Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
0:06
For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:16
Door
0:19
Do you dig up the graves of pre-Islamic polytheists?
0:22
Mosques will be built in their place
0:25
On the authority of Aisha, may God be pleased with her, she said
0:29
When the Prophet, may God bless him and grant him peace, complained
0:33
Some of his wives mentioned a church they had seen in the land of Abyssinia
0:38
She is called Maria
0:41
She was Umm Salamah and Umm Habibah, may God be pleased with them both
0:45
They came to the land of Abyssinia
0:48
They mentioned its beauty and its pictures
0:52
He raised his head and said
0:55
Those, if a righteous man dies, are among them
0:59
They built a mosque over his grave
1:02
Then they made that picture in it
1:05
Those are the worst of creation in the eyes of God
1:10
In a novel
1:11
Those are the worst of creation in the sight of God on the Day of Resurrection
1:16
Comment on the hadith
1:20
Chapter: Do you dig up the graves of pre-Islamic polytheists?
1:24
Exhuming graves
1:26
It is the extraction of the dead from their graves after burial
1:30
He complained
1:31
Any disease
1:33
It was his illness, may God bless him and grant him peace, from which he died
1:37
Some of his women
1:39
They are Umm Salamah and Umm Habiba, may God be pleased with them
1:44
Church
1:45
That is, the Christian temple
1:47
We saw it in the land of Abyssinia
1:50
That is, their migration
1:52
Umm Salamah
1:53
She is the mother of believers
1:55
Hind bint Abi Umayyah Al-Makhzoumia, may God be pleased with her
2:00
And a beloved mother
2:01
She is the mother of believers
2:03
Ramla bint Abi Sufyan, may God be pleased with her
2:08
Good it
2:09
What a beautiful decoration
2:11
Pictures
2:13
Any drawings and statues
2:16
One of the benefits of talking
2:20
Benefit from talking
2:22
Prohibition of building on graves and using them as mosques
2:26
It prohibits photographing human beings
2:29
The hadith contains evidence of the rule of blocking pretexts
2:34
It is permissible to tell stories about the wonders one sees
2:38
It includes condemnation of the one who does forbidden acts
2:42
The consideration in rulings is based on Sharia law, not reason
2:48
Chapter on praying in the places of camels
2:52
On the authority of Nafi
2:53
On the authority of Ibn Omar
2:55
On the authority of the Prophet, may God bless him and grant him peace
2:58
He was displaying his camel
3:00
So he prays to her
3:03
I said
3:04
Did you see if the passengers were blown away?
3:07
He said
3:08
He used to take this backpack and modify it
3:12
So he prays until his afterlife
3:14
Or he said his backside
3:17
Ibn Omar, may God be pleased with him, used to do it
3:21
Flying on the talk
3:24
He displays his mount
3:26
That is, it makes it an offer
3:28
If passengers blow
3:30
That is, it became agitated and moved from its place
3:34
He used to take this backpack and modify it
3:37
That is, he raises him up on his face
3:40
Because if camels are agitated
3:42
I disturbed the person praying
3:44
Then the Prophet, may God bless him and grant him peace
3:47
He hastens her to leave
3:49
He makes it a jacket
3:51
So he prays until his afterlife
3:54
It is the plank on which the rider rests
3:58
One of the benefits of talking
4:02
Benefit from talking
4:04
It is permissible to pray to a proven animal
4:08
And it is okay for the praying person to cover himself
4:10
With the camel and camel in prayer
4:13
And praying to the camel
4:15
He is not opposed to the prohibition of prayer
4:17
In camel coats
4:19
Because the places of residence are places
4:25
Chapter on the dislike of praying in cemeteries
4:29
On the authority of Ibn Omar
4:30
On the authority of the Prophet, may God bless him and grant him peace, he said
4:34
Make your prayers in your homes
4:38
And do not make them graves
4:42
Comment on the hadith
4:45
From your prayers
4:47
What is meant is voluntary prayer
4:49
And do not make them graves
4:52
A house in which one does not pray is like a grave
4:56
One of the benefits of talking
5:00
Benefit from talking
5:01
The grave is not a place of worship
5:05
The legitimacy of voluntary prayers in homes
5:08
Let the people of the household follow the example of the one who prays
5:14
Chapter on prayer in places of eclipse and torment
5:19
On the authority of Ibn Omar, may God be pleased with them both, he said
5:22
When the Prophet, may God bless him and grant him peace, passed by the stone
5:27
He said, “Do not enter the homes of those who wronged themselves.”
