Summary of Sahih Al-Bukhari | Episode (59) | Zakat book - 4

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0:11 Summary of Sahih Al-Bukhari

0:17 Chapter on zakat on cows

0:20 On the authority of Abu Dharr, may God be pleased with him, he said

0:24 I ended up with the Prophet, may God bless him and grant him peace

0:28 He said

0:29 By the One in whose hand is my soul

0:32 Or by Him there is no god other than Him

0:35 Or as he swore

0:37 No man has camels, cows, or sheep

0:43 It does not fulfill its rights

0:45 Unless it will be brought on the Day of Resurrection

0:48 The greatest and fattest thing you can be

0:51 She tramples him with her sandals and gores him with her horns

0:56 Whenever the last one is passed, the first one is answered

1:00 Until it is judged among the people

1:04 Comment on the hadith

1:08 I finished, I came

1:10 A man who came out is mostly a way out and that includes women

1:16 He does not pay her due zakat

1:19 It was said and other rights

1:23 The greatest thing you can be

1:25 That is, in strength and ghee

1:27 She treads on it with her slippers

1:30 That is, trample it with her feet

1:33 Whenever it passes, any time passes

1:36 It was returned, i.e. it was returned

1:39 Until it is judged among the people

1:41 That is, until the account is empty

1:45 One of the benefits of talking

1:48 There is evidence in the hadith that indicates the obligation of zakat on camels, cows, and sheep

1:54 Some of them cited the hadith as evidence

1:56 However, the milk of livestock and the fruits of trees is a right for the poor and the wayfarer

2:03 This right is not zakat

2:06 In the hadith, the Prophet, may God bless him and grant him peace, warned his nation against withholding zakat

2:12 And the penalty for that

2:14 There is no excuse for what he called her on the Day of Resurrection

2:17 It is permissible to swear an oath without swearing an oath

2:24 Chapter: Zakat on relatives

2:27 On the authority of Anas bin Malik, may God be pleased with him, he said

2:31 Abu Talha was the most wealthy of the Ansar in Medina in terms of palm trees

2:37 The most beloved of his wealth was Berha

2:41 She was the recipient of the mosque

2:44 The Messenger of God, may God bless him and grant him peace, would enter it and drink some of the good water in it

2:51 Anas said

2:52 When this verse was revealed

2:55 You will not attain righteousness until you spend from what you love

3:01 Abu Talha went to the Messenger of God, may God bless him and grant him peace, and said

3:06 O Messenger of God

3:08 God Almighty says:

3:12 You will not attain righteousness until you spend from what you love

3:18 If he loves my money, he will go to him

3:21 It is a charity for God

3:24 I hope for her righteousness and treasure in the sight of God

3:28 So, O Messenger of God, place it where God shows you

3:32 He said

3:33 The Messenger of God, may God bless him and grant him peace, said

3:37 That's profitable money

3:41 That's lucrative money

3:43 In a novel

3:45 That's smelly money

3:47 That's smelly money

3:50 And I heard what you said

3:53 In a novel

3:54 We met it from you and returned it to you

3:58 I think you should make it among the closest ones

4:02 Abu Talha said

4:04 I will do so, O Messenger of God

4:06 So Abu Talha divided it among his relatives and cousins

4:11 In a novel

4:13 Among them were my father and Hassan

4:16 He said

4:17 Hassan sold his share of it to Muawiyah

4:21 So he was told

4:23 Sell Abu Talha's charity

4:25 And he said

4:27 Should I not sell a saa of dates for a saa of dirhams?

