Part of Sahih Al-Bukhari
· Lesson 58 of 90
Summary of Sahih Al-Bukhari | Episode (58) | Zakat book - 3
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
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Chapter: Whoever gives charity in polytheism and then converts to Islam
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On the authority of Hakim bin Hizam, may God be pleased with him
0:25
He freed a hundred slaves during pre-Islamic times
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He was carried on a hundred camels
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When he converted to Islam
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He was carried on a hundred camels
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He freed a hundred slaves
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He said
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So I asked the Messenger of God, may God bless him and grant him peace
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So I said
0:43
O Messenger of God
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Have you seen the things I used to do in pre-Islamic times?
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I was staring at her
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I mean, I make excuses for it
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In a novel
0:56
From charity, freeing, or family ties
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Is there any reward in it?
1:02
He said
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The Messenger of God, may God bless him and grant him peace, said
1:07
I greeted you with the goodness that came before you
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Comment on the hadith
1:15
He was carried on a hundred camels
1:17
That is, in Hajj
1:19
See?
1:20
That is, tell me
1:22
I made it in pre-Islamic times
1:24
That is, I will do it before I convert to Islam
1:27
I was staring at her
1:30
That is, I get closer
1:32
I am justified by it
1:34
That is, do it righteously and obediently
1:36
As you have already mentioned
1:38
That is, on account of the good you have already done
1:42
One of the benefits of talking
1:46
Benefit from talking
1:48
If Islam is good
1:50
Demolishing previous sins
1:53
He achieved the righteousness before him
1:56
It indicates that morals may be mountainous and innate
2:02
Chapter on servant wages
2:04
If it is given in charity according to its owner, it is not corrupt
2:08
On the authority of Abu Musa
2:11
On the authority of the Prophet, may God bless him and grant him peace, he said
2:15
The faithful Muslim treasurer
2:18
Which is implemented
2:20
In a novel
2:21
Lead
2:22
And in a novel
2:24
He spends
2:26
Perhaps he said he gives
2:28
What He commanded was complete and provided
2:31
Good to himself
2:33
So he gives it to the one who commanded him to do it
2:37
One of the charitable people
2:39
Comment on the hadith
2:44
The stockist
2:45
That is, the one who has the hand to preserve food, whether a servant or someone else
2:50
Which is implemented
2:52
That is, he goes and gives
2:54
What I ordered
2:56
Of charity
2:57
Completely provided
2:59
That is, complete and undiminished
3:02
Good to himself
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That is, he was satisfied with that
3:07
So he gives it to the one who commanded him to do it
3:10
That is, he gives it to the person in need who was appointed by the owner of the money
3:15
One of the charitable people
3:18
That is, he has the reward of the charitable person
3:21
One of the benefits of talking
3:24
Benefit from talking
3:27
Permissibility of agency in charity
3:29
It is necessary to adhere to the terms of the agency
3:33
And in it, whoever trusts in charity
3:36
He will receive a reward like the one who gives charity
3:39
It includes the encouragement to give alms with good will
3:43
It contains a warning against diminishing charity
3:47
Chapter on the words of God Almighty
3:52
As for the one who gives, fears, and believes in good deeds
3:58
We will ease him to the left
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As for he who is miserly, becomes self-sufficient, and denies good deeds
4:06
We will make it easy for hardship
4:09
On the authority of Abu Hurairah, may God be pleased with him
4:12
That the Prophet, may God bless him and grant him peace, said
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There is no day when the servants become
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Except two angels descend
4:23
One of them says
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Oh God, give the spender a successor
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And the other says
4:31
Oh God, give someone who is in possession of damage
4:36
Comment on the hadith
4:39
Give a successor spender
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That is, give the charitable person in return
4:44
I give a hold of damage
4:47
That is, he destroyed the wealth of the miserly person who abstained from what was obligatory and desirable
4:52
One of the benefits of talking
4:56
In the hadith, the one who is caught deserves to lose his money
5:00
What is meant by it is abstaining from duties without the delegated ones
5:05
It includes luck in spending on duties
5:08
It includes voluntary and obligatory charity
5:12
It indicates that the prayers of the angels are answered
5:16
A chapter like the charitable person and the miserly person
5:22
On the authority of Abu Hurairah, he said:
5:25
The Messenger of God, may God bless him and grant him peace, was struck
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Like the miserly and the charitable
5:32
Like two men wearing iron robes
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In the novel Two Jintans
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Their hands were forced to their breasts and their collarbones
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So the more you give charity, the more you give charity
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If you spread it
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In a narration, it did not spread or spread on his skin
5:56
In one narration, it spread on his skin
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And in a narration it was expanded upon
