Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
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Chapter on settling rows during and after residence
0:22
On the authority of Al-Numan bin Bashir, he said:
0:26
The Prophet, may God bless him and grant him peace, said
0:29
To straighten your rows
0:32
Or that God will cause dissent between your faces?
0:36
Comment on the hadith
0:40
To straighten your rows
0:43
Leveling rows
0:44
The moderation of those who do it is on the same line
0:48
It is also intended
0:50
Fill in the gaps in class
0:53
Or that God will cause dissent between your faces?
0:57
This is a feast for those who do not perform the rows
1:00
With torment similar to their sin
1:03
Because they differ in their position
1:06
One of the benefits of talking
1:10
It is useful to talk
1:12
The imam should pledge to straighten the ranks of the people
1:17
People have to undertake this on their own
1:21
In it, the reward is of the same type as the work
1:24
It is permissible for a deformity to occur through the senses
1:30
On the authority of Anas bin Malik, he said:
1:33
Prayer was performed
1:35
So the Messenger of God, may God bless him and grant him peace, turned to us with his face
1:40
He said, “Strengthen your ranks and stand together.”
1:45
I see you behind my back
1:49
Comment on the hadith
1:53
Establish justice
1:56
And they compacted, that is, they joined together and stuck together
2:00
Until what is between you is connected and not interrupted
2:04
Anas, may God be pleased with him, explained it by saying:
2:07
One of us was pressing his shoulder against his friend's shoulder
2:12
And his foot
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I see you behind my back
2:17
This is one of the characteristics of the Prophet, may God bless him and grant him peace
2:23
One of the benefits of talking
2:26
It is useful to talk
2:28
It is permissible to speak between iqama and ihram for prayer
2:33
It contains the legitimacy of enjoining good and forbidding evil
2:37
And if the imam sees someone negligent in matters of his religion
2:42
To encourage him to do what is very fortunate
2:46
In the hadith, one of his characteristics, may God bless him and grant him peace
2:50
He sees who is behind him
2:55
Door
2:56
Establishing the row at the end of the prayer
3:01
On the authority of Abu Hurairah
3:02
On the authority of the Prophet, may God bless him and grant him peace, he said
3:07
The imam was appointed to be followed
3:10
Do not disagree about it
3:13
In a novel
3:15
If he grows up, grow up
3:17
If he kneels, they kneel
3:20
And if he said
3:22
God hears those who praise Him
3:24
So say
3:25
Our Lord, praise be to you
3:28
And if he prostrates, then prostrate
3:31
And if he prays sitting
3:33
They all sat together
3:36
And stand in line in prayer
3:39
Standing in line is part of the good prayer
3:44
On the authority of Anas bin Malik
3:45
On the authority of the Prophet, may God bless him and grant him peace, he said
3:50
Close your ranks
3:52
Straightening the rows is part of establishing prayer
3:57
Comment on the hadith
4:01
To be followed
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That is, to imitate and follow
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Neither precedes nor agrees
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Do not disagree about it
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That is, do not disagree with your imam
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In the words and actions of prayer
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And be his followers
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Of good prayer
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The goodness of a thing exceeds its perfection
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This is more than obligatory
4:26
Of establishing prayer
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That is, from the goodness and perfection of establishing prayer
4:32
One of the benefits of talking
4:36
The hadith indicates that the follower
4:38
The imam should not kneel or prostrate before him
4:42
Whoever precedes his imam in both of them and does not follow him
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His prayer was spoiled
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And it is upon the one who is praying behind him
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Monitor the actions and words of the imam
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To follow him
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And it is the responsibility of the person responsible
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Improving his prayers by taking into account its Sunnahs
4:59
And what completes it
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Chapter: It is the sin of one who does not complete the rows
5:07
On the authority of Anas bin Malik
5:09
He introduced the city
5:11
So he was told
5:13
You have not disapproved of us since the day you met the Messenger of God, may God bless him and grant him peace
5:19
He said
5:21
I did not deny anything
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Except you don't evaluate the classes
5:27
Comment on the hadith
5:30
I promised
5:32
The era of the Prophet, may God bless him and grant him peace
5:35
That is, his time and duration, may God bless him and grant him peace
5:40
One of the benefits of talking
5:43
He benefited from the conversation
5:46
The followers were keen to know useful knowledge
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In it, the question is the key to knowledge
5:53
And it includes those who do not stand up in rows
