Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
0:06
For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:16
Chapter on prostration on seven bones
0:20
On the authority of Ibn Abbas, may God be pleased with them both, he said
0:25
The Prophet, may God bless him and grant him peace, said
0:28
I was commanded to prostrate to seven bones
0:32
On the forehead
0:34
He gestured with his hand to his nose
0:36
And the hands
0:38
And the knees
0:39
And the tips of the feet
0:42
We are not satisfied with clothes and hair
0:45
Comment on the hadith
0:48
I was ordered
0:50
The matter is God Almighty
0:53
We are not satisfied with clothes and hair
0:56
That is, we do not gather and join our clothes together
1:01
One of the benefits of talking
1:05
It is useful to talk
1:07
The actions and words of prayer are suspended
1:11
The command from God Almighty indicates its obligation
1:15
In the hadith, there are seven parts of prostration
1:18
He should prostrate on all of them
1:21
He should prostrate on both the forehead and nose
1:25
It is permissible to act with an understandable signal
1:31
Chapter: He should not spread his arms while prostrating
1:36
On the authority of Anas bin Malik
1:37
On the authority of the Prophet, may God bless him and grant him peace, he said
1:41
Be moderate in prostration
1:44
And none of you should spread your arms like a dog's rug
1:49
Comment on the hadith
1:52
Be moderate in prostration
1:54
That is, be a middle ground between devouring and seizing
1:59
And it does not simplify
2:00
That is, it does not spread or extend
2:07
Benefit from talking
2:09
It is disliked to eat a dog or similar wild animal
2:13
In it, the wisdom lies in moderation in prostration
2:17
It's like being humble
2:19
He reported in enabling the front of the ground
2:22
And beyond lazy bodies
2:27
Chapter on the one who sat up during the Witr prayer and then got up
2:34
On the authority of Malik bin Al-Huwayrith Al-Laithi
2:37
He saw the Prophet, may God bless him and grant him peace, praying
2:41
If it is in the Witr prayer
2:44
He did not get up until he was sitting flat
2:49
Comment on the hadith
2:52
If it is in the Witr prayer
2:55
That is, if it is in the first or third rak'ah of his prayer
3:00
He didn't get up
3:01
That is, until the second or fourth rak'ah
3:05
One of the benefits of talking
3:09
There is evidence in the hadith for those who say that a rest session is in order
3:13
It emphasizes reassurance in the actions of prayer
3:17
It explains the intensity of the keenness of the Companions, may God be pleased with them
3:22
Following the guidance of the Prophet, may God bless him and grant him peace
3:28
Bab says takbir while getting up from the two prostrations
3:32
On the authority of Saeed bin Al-Harith, he said:
3:35
Abu Saeed prayed for us
3:38
He declared the takbir loudly when he raised his head from prostration
3:42
And when he prostrated
3:43
And when it was lifted
3:45
And when he stood up from the two rak'ahs
3:48
And he said
3:49
This is how I saw the Prophet, may God bless him and grant him peace
3:55
Comment on the hadith
3:58
Bab says takbir while getting up from the two prostrations
4:02
That is, the worshiper says takbeer when he gets up from the two rak’ahs
4:07
Then he declared “Allahu Akbar” loudly
4:09
Any transition zooms
4:12
One of the benefits of talking
4:15
Benefit from talking
4:17
The legality of reciting the transition takbeers loudly
4:21
And in it is the guidance of the Prophet, may God bless him and grant him peace
4:24
He is the balance in words and deeds
4:28
This is the keenness of the Companions, may God be pleased with them
4:31
And those who follow the guidance of the Prophet, may God bless him and grant him peace
4:38
Chapter on the Sunnah of sitting in the Tashahhud
4:42
On the authority of Abdullah bin Abdullah
4:45
He was seeing Abdullah bin Omar, may God be pleased with them both
4:49
He sits cross-legged during prayer
4:53
So I did it when I was young at that time
4:57
Abdullah bin Omar forbade me
4:59