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Until I faint, I sleep for him and forgive his effects
6:08
In a novel until his fingers are hidden
6:12
And in a novel until his fingers go crazy
6:16
And he made the miserly whenever he was honest
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Trimmed
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In a novel
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Each ring clenched around its owner and squeezed him
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His hands joined his collarbones
6:32
And I took
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In a novel
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I taped each ring in place
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Abu Hurairah said
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I saw the Messenger of God, may God bless him and grant him peace
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He says with his finger like this in his pocket
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If I saw him expand it and it did not expand
6:54
Comment on the hadith
6:57
Jabbatan
6:59
The robe is a wide garment
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She had to
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That is, I took refuge
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Their clavicles
7:06
The clavicles
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They are the two superficial bones in the upper chest
7:11
From the top of the shoulders to the tip of the throat
7:15
I was happy
7:17
That is, expanded
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His fingertips are covered
7:21
That is, covering his fingers
7:23
And pardon its effect
7:25
That is, it erases the traces of his walking with its maturity and perfection
7:30
He hummed
7:31
That is, he wanted and intended
7:33
Trimmed
7:34
That is, I left and joined
7:37
Two gardens
7:38
Heaven is the shield
7:41
I got it right
7:43
That is, it extended and covered
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I saved
7:46
That is, I completed it
7:48
She went mad
7:49
That is, stretched
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Build
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That is, his fingers
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Until you go crazy
7:55
No cover up
7:57
I got stuck
7:58
That is, falling
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In his pocket
8:02
Pocket
8:03
The hole is at the top of the shirt
8:06
One of the benefits of talking
8:10
In the hadith, education is by example
8:13
I immerse myself in portraying issues
8:16
In the hadith, if the horse is about to tunnel
8:20
His chest expanded
8:22
His hands obeyed and extended their gifts
8:26
As for the miser
8:27
His chest tightens
8:29
His hand becomes restricted from spending
8:32
It indicates that the spender is protected by God with his expenses
8:37
In it, alms expiates sins and erases them
8:41
It indicates that charity increases wealth
8:47
Door
8:48
Every Muslim must give charity
8:51
Whoever does not find it
8:53
Let him act with kindness
8:56
On the authority of Abu Musa Al-Ash’ari, he said:
8:59
The Prophet, may God bless him and grant him peace, said
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Every Muslim must give charity
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They said
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If not found
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He said
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He works with his hands
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He benefits himself and gives charity
9:15
They said
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If he cannot or does not do so
9:19
He said
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He helps the anxious person
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They said
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If he doesn't
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He said
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So he commands good
9:29
Or he said
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With favor
9:32
They said
9:33
If he doesn't
9:35
He said
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So he refrains from evil
9:38
He has sincerity
9:45
If not found
9:47
That is, whoever is not able to give charity
9:50
He helps those in need
9:52
That is, helping the needy
9:54
The eager one
9:56
Anxious refers to the one who is distressed, the one in need, and the oppressed
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So he refrains from evil
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That is, he does not do it
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It is his
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That is, for the one holding it
10:09
One of the benefits of talking
10:12
Benefit from talking
10:14
Compassion for God Almighty’s creation is a must
10:19
It is either with money or otherwise
10:22
The hadith expands the concept of charity
10:25
To include delivering goodness to others in all ways
10:29
The hadith contains an encouragement to fulfill needs and do good deeds
10:35
It contains the legitimacy of enjoining good and forbidding evil
10:39
It explains the virtue of silence about what is not beneficial
10:44
It explains the virtue of earning money due to the multiple benefits it brings
10:49
The hadith indicates the virtue of learning the craft
10:56
Door
10:57
Estimate how much zakat and charity is given
11:00
And who gave Shah
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On the authority of Umm Attiya Al-Ansariyya, may God be pleased with her, she said
11:08
The Prophet, may God bless him and grant him peace, entered upon Aisha, may God be pleased with her
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He said: Do you have anything?
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And she said no
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Except for something that her relative sold to us
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From the sheep that you sent as charity
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He said in a narration
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Come on, she's reached her place
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Do you have anything?