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No redo it
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Because Anas, may God be pleased with him
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He did not order them to repeat
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And in it is the covenant of the Prophet, may God bless him and grant him peace
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It is the balance of right and reward
6:12
Chapter: If there is a wall or a curtain between the imam and the people
6:18
On the authority of Aisha she said:
6:20
The Messenger of God, may God bless him and grant him peace, was praying at night in his room
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The room wall is short
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The people saw the person of the Prophet, may God bless him and grant him peace
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So people stood up to pray his prayer
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In the morning, they talked about that
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So he stayed up the second night
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So people stood with him and prayed his prayer
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They made it two or three nights
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Even if it's after that
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The Messenger of God, may God bless him and grant him peace, sat and did not come out
7:00
When the morning came, people mentioned it
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And he said
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I was afraid that the night prayer would be prescribed for you
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Comment on the hadith
7:14
In his room
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The room is the only place in the house
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The person of the Prophet, may God bless him and grant him peace
7:23
The person is the blackness of a person seen from afar
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But he said it in the person's words
7:29
Because it was at night
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They could see nothing but its blackness
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They pray with his prayers
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That is, imitators of it
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He did not come out
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That is, to the usual place where he prayed those nights
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They did not see his person
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She writes to you
7:51
That is, imposed on you
7:54
One of the benefits of talking
7:58
Benefit from talking
8:00
It is permissible to lead someone who does not intend to be an imam in that prayer
8:05
Because people followed it, may God bless him and grant him peace, from behind the wall
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He did not intend to lead the Imamate with them
8:14
It is better to do voluntary acts of worship at home
8:18
It is permissible to perform voluntary prayers in a group
8:21
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation
8:27
In it, the Companions were keen to emulate the actions and conditions of the Prophet, may God bless him and grant him peace
8:35
It includes not delaying the statement beyond the time of need
8:38
It indicates that what is most important should be given priority when there is a conflict of interest and fear of corruption
8:47
Chapter on night prayer
8:50
On the authority of Aisha, may God be pleased with her
8:53
The Prophet, may God bless him and grant him peace, used to hide himself in a mat at night
8:58
He prays on it, spreads it out during the day, and sits on it
9:04
So he made the people respond to the Prophet, may God bless him and grant him peace
9:09
They prayed his prayers until they became numerous
9:13
So he came and said
9:15
O people, take as many deeds as you can
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God does not tire until you tire
9:25
And the most beloved deeds to God
9:27
As long as it is, even if it is little
9:31
Comment on the hadith
9:34
It was a formula that benefited permanence and continuity
9:39
He is petrified
9:40
That is, he takes it like a room and prays in it
9:44
They are rewarded
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That is, they meet
9:48
You can't stand it
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That is, what you can do
9:52
Until you get bored
9:54
That is, until they get bored
9:56
And boredom
9:57
Leaving something out of burden and dislike for it
10:00
After his care and love
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As long as any continue
10:07
One of the benefits of talking
10:10
Benefit from talking
10:12
A little is always better than a lot
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Because for a short time, obedience lasts and bears fruit
10:21
It includes the permissibility of following someone who does not want to be an imam in that prayer
10:27
It is permissible to perform voluntary prayers in a group
10:29
It contains a statement of his compassion and compassion, may God bless him and grant him peace
10:34
He guided them to what would be best for them
10:37
Which they can continue to do without difficulty
10:41
It includes limiting oneself to what is tolerated in terms of worship
10:45
And avoid being unbearable
10:51
On the authority of Zaid bin Thabit
