Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Advantage center
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For human studies and research
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Submit
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Summary of Sahih Al-Bukhari
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On the authority of Anas bin Malik
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The Messenger of God, may God bless him and grant him peace, fell from his horse
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His leg or shoulder was crushed
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He left his wives for a month
0:31
So he sat in his drinking room
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Its degree of trunks
0:36
In a novel
0:38
Omar came and said
0:40
You fired your women
0:43
So his companions came to visit him
0:46
He prayed with them sitting while they were standing
0:50
When he greeted, he said:
0:52
The imam was appointed to be followed
0:56
If he grows up, grow up
0:58
And if he kneels, kneel
1:01
In a novel
1:03
If it is raised, raise it
1:05
And if he says, “God hears those who praise Him.”
1:08
So say, “Our Lord, praise be to You.”
1:12
And if he prostrates, then prostrate
1:15
If he prays standing, then pray standing
1:19
In a novel
1:21
If he prays sitting, they all pray sitting
1:26
It went down to twenty-nine
1:29
They said, O Messenger of God
1:32
You have spent a month
1:35
He said that the month is twenty-nine
1:40
Flying on the talk
1:43
His leg broke
1:45
That is, the Messenger of God, may God bless him and grant him peace, was afflicted
1:49
From that fall with a scratch
1:51
Bruised limbs and pain
1:55
Therefore, he was unable to stand up for prayer
1:59
And any of his wives
2:01
That is, he swore not to enter upon them for a month
2:04
What is meant by it is not the well-known diligence among jurists
2:08
It is an oath to refrain from intercourse with his wife for four months or more
2:14
In Mashraba
2:16
The room is impregnated
2:18
The Mashraba is the closet in which his food and drink are kept
2:24
They return it
2:26
The clinic is a patient visit
2:29
To be followed
2:31
That is, to imitate and follow him
2:34
One of the benefits of talking
2:38
In the hadith, the legitimacy of the oath
2:41
Whoever swears to do something or not do it for a month
2:45
The month came with twenty-nine days
2:48
He went out of his right
2:51
It is permissible for a standing person to pray behind a sitting person
2:55
There is disagreement on the issue
2:57
It is necessary to follow the imam
3:00
There is no obligation with disability
3:05
Chapter on praying on mats
3:08
On the authority of Anas bin Malik
3:10
His grandmother, Malika, invited the Messenger of God, may God bless him and grant him peace, for food that she made for him
3:18
So he ate from it
3:19
Then he said
3:21
Arise, and I will pray for you
3:24
Anas said
3:25
So I made mats for us
3:28
It has turned black from the length of time it has been worn
3:31
So I sprinkled it on him
3:33
Then the Messenger of God, may God bless him and grant him peace, stood up
3:37
She lined up with the orphan behind him
3:40
And the old man is behind us
3:43
In a novel
3:45
My mother, Umm Salim, is behind us
3:48
The Messenger of God, may God bless him and grant him peace, prayed two rak’ahs for us
3:53
Then he left
3:56
Comment on the hadith
3:59
To the mat
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It is a rug made from palm leaves and other things
4:05
Then it is spread on the surface of the ground
4:08
How long he has been wearing
4:10
It is taken from him that deprivation is called clothing
4:14
So I sprinkled it on him
4:16
That is, I sprayed it with water
4:18
To soften it and prepare it to sit on
4:22
It was from Jared
4:25
And the orphan
4:26
His name is Dhamir bin Saad Al-Himyari
4:30
And the old man
4:31
She is Anas Malika's grandmother
4:35
One of the benefits of talking
4:39
Benefit from talking
4:41
It is desirable to answer the invitation
4:43
It is permissible to perform voluntary prayers in congregation in homes
4:47
The basic principle regarding mats and the like is purity
4:53
Chapter on praying in bed
4:57
On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that she said
5:02
In a novel
5:04
How miserable you have treated us with dogs and donkeys.
5:08
I used to sleep in front of the Messenger of God, may God bless him and grant him peace, and my feet were facing the qibla.
5:15
In a novel
5:18
And there is a distance between him and the qiblah on his family’s bed during the funeral.