5:33
In a novel
5:34
Do not enter upon these torturers
5:38
May what befalls them befall you
5:41
Unless you are crying
5:44
Then he shook his head
5:46
The Siri hurried until he crossed the valley
5:51
Comment on the hadith
5:54
Chapter on prayer in places of eclipse and torment
5:58
An eclipse is a departure into the earth and an absence therein
6:03
With stone
6:04
Al-Hijr is a country between the Levant and the Hijaz
6:08
They are the dwellings of Thamud, the people of Salih, peace be upon him
6:13
No torment befell them
6:16
He covered his head
6:20
He permitted the valley, i.e. crossing it and bypassing it
6:25
One of the benefits of talking
6:28
Benefit from talking
6:30
Forbid taking the homes of the tormented
6:33
A homeland and a place
6:35
It contains guidance on consideration in the homes of the tortured
6:42
Door
6:44
On the authority of Aisha and Abdullah bin Abbas
6:46
He said
6:48
When it was revealed to the Messenger of God, may God bless him and grant him peace
6:52
He started throwing his khamisa on his face
6:56
If he is saddened by it
6:58
He revealed his face
7:00
He said it was like that
7:02
May God’s curse be upon the Jews and Christians
7:06
They took the graves of their prophets as mosques
7:10
Beware of what they have done
7:13
Flying on the talk
7:17
When it was revealed to the Messenger of God, may God bless him and grant him peace
7:21
That is, death disease
7:23
Make any mistake
7:26
poses i.e. casts
7:28
Khamisa
7:30
It is a thin, square garment with flags
7:34
It is made of parchment or wool
7:37
I feel sad
7:38
That is, he was fed up with the heat
7:41
God damn it
7:43
The curse is expulsion and removal from the mercy of God Almighty
7:48
One of the benefits of talking
7:52
Benefit from talking
7:54
Be careful not to follow the traditions of the Jews and Christians
7:58
It prohibits building on graves and using them as mosques
8:05
On the authority of Abu Hurairah
8:07
The Messenger of God, may God bless him and grant him peace, said
8:11
God killed the Jews
8:14
They took the graves of their prophets as mosques
8:19
Flying on the talk
8:22
God fought
8:23
That is, killing them
8:25
And it was said
8:26
What is meant here is the curse
8:29
One of the benefits of talking
8:32
Benefit from talking
8:34
Prohibiting construction on the grave
8:36
It contains guidance on abandoning the causes of God Almighty’s anger and wrath
8:42
This is done by using graves as mosques
8:45
It includes the necessity of staying away from the traditions and rituals of the Jews
8:50
And what was legislated by those before us is not ours
8:53
If it violates our law
8:58
Chapter on women sleeping in the mosque
9:02
About Aisha
9:03
Walida was a black-bearded Arab
9:08
So they freed her
9:10
So she was with them
9:12
she said
9:13
So a girl came out to them
9:15
She has a red thong scarf on her
9:19
she said
9:20
So I gave birth
9:21
Or it happened
9:23
She went through hardships
9:25
And he is lying
9:27
I thought it was meat
9:28
So I was kidnapped
9:30
she said
9:31
So seek Him
9:32
They did not find him
9:34
she said
9:35
They accused me of it
9:37
she said
9:38
So they started searching
9:40
Until they searched beforehand
9:43
she said
9:44
By God, I am on a list with them
9:48
When the borders passed, they dropped
9:51
she said
9:52
He fell between them
9:54
she said
9:55
I said this is what you accused me of
9:59
You claimed that I am innocent of it
10:02
And he is the same
10:04
she said
10:05
So she came to the Messenger of God, may God bless him and grant him peace
10:09
So I converted to Islam
10:10
Aisha said
10:12
She had a tent or a stash in the mosque
10:16
she said
10:18
She would come to me and talk to me
10:21
she said
10:23
Don't sit with me unless she says
10:27
The Day of the Scarf is one of the marvels of our Lord
10:31
Except that he is from the town of Kafr Anjani
10:35
Aisha said
10:37
So I told her what's wrong with you?
