Part of صحيح البخاري
· Lesson 31 of 44
مختصر صحيح البخاري | الحلقة (31) | كتاب مواقيت الصلاة - 2
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
0:06
For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:15
Chapter on the virtue of the afternoon prayer
0:20
On the authority of Jarir bin Abdullah, he said:
0:23
We were with the Prophet, may God bless him and grant him peace
0:27
When he looked at the moon on a full moon night
0:31
And he said
0:32
But you will see your Lord as you see this
0:37
In a novel
0:39
You will see your Lord with your own eyes
0:43
You do not agree or compete with him in his vision
0:48
If you can, do not miss the prayer before sunrise and before sunset
0:56
So do it
0:57
Then he said
0:59
And praise your Lord before the sun rises and before it sets
1:05
Comment on the hadith
1:09
You don't feel sorry
1:11
That is, do not join one another at the time of consideration
1:16
You are incomparable
1:17
That is, you will not be suspected or suspicious
1:21
In his vision
1:22
That is, the moon
1:24
Don't be overpowered
1:26
That is, no one can defeat you
1:29
Before sunrise
1:31
That is, the dawn prayer
1:33
And before sunset
1:35
That is, the afternoon prayer
1:38
One of the benefits of talking
1:41
Benefit from talking
1:43
Proof of seeing God Almighty in the afterlife for believers
1:48
What is meant by his saying, may God bless him and grant him peace, is his vision
1:53
Likening vision to vision
1:55
For the visible with the visible
1:58
And in the hadith
1:59
Emphasis on maintaining the Fajr and Asr prayers
2:06
On the authority of Abu Hurairah
2:07
The Messenger of God, may God bless him and grant him peace, said
2:12
Angels at night and angels during the day succeed one another among you
2:18
They gather for dawn and afternoon prayers
2:22
Then those who spent the night among you will ascend
2:26
He asks them and he knows them best
2:29
How did you leave My servants?
2:32
And they say
2:34
We left them praying
2:37
And we came to them while they were praying
2:41
Comment on the hadith
2:44
They succeed one another among you
2:47
That is, one sect comes after another
2:50
Angels by night and angels by day
2:54
These angels
2:56
They are the keepers at most
2:59
Limping
3:00
That is, ascend
3:02
He knows them best
3:04
Because not the weight of an atom escapes His knowledge
3:09
One of the benefits of talking
3:12
Benefit from talking
3:15
From God's kindness to His servants
3:17
That the angels meet and depart from them during their times of worship
3:23
The hadith indicates the supremacy of God Almighty over His creation
3:29
It proves the existence of angels and some of their functions
3:33
It confirms the observance of the Fajr and Asr prayers
3:40
Chapter: Whoever performs one rak’ah of the afternoon prayer before sunset
3:45
On the authority of Abu Hurairah, he said:
3:48
The Messenger of God, may God bless him and grant him peace, said
3:51
If one of you performs the prostration of the afternoon prayer before the sun sets
3:57
Let him complete his prayer
3:59
And if he performs a prostration during the morning prayer
4:03
In a novel
4:05
Whoever performs one rak'ah of prayer before the sun rises
4:10
Let him complete his prayer
4:13
Comment on the hadith
4:16
I realize what is wrong
4:18
What is meant is that the prayer was written for him to perform
4:23
Prostrate
4:24
What is meant by prostration is rak'ah
4:27
The name of the rak'ah is prostration because it is completed by prostration
4:32
Let him complete his prayer
4:34
That is, let him complete the prayer
4:36
Even if the rest of it falls within the forbidden time
4:41
One of the benefits of talking
4:44
In the hadith, there is a reference to realizing the virtue of the group through a part of it
4:50
In the hadith, the illusion of invalidity of prayer at sunrise and sunset is dismissed
4:55
For those who start it before sunrise and sunset
4:59
It contains a reference to hastening to prayer when you remember it
5:04
If only a small amount of time remains, it is only sufficient for one rak'ah
5:09
It confirms the observance of the Fajr and Asr prayers
5:14
Even if part of them occurred at the forbidden time
5:18
It explains the breadth of God Almighty’s mercy
5:21
His great grace to this nation
5:27
On the authority of Ibn Omar
5:29
He heard the Messenger of God, may God bless him and grant him peace, saying
5:34
Your survival is in the nations that came before you
5:38
In a novel
5:40
Just like you, the Jews and the Christians
5:44
As a man he employed workers
5:47
And in a novel
5:48
Your term is for the sake of the nations left behind
5:53
It also ranges between the afternoon prayer and sunset
5:57
The people of the Torah were given the Torah
6:00
So they worked until midday they were unable to do so
6:05
So they gave one qirat after another
6:08
Then the people of the Gospel were given the Gospel
6:12
So they worked until the afternoon prayer
6:14
Then they failed
6:16
So they gave one qirat after another
6:20
Then We were given the Qur’an
6:22
So we worked until sunset
6:25
So we were given two carats
6:29
The People of the Two Books said
6:32
In a novel
6:34
The Jews and Christians became angry
6:36
And they said
6:38
What do we do more and give less?