5:24
When he prostrated, he winked at me, and I held his legs. When he stood, I blocked them.
5:32
She said
5:33
The houses at that time had no lights
5:38
Comment on the hadith
5:42
He winked at me, with his hand pointing out to me
5:46
So I grabbed his legs
5:48
That is, I joined my legs towards me from the place of his prostration.
5:52
I covered them
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That is, I extended them
5:56
The houses at that time had no lights
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Aisha, may God be pleased with her, said that
6:03
As an excuse for her, she, may God bless him and grant him peace, needed him to wink at her
6:10
You treated us justly
6:12
That is, you made us like him
6:14
One of the benefits of talking
6:18
It is learned from the hadith that touching a woman does not invalidate ablution
6:23
There is disagreement
6:25
It is permissible to do a little work during prayer for its own benefit
6:32
Chapter on prostration on the garment during intense heat
6:37
On the authority of Anas bin Malik, he said:
6:40
We used to pray with the Prophet, may God bless him and grant him peace
6:44
One of us places the edge of the garment in the place of prostration due to the intense heat
6:51
Comment on the hadith
6:54
Because of the intense heat
6:56
That is, to avoid heat
6:59
One of the benefits of talking
7:03
It is learned from the hadith that a simple act of prayer does not invalidate it
7:09
The hadith indicates that the statement should not be delayed beyond the time of need
7:16
Chapter on praying in slippers
7:20
On the authority of Abu Maslamah
7:21
Saeed bin Yazid Al-Azdi said
7:25
I asked Anas bin Malik
7:27
Did the Prophet, may God bless him and grant him peace, pray for us?
7:32
He said yes
7:35
Comment on the hadith
7:38
Did the Prophet, may God bless him and grant him peace, pray for us?
7:43
Question as an inquiry
7:47
One of the benefits of talking
7:51
Benefit from talking
7:53
That is, if there is no impurity in the soles
7:56
There is nothing wrong with praying in them
7:59
It contains the permissibility of walking in the mosque with clean shoes
8:06
Chapter on praying in slippers
8:10
About Ibrahim
8:11
On the authority of Hammam bin Al-Harith, he said:
8:14
I saw Jarir bin Abdullah Bal
8:18
Then he performed ablution and wiped his cheeks
8:21
Then he got up and prayed
8:24
So he asked
8:25
And he said
8:26
I saw the Prophet, may God bless him and grant him peace, doing something like this
8:32
Ibrahim said
8:34
They liked it
8:36
Because Jarir was one of the last to convert to Islam
8:41
Comment on the hadith
8:44
Ibrahim is Al-Nakha'i
8:47
So he asked
8:48
The questioner is Hammam bin Al-Harith
8:52
Made like this
8:54
That is, by wiping his palms and praying on them
8:58
They liked it
9:00
Because Jarir was one of the last to convert to Islam
9:03
Because he converted to Islam after the revelation of the ablution verse in the table
9:09
Wiping over the socks remains valid and is not abrogated
9:13
One of the benefits of talking
9:17
Benefit from talking
9:19
It is permissible to urinate in front of a man
9:22
Even if the Sunnah is to hide from him
9:26
It is permissible to wipe over the socks
9:29
And admiration for the survival of one of the rulings
9:32
This indicates that there is no copying
9:35
And lightness even if there is dirt in it
9:38
Its ruling is the ruling of a sandal
9:43
Chapter: If prostration is not performed
9:46
On the authority of Abu Wael
9:48
About Hudhayfah
9:49
He saw a man who was neither kneeling nor prostrating
9:54
When he finished his prayer
9:56
Hudhayfah told him
9:58
I didn't pray
10:00
He said
10:01
I think he said it
10:03
If I die
10:04
I died in a way other than the Sunnah of Muhammad, may God bless him and grant him peace
10:11
Comment on the hadith
10:14
When he finished his prayer
10:16
That is, he performed his prayer and left it
10:20
I didn't pray
10:21
He denied the validity of his prayer
10:24
Not completing bowing and prostration
10:27
Other than the Sunnah of Muhammad, may God bless him and grant him peace
10:31
That is, in a different way than the Prophet, may God bless him and grant him peace
10:36
One of the benefits of talking
10:40
The hadith indicates the necessity of tranquility in prayer
10:44
It contains the legitimacy of denying the world
10:47
Because of the violations that occur in his presence
10:51
It includes not delaying the statement beyond the time of need
10:55
And the balance of acceptance of words and actions
10:58