10:39
You will not sit with me unless I say this
10:44
she said
10:45
So she told me this conversation
10:48
Comment on the hadith
10:51
Nascent
10:53
A newborn is a baby girl
10:55
It may be used to refer to a female slave or female slave
10:58
Scarf
11:00
The scarf is woven from wide leather
11:03
It is studded with jewels
11:05
The woman pulls it between her shoulder and her cheek
11:09
From belts, plural of belts
11:11
It is a trap made of leather
11:14
It is a well-known bird
11:17
His nickname is Abu Al-Khattaf
11:19
He catches rats
11:22
So I was kidnapped
11:23
Kidnapping is the act of seizing something and taking it quickly
11:27
So seek Him
11:29
That is, they asked for it and asked about it
11:32
They accused me
11:33
That is, by stealing the scarf
11:35
So they went off
11:37
That is, they made it
11:38
They search
11:40
That is, they are searching
11:42
Before her
11:43
That is, her vagina
11:45
You claimed
11:46
That is, you claimed
11:48
I am innocent of him
11:50
That is, she is innocent of their allegations and accusations of stealing the scarf
11:55
Hide
11:57
A tent is a tent made of hair or wool
12:01
It is on two or more columns
12:04
Sturgeon
12:05
The sturgeon is a small, ruddy house
12:08
A little thick
12:09
Of marvels
12:11
Marvel collection
12:13
He saved me
12:14
That is, save me
12:16
Don't sit with me
12:19
That is, do not sit with me
12:23
One of the benefits of talking
12:26
In the hadith
12:27
That whoever does not have a home or a place to stay
12:31
It is permissible for him to spend the night in the mosque
12:34
Whether it is a man or a woman
12:37
When there is security from strife
12:40
It contains the artificiality of a tent and its resemblance to the poor
12:44
Whether man or woman
12:46
In it, the Sunnah is to leave a country
12:49
There was a temptation against mankind
12:53
And in the hadith
12:54
That adversity may be a reason for good
12:57
God Almighty wanted him to be a servant
13:00
As happened to the newborn
13:02
It contains an explanation of the virtue of migration
13:05
And in the hadith
13:06
Explaining that the kite is one of the immoral people that spread corruption on earth
13:11
That is why the hadith came about killing her in the lawful and the forbidden
13:15
And in the hadith there is evidence that God Almighty
13:18
May the anguish of the distressed be relieved
13:21
And it violates their returns
13:23
Even if they are infidels
13:25
If the infidel is oppressed
13:28
Like this woman
13:29
He is closer to relieving his distress and answering his prayer
13:34
It contains an explanation of the virtue of Aisha, may God be pleased with her, and her eloquence
13:39
And memorizing Arab news and poetry
13:42
It is permissible to include beautiful poetry in the sermon
13:46
Chapter on men sleeping in the mosque
13:53
On the authority of Nafi
13:54
That Ibn Omar said
13:56
Indeed, men were among the companions of the Messenger of God, may God bless him and grant him peace
14:01
They used to see visions during the time of the Messenger of God, may God bless him and grant him peace
14:07
They told it to the Messenger of God, may God bless him and grant him peace
14:12
The Messenger of God, may God bless him and grant him peace, says about it, God willing
14:18
I am a young boy
14:21
And the mosque house before I got married
14:25
So I said to myself
14:27
If there is good in you
14:29
I would have seen what these people see
14:32
When I got hungry one night
14:34
I said
14:36
Oh God, if you know what is good in me
14:39
Show me a vision
14:41
In a novel
14:43
Oh God, if I have any good with you
14:46
Show me a dream
14:48
The Messenger of God, may God bless him and grant him peace, conveyed it to me
14:52
While I am
14:55
In a novel
14:56
I saw in a dream
14:58
It was as if I had a piece of silk in my hand
15:01
I will not fall to a place in heaven with it
15:05
Except she flew me to him
15:08
When two angels came to me
15:10