And he said
5:01
It is the Sunnah of prayer
5:03
To erect your right leg and bend your left
5:07
So I said
5:08
You do it
5:11
And he said
5:12
My legs cannot carry me
5:16
Comment on the hadith
5:19
New age
5:21
That is, small
5:23
To erect your right leg
5:25
That is, do not stick it to the ground
5:28
And the left one flexes
5:30
That is, her sympathy
5:32
My legs cannot carry me
5:34
That is, to do the Sunnah
5:37
One of the benefits of talking
5:40
Benefit from talking
5:42
If a companion says it is Sunnah
5:45
He only wants the Sunnah of the Prophet, may God bless him and grant him peace
5:50
And in the hadith
5:51
Inquiring about the reason for the scholar’s violation of the Sunnah
5:56
It includes the permissibility of abandoning the Sunnah due to necessity or inability
6:00
In it, the scholar should explain the Sunnah verbally
6:05
Even if he is unable to do it
6:09
On the authority of Muhammad bin Omar bin Ata
6:12
He was sitting with a group of the Prophet's companions, may God bless him and grant him peace
6:19
So we mentioned the prayer of the Prophet, may God bless him and grant him peace
6:23
Abu Hamid Al-Saadi said
6:26
I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace
6:32
I saw him when he grew up
6:34
He made his hands into shoes for my shoulders
6:38
When he kneels, he can reach his hands from my knees
6:42
Then he arched his back
6:44
If he raises his head
6:46
Level until every vertebra returns to its place
6:50
So if he prostrates
6:52
He placed his hands neither spread nor clenched
6:57
He faced the Qiblah with the tips of his toes
7:01
If he sits in the two rak'ahs
7:04
He sat on his left leg
7:06
And set the right
7:08
And if he sits in the next rak'ah
7:11
He presented his left leg
7:13
And set up the other
7:15
He sat on his seat
7:18
Comment on the hadith
7:21
With a group
7:23
The group consists of several men, from three to ten
7:28
And they were ten
7:30
I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace
7:35
That is, to follow that from the Messenger of God, may God bless him and grant him peace
7:41
He made his hands shoes for his shoulders
7:44
Shoe, i.e. the equivalent and the opposite
7:48
The shoulder is the complex of the humerus and shoulder bone
7:52
He raised his hands from his knees
7:55
That is, holding his knees with his hands
7:58
He arched his back
8:00
That is, tilting it straight without curving
8:04
Level any list
8:07
Until every vertebra returns
8:09
Regular bone vertebrae
8:13
Which are called back beads
8:16
Not spread, meaning his hands and arms
8:20
And do not hold them
8:22
The arrest is to include them in it
8:26
If he sits in the two rak'ahs
8:28
That is, the first two to bear witness
8:31
He sat on his seat
8:34
A reference to the Turk session
8:37
One of the benefits of talking
8:41
Benefit from talking
8:43
Studying the Sunnahs is one of the guidance of the Companions, may God be pleased with them
8:48
It explains the intensity of the Companions’ keenness to follow the guidance of the Prophet, may God bless him and grant him peace
8:55
In it, worship is based on followers
8:58
And that the Prophet, may God bless him and grant him peace, did
9:01
It is the balance in prayer forms
9:04
In the hadith, the position of sitting in the first tashahhud
9:09
It is different from the position of sitting in the final tashahhud
9:13
It encourages people to gain peace of mind in prayer
9:17
It includes acknowledgment of credit to the people of credit
9:21
And whoever memorizes the hadith, his argument will be strengthened
9:24
It is permissible for a man to describe himself as more knowledgeable than others
9:29
If he secures admiration and wants clarification and education
9:34
In the hadith, it was hidden from many of the Companions
9:38
Some rulings received from the Prophet, may God bless him and grant him peace
9:43
Perhaps some of them will mention it if it is mentioned
9:49
Babu, whoever does not want the first witness is obligatory
9:53
The Prophet, may God bless him and grant him peace, stood up from the two rak’ahs and did not return
