
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He said
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He told me
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Go go go
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He said
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So we set off
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So we ended up with a great kindergarten
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I have never seen a kindergarten greater or better
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He said
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He told me
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Sleep in it
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He said
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So we rose in it
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So we ended up with a city built of bricks of gold and bricks of silver
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So we came to the city gate
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So we asked for an opening
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So he opened for us
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So we entered it
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We met there with men of half of their character, like the best of what you have seen
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And it is as ugly as what you have seen
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He said
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They told them
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Go and fall into that river
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He said
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And behold, an obstructing river flows
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As if its pure water is in the eggs
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So they went and fell into it
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Then they came back to us
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That badness went away from them
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They became in the best shape
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He said
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They told me
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This is the Garden of Eden
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And this is your home
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He said
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He looked up
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If it is short, it is like a white cloud
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He said
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They told me
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This is your home
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He said
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I told them
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God bless you both
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He raised me and let him in
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He said
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But now, no
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And you are inside it
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In a novel
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So raise your head
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So I raised my head
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And above me there was something like a cloud
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He said
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That's your house
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I said
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He invited me into my house
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He said
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You have an unfinished life left
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If you complete
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I came home
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He said
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I told them
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For I have seen a wonder since tonight
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So what is this that I saw?
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In a novel
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Toftman tonight
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So tell me what you saw
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He said
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They told me
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But we will tell you
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As for the first man I came to, he had his head cut off with a stone
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He is a man who takes the Qur’an and rejects it
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He sleeps and misses the prescribed prayer
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As for the man you came to
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His cheeks are splitting to the back of his head
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And his nostrils reach the nape
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And his eye to the nape
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He is the man who leaves his house in the morning
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The lie reaches the horizons
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In a novel
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It will be done until the Day of Resurrection
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As for the naked men and women who are like building an oven
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They are adulterers and adulteresses
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As for the man whom you came to, he was swimming in the river and throwing stones
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He consumes usury
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As for the man who hates the mirror
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He who is at the fire, sweeps it and runs around it
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He is your owner
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Storer of hell
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As for the tall man in the kindergarten
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He is Abraham, may God bless him and grant him peace
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As for the two boys around him
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Every newborn died according to nature
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In a novel
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The first house I entered
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House of the common believers
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As for this house
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The house of martyrs
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And I am Gabriel
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And this is Mikael
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He said
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Some Muslims said
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O Messenger of God
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And the children of polytheists
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The Messenger of God, may God bless him and grant him peace, said
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And the children of polytheists
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As for the people who were half of them, well
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And an ugly part
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They are people who have done good deeds
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And another bad one
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God transcended them
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Comment on the hadith
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Zaat tomorrow
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The morning hours are between the dawn prayer and sunrise
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It's a camel tonight
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That is, Gabriel and Michael, peace be upon them
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Send me a message