6:42
That is, our Lord
6:43
I gave them two carats
6:48
And you gave us one qirat after another
6:51
We were more active
6:54
He said
6:55
God Almighty said
6:58
Have I wronged you from your reward in any way?
7:01
In a novel
7:03
Did I deprive you of your rights?
7:06
They said no
7:08
He said
7:09
It is My bounty that I give to whomever I wish
7:13
Comment on the hadith
7:17
But your survival
7:19
An indication of the approaching hour
7:21
And what little remains of the world
7:24
advance ever
7:27
Of the nations
7:28
That is, the Jews and Christians
7:30
They couldn't
7:32
That is, they did not do what they were assigned to do
7:35
So give
7:36
No payment for their work
7:39
Carat
7:40
Carat weight is known
7:43
It was said that it is one twenty-fourth of a dinar
7:48
We were more active
7:51
Because the length of time requires a lot of work
7:55
They said that out of envy
7:57
Have I wronged you from your reward in any way?
8:01
That is, did I reduce your wages and your rights?
8:04
Injustice may be by increasing something
8:07
It may be decreasing
8:10
For you
8:11
What time do you stay?
8:14
Out of nowhere
8:15
Which ever
8:18
One of the benefits of talking
8:22
Benefit from talking
8:24
Explaining the virtue of the nation of Muhammad, may God bless him and grant him peace
8:28
And double her wages for easy work
8:31
The hadith proves that the Torah was revealed to the Jews
8:36
The Gospel was revealed to the Christians
8:39
And in the hadith
8:40
That the Jews and Christians deviated from the teachings of their books
8:44
They were unable to afford the costs
8:46
They deserved anger and misguidance
8:49
The hadith indicates caution against the way of the Jews and Christians
8:54
It is permissible to give proverbs
8:58
It resonates with the recipient
9:00
Judgments may be derived from it
9:06
On the authority of Abu Musa, may God be pleased with him
9:08
On the authority of the Prophet, may God bless him and grant him peace, he said
9:12
Such as Muslims, Jews, and Christians
9:16
Like a man who hired people
9:19
They work for him from day to night
9:22
For a known wage
9:24
So they worked for him until midday
9:27
And they said
9:29
We have no need of your reward that you have stipulated for us
9:33
And what we do is invalid
9:36
He said to them: Do not do it
9:39
Complete the rest of your work
9:41
And take your full reward
9:44
They refused and left
9:46
He hired two employees after them
9:49
He said to them
9:51
Continue the rest of your day
9:54
And you have the reward you have stipulated for them
9:57
So they worked until it was during the afternoon prayer
10:02
He said
10:03
What we have done is invalid
10:06
And you have the reward that you have given us
10:09
He said to them
10:11
Complete the rest of your work
10:14
The rest of the day is easy
10:18
Abijah
10:19
He hired people to work for him for the rest of their day
10:24
So they worked for the rest of their day until the forest of the sun
10:29
They completed the wages of both teams
10:33
This is like them and like what they received from this light
10:39
Comment on the hadith
10:42
Like any counterpart or similar
10:45
He hired people to work for him
10:49
The people are the Jews
10:51
We don't need your reward
10:54
The letter to the tenant
10:57
What he means is to leave work
11:00
And what we do is invalid
11:02
A sign of frustration in their work
11:05
Don't do that, don't leave work
11:09
They refused, meaning they abstained
11:12
They left, that is, they left work and took over
11:16
So God dispensed with them and replaced them
11:20
But they refused, meaning they abstained
11:23
He hired people to work for him for the rest of their day
11:28
They are the nation of Muhammad, may God bless him and grant him peace
11:32
They completed the wages of both teams
11:35
That is, the Jews and Christians
11:38
And as they received from this light
11:41
That is, like the Muslims and like what they received from this light
11:45
That is, the light of guidance to the truth
11:48
One of the benefits of talking
11:52
It is useful to explain the virtue of the nation of Islam from the hadith
11:56
Which accepted the guidance of God Almighty