10:00
On the authority of Abdullah bin Buhayna, who is from Azd Shanwa
10:04
He is an ally of Banu Abd Manaf
10:07
He was one of the companions of the Prophet, may God bless him and grant him peace
10:12
The Prophet, may God bless him and grant him peace, led them in the noon prayer
10:16
So he stood during the first two rak'ahs and did not sit
10:21
So the people stood with him until he finished the prayer
10:25
People waited for it to be delivered
10:28
Big while sitting
10:30
He prostrated two prostrations before saying the salutations, then he saluted
10:36
Comment on the hadith
10:39
No one sat for the first tashahhud
10:43
He performed the prayer completely
10:48
One of the benefits of talking
10:51
In the hadith, companionship is proven by the testimony of the Tabi’i narrator
10:57
It involves the person being led in prayer following the imam in case of forgetfulness
11:03
Chapter on witnessing the afterlife
11:07
On the authority of Abdullah in a novel
11:10
The Messenger of God, may God bless him and grant him peace, taught me
11:14
It is enough between his palms
11:16
The Tashahhud also teaches me a surah from the Qur’an
11:22
When we prayed with the Prophet, may God bless him and grant him peace
11:27
We said peace be upon God before His servants
11:31
Peace be upon Gabriel
11:34
Peace be upon Michael
11:37
Peace be upon so-and-so and so-and-so
11:40
When the Prophet, may God bless him and grant him peace, left
11:44
He turned to us with his face
11:46
He said that God is peace
11:51
If one of you sits in prayer, let him say greetings to God, prayers, and good things
11:59
May peace, mercy and blessings of God be upon you, O Prophet
12:05
Peace be upon us and the righteous servants of God
12:10
If he said that, it would apply to every righteous servant in heaven and earth
12:17
I bear witness that there is no god but God
12:21
I bear witness that Muhammad is His servant and Messenger
12:25
In Ziadah’s novel, “He is between us.”
12:30
When he died, we said, “Peace be upon the Prophet, may God bless him and grant him peace.”
12:38
Then he chooses to speak whatever he wants
12:43
In a narration, then he chooses the supplication that he likes best and prays
12:49
In one narration, he then chooses whatever praise he wants
12:54
Comment on the hadith
12:58
God is peace, that is, peace from similarity and imperfection
13:04
And from everything that contradicts its perfection
13:08
So if one of you sits in prayer, i.e. in the tashahhud
13:12
Greetings to God, that is, praise and glorification of God
13:18
And the types of glorification for him as he deserves and is due
13:22
Prayers, that is, our prayers, are sincere to Him and not to anyone else
13:28
Al-Tayyibat means good speech and good conduct
13:32
To praise God Almighty or invoke Him
13:36
Among these are the Most Beautiful Names of God
13:40
His blessings, that is, the abundant and everlasting goodness of everything
13:46
Righteous servants of God
13:48
The righteous is the one who fulfills the rights owed to God Almighty
13:53
And the rights of the people
13:55
One of the benefits of talking
13:59
In the hadith, the supplications for prayer are suspended
14:03
The words of the Tashahhud are specific
14:06
And it is after the tashahhud
14:09
The servant chooses whatever supplication he wants
14:12
The first of the well-known supplications
14:15
In the hadith, the names of God Almighty are tawqifiyya
14:19
Chapter on supplication before greeting
14:24
On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace
14:30
I told him that the Messenger of God, may God bless him and grant him peace
14:34
He was calling in prayer
14:36
Oh God, I seek refuge in You from the torment of the grave
14:40
I seek refuge in You from the temptation of the Antichrist
14:44
I seek refuge in You from the temptation of life and the temptation of death
14:49
Oh God, I seek refuge in You from sin and debt
14:54
Someone said to him
14:56
What more do you seek refuge from in love?