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That is, they sent me
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He falls on the rock
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That is, he drops it
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It snows
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That is, Fixer
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The stone threatens him
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That is, it rolls and descends from high to low
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Until his head is healthy
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That is, until it heals
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With an iron club
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Any hook
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The hook is every crooked piece of iron
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One side split
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fisher
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That is, it is cut and split
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rant
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Which side of his mouth
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And his nostril
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The nostril is the hole in the nose
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He does not flee
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That is, it never ends
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So that aspect is correct as it was
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That is, it returns healthy and sound as it was
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He does the same as he did the first time
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That is, slitting and cutting
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Like a tandoor
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In which it is baked
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There is murmur and sounds
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Any commotion and shouting whose meaning is not understood
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So we looked into it
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That is, we looked into the enlightenment
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Flame is the tongue of fire
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They were noisy
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That is, they made noise and shouted
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And the noise
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Noise and sound
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I told them
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That is, for the two kings
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It subsided
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What is meant is a period
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And he gapes at him
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That is, he opens his mouth
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He throws him a stone
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From being delivered
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Its origin is throwing a morsel into the mouth
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On a man who hates women
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That is, ugly looking
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I hate seeing a man as a woman
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What a view
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He has a fire to burn
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That is, he moves it and collects firewood for it
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To burn
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And he seeks around
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That is, around the fire
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On a kindergarten
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The origin of kindergarten
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Water swamp
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To restore water in it
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Then he named the grass and plants growing in unsuspecting land
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And it was said high
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Dark
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That is, many plants
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Of all the color of spring
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That is, from all its flowers
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And between my backs is the kindergarten
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That is, in the middle of it
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And if a man has more than two sons I have seen
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The two boys is the plural of born
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What is meant here is a Muslim child who has died
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I told them
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That is, for the two kings
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I have never seen a greater kindergarten
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Any amount
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Nor is it better
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Yes, nothing more beautiful
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They told me
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Sleep in it
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That is, he rose and rose
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So we ended up with a city built of bricks of gold and bricks of silver
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Pulp is the plural of brick
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The original is that the milk is made of clay
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Sheikh
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The Sheikh is Ibrahim, peace be upon him
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So we asked for an opening
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That is, we asked to open the door to enter
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A part of their creation
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That is, half of their creation
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That is, their picture
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Go and fall into that river
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He was ordered to fall and wash in that river
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And if a river crosses
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That is, being a show
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As if its pure water
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That is, milk pure from water
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That badness went away from them
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That is, the ugliness is gone
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The ugly part became like the good part
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They told me
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That is, the two kings said
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Garden of Eden
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Aden, meaning he resided
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And it was called that
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Because it is the house of residence
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So, my vision
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That is, look up
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Up
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That is, it rose a lot
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The white mound
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That is, the white cloud
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Atomic
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That is, Turkani
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As for now
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That is, in this worldly life
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He turns his head
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That is, he breaks it with a stone