It is the Sunnah of the Prophet, may God bless him and grant him peace
11:04
A door showing his toes and dryness in prostration
11:10
On the authority of Abdullah bin Malik bin Buhayna Al-Asadi, he said:
11:15
Whenever the Prophet, may God bless him and grant him peace, prostrated
11:19
He released his hands
11:22
Until we see the whites of his armpits
11:25
Comment on the hadith
11:28
A door showing his toes and dryness in prostration
11:32
Hyena middle upper arm
11:36
He distances himself from my side
11:40
And lifts them away from them
11:43
He released his hands
11:45
That is, between them
11:47
The whites of his armpits
11:49
It was said that the whites of his armpits, may God bless him and grant him peace
11:53
One of the signs of his prophecy, may God bless him and grant him peace
11:58
One of the benefits of talking
12:01
Benefit from talking
12:04
Spreading the hands during prayer is Sunnah for men
12:08
Unlike women
12:10
Because their affairs are based on covering
12:13
And the building of prayer bodies is for the followers
12:19
Chapter on the virtue of facing the Qiblah
12:23
On the authority of Anas bin Malik, he said:
12:26
The Messenger of God, may God bless him and grant him peace, said
12:29
I was ordered to fight people
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Until they say there is no god but God
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If they say it
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They prayed our prayers
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And they received our kiss
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And they slaughtered our sacrifice
12:45
Their blood and money are forbidden to us
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Except for her rights
12:51
And their reckoning is with God
12:54
In a novel
12:55
That is the Muslim
12:57
He who has the protection of God and the protection of His Messenger
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Do not forgive God for his sin
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And in a novel
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He is a Muslim
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He has what a Muslim has
13:10
Accordingly, what is the responsibility of a Muslim?
13:13
Comment on the hadith
13:17
In her right
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That is, the right established by law
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Like killing an innocent person without right
13:24
The protection of God and the protection of His Messenger
13:27
Dhimma is security, covenant, and guarantee
13:31
Do not forgive
13:33
That is, do not betray or break God’s covenant
13:38
One of the benefits of talking
13:41
Benefit from talking
13:43
Judgment is based on appearance
13:45
God takes care of people's secrets
13:49
It prohibits attacking infallible lives and property
13:54
And an explanation of the importance of the Qiblah
13:56
Prayer is one of the greatest blessings of religion
14:00
Eating sacrifices is an established act of worship in every religion
14:08
Chapter on the words of God Almighty
14:10
They made the Maqam Ibrahim a place of prayer
14:16
On the authority of Omar bin Dinar, he said:
14:19
They asked Ibn Omar about a man who circumambulated the Kaaba for Umrah
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He did not circumambulate between Safa and Marwah
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His wife came
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And he said
14:30
The Prophet, may God bless him and grant him peace, presented
14:32
He circumambulated the House seven times
14:35
He prayed two rak'ahs behind the shrine
14:38
He toured between Safa and Marwah
14:42
You have had a good example in the Messenger of God
14:47
We asked Jaber bin Abdullah
14:50
And he said
14:51
Do not approach it until you have circumambulated between Safa and Marwah
14:57
Comment on the hadith
15:00
Chapter on the words of God Almighty
15:02
They made the Maqam Ibrahim a place of prayer
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It was said
15:07
What is meant by this is the rak’ah of Tawaf
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It is recommended that it be behind the Maqam Ibrahim
15:15
And it was said
15:16
What is meant?
15:17
They followed his example in the rituals of Hajj
15:20
His wife came
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That is, is it permissible for him to have intercourse?