11:40
None of the food
11:42
She is Al-Ansariyya, may God be pleased with her
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It is the charity sheep
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It has reached its place
11:52
That is, the intended reward for charity was achieved
11:56
Then it became the property of whomever it reached
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One of the benefits of talking
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Benefit from talking
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If the person receiving the charity receives the charity and owns it
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He may dispose of it
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From selling, giving, and the like
12:15
It is permissible for a man to ask his family
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About the food that is served to him
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And their explanation of its source
12:23
Chapter on the offer in zakat
12:28
On the authority of Anas, may God be pleased with him
12:30
That Abu Bakr, may God be pleased with him
12:33
He wrote to him that God commanded His Messenger, may God bless him and grant him peace
12:38
And whoever’s charity reaches the level of Bint Makhad
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And he doesn't have it
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He has a daughter, Laboun
12:45
She accepts it
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The authenticator gives him twenty dirhams or two sheep
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If he does not have a girl, she will have labor on her face
12:56
He has a son, Laboun
12:58
He accepts it
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And he has nothing with him
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Comment on the hadith
13:06
He wrote to him
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That is, he wrote the obligatory zakat for him
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A girl in labor
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She entered the second year
13:16
Bint Laboun
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She entered the third year
13:21
Accept from him
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That is, the daughter of Laban
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The authenticator
13:26
That is, the one who receives zakat
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On her face
13:30
That is, the zakat imposed without encroachment
13:34
One of the benefits of talking
13:37
Benefit from talking
13:40
Whoever is required to have a certain age, he does not have it
13:44
He took the higher authenticator than her
13:47
The credit was returned
13:49
Or take less and take the credit
13:52
The hadith contains an explanation of camel teeth and their differentiation
13:56
It contains a reference to paying the value of zakat
14:00
It is permissible to write in hadith
14:06
Door
14:07
It does not bring together the disparate
14:09
It does not differentiate between society
14:12
On the authority of Anas, may God be pleased with him
14:15
That Abu Bakr, may God be pleased with him
14:18
He wrote to him that the Messenger of God, may God bless him and grant him peace, imposed
14:23
It does not combine the disparate
14:26
It does not differentiate between society
14:29
Fear of charity
14:31
Comment on the hadith
14:35
It does not combine the disparate
14:37
His example
14:40
Forty sheep for each one
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If the courier comes to them
14:45
They collected it to lead Shah
14:48
It does not differentiate between society
14:50
His example
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They have three sheep
14:57
They separate it to bring two sheep
15:01
Fear of charity
15:03
That is, out of fear
15:05
He tricks himself into dropping it
15:07
One of the benefits of talking
15:11
Benefit from talking
15:13
It is permissible to write the hadith
15:15
It prohibits the use of tricks
15:18
For the failure of what was obligatory upon him
15:23
Door
15:24
It was not a mixture
15:26
They retreat between them equally
15:30
On the authority of Anas, may God be pleased with him
15:34
That Abu Bakr, may God be pleased with him
15:37
He wrote to him that the Messenger of God imposed
15:39
May God bless him and grant him peace
15:42
And it was not a mixture
15:44
They retreat between them equally
15:48
Comment on the hadith
15:52
From two mixtures
15:54
The two mixtures
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They are the two partners whose money was mixed
15:58
He did not excel
16:00
They retreat between them together
16:03
That is, if the courier takes it
16:05
From the money of one of them, all the duties are due
16:08
He returns his share to his partner
16:12
One of the benefits of talking
16:16
Benefit from talking
16:18
It is permissible to write the hadith
16:20
It contains the legitimacy of the company and the company
16:24
The hadith indicates that zakat is due on money deposited in banks
16:29
Taken from the bank
16:31
The bank returns equal returns to depositors
16:34
That is, according to the amount of his money
16:36
Chapter on zakat on camels
16:40
On the authority of Abu Saeed, he said:
16:44
A Bedouin came to the Prophet, may God bless him and grant him peace
16:48
He asked him about immigration
16:50
And he said
16:52
Woe to you!
16:53
Immigration is a severe matter
16:56
Do you have any camels?
16:58
He said yes
17:00
He said
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So she gives her charity
17:03
He said yes
17:05
He said
17:06
Do you give anything from it?
17:09
He said yes
17:11
He said
17:12
So you milk it on the day it flowers
17:15
He said yes
17:17
He said
17:18
He worked from overseas
17:20
God will not leave anything of your work behind
17:25
Comment on the hadith
17:29
Woe to you!