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He takes the Qur’an and rejects it
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Rejection is putting something down and leaving it
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He reads the Qur’an but does not act on it
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The man becomes
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That is, he leaves his house early
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He tells the lie
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That is, one
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I eat usury
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That is, one who deals in usury
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And usury
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Increase
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There are two types
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usury of credit
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And the good Lord
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Muslims have unanimously agreed that it is forbidden in general
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Where they differed was regarding its rule and its branches
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The hateful woman
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That is, ugly looking
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He who is at the fire burns it
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That is, he moves it and collects firewood for it to burn
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Common sense
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The origin of nature in language
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The beginning of creation
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And its truth
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It is what God Almighty has placed in the hearts of all creation
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From inclination to the apparent and hidden provisions of Sharia
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He also placed in their hearts the love of truth and selflessness
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They are a confused people
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That is, they mixed good deeds with bad deeds
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Of daring to violate some taboos
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Negligence in some duties
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While acknowledging that
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And hope that God will forgive them
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God transcended them
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That is, He forgave them and pardoned them
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One of the benefits of talking
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Benefit from talking
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It is desirable for the imam to approach after greeting his companions
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In it, there is wisdom in welcoming those who are led in prayer
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To teach them what they needed
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It was said to define the inside that the prayer has ended
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If the imam continues as he is
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I would have the illusion that he is in the tashahhud
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It contains guidance on paying attention to the vision
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It is desirable to ask about it and mention it after prayer
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It explains the keenness of the Companions, may God be pleased with them
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On narrating the vision to the Prophet, may God bless him and grant him peace
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And he benefits from their work
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The desirability of narrating the vision to the world
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In the hadith is the interpretation of the Prophet, may God bless him and grant him peace
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To the visions of his companions
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It guides the crossing point to initiate its interpretation at the beginning of the day
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Before his mind gets distracted by exploiting his livelihood in this world
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Because the era of the Ra is near and nothing has happened to confuse it
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Because there may be something in it that would be desirable to hasten
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Such as urging goodness and warning against sin
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It explains the virtue of spending time discussing knowledge
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It is permissible to turn one’s back to the Qiblah when sitting for learning or other purposes
18:11
It is desirable to say “Glory be to God” as an exclamation
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In the hadith, the vision of the prophets upon him is a revelation and truth
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In the hadith, Hell is real
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And fire has levels
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And fire is created and exists
18:31
The hadith contains an explanation of the types of punishments in the afterlife
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And the torment continues for as long as God Almighty wills
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The tortured people will be punished again as if they were the first time
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One of the types of torment is breaking the head
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Among the types of torture are cutting the mouth, nose, and eyes
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It contains a reference to protecting the senses from sins and misdeeds
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One of the types of torment is swimming in a river of blood while standing on stone
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In it, the reward is of the same type as the work
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And whoever does good will find it tomorrow in the Resurrection
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And every soul is held hostage for what it has earned
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In the hadith, Paradise is created and exists
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Its stones are made of gold and silver
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And that Paradise has homes and degrees
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And the people there are according to their deeds
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The hadith contains an explanation of the fate of Muslim children
19:31
And they are under the protection of Abraham, peace be upon him
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As for the children of the polytheists, the disagreement among them is well known
19:40
In the hadith, the Prophet, may God bless him and grant him peace, saw his home in Paradise
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And his vision of the Garden of Eden
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And his vision of Malik, the keeper of fire
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And his vision of Abraham, peace be upon him
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Abraham, peace be upon him, was singled out for that position
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Because he is the father of Muslims
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In the hadith, some of the rivers of Paradise are mentioned and described
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It indicates that Paradise is the abode of residence for the people of monotheism in the afterlife
20:11
It contains a strict prohibition against abandoning the recitation and practice of the Qur’an
20:16
It contains a warning against lying in the article or situation
20:20
And the narration is not true
20:22
It prohibits adultery
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And the emphasis on adultery