10:53
That the Prophet, may God bless him and grant him peace
10:55
He took a room in the mosque made of mats
10:59
In a novel
11:01
In Ramadan
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The Messenger of God, may God bless him and grant him peace, prayed during those nights
11:08
Until people gathered to him
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Then they lost his voice for the night
11:13
They thought he had fallen asleep
11:16
Some of them made them sigh
11:18
To come out to them
11:20
In a novel
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They raised their voices and barricaded the door
11:25
He went out to them angrily
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And he said
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What I saw of your doing is still there
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I was even afraid that he would write to you
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Even if what you did was prescribed for you
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Pray, people, in your homes
11:44
The best prayer for a person is at home
11:47
Except the written prayer
11:50
Comment on the hadith
11:54
Then they lost his voice for the night
11:56
That is, they did not hear him praying
11:59
They barricaded the door
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That is, they threw gravel at him
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They are small pebbles
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Alert him
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Of your own making
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That is, your keenness to perform Tarawih prayers
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To write to you
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That is, it is obligatory for you to pray Ramadan
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Except the written prayer
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The exception is for men but not women
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Their prayer at home is better
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One of the benefits of talking
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Benefit from talking
12:33
Voluntary prayer is better to do at home than in mosques
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The night prayer is read out loud
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It includes the permissibility of following someone who does not intend to be an imam in that prayer
12:49
It is permissible to perform voluntary prayers in a group
12:52
It is permissible to bow when asking for permission
12:55
The hadith contains an explanation of what the Prophet, may God bless him and grant him peace, was upon
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Out of pity for his nation
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And take into account their interests
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It is necessary to emulate him in this
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The hadith indicates the obligation of congregational prayer
13:14
Door
13:15
Raising the hands in the first takbeer
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With the opening either
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On the authority of Abdullah bin Omar, may God be pleased with them both, he said
13:26
I saw the Prophet, may God bless him and grant him peace, starting with the takbeer in prayer
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So he raised his hands when he grew up
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Until he makes them an example of his caliber
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If he grows up to bow, do the same
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And if he says, “God hears those who praise Him.”
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He did the same and said
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Our Lord, praise be to You
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He does not do that when he prostrates
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Not when he raises his head from prostration
13:57
Flying on the talk
14:00
Raise the hands in the first takbeer with the opening either
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The opening means starting the prayer
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He opened the takbir in prayer
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That is, he began the prayer by saying “Allahu Akbar.”
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So he raised his hands when he grew up
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That is, the horn of raising and enlarging
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Until he makes them an example of his caliber
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Shoe, i.e. the equivalent and the opposite
14:26
The shoulder is the complex of the humerus and shoulder bone
14:31
If he grows up to bow, do the same
14:34
That is, he raised his hands like his palms
14:37
God hears those who praise Him
14:40
That is, he responded to those who praised Him and accepted from Him
14:43
He does not do that when he prostrates
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That is, he does not raise his hands at the beginning of prostration
14:50
One of the benefits of talking
14:54
He benefited from the conversation
14:56
The key to prayer is takbir
14:58
Without another word of glorification
15:02