4:31 He said

4:32 This garden was on the site of the palace of Banu Hudayla, which was built by Muawiyah

4:40 Comment on the hadith

4:43 He is leaving

4:45 The garden in which my well is

4:48 She was facing the mosque, that is, facing it

4:52 He drinks water that contains good things

4:55 That is, from my well

4:57 You will not attain righteousness

5:00 That is, you will not realize and attain righteousness

5:02 Which is all the best types of obedience and types of rewards

5:07 It leads its owner to heaven

5:11 So that you can spend what you like

5:15 That is, until you spend your precious money that your souls love

5:20 If you prioritize the love of God over the love of money, then you spend it to please Him

5:27 This indicates your sincere faith

5:30 The righteousness of your hearts and the certainty of your piety

5:34 This includes spending precious amounts of money

5:37 And spending when needed

5:40 And spending on health

5:43 I hope he honors her

5:44 That is, I want its best

5:46 And its treasure

5:48 That is, I offer it and save it so I can find it there

5:52 I'm sorry

5:53 A word said when praising or being satisfied with something

5:57 In his relatives

5:59 Kinship in the womb

6:01 And his cousins

6:03 Out of sympathy with the general

6:07 One of the benefits of talking

6:11 Benefit from talking

6:13 It is permissible to add the love of money to a righteous man

6:17 It permits the possession of orchards and real estate

6:21 Earning real estate is permissible if it is permissible and the right is paid

6:26 It contains the permissibility of a person entering his companions’ garden and drinking from its water

6:31 And eating its fruits and food

6:34 The hadith contains guidance on consulting people of knowledge and virtue

6:39 In how to perform obedience and others

6:42 And spending from the beloved

6:45 It is permissible to appoint a person to appoint someone in charity, gifts, and endowments

6:49 And other things that are acceptable to the prosecution

6:52 It contains the validity of absolute charity and absolute endowment

6:57 He is the one who did not specify his bank and then appoint him after that

7:02 It contains the permissibility of praising the giver of charity if the giver is safe from temptation

7:10 Door

7:11 A Muslim does not have to give charity on his horse

7:15 On the authority of Abu Hurairah, may God be pleased with him, he said

7:19 The Prophet, may God bless him and grant him peace, said

7:22 A Muslim does not have to give alms on his horse or servant

7:28 Comment on the hadith

7:31 His horse is a reference to his vehicle

7:34 His servant, meaning the one who serves him

7:38 Sadaqah, i.e. zakat

7:41 One of the benefits of talking

7:44 Benefit from talking

7:47 There is no sincerity in horses

7:49 Unless it is for trade

7:51 It is permissible to say something bitter

7:54 So-and-so's boy

7:58 Chapter: Zakat on spouses and orphans in quarantine

8:02 On the authority of Zainab, Abdullah’s wife, she said:

8:06 I was in the mosque

8:07 I saw the Prophet, may God bless him and grant him peace

8:11 And he said

8:12 Believe us, even if it is your best

8:16 Zainab was spending on Abdullah

8:19 And orphans in her care

8:22 He said

8:23 She said to Abdullah

8:25 Ask the Messenger of God, may God bless him and grant him peace

8:29 Would it be permissible for me to spend on you?

8:31 And for orphans in my lap of charity

8:35 And he said

8:36 Ask, you are the Messenger of God, may God bless him and grant him peace

8:40 So she went to the Prophet, may God bless him and grant him peace

8:44 I found an Ansar woman at the door

8:48 Her needs are the same as mine

8:50 So Bilal passed by us

8:53 So we said

8:54 Ask the Prophet, may God bless him and grant him peace

8:57 Is it sufficient for me to support my husband and orphans in my care?

9:03 And we said

9:04 Don't tell us

9:06 So he entered and asked him

9:08 And he said

9:09 Who are they?

9:11 He said

9:12 Zeinab

9:13 He said

9:14 That is, Al-Zayanib

9:16 He said

9:17 Abdullah's wife

9:19 He said

9:21 Yes

9:22 It has two wages

9:23 The reward of kinship and the reward of charity

9:27 Comment on the hadith

9:31 Abdullah is Ibn Masoud, may God be pleased with him

9:35 Who are you?

9:37 Ornaments

9:38 What a woman adorns herself with, such as gold and the like

9:42 That is, complete

9:43 An orphan is someone whose father died while he was under age

9:47 In her lap

9:49 What is meant is in her custody and under her supervision and she is responsible for their upbringing

9:55 May it be rewarded for me

9:57 That is, is it enough for me?