17:30
A word said to someone who has fallen into a perdition that he does not deserve
17:35
Like her
17:36
That is, her command
17:38
I believed her
17:39
That is, its zakat
17:41
Granted by her
17:43
The good one
17:44
Chat is given to the needy, who milks it and then returns it
17:49
The day she received it
17:51
That is, on the water
17:53
He worked from overseas
17:55
That is, if you perform what God has imposed on you
17:58
Do not care whether you stay in your home or migrate
18:03
Even if your home is overseas
18:06
He won't leave
18:08
That is, nothing will decrease your reward
18:11
One of the benefits of talking
18:15
The hadith indicates that there is a right to money other than zakat
18:20
In it, whoever fulfills the obligatory and desirable financial rights
18:25
He was acquitted
18:27
It contains an explanation of the virtue of well-groomed sheep, camels, and cows
18:32
Chapter: Whoever has the amount of Sadaqa Bint Makhad but does not have it
18:39
On the authority of Anas, may God be pleased with him
18:43
Abu Bakr, may God be pleased with him, prescribed for him the obligation of charity that God commanded His Messenger, may God bless him and grant him peace
18:52
Whoever has a large number of camels, the trunk is given as charity
18:56
He has no torso
18:58
And he has a right
19:01
She accepts the truth from him
19:04
If he can afford it, he should add two sheep or twenty dirhams with it
19:10
And whoever has the right charity
19:13
And he does not have the right
19:15
And he has the torso
19:17
She accepts the stem from him
19:20
The authenticator gives him twenty dirhams or two sheep
19:25
And whoever has the right charity
19:28
He only has a daughter, Labun
19:31
She accepts Bint Labun from him
19:34
He gives two sheep or twenty dirhams
19:38
And whoever’s charity reaches Bint Labun, he has a right
19:43
She accepts the truth from him
19:46
The authenticator gives him twenty dirhams or two sheep
19:50
And whoever has a bint Labun whose zakat reaches it, but he does not have it
19:55
He has a daughter in labor
19:57
She accepts the daughter of Makhad from him
20:00
He gives it twenty dirhams or two sheep
20:05
Comment on the hadith
20:09
The stem
20:10
The stem of the camel is the one that entered the fifth year
20:15
Right
20:17
The camel is the one that entered in the fourth year
20:21
It is accepted from him
20:23
That is, it takes the place of the imposed age
20:27
And he gives him the certificate
20:29
That is, the courier who collects alms
20:32
One of the benefits of talking
20:36
It is useful to talk
20:39
It is permissible to write the hadith
20:42
It contains the acceptance of one person’s statement regarding the obligation of action
20:46
The hadith explains the ruler’s care about the matter of zakat and alms
20:51
And he appoints someone to collect alms
20:55
The hadith indicates facilitation in collecting the obligatory zakat
21:00
The believer grabs as many teeth as he can
21:04
The hadith is the basis for those who say that it is permissible to evaluate zakat
21:08
In the hadith, camel teeth vary in value
21:13
And the difference between age and age
21:16
Equivalent to twenty dirhams
21:18
This value varies according to times and circumstances
21:23
It is permissible to take the minimum or maximum age in zakat on camels
21:28
Taking into account the value
21:30
Chapter on zakat on sheep
21:34
On the authority of Anas, may God be pleased with him
21:38
Abu Bakr, may God be pleased with him, wrote this letter to him when he directed him to Bahrain
21:45
In the name of God, the Most Gracious, the Most Merciful
21:48
This is the obligation of charity that the Messenger of God, may God bless him and grant him peace, imposed on Muslims
21:55
Which God commanded His Messenger to do
21:58
Whoever among the Muslims asks it in its face, let him give it
22:03
Whoever is asked for more than that will not be given
22:07
Twenty-four camels or less
22:11
Of the sheep, out of every fifth sheep
22:14
If you reach twenty-five to thirty-five
22:18
It contains a female child in labor
22:21
If you reach thirty-six to forty-five
22:26
It contains a female girl, Bint Labun
22:29
If you reach forty-six to sixty
22:33
There is truth to it in the manner of sentences
22:36
If you reach sixty-one to seventy-five
22:41
It has a trunk
22:43
If it reaches the age of seventy-six to ninety
22:48
It contains a daughter, Laban
22:51
If it reaches ninety-one to twenty-one hundred
22:55
In it, you gave me the trick of a camel
22:59
If it exceeds twenty hundred
23:03
For every forty, there is a Bint Labun
23:06
And every fifty has his right
23:09
He had only four camels with him
23:12
There is no charity in it
23:14
Unless her Lord wills
23:17
If it reaches five camels
23:20
There is a Shah in it
23:22
And in the charity of sheep in their flocks
23:25
If it is forty to twenty and one hundred sheep
23:30
If it exceeds twenty and one hundred to two hundred sheep
23:35
If it exceeds two hundred to three hundred
23:39
There are three sheep in it
23:42
If it exceeds three hundred
23:45
In every hundred sheep
23:47
If the man's sheep is less than forty sheep, one sheep
23:53
There is no charity in it
23:55
Unless her Lord wills
23:58
In Raqqa, a quarter of a tenth
24:01
If it is only one hundred and ninety
24:04
There is nothing in it
24:06
Unless her Lord wills
24:09
Comment on the hadith
24:12
This is the obligation of charity
24:15
That is, what is required of the money
24:18
Whoever asks her from among the Muslims on her face
24:22
That is, as God Almighty commanded
24:25
Among them is the Prophet, may God bless him and grant him peace
24:29
This is done by estimating their shares and what is due in them
24:33
Let him give it
24:35
That is, the owner of the money gives the zakat to the courier assigned to collect it
24:40
As God Almighty commanded
24:43
And whoever is asked above it
24:45
That is, more than the required amount
24:48
He does not give
24:50
That is, let him abstain from the tool
24:53
What's less?