11:59
And what His Messenger, may God bless him and grant him peace, brought
12:03
It is permissible to give an example to convey information
12:08
And that is what is meant by the first example
12:11
Explaining that the deeds of this nation are more rewarded than the deeds of other nations
12:17
And from the second
12:18
Those who did not believe in Muhammad, the Messenger of God, may God bless him and grant him peace
12:24
Their deeds are contrary to their religion and will have no reward
12:28
The hadith indicates that distortion occurred in the books of previous nations
12:34
Previous nations were deprived of full reward
12:38
By abstaining from completing the work they had undertaken
12:42
It is permissible to rent for a known wage for a known time
12:47
Whoever undertakes the work deserves the full reward
12:51
The hadith indicates that the condition must be fulfilled between the contracting parties
13:00
Maghrib time section
13:02
Al-Rafi bin Khadij said
13:05
We used to arrive in Morocco with the Prophet, may God bless him and grant him peace
13:10
Where did one of us go? He can see the locations of his nobility
13:16
Comment on the hadith
13:19
Where did one of us spend any of the Maghrib prayer?
13:24
And he sees the locations of his nobility
13:27
That is, he throws an arrow from his bow
13:29
The place where it falls can be seen because the light remains
13:33
One of the benefits of talking
13:37
The hadith indicates that one hastened to go to Morocco at the beginning of its time, as soon as sunset
13:43
It indicates that the prayer times are specific
13:49
On the authority of Jaber bin Abdullah, he said:
13:52
The Prophet, may God bless him and grant him peace, used to pray the noon prayer with the Hijra
13:58
And the afternoon and the sun are pure
14:00
In a novel
14:02
And the sun is alive
14:04
And Morocco if necessary
14:06
And dinner sometimes and sometimes
14:10
If he sees them gathered, he will hurry
14:13
And if he sees them, they slow down again
14:16
And the morning prayer was, or the Prophet, may God’s prayers and peace be upon him, prayed it with a heartbeat
14:24
Comment on the hadith
14:27
By immigration
14:29
Migrating during the middle of the day when the heat is intense
14:33
And the sun is pure
14:35
That is, pure pure
14:37
He had not yet entered it and changed
14:41
If necessary
14:42
What is meant is the sun's disc falling at sunset
14:46
Hurry
14:47
That is, the evening prayer
14:50
And if he sees them, they slow down again
14:53
That is, if he sees the worshipers being late
14:55
The last evening prayer
14:57
To achieve the virtue of the group
15:00
Baglas
15:01
That is, in the darkness of the late night
15:05
One of the benefits of talking
15:08
Benefit from talking
15:10
Prayer times are suspended
15:13
The balance in it is the action of the Prophet, may God bless him and grant him peace
15:18
It is recommended to delay the evening prayer
15:22
It is permissible to expedite it
15:24
It is recommended to delay the evening prayer
15:27
To bring people together more
15:30
It is recommended to begin the Fajr prayer with a cup of water
15:34
And in the hadith
15:36
Hasten to prayer at the beginning of its time
15:39
Except as stated in the evidence
15:41
Like cold feet in the back
15:43
And traveling in the morning
15:45
Delaying dinner when the group is late
15:50
The hadith contains a reference to the virtue of congregational prayer
15:54
And waiting for it to increase
15:56
The imam must take into account the conditions of the worshipers
16:03
On the authority of Salamah he said:
16:05
We used to pray with the Prophet, may God bless him and grant him peace, in Morocco
16:09
If she hides in the veil
16:13
Comment on the hadith
16:16
We were a formula that benefits permanence and continuity
16:21
If she hides in the veil
16:23
That is, it was hidden by something that obscures it from sight
16:28
One of the benefits of talking
16:31
Benefit from talking
16:33
Hasten to the Maghrib prayer at the beginning of its time
16:37
Prayer times are suspended
16:43
Chapter: What is objectionable is that Maghrib is said to be ‘Isha’
16:48