9:59 So I set off

10:00 That is, so I went

10:02 Her needs are the same as mine

10:04 That is, she has an issue like mine

10:08 So Bilal passed by us

10:10 That is, Bilal passed by us

10:13 Don't tell us

10:14 That is, do not say that the questioner is so-and-so

10:18 The reward of kinship

10:20 That is, the reward for maintaining family ties

10:23 One of the benefits of talking

10:26 Benefit from talking

10:28 The legality of women going to the mosque

10:31 Listening to the sermon and acting on it

10:35 It is permissible to ask a woman about a jurisprudential issue

10:39 It is permissible for her to send someone to ask the world about her

10:43 And go ask

10:45 It is permissible for a person to ask in a vague manner about an issue related to him

10:51 In the hadith, some deeds receive reward in two ways

10:59 On the authority of Umm Salamah, she said:

11:01 I said, O Messenger of God

11:03 What reward do I have to spend on Bani Abi Salamah?

11:08 But they are brown

11:10 And he said

11:11 Spend on them

11:13 You will be rewarded for what you spent on them

11:17 Comment on the hadith

11:20 What reward?

11:22 That is, do I get a reward?

11:24 But they are brown

11:26 That is, from Abu Salamah

11:28 They are Omar, Muhammad, Zainab, and Darra

11:32 One of the benefits of talking

11:36 In the hadith, a woman’s support for her children is charity

11:40 It contains a reference to the perfection of maternal compassion

11:45 It explains the virtue of caring for a close orphan

11:48 And spending on it

11:52 Chapter on the words of God Almighty

11:55 And for freeing slaves and debtors, and for the sake of God

11:59 On the authority of Abu Hurairah, may God be pleased with him, he said

12:03 The Messenger of God, may God bless him and grant him peace, commanded charity

12:08 It was said that Ibn Jamil was prevented

12:10 And Khaled bin Al-Walid

12:12 And Abbas bin Abdul Muttalib

12:15 The Prophet, may God bless him and grant him peace, said

12:18 Ibn Jamil would not take revenge, except that he was poor

12:23 So God and His Messenger enriched him

12:25 As for Khaled, you are wronging Khaled

12:30 He has retained his armor and equipment for the sake of God

12:34 As for Al-Abbas bin Abdul Muttalib

12:37 So the uncle of the Messenger of God, may God bless him and grant him peace

12:41 It is charity for him and the same for her

12:46 Comment on the hadith

12:49 So it was said

12:51 The speaker is Omar, may God be pleased with him

12:54 Ibn Jamil was banned

12:56 His name was said to be Abdullah

12:58 What is reviled is what is denied

13:01 The meaning should not prevent zakat

13:05 He was poor, so God enriched him

13:08 This is not the reward for grace

13:11 He kept his shields, meaning he stopped his shields

13:15 And I used it

13:16 That is, what a man prepares of animals and weapons

13:20 For God's sake

13:22 That is, she is committed to jihad for the sake of God

13:26 It is charity for him

13:28 The meaning is that the Prophet, may God bless him and grant him peace, performs it on his behalf

13:34 One of the benefits of talking

13:38 In the hadith, zakat is proven on trade funds

13:42 In which the woman apologizes to his friends

13:45 If they appear to be negligent

13:48 They know otherwise

13:50 In the hadith, the Imam inspects the owners of the money

13:54 Did they give zakat or not?

13:57 It alerts the heedless person to the blessing of wealth that God has bestowed upon him after poverty

14:02 To fulfill God’s rights upon him

14:05 It is shameful and reprehensible for those who prevent an obligation

14:09 It is permissible to remind him of this in his absence for his benefit

14:13 It is permissible to waive zakat on endowed funds

14:18 The hadith indicates that it is permissible to delay zakat for one’s own benefit

14:25 Chapter on abstaining from the issue

14:28 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

14:32 Some of the Ansar asked the Messenger of God, may God bless him and grant him peace