24:56
That is, less than that number
24:59
From sheep
25:00
It indicates that zakat may be of a different kind
25:05
It contains a female child in labor
25:08
As a precaution against mentioning
25:10
There is his right to it
25:12
The right camel
25:14
Who has completed three years
25:16
She was stabbed in the fourth year
25:19
Camel knocking
25:21
The stallion was named Al-Taroqa
25:24
Because she deserved to be beaten by the male
25:27
That is, he has intercourse with her
25:29
There is no charity in it
25:31
That is, obligatory
25:33
Unless her Lord wills
25:35
That is, its owner and owner
25:38
And in the charity of sheep
25:40
That is, obligatory
25:42
In her sleep
25:44
The one who grazes most of the year
25:47
And its opposite is known
25:49
And in Raqqa
25:51
It is minted silver
25:53
A quarter of a tenth
25:55
That is, for every hundred dirhams
25:57
Two and a half dirhams
25:59
If it is only one hundred and ninety
26:03
That is, this number or less
26:05
There is no zakat on it
26:07
One of the benefits of talking
26:10
Benefit from talking
26:13
Accepting one person’s information about the necessity of action
26:17
It is recommended to start the book with the basmalah
26:21
In the hadith, the shares of zakat and the amount due therein are a matter of discretion
26:27
He is not aware of the opinion
26:29
The hadith explains the ruler’s care about the matter of zakat and alms
26:34
He appointed someone to collect alms
26:38
In the hadith, it is the responsibility of the owner of the money
26:41
To pay the zakat on his wealth until the hour appointed by the guardian
26:46
And at the hour he will be trustworthy and comradely
26:50
He does not ask for more than the obligatory zakat
26:54
The hadith indicates that the Hour must be knowledgeable about matters of zakat
27:00
Its shares, amounts, and everything related to it
27:05
The hadith contains a reference to the permissibility of paying zakat in a different type
27:11
In the hadith, if the betrayal of the Hour appears
27:15
His obedience fell
27:17
The owner of the money then pays the zakat
27:21
Or give zakat for another hour
27:24
In which it is permissible for the owner of the money to pay his charity
27:28
Even if his money does not reach the quorum
27:31
It is permissible for the owner of the money to increase the imposed zakat
27:36
The hadith indicates that the Hour will not be taken by the stallion from the livestock
27:42
The hadith explains the shares of zakat on camels and what is due on them
27:48
Explaining the shares of sheep and what is due on them
27:52
In the hadith, it is required that the sheep be fasting
27:56
That is, it grazes on permissible fodder until zakat is due on it
28:01
This grazing is more frequent
28:04
It contains a statement of the quorum for zakat on silver
28:11
Door
28:12
Do not take charity for someone who is old or deficient
28:16
Not a female goat except what the confirmator wants
28:20
On the authority of Anas, may God be pleased with him
28:23
Abu Bakr, may God be pleased with him, decreed for him the charity that God commanded His Messenger, may God bless him and grant him peace
28:31
Charity does not result in old age
28:35
Nor a one-eyed female goat
28:38
Except what the believer wants
28:44
Aging
28:46
The old woman is the old woman whose teeth have fallen out
28:51
Dhat Awar
28:53
Awār is a flaw
28:55
That is, zakat is not taken into account if there is an apparent defect
28:59
Tess
29:00
He is a stallion of goats
29:02
It was said: a stallion of sheep
29:04
And it was said
29:05
What is meant is mention of the cattle
29:08
Except what the believer wants
29:11
This exception is due to the production of the goat
29:15
One of the benefits of talking
29:19
Benefit from talking
29:22
The incomplete and defective ones do not come out
29:25
But whatever the authenticator wishes comes out sound or complete
29:30
It indicates that paying females is the basis for paying the obligatory zakat on livestock
29:36
Males may be taken out