15:25
And what is meant
15:26
What happened to him performing ihram before sa’y between Safa and Marwah
15:31
The Prophet, may God bless him and grant him peace, presented
15:35
That is, forbidden
15:37
Aswa
15:38
That is, a role model
15:40
Do not approach it until you have circumambulated between Safa and Marwah
15:44
He singled out women's sexual intercourse
15:47
Because having intercourse with a woman is one of the greatest taboos
15:51
What is less than that is a first priority
15:54
One of the benefits of talking
15:58
Benefit from talking
16:00
The obligation to follow the Prophet, may God bless him and grant him peace
16:04
And striving is obligatory in one’s life
16:07
And decomposition is after sa’i
16:10
It contains the virtue of the Companions, may God be pleased with them, and their transmission of this religion
16:15
The Companion’s doctrine regarding matters of worship is something that opinion does not comprehend
16:21
He has a nominative ruling
16:26
On the authority of Ibn Omar, may God be pleased with them both, he said
16:30
The Prophet, may God bless him and grant him peace, approached the year of conquest
16:34
It is synonymous with Osama on the extreme
16:38
With him were Bilal and Othman bin Talha
16:41
Until I sleep at home
16:44
Then he said to Othman
16:46
Bring us the key
16:49
Then he brought him the key
16:51
He opened the door for him
16:53
Then the Prophet, may God bless him and grant him peace, entered
16:56
And Osama, Bilal and Othman
17:00
Then they closed the door on them
17:03
So he stayed a long day
17:06
Then he went out
17:07
People started to enter
17:10
So I beat them
17:11
I found Bilal standing behind the door
17:15
So I told him
17:17
Where did the Messenger of God, may God bless him and grant him peace, pray?
17:22
And he said
17:23
He prayed between those two pillars in front
17:28
In a novel
17:29
Between these two cylinders
17:32
Then he went out and prayed two rak'ahs facing the Kaaba
17:37
And in a novel
17:39
Yes
17:40
Between the two right-hand columns
17:43
And in a novel
17:45
Make a column to his left
17:47
And a column to his right
17:49
And three columns behind it
17:53
The house was on six columns, two lines
17:57
Pray between the two columns of the line provided
18:01
He put the door of the house behind his back
18:05
And receive the face that greets you
18:07
When you come home
18:09
Between him and the wall
18:12
He said
18:13
I forgot to ask him how much he prayed
18:17
And at the place where he prayed
18:19
Red Marmara
18:23
Comment on the hadith
18:26
Mirdif Osama
18:28
That is, behind him
18:29
Maximum
18:31
The name of the camel of the Prophet, may God bless him and grant him peace
18:35
Anakh
18:36
That is, making the camel bless itself
18:39
For Othman
18:40
That is, Ibn Talha
18:42
With the key
18:44
That is, the key to the Kaaba
18:46
So he stayed
18:47
That is, he stayed and stayed
18:49
And people start entering
18:52
That is, they raced and rushed to enter
18:55
So I told him
18:56
That is, Bilal, may God be pleased with him
19:00
That is, we pray to the Messenger of God, may God bless him and grant him peace
19:04
That is, inside the Kaaba
19:06
And it was home
19:08
That is, before it was demolished and built during the time of Ibn al-Zubayr
19:12
It snows
19:13
No interference
19:15
The two cylinders
19:17
The cylinder is the mast and shaft
19:21
Red Marmara
19:23
Alabaster
19:24
A well-known, precious type of marble
19:28
One of the benefits of talking
19:32
Benefit from talking
19:34
It is permissible to ride an animal if it is able to bear it
19:38
It is permissible to enter the interior of the Kaaba
19:42
It is recommended to pray two rak'ahs inside the Kaaba
19:46
This is the keenness of the Companions, may God be pleased with them
19:49
To trace the traces of the Prophet, may God bless him and grant him peace