On the authority of Abdullah bin Mughaffal Al-Muzani
16:51
That the Prophet, may God bless him and grant him peace, said
16:55
Do not let the Bedouins fool you into calling your prayer Maghrib
17:00
He said the Bedouins say it is dinner
17:05
Comment on the hadith
17:08
Bedouins are people who live in the desert
17:12
The meaning is, do not be misled by their naming and doing this
17:17
So delay your prayer
17:19
But pray it if it is time
17:23
It's dinner
17:24
That is, the first darkness of the night when they cover themselves with camels
17:29
One of the benefits of talking
17:32
Benefit from talking
17:34
Commitment to legal nomenclature
17:37
Especially when confusion and suspicion occur
17:41
It indicates that the regular prayers are a suspended matter
17:47
Chapter on the virtue of dinner
17:50
On the authority of Aisha she said:
17:53
The Messenger of God, may God bless him and grant him peace, prepared for dinner
17:58
In a novel
17:59
This was before Islam spread
18:03
Until Omar called him
18:05
Prayer
18:06
The women and boys slept
18:09
So he came out and said
18:12
In a novel
18:13
He said to the people of the mosque
18:16
No one on earth is waiting for it except you
18:21
He said
18:22
He will not pray on that day except in Medina
18:26
And they were praying
18:28
In a novel
18:30
They were praying in the dark
18:32
While the twilight disappears
18:35
Until the first third of the night
18:39
Comment on the hadith
18:42
Darker
18:43
The darkness
18:45
The darkness of the early night
18:47
And the meaning
18:48
He delayed and delayed until he entered the darkness
18:52
Before they reveal it
18:53
That is, before it appears
18:56
One of the benefits of talking
19:00
Benefit from talking
19:02
Most of his conditions, may God bless him and grant him peace
19:05
Offering prayers as a kindness to his nation
19:08
And to remove the hardship from them due to the long wait
19:12
It explains the virtue of waiting for prayer
19:16
It is a reminder to pray in the hands of the imam and the scholar
19:20
It is recommended to delay the evening prayer
19:24
It is desirable for women and boys to attend congregational prayer
19:31
On the authority of Abu Musa, he said:
19:33
It was me and my companions who came with me on the ship
19:37
Down in Baqi Bathan
19:40
The Prophet, may God bless him and grant him peace, was in Medina
19:45
The Prophet, may God bless him and grant him peace, took turns
19:48
At the evening prayer every night, a group of them
19:53
So the Prophet, may God bless him and grant him peace, agreed with us
19:57
Me and my friends
19:58
He has some work in some matters
20:02
So I prayed until nightfall
20:06
Then the Prophet, may God bless him and grant him peace, left
20:09
He prayed with them
20:11
When he finished his prayer
20:13
He said to those who attended him
20:15
On your messengers
20:17
Good news
20:19
It is God's blessing upon you
20:22
No one is praying at this hour except you
20:27
Or he said
20:29
No one has prayed at this hour except you
20:33
He doesn't know which two words he said
20:36
Abu Musa said
20:38
So we returned
20:40
So we were happy with what we heard from the Messenger of God, may God bless him and grant him peace
20:46
Comment on the hadith
20:50
In Baqi Bathan
20:51
It is a valley in the city
20:54
Take turns
20:55
To attend these times and those times
21:00
Flee
21:01
That is, several men from three to ten
21:05
So we agreed
21:06
That is, we came across
21:08
Some work
21:10
It was to equip an army
21:12
So I closed myself in prayer
21:14
That is, slow it down and delay it
21:17
Even the night spice
21:19
That is, get it right
21:21
When he finished his prayer
21:23
That is, he finished it
21:25
On your messengers
21:27
That is, take your time
21:28
So we were happy with what we heard from the Messenger of God, may God bless him and grant him peace
21:34
That is, our joy in the skin
21:37
One of the benefits of talking
21:40
Benefit from talking
21:42
It is permissible to take turns in seeking knowledge
21:45
It includes keenness to learn the Sunnah and religious duties
21:49
In the hadith, the news of a single person is accepted
21:52
It is permissible to delay dinner