In the hand of each of them was an iron flute
15:15
Take me to hell
15:18
And I pray to God between them
15:21
Oh God, I seek refuge in You from Hell
15:24
Then he showed me a king with an iron hilt in his hand
15:30
And he said
15:31
You will not be respected
15:33
Yes man you are
15:35
In a novel
15:37
You are a good man
15:39
If you pray a lot
15:41
So they set off with me
15:43
Until they stopped me on the brink of hell
15:47
If it is folded like folding a well
15:50
It has horns like the horn of a well
15:53
Between every two centuries there was a king with an iron-clad hand
15:58
I saw men hanging in chains
16:03
Their heads are down
16:05
I knew men from the Quraish there
16:09
So they turned me away from the same right
16:12
So I narrated it to Hafsa
16:15
Hafsa told it to the Messenger of God, may God bless him and grant him peace
16:20
The Messenger of God, may God bless him and grant him peace, said
16:24
Abdullah is a good man
16:28
In a novel
16:29
Yes, the man is Abdullah
16:32
If he had been praying at night
16:35
Nafi said
16:37
After that, he continued to pray a lot
16:42
Comment on the hadith
16:45
A vision is what a believer sees in his sleep
16:49
So they cut it
16:51
That is, they tell him about it
16:53
And he says about it
16:55
That is, he crosses it
16:57
New age
16:59
That is, young
17:01
And the mosque house
17:03
That is, he sleeps in the mosque
17:05
When I was hungry
17:07
That is, I want to sleep
17:09
Suppressed
17:10
She is the column
17:11
Or something like a mahjin
17:13
He hits the elephant's head with it
17:16
It was said that it is like an iron whip
17:18
Her head is crooked
17:21
Take me to hell
17:23
That is, he will bring me before Hell
17:26
He showed me
17:28
That is, I saw it in a dream
17:30
You will not be respected
17:32
That is, you will not be afraid
17:34
Yes man
17:36
Praise formula
17:38
If you pray a lot
17:40
That is, at night
17:42
So they set off with me
17:43
That is, they took me away
17:45
The verge of hell
17:47
That is, its letter
17:49
Folded like folding a well
17:51
That is, the sides are built like a well
17:55
It has horns like the horn of a well
17:58
centuries
17:59
That is, its sides that are built of stones
18:02
The wood on which the pulley is attached is placed on it
18:06
The well usually has two horns
18:10
Suspended by chains for their heads beneath them
18:14
That is, hanging by their legs, hanging down
18:18
So they turned me away from the same right
18:21
That is, on the right side
18:23
After that, he continued to pray a lot
18:27
That is, Abdullah bin Omar, may God be pleased with them both
18:31
One of the benefits of talking
18:35
Benefit from talking
18:37
Permissibility of spending the night in the mosque
18:39
It is permissible to wish for a good vision
18:42
So that its owner knows what he has with God Almighty
18:47
It is permissible to wish for goodness and knowledge and to strive for it
18:52
It is permissible to delegate the vision to the world
18:56
And accepting the news of the One who is just
18:59
It is permissible to express the vision under its condition
19:03
An explanation that a good vision indicates the goodness of its dreamer
19:08
It is desirable to tell the vision to the world
19:12
In the hadith, Hell is described
19:14
It is described in the hadith
19:17
He has a nominative ruling
19:19
It is permissible to see angels in a dream
19:22
And warn them of the letter
19:25
It is permissible to see Hell in a dream
19:29
The hadith contains a description of a type of torment from Hell
19:33
It is degeneration
19:35
It contains guidance on recovery from the torment of Hell
19:39
It indicates that it is desirable for a Muslim to cover himself and avoid his backbiting
19:43
This is indicated by his saying, may God be pleased with them both
19:47
I knew men from the Quraish there
19:50
He did not name them
19:52
It contains a statement about the modesty of Salah bin Omar, may God be pleased with them
19:57