14:37 So he gave them

14:39 Then they asked him and he gave them

14:41 Then they asked him and he gave them

14:44 Until he ran out of money

14:47 And he said

14:48 Whatever good I have, I will not spare it from you

14:53 Whoever is chaste, God will pardon him

14:56 And whoever is self-sufficient, God will enrich him

14:59 Whoever is patient, God will grant him patience

15:02 No one is given a gift better and more extensive than patience

15:08 Comment on the hadith

15:11 Until no technician ran out

15:15 I will not spare it for you

15:17 That is, I will not make it an asset for anyone else

15:20 Turning away from you

15:21 And it was said

15:23 I won't keep it from you

15:25 Whoever is chaste, God will pardon him

15:28 That is, whoever asks for abstinence from asking

15:30 May God grant him contentment

15:33 And whoever is self-sufficient, God will enrich him

15:35 That is, those who asked to lay off people

15:38 May God grant him freedom from people

15:41 He does not need anyone

15:44 Whoever is patient, God will grant him patience

15:46 Whoever treats patience, God will grant him patience

15:50 Better and broader than patience

15:53 That is better than patience

15:56 One of the benefits of talking

15:59 Benefit from talking

16:01 It is desirable to give the walker twice

16:04 Apologizing to others and urging abstinence

16:09 It encourages patience in the face of hardship and other hardships of this world

16:14 The hadith indicates the necessity of turning to God Almighty in all matters

16:21 Because dispensation and chastity are granted by the grace of God Almighty

16:25 It contains an explanation of the generosity of the Prophet, may God bless him and grant him peace

16:29 He was so generous, generous and selfless

16:34 In it, the reward is of the same type as the work

16:39 On the authority of Abu Hurairah, may God be pleased with him

16:42 Because the Messenger of God, may God bless him and grant him peace, said

16:47 By the One in whose hand is my soul

16:49 Because one of you takes his rope

16:51 He gets firewood on his back

16:54 In a novel

16:55 He sells, eats, and gives in charity

16:58 It is better for him than to come to a man and ask him

17:03 He gave it or withheld it

17:05 On the authority of Al-Zubayr bin Al-Awwam, may God be pleased with him

17:09 On the authority of the Prophet, may God bless him and grant him peace, he said

17:13 For one of you to take his rope

17:15 He brings a bundle of firewood on his back and sells it

17:19 May God protect him from it

17:22 It is better for him than asking people

17:25 They gave it or withheld it

17:28 Comment on the hadith

17:32 He collects firewood

17:35 He gave him grace in giving and the humiliation of asking

17:40 Or prevent it

17:42 In the ban there is shadow, disappointment and deprivation

17:46 May God protect him from it

17:49 That is, God prevents his face from spilling water with the question

17:54 One of the benefits of talking

17:58 Benefit from talking

18:00 Encouragement to eat from manual labor and gain from permissible things

18:05 And there is hatred in the matter

18:07 It has detail

18:09 In the hadith, it means disgracing oneself and enduring hardship

18:14 Better for him than the issue

18:19 On the authority of Hakim Ibn Hazam, may God be pleased with him, he said:

18:23 I asked the Messenger of God, may God bless him and grant him peace

18:27 So he gave me

18:28 Then I asked him and he gave me

18:31 Then I asked him and he gave me

18:34 Then he said

18:35 Oh wise man

18:37 This money is sweet green

18:40 In a novel

18:42 Sweet vegetables

18:44 Whoever takes it with generosity, he will be blessed in it

18:48 And whoever takes it under the supervision of a soul, he will not be blessed for it

18:53 Like someone who eats and is not satisfied

18:56 The upper hand is better than the lower hand

19:00 Hakim said

19:02 So I said, O Messenger of God

19:04 By the One who sent you with the truth

19:06 I will not want anything from anyone after you until I leave this world

19:12 Abu Bakr, may God be pleased with him, called on Hakim to give

19:17 He refused to accept it from him

19:20 Then Omar, may God be pleased with him, called him to give it to him

19:24 He refused to accept anything from him

19:27 Omar said

19:29 I bear witness to you, O community of Muslims, of a wise man

19:33 I offer him his right from this thousand

19:37 He refused to take it

19:39 Hakim did not marry anyone after the Messenger of God, may God bless him and grant him peace