In which the Companions were keen to know the guidance of the Prophet, may God bless him and grant him peace
15:07
In the great pillars of Islam
15:10
The hadith contains an explanation of the positions of raising the hands in prayer
15:15
It includes not raising the hands for prostration or rising from it
15:21
On the authority of Abu Qalaba
15:23
He saw Malik bin Al-Huwayrith
15:25
When he prays, he says takbir and raises his hands
15:28
If he wants to kneel, he raises his hands
15:32
When he raises his head from bowing, he raises his hands
15:36
It happened that the Messenger of God, may God bless him and grant him peace, did it like this
15:43
Flying on the talk
15:46
The Messenger of God, may God bless him and grant him peace, did it like this
15:51
That is, he raised his hands in those positions
15:54
One of the benefits of talking
15:58
He benefited from the conversation
16:00
The followers were keen to take the actual traditions from the Companions
16:05
In it, the statement is indeed more eloquent in the soul
16:11
Chapter on placing the right hand over the left during prayer
16:15
On the authority of Sahl bin Saad, he said:
16:18
People used to order the man to put his right hand down
16:22
On his left arm in prayer
16:25
One of the benefits of talking
16:29
Benefit from talking
16:31
The saying of the Companion was people
16:34
He has a ruling of lifting
16:36
The hadith contains an explanation of how to place the right hand
16:40
On the left in prayer
16:44
Chapter on what to say after the takbeer
16:48
On the authority of Anas bin Malik
16:50
That the Prophet, may God bless him and grant him peace
16:53
And Abu Bakr and Omar, may God be pleased with them
16:57
They would begin the prayer with praise to God, Lord of the Worlds
17:03
Comment on the hadith
17:06
They open the prayer
17:08
They want to start reading
17:12
One of the benefits of talking
17:16
The hadith explains the importance of the Sunnah of the two Sheikhs
17:19
Abu Bakr and Omar, may God be pleased with them
17:23
There is an excuse for those who do not consider reciting the Basmalah out loud during prayer
17:30
On the authority of Abu Hurairah, he said:
17:33
He was the Messenger of God, may God bless him and grant him peace
17:36
He is silent between saying “Allahu Akbar” and reading
17:39
Silencing Haniyeh
17:41
So I said
17:43
May my father and mother be sacrificed, O Messenger of God
17:45
Silence you between zooming in and reading what you say
17:50
He said
17:51
I say
17:53
Oh God, keep me away from my sins
17:57
It also separated the East and the West
18:01
Oh God, save me from sins
18:04
The white dress is also purified from filth
18:08
Oh God, wash away my sins with water, ice and cold
18:14
Comment on the hadith
18:17
It was beneficial to continue
18:20
Between zooming in and reading
18:23
That is, after the opening takbeer and before reading
18:27
Silenced by silence
18:30
What is meant is silence rather than speaking out
18:32
No absolute silence
18:34
In his silence there is remembrance and supplication
18:38
Haniyeh, that is, a little time
18:41
Oh God, keep me away from my sins
18:45
What is meant by spacing?
18:47
Leave blame
18:49
That is, it makes it far away so it does not harm him
18:52
Technique
18:54
Purification is the removal of sins and erasing their effects
18:58
Sins, i.e. sins
19:01
Defilement, i.e. filth
19:04
With water, snow and cold
19:07
Excessive cleansing of sins
19:10
The three are purifiers that descend from heaven
19:15
One of the benefits of talking
19:19
Benefit from talking
19:21
The legitimacy of the opening supplication
19:23
In the form mentioned in the hadith
19:26
In which the Companions were keen to follow the guidance of the Prophet, may God bless him and grant him peace
19:31
In his movements and stillness
19:34
In it, the question is the key to knowledge
19:37
It contains guidance on being gentle in asking people of knowledge
19:41
To extract treasures
19:43
It contains the permissibility of carrying out the execution of the Prophet, may God bless him and grant him peace
19:47
With parents
19:49
It is a matter of agreement
19:52
In the hadith, there is mention of the types of disinfectants sent down from heaven
19:57
Complete purity can be achieved with one of them
20:02
And in it the supplications are enriched
20:04
Possibly due to the three tenses
20:08
The distance is for the future
20:11
And purification of the situation
20:13
And washing for the past
20:15
In the hadith, sins are moral impurity
20:19
It must be cleansed
20:21
And extinguish the burning it causes in the heart
20:28
Door
20:29
On the authority of Asmaa bint Abi Bakr Al-Siddiq, may God be pleased with them both
20:34
The Prophet, may God bless him and grant him peace, prayed the eclipse prayer
20:39
So he stood up and stood for a long time
20:42
Then he bowed and bowed for a long time
20:45
Then he got up and stayed up for a long time
20:48
Then he bowed and bowed for a long time
20:51
Then raise
20:52
Then he prostrated and prostrated for a long time
20:56
Then raise
20:57
Then he prostrated and prostrated for a long time
21:01
Then he got up and stayed up for a long time
21:04
Then he bowed and bowed for a long time
21:06
Then he rose and stood for a long time
21:09
Then he bowed and bowed for a long time
21:13
Then raise
21:14
So he prostrated and prostrated for a long time
21:17
Then raise
21:19
Then he prostrated and prostrated for a long time
21:22
Then he left
21:24
And he said
21:25
Heaven has come from me
21:28
Even if you dare her
21:30
I have come to you with a harvest of its harvest
21:34
The fire approached me
21:36
Until I said
21:38
That is, my Lord and I are with them
21:41
Then a woman was scratched by a cat
21:44
I said
21:45
What is the matter with this?