And his keenness on doing good
19:59
It explains the virtue of worshiping a young man
20:03
And praying at night saves one from Hell
20:06
It is disliked to sleep too much at night
20:12
On the authority of Sahl bin Saad, he said:
20:15
Ali had no breeze more beloved to him than Abu Turab
20:20
Although he would rejoice in it if he was called by it
20:24
The Messenger of God, may God bless him and grant him peace, came
20:27
Fatima's house, may God be pleased with her
20:30
He did not find Ali at home
20:33
He said, "Where is your cousin?"
20:36
She said there was something between me and him
20:40
He got angry with me and left
20:43
He did not say to me
20:45
The Messenger of God, may God bless him and grant him peace, said to a person
20:49
I wonder where he is
20:52
So he came
20:53
He said, O Messenger of God
20:55
He is lying in the mosque
20:58
Then the Messenger of God, may God bless him and grant him peace, came
21:01
He was lying down, his robe had fallen from his side
21:05
So dirt hit him
21:08
So the Messenger of God, may God bless him and grant him peace
21:11
He wipes it away as he says
21:14
Qom Aba Turab
21:16
Qom Aba Turab
21:19
Comment on the hadith
21:22
Where is your cousin?
21:24
That is, Ali bin Abi Talib, may God be pleased with him
21:27
He, may God bless him and grant him peace, wanted to seek her sympathy for him
21:31
By mentioning the relative kinship between them
21:36
There was something between me and him and he made me angry
21:40
Any dispute or disagreement occurred between us
21:43
It made me angry and angry
21:47
So he went out
21:48
That is, a decisiveness to the substance of the speech
21:51
And to calm their anger
21:54
He did not say anything
21:56
She sleeps in the middle of the day
21:59
For a human being
22:01
It was said that it is easy, may God be pleased with him
22:03
Hadith narrator
22:05
Lying down
22:06
That is, sleeping
22:08
About an apartment
22:09
That is, on his side
22:11
One of the benefits of talking
22:15
Benefit from talking
22:17
Permissibility of giving a nickname to someone other than a child
22:20
We called him, may God bless him and grant him peace, Abu Turab
22:24
It contains the legitimacy of melting pots and making it fun
22:29
It is permissible to joke with an angry person without his nickname
22:33
If that doesn't make him angry or hateful
22:36
Rather, he comforts him
22:38
It is permissible to take a nap in the mosque
22:41
And a statement of the virtue of Ali, may God be pleased with him
22:47
On the authority of Abu Hurairah, he said:
22:49
I have seen seventy people who have the attribute
22:53
None of them is a man wearing a robe
22:56
Either a garment or a cloak
22:59
They were tied around their necks
23:02
Some of them reach half the length of the legs
23:05
Some of them reach the ankles
23:09
He collects it with his hand
23:11
He hates seeing his private parts
23:14
Comment on the hadith
23:18
Of those who possess the attribute
23:20
They are the poor and the needy
23:22
Those who live in the same place as the mosque of the Messenger of God, may God bless him and grant him peace
23:28
Robe
23:29
It is what covers the upper half of the body
23:33
Izar
23:34
It covers the lower half
23:38
One of the benefits of talking
23:41
Benefit from talking
23:43
It is obligatory to cover the private parts as much as possible
23:46
It is permissible to use the mosque
23:49
A shelter for the poor and needy
23:54
Chapter on prayer if one comes from travel
23:58
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
24:03
I was with the Prophet, may God bless him and grant him peace, in his battle
24:08
In a novel
24:09
So I was on a camel
24:12
And in a novel
24:14
And I am on my camel to throw you
24:17
There is nothing in it
24:19
My sentences slowed down and I became tired
24:22
Then he came to the Prophet, may God bless him and grant him peace
24:26
And he said
24:28
Jaber
24:29
So I said yes
24:31
He said what is your business?