19:46 Until he died

19:49 Comment on the hadith

19:52 Sweet greenery

19:54 Green is visually desirable

19:57 And sweet in taste

19:59 If they come together, they increase desire

20:02 With generosity of breath

20:04 That is, without eagerness, greed, or self-control

20:08 Bless him for it

20:10 Blessing is the abundance and continuity of goodness

20:13 Under the same supervision

20:15 That is, intense eagerness and greed

20:17 The questioner was exposed to the issue

20:20 The upper hand

20:22 It is the spending hand

20:24 Good

20:25 Which is better

20:26 From the lower hand

20:28 It is the liquid hand

20:30 I don't insult anyone

20:32 That is, I do not decrease what he has by asking

20:35 Until I leave the world

20:38 That is, until I die

20:40 To give

20:42 Giving is money assigned to him in the treasury

20:46 He refuses

20:47 That is, he refrains

20:49 From this V

20:51 Thousands of what the Muslims got

20:53 From the enemy's money without fighting

20:57 One of the benefits of talking

21:01 Benefit from talking

21:03 It is permissible to repeat the question three times

21:06 It is permissible to prevent it at the fourth time

21:08 And in it, if the questioner is quilting

21:11 There's no problem with it

21:13 He ordered him to be chaste and abandon greed

21:16 In it, the generosity of the soul is its asceticism

21:20 In the hadith, the one who takes it is accompanied by generosity of self

21:24 He gets the reward of asceticism

21:26 And blessing in livelihood

21:28 It indicates that total demand is associated with blessing

21:33 There is the legitimacy of setting an example

21:35 Examples that the listener does not understand

21:41 Chapter on the one whom God has given something without asking or supervising the soul

21:47 On the authority of Abdullah bin Al-Saadi

21:50 He came before Omar in his caliphate

21:53 Omar said to him

21:56 Didn’t I say that you follow other deeds from people’s deeds?

22:01 If you are given labor, you hate it

22:04 I said yes

22:06 Omar said

22:08 So whatever you want

22:10 I said

22:11 I have horses and slaves

22:14 And I'm fine

22:15 I want my work to be a charity for Muslims

22:20 Omar said

22:22 Don't

22:23 I wanted what I wanted

22:26 He was the Messenger of God, may God bless him and grant him peace

22:30 He gives me the gift

22:32 So I say

22:33 Give it to him who is poorer than me

22:36 He even gave me money once

22:39 So I said

22:40 Give it to him who is poorer than me

22:43 The Prophet, may God bless him and grant him peace, said

22:47 Take it, finance it, and give it in charity

22:50 Whatever this money comes to you while you are not honorable or begging, take it

22:56 Otherwise, do not follow him yourself

23:00 Comment on the hadith

23:03 Follow

23:04 That is, you take on a job

23:07 Workers

23:08 Any work fee

23:10 So whatever you want

23:12 That is, what do you mean by this response?

23:16 Mares and slaves

23:18 Mares is the plural of mares

23:20 Abd is the plural of abd

23:23 Giving

23:24 That is, the money that the imam divides according to interests

23:28 So you finance it

23:29 That is, take it and own it

23:31 Then act on it

23:33 Dishonorable

23:35 That is, he is not greedy and does not look at it

23:38 No questioner

23:40 That is, for money

23:41 Otherwise, do not follow him yourself

23:44 That is, if he does not come to you, do not ask

23:47 Rather, he left

23:49 One of the benefits of talking

23:53 Benefit from talking

23:55 It is permissible to take sustenance from someone who works in the interests of Muslims

24:01 It indicates that taking the money that came without question is better than leaving it

24:07 Because if he left it, he would waste money

24:11 In it, the imam has the right to give to a man and others who are more in need of it than him

24:16 If he sees that face

24:21 Chapter on asking people a lot

24:25 On the authority of Abdullah bin Omar, may God be pleased with him, he said

24:29 The Prophet, may God bless him and grant him peace, said

24:32 The man keeps asking people

24:35 Until the Day of Resurrection comes, he will not have a trace of flesh on his face