14:59
He said that if a man is fined
15:03
He told a lie and made a promise and broke it
15:07
Comment on the hadith
15:11
He was calling in prayer
15:13
That is, at the end of the prayer after the tashahhud before the salutation
15:17
From temptation
15:19
Sedition
15:21
Trial and test
15:23
Antichrist
15:25
Because his creation is anointed and distorted
15:28
His eyes are anointed
15:30
And goodness is erased from it
15:32
It is sinful
15:35
That is, sin
15:37
And in love
15:38
That is, religion
15:40
So I leave
15:41
That is, a film that fulfills its promise
15:44
One of the benefits of talking
15:48
Benefit from talking
15:50
It is desirable to seek refuge between the Tashahhud and the Tasleem from these matters
15:55
It proves the torment and temptation of the grave
15:59
It contains proof of the temptation of the Antichrist
16:02
As stated in the authentic hadiths
16:06
In the hadith, the world is a place of temptation and trial
16:10
Let one be careful of it
16:13
It contains a warning against religion and its consequences
16:16
It prohibits lying
16:19
The hadith refers to fulfilling the covenant and fulfilling the promise
16:26
On the authority of Abu Bakr Al-Siddiq, may God be pleased with him
16:29
He said to the Messenger of God, may God bless him and grant him peace
16:34
Teach me a supplication to pray in my prayers
16:38
He said
16:40
Say
16:41
Oh God, I have wronged myself greatly
16:45
No one can forgive sins except you
16:49
So grant me forgiveness from You
16:52
And have mercy on me, for You are the Forgiving, the Merciful
16:57
Comment on the hadith
17:00
I pray for him in my prayers
17:03
That is, in the case of sitting after the Tashahhud before the salutation
17:08
Oh God, I have wronged myself greatly
17:12
That is, by abandoning what requires complete servitude
17:15
Or by doing something that requires punishment
17:18
Or luck decreases
17:20
No one can forgive sins except you
17:23
An acknowledgment that God Almighty is the one who forgives sins
17:27
This is not the case with anyone else
17:30
This is an acknowledgment of oneness
17:34
One of the benefits of talking
17:37
Benefit from talking
17:39
The legitimacy of seeking education from the world in all that is good
17:44
Especially the supplications that contain a number of words
17:48
In the hadith, admitting negligence
17:51
Attributing injustice to oneself
17:54
It includes recognizing that God Almighty is the Most Gracious and Most Gracious
17:59
Mercy to His servants without corresponding to a good deed
18:04
It indicates the desirability of reciting supplications at the end of the prayer from the well-known supplications
18:11
Or similar to the words of the Qur’an
18:14
Delivery door
18:18
On the authority of Umm Salamah, the wife of the Prophet, may God bless him and grant him peace
18:23
That women during the era of the Messenger of God, may God bless him and grant him peace
18:28
If we delivered from what was written, we would stand up
18:32
The Messenger of God, may God bless him and grant him peace, was steadfast
18:36
And whoever among the men prays as long as God wills
18:40
When the Messenger of God, may God bless him and grant him peace, stood up
18:44
The men rose
18:46
Comment on the hadith
18:50
Get up
18:52
That is, they enter their homes
18:54
Before the Messenger of God, may God bless him and grant him peace, departed
18:59
Proven
19:00
That is, it remained in place
19:02
One of the benefits of talking
19:05
Benefit from talking
19:08
It is permissible for women to go out to the mosque and precede them in leaving
19:13
In which the imam stays in prayer
19:17
Al-Zuhri said
19:18
For the women to leave
19:20
Before any of the men realized them
19:23
The hadith indicates that mixing with women is a sign of corruption
19:30
Chapter on remembrance after prayer
19:34
On the authority of Ibn Abbas, may God be pleased with them both
19:38
To raise the voice in remembrance
19:40
When people leave the script
19:43
It was during the time of the Prophet, may God bless him and grant him peace
19:47
Ibn Abbas said
19:49
I knew if they walked away with that if I heard it
19:54
And in a word
19:55
I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbeer
20:01
Comment on the hadith
20:05
I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbir
20:10
The worshipers should raise their voices with takbir and dhikr after the written prayer
20:20
Benefit from talking
20:22
The saying of the companion was during the time of the Prophet, may God bless him and grant him peace
20:27
It has the rule of lifting
20:29
It is permissible to raise the voice in remembrance following prayer
20:33
On the authority of Abu Hurairah, may God be pleased with him, he said
20:39
The poor came to the Prophet, may God bless him and grant him peace, and said
20:44
The people of wealth are rewarded with high degrees and permanent bliss
20:51
They pray as we pray
20:53
They fast as we fast
20:56
And they have a surplus of money
20:58
They perform Hajj and Umrah there
21:01
They strive and give charity
21:04
He said, “Shall I not tell you that if you take it, you will catch up with those who came before you?”