21:55
If he knows that the people have the strength to wait for it
21:59
It is permissible to talk after dinner
22:03
And forbidding it is not good
22:06
And in the hadith
22:07
Most of his conditions, may God bless him and grant him peace
22:10
Offering prayers as a kindness to his nation
22:14
And to relieve them of the hardship of long waiting
22:18
It explains the virtue of waiting for prayer
22:21
And urging people to be patient about things
22:24
In it, it is permissible to preach to a Muslim whatever pleases him
22:29
Because it brings joy to the heart of the believer
22:33
It allows joy in the good news
22:39
Chapter on sleeping before dinner for those who are overcome
22:43
On the authority of Nafi
22:44
On the authority of Abdullah bin Omar
22:47
That the Messenger of God, may God bless him and grant him peace
22:50
He occupied her for the night
22:52
He delayed it until we lay down in the mosque
22:55
Then we woke up
22:57
Then we lay down
22:59
Then we woke up
23:01
Then the Prophet, may God bless him and grant him peace, came out to us
23:06
Then he said
23:07
No one on earth waits for prayer except you
23:13
Ibn Omar did not care whether it was the oldest or the last
23:17
If he is not afraid that he will fall asleep at that time
23:22
He was lying down before her
23:25
Comment on the hadith
23:29
He occupied her for the night
23:31
Any work during the evening prayer time
23:34
Until we lay down in the mosque
23:36
That is, until we slept in the mosque
23:39
Ibn Omar did not care whether it was the oldest or the last
23:44
That is, he does not care
23:45
Is dinner earlier or later?
23:48
When he is not afraid of falling asleep past dinner time
23:52
Other than you
23:53
That is, except you
23:55
He was lying down before her
23:57
That is, he sleeps before the evening prayer
24:01
One of the benefits of talking
24:04
Benefit from talking
24:06
Most of his conditions, may God bless him and grant him peace
24:10
Offering prayers as a kindness to his nation
24:13
And to remove the hardship from them due to the long wait
24:17
It is permissible to sleep before the evening prayer
24:21
For those who thought they would wake up before it was too late
24:25
It is recommended to delay the evening prayer
24:28
It is permissible to sleep in the mosque
24:33
On the authority of Ibn Abbas, he said:
24:36
The Messenger of God, may God bless him and grant him peace, became dark
24:39
Night with dinner
24:41
Until people fell asleep and woke up
24:45
They fell asleep and woke up
24:47
Then Omar bin Al-Khattab stood up and said
24:50
Prayer
24:52
In a novel
24:54
The women and boys lay down
24:57
Then the Prophet of God, may God bless him and grant him peace, came out
25:01
Because I look at him now
25:03
His head drips with water
25:06
Putting his hand on his head
25:09
And he said
25:11
In a novel
25:12
It's time
25:14
If I had not made it difficult for my nation
25:17
I ordered them to pray it like this
25:22
Comment on the hadith
25:25
His head drips with water
25:27
None of the washing
25:30
Putting his hand on his head
25:32
There is no difference between his fingers
25:35
Then he placed his fingertips on the horn of the head
25:39
Then he joined it and passed it over the head
25:42
Until his thumb touched the tip of the ear next to the face
25:47
On the temple and beard area
25:50
I ordered them to pray it like this
25:54
That is, I ordered them to pray at this hour
25:58
One of the benefits of talking
26:01
The hadith indicates that light sleep does not invalidate ablution
26:07
It is permissible to remind the imam and the scholar to pray
26:11
In the hadith, if the imam is late behind his companions
26:15
Or something happened to him that he thought would be difficult for them
26:19
He apologizes to them and explains his excuse
26:23
It includes the obligation to pay hardship on behalf of oneself and others
26:27
It is permissible to sleep in the mosque
26:30
It is recommended to delay the evening prayer
26:36
Isha time until midnight
26:40
On the authority of Hamid he said:
26:42
Anas bin Malik was asked
26:45
Did the Messenger of God, may God bless him and grant him peace, take a ring?
