Part of Sahih Al-Bukhari
· Lesson 80 of 90
Summary of Sahih Al-Bukhari | Episode (80) | A continuation of the book on leasing, then the book on transfers, guarantees and agency
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Advantage center
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For human studies and research
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Submit
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Summary of Sahih Al-Bukhari
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Chapter on earning prostitutes and female slaves
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On the authority of Abu Hurairah, may God be pleased with him, he said
0:24
The Prophet, may God bless him and grant him peace, forbade the acquisition of female slaves
0:30
Comment on the hadith
0:33
About winning female slaves
0:35
What is meant?
0:37
The gain that the nation obtains through immorality
0:40
As for what you get through permissible industry
0:43
It is not forbidden
0:47
One of the benefits of talking
0:50
Benefit from talking
0:52
The prohibition of adultery and its reward
0:55
It prohibits unlawful earning
0:58
It is a condition of renting
1:00
To be of permissible benefit
1:06
Bab Asb al-Fahl
1:08
On the authority of Ibn Omar, may God be pleased with him, what he said
1:12
The Prophet, may God bless him and grant him peace, forbade the use of stallions
1:18
Comment on the hadith
1:21
Asb the stallion
1:22
That is, the stallion's water
1:24
And it was said
1:25
The fee charged for the stallion's groom
1:30
One of the benefits of talking
1:33
Benefit from talking
1:35
Prohibition of selling stallion water
1:38
And rent on strike
1:40
The hadith contains a reference to urging good morals
1:47
Chapter: If he rents land and one of them dies
1:52
On the authority of Nafi
1:53
On the authority of Abdullah, may God be pleased with him, he said
1:56
The Messenger of God, may God bless him and grant him peace, gave Khaybar to the Jews
2:01
To work it and plant it
2:04
They get half of what comes out of it
2:07
In a novel
2:09
Of fruit or planting
2:11
And Ibn Omar hadith
2:13
That the farms were being forced to do anything
2:18
And about Nafi
2:19
On the authority of Rafi’ bin Khadij
2:21
The Prophet, may God bless him and grant him peace, forbade renting farms
2:27
So Ibn Omar went to Rafi’
2:29
So I went with him
2:31
So he asked him
2:32
And he said
2:34
The Prophet, may God bless him and grant him peace, forbade renting farms
2:39
Ibn Omar said
2:40
I learned that we used to rent our farms during the time of the Messenger of God, may God bless him and grant him peace
2:47
Including on all fours
2:49
And some hay
2:53
Flying on the talk
2:56
They make it and plant it
2:58
That is, they work in palm trees from it
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And they cultivate the whites of its land
3:04
Half
3:05
Any particular part
3:07
Farm rental
3:09
That is, its rent
3:11
On all fours
3:12
That is, what comes out on all fours
3:15
They are streams and streams
3:18
One of the benefits of talking
3:22
Benefit from talking
3:24
The legality of renting agricultural land
3:28
He cited the hadith as evidence that it is permissible for the People of the Book to speculate on what is permissible
3:36
Remittance book
3:38
Hawala
3:40
It is the transfer of a debt from one debtor to another
3:46
Hawala door
3:47
Will it be returned in the transfer?
3:50
On the authority of Abu Hurairah, may God be pleased with him
3:53
The Messenger of God, may God bless him and grant him peace, said
3:58
The view of the rich is unfair
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If one of you follows my religion
4:03
Let him follow
4:05
Flying on the talk
4:09
Overlooking
4:10
The view
4:11
It is procrastination in repaying the debt
4:13
With the ability to fulfill
4:16
The rich
4:17
That is, the one who is able to fulfill
4:20
Follow
4:21
That is, refer
4:22
Milli
4:23
That is, rich
4:25
One of the benefits of talking
4:29
Benefit from talking
4:31
It is forbidden for the rich to delay paying the debt he owes
4:36
It prohibits injustice
4:38
It contains guidance on tolerance in collecting debts
4:45
Chapter: If the debt of the dead person is transferred to a man, it is permissible
4:50
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
4:54
We were sitting with the Prophet, may God bless him and grant him peace
4:58
He brought a funeral
5:01
And they said
5:02
Pray for her
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And he said
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Is he in debt?
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They said no
5:09
He said
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Did he leave anything behind?