21:47
They said
21:48
I locked her until she starved to death
21:52
I didn't feed her
21:54
Nor did I send it to eat from the grass or the earthworm
22:00
Comment on the hadith
22:03
Then he left
22:04
None of the prayer
22:06
I led
22:07
That is, it is close
22:09
I dared her
22:11
That is, I came forward
22:13
With a harvest
22:14
That is, with a cluster
22:16
That is, my Lord and I are with them
22:19
What is meant?
22:20
I torture them while I am among them
22:23
A cat scratches her
22:25
That is, scratch it and hurt it
22:28
Nor did I send it
22:29
That is, I did not release the cat to hunt and eat
22:34
From the husk or earth husk
22:37
That is, the insects and vermin of the earth
22:40
One of the benefits of talking
22:44
Benefit from talking
22:46
Explaining how to perform the eclipse prayer
22:49
It is a Sunnah according to the public
22:51
It is performed in congregation in the mosque
22:54
The hadith contains evidence of the length of standing during the eclipse prayer
22:59
It includes the fear of prayer during calamities
23:03
In the hadith, Paradise and Hell are two created beings that exist
23:08
It is the doctrine of the Sunnis
23:10
It prohibits torturing animals
23:13
And the oppressed person is an animal
23:15
On the Day of Resurrection, he will gain power over his oppressor
23:19
The hadith indicates the permissibility of owning and raising a cat
23:27
Chapter on raising one’s gaze to the imam during prayer
23:31
On the authority of Abu Muammar, he said:
23:33
We told Khabab
23:35
Was it the Messenger of God, may God bless him and grant him peace?
23:39
He reads at noon and afternoon
23:41
He said yes
23:43
We said
23:44
What did you know about that?
23:47
He said
23:48
With tenderness to his beard
23:51
Comment on the hadith
23:54
On the authority of Abu Muammar
23:56
He is Abdullah bin Sakhabra
23:58
What did you know about that?
24:01
That is, with anything you knew how to read it, may God bless him and grant him peace
24:07
With tenderness to his beard
24:09
That is, by its movement
24:11
One of the benefits of talking
24:15
Benefit from talking
24:17
An explanation of the keenness of the Companions and Followers to follow the guidance of the Prophet, may God bless him and grant him peace
24:23
It is obligatory to read at noon and afternoon
24:27
It is permissible to work with readers
24:30
The movement of the beard during prayer is evidence of reading
24:34
It indicates that it is necessary to move the lips when reading during prayer
24:42
Chapter on raising one’s gaze to the sky in prayer
24:46
On the authority of Anas bin Malik, he said:
24:49
The Prophet, may God bless him and grant him peace, said
24:52
What is the matter with people who raise their eyes to heaven in their prayers?
24:58
He said more about that
25:01
He even said
25:02
Don't stop doing that
25:04
First you steal their sight
25:09
Comment on the hadith
25:11
What about people?
25:13
That is, what is their situation?
25:15
He said more about that
25:17
That is, the saying of the Prophet, may God bless him and grant him peace
25:21
In raising one's gaze to heaven in prayer
25:25
Don't stop doing that
25:27
First you steal their sight
25:29
That is, they either abandon raising their gaze
25:31
To heaven in prayer
25:33
Or catch their eyes
25:35
Stealing sight is blindness
25:40
One of the benefits of talking
25:42
Benefit from talking
25:44
It is forbidden to raise one’s gaze to the sky during prayer
25:48
It includes not delaying the statement beyond the time of need
25:52
It contains the obligation to enjoin good and forbid evil
25:56
It is gentle in forbidding violations
25:58
Its will is in the general form
26:02
Because public advice is a scandal
26:04
Chapter on paying attention to prayer
26:10
On the authority of Aisha she said:
26:13
I asked the Messenger of God, may God bless him and grant him peace
26:17
About turning a blind eye to prayer
26:19
And he said
26:21
It is embezzlement by Satan
26:23
From the servant's prayer
26:25
Comment on the hadith
26:27
Embezzlement any kidnapping quickly
26:32
One of the benefits of talking
26:34
Benefit from talking
26:37
Encouragement to bring the worshiper
26:39
His mind and intention are to converse with his Lord
26:43
He does not concern himself with worldly affairs
26:45
It involves maintaining humility
26:49
Whoever turns away, humility is gone
26:51
It means beingware of the steps and tricks of Satan
26:53
It means beingware of the steps and tricks of Satan