21:10
And no one realized you after you
21:13
And you were better than you were in my presence
21:17
Except for those who do the same
21:19
You glorify, praise, and glorify God thirty-three times after every prayer
21:27
In a novel
21:29
At the end of every prayer, you glorify God ten times, praise God ten times, and glorify God ten times
21:37
So we disagreed between us
21:39
Some of us said
21:41
We swim thirty-three times
21:44
And we praise thirty-three
21:46
We are thirty-four years old
21:49
So I returned to him
21:51
And he said
21:53
She says
21:54
Glory be to God
21:55
Thank God
21:57
God is great
21:58
So that there are thirty-three of them all
22:03
Flying on the talk
22:07
The people of Al-Dathur
22:09
That is, those with a lot of money
22:11
In higher degrees
22:13
That is, with the highest wages for good financial works
22:18
Abiding bliss
22:20
Whatever he enjoys
22:22
And the resident
22:23
That is, permanent
22:25
Favor
22:26
Any increase
22:27
Shall I not tell you that if you take it you will catch up with those who came before you?
22:32
That is, I will not tell you anything
22:35
If you do it, you will realize their virtue
22:38
And no one realized you after you
22:41
The company of the Messenger of God, may God bless him and grant him peace, is good and virtuous
22:46
There is nothing equivalent to it
22:48
She does not earn her degree by doing anything
22:51
Who are you in my back?
22:53
Which one do you live among?
22:56
Except for those who do the same
22:58
None of the rich
23:00
You praise, praise, and glorify
23:04
Beginning with praise
23:06
Which includes denying the shortcomings of God Almighty
23:11
Then praise
23:12
It is proof of the perfection of God Almighty
23:16
Then zoom in
23:18
Whoever is free from shortcomings
23:20
And worthy of all praises
23:23
It must be glorified
23:25
This is done by zooming in
23:27
One of the benefits of talking
23:30
Benefit from talking
23:33
An explanation of the keenness of the Companions, may God be pleased with them, to do good deeds and obtain higher ranks
23:39
It contains an explanation of the virtue of good money
23:43
Explaining the virtue of studying hadith among friends
23:47
In the hadith, the numbers mentioned in the supplications
23:51
It has a wisdom that is missed by abandoning it
23:54
And exceeding it from aggression in prayer
23:58
The hadith is an argument for those who choose between poverty and wealth
24:02
And there are doctrines
24:04
It encourages competition for works that achieve high grades
24:10
On the authority of Ward, the writer of Al-Mughirah
24:15
He said
24:16
Muawiyah wrote to Al-Mughira
24:19
Write to me what you heard from the Messenger of God, may God bless him and grant him peace
24:24
So he wrote to him
24:26
The Prophet of God, may God bless him and grant him peace
24:29
He used to say it after every prayer
24:32
In a novel
24:34
Written prayer
24:36
There is no god but God alone, with no partner
24:40
To Him belongs the kingdom and to Him is praise
24:43
He is powerful over everything
24:46
In a novel
24:49
Three times
24:51
Oh God, do not mind what you have given
24:54
There is no excuse for what was prohibited
24:56
This grandfather will be of no use to you
25:00
And he wrote to him
25:02
He forbade gossip
25:05
In a novel
25:07
And he hates you
25:09
And a lot of questions
25:11
And wasting money
25:13
He forbade disobedience to mothers
25:16
In a novel
25:18
God has forbidden you
25:21
And female infanticide
25:23
And prevent and give
25:25
Comment on the hadith
25:28
At the end of every prayer
25:31
That is, the consequence of every obligatory prayer
25:34
To Him belongs the kingdom and to Him is praise
25:37
When God was the owner of the entire kingdom
25:40
He deserved that all praise be to him and no one else
25:44
This grandfather will be of no use to you
25:47
Grandfather means wealth
25:50
Luck and greatness were said
25:53
It was said and said and asked a lot
25:56
That is, what is useless
25:59
And wasting money
26:01
That is, by spending it on what is forbidden or disliked
26:04
Mothers' disobedience
26:06
That is, harming and disobeying them
26:09
Disobedience is the opposite of righteousness
26:11
And female infanticide
26:14
That is, burying the girls while they were alive
26:17
And prevent and give
26:19
That is, for a person to deny the rights that are due to him
26:23
Or asks for what he does not deserve
26:26
One of the benefits of talking
26:30
Benefit from talking
26:32
It is desirable to mention this dhikr following prayers
26:35
Because it contains the words of monotheism
26:38
There is a lot of gossip in it
26:41
Reason to lie
26:43
And engaging in harmful things rather than beneficial ones
26:46
This includes the specification of the mother’s disobedience
26:49
Warning about her right bone
26:52
It does not mean that it is permissible to disobey the father