24:34
I said
24:35
My sentences slow down and I feel tired
24:38
So I fell behind
24:40
So he went down to wash it with his jinx
24:43
Then he said
24:44
Ride
24:45
So I rode
24:47
I saw him refraining from the Messenger of God, may God bless him and grant him peace
24:53
In a novel
24:55
He said to me
24:56
How do you see your camel?
24:58
He said
24:59
I said fine
25:01
Your blessing has befallen him
25:04
He said
25:05
In a novel
25:07
He said
25:08
What is your hurry?
25:10
I said
25:11
I am newly married
25:14
He said
25:15
I got married
25:16
I said yes
25:18
He said
25:19
Whether she is a virgin or a virgin
25:21
I said
25:22
But a garment
25:24
In a novel
25:26
And he said
25:27
What do you have to do with excuses and their saliva?
25:31
He said
25:32
Is there not a slave girl who is playing with her and playing with you?
25:36
In a novel
25:38
And you make her laugh and she makes you laugh
25:41
I said
25:42
I have sisters
25:44
I would love to marry a woman who would collect them, comb them, and take care of them
25:52
In a novel
25:53
And he said
25:55
God bless you
25:57
Or he said
25:58
Good
26:00
And in a novel
26:01
God bless you
26:04
He said
26:05
Are you coming?
26:07
So if you come
26:09
The bag is the bag
26:11
In a novel
26:13
If you enter at night, do not enter your family
26:17
Until you feel the absence
26:19
The shag is combing
26:22
And in a novel
26:23
When we accepted
26:26
The Prophet, may God bless him and grant him peace, said
26:29
Whoever wants to rush to his family, let him hurry
26:34
Then he said
26:36
Do you sell your camel?
26:38
I said yes
26:39
So he bought it from me for an ounce
26:43
In a novel
26:44
He said
26:45
Rather, sell me
26:47
I took it for four dinars
26:50
And you have his back to the city
26:53
And in a novel
26:54
So I applied
26:55
So I told my uncle about selling the camel
26:58
No from me
27:00
So I told him that the camel was tired
27:02
And with what was from the Prophet, may God bless him and grant him peace
27:06
And he poked him
27:09
Then the Messenger of God, may God bless him and grant him peace, came
27:12
Before me
27:14
It was presented tomorrow
27:16
In a novel
27:18
When he presented Sarar
27:20
He ordered a cow
27:22
So I slaughtered
27:23
So they ate from it
27:25
So we came to the mosque
27:27
I found him at the door of the mosque
27:30
In a novel
27:32
So she came in to me
27:33
The camel was tied to the side of the court
27:37
So I said
27:38
This is your sentence
27:40
So he went out
27:41
So he started walking around the camel
27:44
He said
27:45
Al Anne submitted
27:48
I said yes
27:49
He said
27:50
So leave your camel
27:52
So enter and perform two rak'ahs
27:55
So I went in and prayed
27:57
So he ordered Bilal to weigh an ounce for him
28:01
Bilal won for me
28:03
I tip the scales
28:05
So I set off until I left
28:09
And he said
28:10
Say goodbye to Jabra
28:12
I said
28:13
Now he answers the sentences
28:16
There was nothing more hateful to me than him
28:20
He said
28:21
Take your camel
28:23
You get the price
28:25
In a novel
28:26
So he gave me the price of the camel and camel
28:29
And my share is with the people
28:32
And in a novel
28:34
I had a debt against him
28:36
He fulfilled me and increased me
28:39
Comment on the hadith
28:42
In conquered
28:44
That is, the Battle of Tabuk
28:45
It was said that the same patches
28:48
I'm tired
28:49
Any fatigue and inability to walk
28:52
So I fell behind
28:53
That is, I was late
28:55
He makes it hard for him
28:57
Al-Mahjen is disobedient and has crookedness in his head
29:01
The passenger picks up what he has fallen with
29:04
Stop it
29:05
That is, prevent him
29:07
Thal
29:08
That is, heavy, it emits nothing but hatred
29:12
Arm you
29:13
That is, his redness mixed with blackness
29:16
There is nothing in it
29:18
Shia is a sheen of black or white
29:23
Thebe
29:24
A woman who has previously been married
29:27
Is she not a slave girl?