26:50
And he said yes
26:52
The last night of the evening prayer is until midnight
26:56
Then he turned to us with his face after praying
27:00
And he said
27:02
People prayed and slept
27:04
You have not stopped praying since you have been waiting for it
27:09
He said
27:10
It is as if I am looking at the gleam of his ring
27:15
Comment on the hadith
27:18
The middle of the night
27:21
People prayed and slept
27:24
What is meant is those who are not present
27:26
Whoever prays in his home or the mosque of his tribe
27:31
Since you've been waiting for it
27:33
How long will you wait?
27:35
And the light of its end
27:37
That is, its luster and shine
27:40
One of the benefits of talking
27:44
Benefit from talking
27:46
The legality of taking the ring
27:49
It explains the virtue of waiting for prayer
27:52
The question is the key to knowledge
27:54
It is recommended to delay the evening prayer
28:01
Chapter on the virtue of Fajr prayer
28:04
On the authority of Abu Musa
28:06
The Messenger of God, may God bless him and grant him peace, said
28:10
Whoever prays Al-Bardain will enter Paradise
28:14
Comment on the hadith
28:18
Pray Al-Baradeen
28:20
The cold
28:21
Fajr and afternoon
28:23
They called it that
28:24
Because they do it when it's cold
28:28
One of the benefits of talking
28:32
Benefit from talking
28:34
Explaining the virtue of the afternoon and dawn prayers
28:37
It includes encouragement to maintain the Asr and Fajr prayers
28:44
Chapter: Fajr time
28:47
On the authority of Anas bin Malik
28:49
Zaid bin Thabit told him
28:52
They had suhoor with the Prophet, may God bless him and grant him peace
28:56
Then they got up to pray
29:00
How much between them?
29:02
He said
29:03
As much as fifty or sixty
29:06
It means a verse
29:09
Comment on the hadith
29:12
Get suhoor
29:13
That is, eating suhoor for those who want to fast
29:17
How much between them?
29:19
That is, how long is the time between suhoor and the time for the morning prayer
29:24
As much as fifty or sixty
29:26
That is, the time period
29:28
As much as reading fifty or sixty verses
29:32
One of the benefits of talking
29:36
He benefited from the conversation
29:38
Narrations of the Companions about each other
29:41
And they are all fair
29:43
It is recommended to delay suhoor
29:49
On the authority of Sahl bin Saad, he said:
29:51
I was bewitching my family
29:54
Then have my speed
29:56
To perform the dawn prayer with the Messenger of God, may God bless him and grant him peace
30:03
Comment on the hadith
30:06
Speed of any wheel
30:08
I realize which is right
30:11
One of the benefits of talking
30:15
Benefit from talking
30:17
Explaining the virtue of eating suhoor for those who want to fast
30:21
It contains the virtue of congregational prayer
30:24
It is desirable to arrive early for congregational prayer