19:54
By asking each other what was hidden from them
19:58
It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both
20:02
His strong adherence to the Sunnah of the Prophet, may God bless him and grant him peace
20:08
The question is the key to knowledge
20:10
The hadith contains a description of the building of the Kaaba from the inside
20:17
On the authority of Ibn Abbas, he said:
20:20
When the Prophet, may God bless him and grant him peace, entered the house
20:24
He prayed in all its aspects
20:27
He did not pray until he came out of it
20:30
When he came out, he prostrated two rak'ahs facing the Kaaba
20:36
He said this kiss
20:39
Comment on the hadith
20:43
The Prophet, may God bless him and grant him peace, entered the house
20:47
That is, the Kaaba
20:48
In his areas
20:50
The side is the side
20:52
What is meant is from within
20:55
And he did not pray
20:56
What is proven is that he, may God’s prayers and peace be upon him, prayed two rak’ahs
21:01
Every companion has what he has achieved
21:04
The affirmative takes precedence over the negative
21:08
In front of the Kaaba
21:09
That is, in exchange for it and what was received from it
21:13
This kiss
21:15
A reference to the Kaaba
21:18
One of the benefits of talking
21:21
Benefit from talking
21:23
The command of the qiblah has been settled on facing this house
21:28
Receiving it is one of the conditions of prayer
21:31
Whoever sees the house and inspects it, his eye will be affected
21:35
Other than the absent person, his side is affected
21:42
Chapter on facing the Qiblah wherever he is
21:46
On the authority of Jabir, he said:
21:48
He was the Messenger of God, may God bless him and grant him peace
21:51
He prays on his camel wherever it is headed
21:56
In a novel
21:57
I saw the Prophet, may God bless him and grant him peace
22:00
In the Battle of Anmar
22:02
He prays on his camel
22:05
In a novel
22:06
Change the qiblah
22:08
And in a novel
22:09
Towards the East
22:11
If he wants the obligatory prayer
22:13
He got down and faced the Qiblah
22:16
Comment on the hadith
22:20
He prays any voluntary prayer
22:23
On his mount
22:24
The one riding on a camel or other vehicle
22:29
One of the benefits of talking
22:33
Benefit from talking
22:35
Not neglecting to face the Qiblah during the obligatory prayer except with an excuse
22:40
And in the hadith
22:41
The conditions of the voluntary prayer are lighter than the conditions of the obligatory prayer
22:47
About Ibrahim
22:49
On the authority of Alqamah, he said:
22:51
Abdullah said
22:53
The Prophet, may God bless him and grant him peace, prayed
22:57
In a novel
22:58
The Prophet, may God bless him and grant him peace, prayed
23:01
Noon is five
23:03
Ibrahim said
23:05
I don't know whether it increased or decreased
23:08
When he greeted
23:09
He was told
23:11
O Messenger of God
23:12
Something new in prayer
23:15
He said
23:16
And what?
23:17
They said
23:18
I prayed such and such
23:21
So he bent my leg
23:22
And face the Qiblah
23:24
He prostrated two prostrations
23:26
Then he greeted
23:28
When he approached us with a face
23:30
He said
23:31
If anything had happened during prayer, I would have informed you about it
23:36
But I am human like you
23:39
I forget as you forget
23:42
If you forget, remind me
23:44
And if any of you doubts about his prayer
23:47
In a novel
23:49
These two prostrations are for those who do not know
23:52
Is there an increase or decrease in his prayer?
23:55
Let him do what is right
23:57
Let it be done
23:59
Then let him say hello
24:00
Then he prostrates two prostrations
24:04
Comment on the hadith
24:07
The Prophet, may God bless him and grant him peace, prayed
24:10
It was said noon
24:12
The afternoon was said
24:14
Something new in prayer
24:16
That is, did the revelation come necessitating changing the ruling on prayer?