29:29
That is, tomorrow
29:31
You collect them
29:32
That is, she embraces them like a mother
29:35
And you comb them
29:37
That is, combing their hair
29:40
And you stand on them
29:42
That is, take care of them and improve their condition
29:45
The bag is the bag
29:47
The bag is the intensity of preserving something
29:51
And it was said
29:52
The bag here is sexual intercourse
29:54
And the mind was said
29:57
In ounces
29:58
An ounce is forty dirhams
30:01
Its amount in contemporary scales
30:04
Approximately one hundred and twenty grams of silver
30:08
Tomorrow
30:10
That is, between the dawn prayer and sunrise
30:14
So leave
30:15
That is, he left
30:16
So I swing
30:18
That is, it increased
30:19
I wish
30:21
That is, I managed
30:22
He responds to the sentences
30:24
That is, bring them back
30:26
You are united
30:28
Shading is shaving the pubic hair
30:31
The disappearance
30:33
She is a woman whose husband is absent
30:36
The shag
30:38
That is, sparse hair
30:40
And you have his back
30:42
That is, riding it
30:44
He blamed me
30:45
That is, he blamed me
30:47
And nudge him
30:48
A poking means beating with a stick
30:51
And it is by collecting the palm
30:53
Squeaky
30:55
It is located in the outskirts of the city
30:57
Three miles from it on the east side
31:02
So I understood the sentences
31:04
The mind bends the camel's leg with its arm
31:07
To tighten them all in the middle of the arm
31:11
I hate him more than him
31:13
None of that sentences
31:16
One of the benefits of talking
31:19
Benefit from talking
31:21
Guidance to check on the conditions of friends
31:25
And an explanation of the intensity of reverence the Companions, may God be pleased with them, had for the Prophet, may God bless him and grant him peace
31:32
And his reverence, may God bless him and grant him peace
31:34
A duty, without a doubt
31:37
It encourages marriage to virgins
31:40
It is permissible for a man to play with his family
31:43
And his kindness to her and his good treatment
31:46
It contains a statement by His Eminence Jabir, may God be pleased with them both
31:51
He puts the interests of his sisters ahead of himself
31:55
It indicates the desirability of praying two rak'ahs upon coming from travel
32:00
It is desirable to tip the balance in paying the price
32:04
It is valid to assign weight
32:07
But the agent does not act except with permission
32:11
The hadith contains evidence of the validity of the increase in sales from the seller
32:16
The validity of the increase in price from the buyer
32:20
It is permissible to ask a man to sell his commodity in the first place
32:25
Even if he does not offer it for sale
32:27
It is desirable to increase the amount of debt paid
32:31
It is a matter of chivalry
32:33
It is recommended that a woman beautify herself for her husband
32:37
It is permissible to give precedence to the preferred over the preferable for its own sake
32:42
A woman must improve her affairs if her husband comes to her from his absence
32:48
The hadith contains evidence that not every condition spoils the sale
32:54
Hadith is one of the signs of prophecy
32:56
The heavy walking camel turned into an active camel