24:41 Comment on the hadith

24:45 Still the man asked

24:47 It indicates a lot of questions

24:50 Mazza meat is any piece of meat

24:53 This is because he humiliated his face with the question

24:58 One of the benefits of talking

25:01 The hadith indicates that the punishment is of the type of work

25:06 Whoever sacrifices his honor, it will increase

25:09 The Day of Resurrection came and the flesh fell from his face

25:14 It contains an encouragement to abstain

25:16 And do not ask unnecessarily

25:19 And in it, those who ask people will increase

25:22 He is rich and it is not permissible for him to give charity

25:27 On the authority of Abdullah bin Omar, may God be pleased with him, he said

25:32 The sun will set on the Day of Resurrection

25:35 Until the sweat reaches half the ear

25:38 In a novel

25:40 On the Day of Resurrection, people will become crucified

25:44 Every nation follows its prophet

25:47 They say, oh, we will not intercede

25:51 While they are

25:53 They sought help from Adam

25:55 Then with Moses

25:57 Then by Muhammad, may God bless him and grant him peace

26:01 He intercedes to judge between creation

26:04 He walks until he takes the door ring

26:08 On that day, God will raise him to a praiseworthy position

26:12 All the people of the gathering praise him

26:16 Comment on the hadith

26:19 Getting closer

26:22 They sought help from Adam

26:24 That is, they asked him to intercede for them to start the reckoning

26:28 To judge between creation

26:30 That is, to relieve the people of the situation from its horrors

26:33 By eliminating them

26:35 And emptying their account

26:38 A praiseworthy position

26:40 It is the place of great intercession

26:43 This place is special for the Prophet, may God bless him and grant him peace

26:48 People of the gathering

26:49 That is, the people of Mahshar

26:52 One of the benefits of talking

26:55 The hadith explains the severity of the Day of Judgment for the people

26:59 In it, people will be terrified to the Prophets, peace be upon them, on the Day of Resurrection

27:05 Likewise, salvation comes from fear and following the method of the prophets

27:10 The hadith contains an explanation of the virtue of the Prophet, may God bless him and grant him peace

27:14 And the great intercession of the Prophet, may God bless him and grant him peace, is proven

27:19 It is the praiseworthy place

27:22 It is permissible to ask for a need or interest

27:28 Chapter on the words of God Almighty

27:31 They don't ask barefoot people

27:34 How rich!

27:37 On the authority of Abu Hurairah, may God be pleased with him

27:40 The Messenger of God, may God bless him and grant him peace, said

27:45 Not the poor person who wanders around people

27:48 One bite and two bites return him

27:51 In a novel

27:53 One and two meals

27:55 And the dates and the two dates

27:58 But poor guy

28:00 In a novel

28:02 But the poor person is the one who abstains

28:05 And read if you want

28:07 I mean, he said it

28:09 They don't ask barefoot people

28:13 He who does not find wealth to enrich it

28:16 He does not realize it and gives it in charity

28:19 He does not stand up and ask people

28:22 In a novel

28:24 And he is ashamed

28:25 Or people don't ask the barefoot

28:30 Comment on the hadith

28:33 Chapter on the words of God Almighty

28:35 They don't ask barefoot people

28:38 That is, they do not ask them a pressing question

28:41 In fact, a question came from them

28:43 If they need to

28:45 They did not insist on those who asked

28:47 These are the people most deserving of charity

28:51 Because of the beautiful qualities he described them with

28:55 He roams around

28:56 That is, it rotates and passes

28:58 He does not find anything to enrich him with

29:00 That is, he does not find enough for him

29:03 And he does not notice it

29:05 That is, people have no knowledge of his condition

29:08 One of the benefits of talking

29:12 Benefit from talking

29:14 Good guidance for the position of charity

29:17 And to make sure it is fair to him

29:19 Abstinence without insistence

29:22 In the hadith, he praised the poor

29:24 Who is overcome by life

29:26 People don't ask

29:28 It contains the love of life

29:30 In all cases

Summary of Sahih Al-Bukhari | Episode (59) | Zakat book - 4

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