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The occasion of nudity is for them because they deserve to be exposed
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Because their habit is to seek refuge in seclusion
20:34
So they were punished with your gods
20:36
And the wisdom in the torment is theirs from beneath them
20:39
Their crime is from their lower parts
20:43
It contains a statement of the penalty for dealing in usury
20:46
He who eats it and is not satisfied with the forbidden
20:50
In the hadith, it is likened to someone who mixes a good deed with a bad deed
20:54
With the good face and the ugly face
20:58
It explains the breadth of God Almighty’s mercy toward creation
21:02
By accepting their good deeds and ignoring the bad ones
21:07
In the hadith, the keeper of fire is called Malik
21:13
On the authority of Zaid bin Khaled Al-Juhani that he said:
21:18
The Messenger of God, may God bless him and grant him peace, prayed the morning prayer for us in Al-Hudaybiyyah
21:24
Following the sky that was from tonight
21:28
When he left, he approached the people and said:
21:32
Do you know what your Lord said?
21:35
They said: God and His Messenger know best
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He said, “One of My servants has become a believer in Me and a disbeliever.”
21:45
As for those who said, “We received rain by God’s grace and mercy.”
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In the narration, we were blessed with God’s mercy, God’s provision, and God’s grace
21:56
He is a believer in Me and a disbeliever in the planet
22:01
As for the one who said such-and-such and such-and-such
22:05
In the novel We Rained a Star
22:09
That person is a disbeliever in Me and a believer in the planet
22:14
Comment on the hadith
22:17
In Al-Hudaybiyyah
22:19
Al-Hudaybiyah is located 22 kilometers west of Mecca
22:23
On the old Jeddah Road
22:26
It was named after a well there
22:29
Following the sky, i.e. following the rain
22:32
Rain is called heaven because it falls from the sky
22:37
Building any thanks to the planet
22:40
It was said that the storm means the fall and absence of the star
22:45
It was said otherwise
22:47
One of the benefits of talking
22:51
In the hadith, the Imam presented the issue to his companions
22:55
A warning to them to consider its accuracy
22:59
It contains a statement of the majesty of the destiny of the Prophet, may God bless him and grant him peace
23:04
Where he told about God Almighty without intermediary
23:08
This is called the acquisition of the sacred hadith
23:12
In it, God Almighty created a reason for everything to which a ruling is added
23:18
In fact, the actor is God Almighty
23:22
Almighty
23:24
It indicates that people have two types of belief in this matter, as in the hadith
23:33
Chapter on the imam staying in prayer after the salutation
23:38
On the authority of Nafi’, he said:
23:40
Ibn Omar was praying in the place where he had performed the obligatory prayer
23:46
Comment on the hadith
23:49
Chapter on the imam staying in prayer after the salutation
23:53
That is, the imam remains seated in the place where he prayed
23:57
This is after completing the prayer
24:01
One of the benefits of talking
24:04
Benefit from talking
24:06
It is permissible for a praying person to stay in his prayer place
24:09
For remembrance, supplication, education, or voluntary prayer
24:14
The evidence indicates that it is permissible to perform voluntary prayers in the place where the obligatory prayers are performed
24:21
There is a dispute and a famous detail
24:27
Chapter: Whoever leads the people in prayer, then mentions something, then skips them
24:33
About Uqba he said
24:35
I prayed behind the Prophet, may God bless him and grant him peace, in Medina
24:40
He greeted and then got up quickly
24:43
So he crossed people's necks and reached some of his wives' laps
24:48
People were frightened by his speed
24:50
So he went out on them
24:52
He saw that they were amazed at his speed
24:56
And he said
24:57
I mentioned something about our behavior
25:01
In a novel
25:02
She left behind a portion of charity in the house
25:06
I hated that he would lock me up
25:08
In a novel
25:10
To spend the evening or spend the night with us
25:13
So I ordered it to be divided
25:16
Comment on the hadith
25:19
So he crossed, so he passed
25:23
The people were terrified
25:24
That is, they were afraid
25:25
This was their habit when they saw something different from what they were familiar with
25:30
For fear that something bad might happen to them
25:34
I mentioned
25:35
That is, while I am in prayer
25:37
Something of righteousness
25:39
Til is what is made of unmined gold
25:43
And it was said
25:44
It is all the jewels of the earth extracted from metal
25:48
Before it is formulated and used
25:51
It was said otherwise
25:53
To imprison me on the Day of Resurrection
25:57
And it was said
25:58
Thinking about it distracts me from turning to God Almighty
26:04
One of the benefits of talking
26:08
Benefit from talking
26:10
Permissibility of crossing people's necks for the sake of people's indispensable needs
26:16
Such as nosebleeds, burning urine, and the like
26:20
In it, thinking during prayer is about something that is not related to it
26:24
It does not spoil it or detract from its perfection
26:30
Chapter on turning and turning to the right and left
26:35
On the authority of Abdullah, he said:
26:38
None of you should assign anything of your prayer to Satan
26:42
He believes that it is his duty not to be victorious except on his right hand
26:47
I have often seen the Prophet, may God bless him and grant him peace, turning to his left
26:53
Comment on the hadith
26:56
Sees to believe
26:59
One of the benefits of talking
27:03
Benefit from talking
27:05
Warning against Satan's deception
27:08
Satan asks the human being to do things in his worship
27:12
His delusion is of increased embarrassment
27:15
In the hadith, there is an indication that the basis of worship is based on endowment
27:20
There is no room for opinion on it
27:25
Chapter on what was mentioned regarding raw garlic, onions, and leeks
27:30
On the authority of Ibn Omar, may God be pleased with them both
27:33
The Prophet, may God bless him and grant him peace, said in the Battle of Khaybar
27:38
Whoever eats from this tree means garlic
27:42
Our mosque does not come close to us
27:46
On the authority of Jaber bin Abdullah
27:48
That the Prophet, may God bless him and grant him peace, said
27:52
Whoever eats garlic or onions
27:55
He is leaving us
27:57
Or he said
27:58
A third is retiring from our mosque
28:01
In a novel
28:02
Let him not deceive us in our mosques
28:05
And let him stay at home
28:08
And the Prophet, may God bless him and grant him peace, was brought by destiny
28:13
In a novel
28:14
Bring a full moon
28:17
So tell me what vegetables it contains, such as legumes
28:20
He found a smell on her
28:22
So he asked
28:24
So tell me what is in it of legumes
28:27
And he said
28:29
Bring it closer
28:30
To some of his friends who were with him
28:33
When he saw him, he hated eating it
28:36
He said
28:37
Eat
28:38
I communicate with someone who does not communicate with you
28:41
Comment on the hadith
28:45
Onions and leeks
28:47
Leeks have an unpleasant odor
28:52
I come as much
28:54
The pot in which food is cooked
28:57
And he found
28:58
That is, the Prophet, may God bless him and grant him peace
29:02
Eat
29:02
I communicate with someone who does not communicate with you
29:05
That is, the king
29:06
It contains an explanation of the reason for the prohibition
29:09
There are two reasons
29:10
One of them
29:12
Harm Muslims
29:13
And the second
29:15
Harmful angels
29:17
One of the benefits of talking
29:20
Benefit from talking
29:23
It is permissible to eat garlic and onions
29:25
This is not forbidden
29:27
It contains guidance on refraining from coming to the mosque
29:30
When eating garlic and the like
29:33
In general, it deals with councils
29:36
Such as the Eid and funeral prayer hall and the banquet place
29:40
It includes staying away from everything that harms Muslims
29:46
On the authority of Abdul Aziz, he said:
29:49
A man asked Anas bin Malik
29:51
I did not hear the Prophet of God, may God bless him and grant him peace
29:55
He says in garlic
29:57
And he said
29:58
The Prophet, may God bless him and grant him peace, said
30:02
Who ate from this tree?
30:04
He does not bring us closer
30:06
Or he does not pray with us
30:09
Comment on the hadith
30:12
He does not bring us closer
30:14
That is, our mosque does not bring us closer
30:17
One of the benefits of talking
30:20
Benefit from talking
30:22
It is necessary to stay away from everything that harms people
30:26
Some of them said
30:28
It should be done if anyone knows about the eye infection
30:32
To avoid and avoid it
30:35
The imam should prevent him from interfering with people
30:38
He orders him to stay home
30:41
Because its harm is more severe than that of garlic and onions