24:20
Increase or decrease
24:22
I will tell you about it
24:24
That is, I would have told you about it
24:26
So they reminded me
24:28
That is, in prayer, glorification, and the like
24:31
And if in doubt
24:33
Doubt is standing between two things
24:36
So that he does not tend to either of them
24:39
Let him do what is right
24:41
Investigation is intent and diligence in seeking truth and certainty
24:47
Let it be done
24:49
That is, let him complete his prayer based on what is certain
24:54
One of the benefits of talking
24:57
Benefit from talking
24:59
It is permissible for the Prophet, may God bless him and grant him peace, to forget
25:03
In matters of worship
25:05
For legislation
25:06
And his saying, may God bless him and grant him peace
25:09
If something happened during prayer
25:11
I will tell you about it
25:13
It indicates the perfection of religion
25:15
It includes not delaying the statement beyond the time of need
25:19
The original is not to copy
25:22
In the hadith, the forgetful prostration is two prostrations
25:26
Their place is before or after peace
25:29
There is disagreement
25:31
And certainty is not removed by doubt
25:34
It contains guidance on taking caution in matters of worship
25:41
Chapter on what was mentioned in the Qiblah
25:43
And whoever did not see it, repeat it to the one who made a mistake
25:46
Turning to a direction other than the qiblah
25:50
On the authority of Anas he said:
25:52
Omar said
25:53
God agreed in three
25:56
Or my Lord agreed with me on three things
25:59
I said, O Messenger of God
26:01
If you took the place of Abraham as a place of prayer
26:05
In a novel
26:06
So I went down
26:08
They made the Maqam Ibrahim a place of prayer
26:12
And I said, O Messenger of God
26:14
The righteous and the wicked will enter upon you
26:17
If the mothers of believers were ordered to wear the veil
26:21
So God revealed the verse about the hijab
26:25
He said
26:26
I heard that the Prophet, may God bless him and grant him peace, was reproached
26:30
Some of his women
26:32
In a novel
26:33
The wives of the Prophet, may God bless him and grant him peace, gathered
26:37
In jealousy of him
26:39
So I entered upon them
26:40
I said
26:42
If you finish
26:43
Or that God will replace His Messenger, may God bless him and grant him peace
26:47
Better than you
26:49
Until one of his wives came
26:52
She said
26:53
Oh Omar
26:54
As for the Messenger of God, may God bless him and grant him peace
26:58
He doesn't preach to women
27:00
Until you preach to them
27:02
So God sent down
27:04
May his Lord, if he divorces, be
27:07
To replace him with better wives
27:10
Some of you are Muslims
27:13
Verse
27:15
Comment on the hadith
27:18
God agreed
27:20
Approval
27:21
He had a conversation about that matter
27:25
So the Qur’an was revealed in a manner that occurred or agreed upon
27:29
In three
27:30
No issues
27:32
It is more than three
27:34
The number has no meaning here
27:37
Maqam Ibrahim
27:39
That is, the stone that contains traces of his place, peace be upon him
27:43
Chapel
27:44
That is, between the hands of the Qiblah
27:46
The imam stands with him
27:49
Righteousness
27:50
That is, the righteous
27:52
And the ungodly
27:53
That is, the immoral person
27:55
Some of his women
27:56
That is, Hafsa and Aisha, may God be pleased with them
28:00
One of his women
28:02
She is Umm Salamah, may God be pleased with her
28:05
It was said that Zainab bint Jahshr, may God be pleased with her
28:09
He preaches
28:10
That is, he advises and reminds of good and warns against evil
28:14
And the like, which pleases the heart of the listener
28:19
One of the benefits of talking
28:22
Benefit from talking
28:24
Fadl Omar, may God be pleased with him
28:26
And his agreement with the truth
28:28
It contains the importance of advice and reminders of goodness
28:33
It contains the virtue of keeping company with righteous people and bringing them into homes
28:39
On the authority of Abdullah bin Omar, he said:
28:42
Among the people in Quba
28:44
In the morning prayer
28:46
When someone came to them and said:
28:49
The Messenger of God, may God bless him and grant him peace
28:53
Tonight, the Qur’an was revealed to him
28:56
He was ordered to face the Kaaba
28:59
So they received it
29:01
Their faces were towards the Levant
29:04
So they turned to the Kaaba
29:07
Comment on the hadith
29:10
Between
29:11
That is, while
29:13
An adverb of time meaning surprise
29:16
In Quba
29:17
That is, Quba Mosque
29:19
When someone came to them
29:21
The following is Abbad bin Hekar, may God be pleased with him
29:25
Tonight, the Qur’an was revealed to him
29:28
That is, what God Almighty says
29:30
We may see your face turning in the sky
29:34
Verse
29:35
One of the benefits of talking
29:40
Benefit from talking
29:42
Permissibility of copying
29:44
Simple work for the benefit of prayer does not invalidate it
29:48
It indicates that it does not harm the praying person to hear the words of someone who is not in prayer