5:12
They said no
5:14
He prayed upon him
5:16
Then another funeral came
5:19
And they said
5:20
O Messenger of God
5:21
Pray for her
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He said
5:24
Is he in debt?
5:26
It was said yes
5:28
He said
5:29
Did he leave anything behind?
5:31
They said
5:32
Three DNA ner
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He prayed over her
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Then come the third
5:39
And they said
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Pray for her
5:43
He said
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Did you leave anything?
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They said no
5:47
He said
5:49
Is he in debt?
5:51
They said
5:52
Three DNA ner
5:54
He said
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Pray for your friend
5:58
Abu Qatada said
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Bless him, O Messenger of God
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And on his religion
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He prayed upon him
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Comment on the hadith
6:10
Did he leave anything behind?
6:12
That is, pay off his debt
6:15
Abu Qatada
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He is Al-Harith bin Rabi Al-Khazraji Al-Ansari, may God be pleased with him
6:22
And on his religion
6:23
That is, I take care of it
6:26
One of the benefits of talking
6:29
Benefit from talking
6:31
The legality of bail for the dead
6:34
It states that guaranteeing the debt on behalf of the deceased absolves him of his liability if it is known
6:41
It contains a warning about the consequences of religion
6:44
And discouragement from procrastination
6:46
The hadith indicates a reduction in burdens
6:50
And prepare for the afterlife
6:52
Guarantee letter
6:56
Bail
6:59
It is a guarantee of debts and other things
7:01
Chapter on the words of God Almighty
7:06
And to those of you whose oaths are tied, give them their share
7:11
On the authority of Ibn Abbas, may God be pleased with them both
7:15
And to everyone He made us loyal
7:18
He said he inherited it
7:20
And those who held your right hand
7:23
He said
7:24
The immigrants were when they came to the city
7:28
The Ansari immigrant lives without relatives
7:32
For the brotherhood that the Prophet, may God bless him and grant him peace, shared among them
7:37
When I got down
7:39
And to everyone He made us loyal
7:42
I copied
7:43
Then he said
7:44
And those who held your right hand
7:47
Except for victory, comfort and advice
7:51
The inheritance is gone
7:53
And recommend him
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Comment on the hadith
7:58
Loyal
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That is, they take care of him and he takes care of them
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By strengthening, supporting, and helping in matters
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Ibn Abbas, may God be pleased with them, interpreted it as heirs
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And those who held your right hand
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That is, you made an alliance with them by making an alliance with them to support and help
8:20
Participation in funds, etc
8:24
All of this is one of God’s blessings upon His servants
8:27
Where the loyalists cooperated in a way that some of them could not do alone
8:33
Have mercy
8:35
The womb is a kinship by lineage
8:38
The shroud
8:39
That is, the assistant
8:41
And the comforter
8:42
The Quraysh participated in pre-Islamic times to buy food and drink for the pilgrim
8:49
The inheritance is gone
8:50
Any of the contractors
8:53
One of the benefits of talking
8:57
Benefit from talking
8:59
Permissibility of copying in Islam
9:01
It indicates the desirability of making a will to someone other than the heir
9:05
It contains an explanation of the virtue of brotherhood in the religion of God Almighty
9:10
Explaining the virtue of cooperation over righteousness and piety
9:14
It is obligatory to support and advise the Muslim
9:20
On the authority of Asim, he said:
9:22
I said to Anas bin Malik, may God be pleased with him
9:25
I inform you that the Prophet, may God bless him and grant him peace, said
9:30
There is no swearing in Islam
9:32
And he said
9:34
The Prophet, may God bless him and grant him peace, made an alliance between the Quraysh and the Ansar in my homeland
9:41
Comment on the hadith
9:44
I inform you, do you have any news?
9:48
No swearing
9:50
An oath is a covenant between two or more people
9:54
Any brother among them was lucky
9:58
One of the benefits of talking
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Benefit from talking
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Islam has abolished every alliance with a knowledgeable caliphate
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In it, there are friendships in Islam and alliances to obey God Almighty
10:14
And support in religion
10:16
Cooperating in righteousness, piety, and establishing truth
10:20
All of this remains unabated
10:25
Chapter: Whoever takes care of a dead person in debt does not have the right to return it
10:32
On the authority of Jabir, may God be pleased with him, he said
10:35
The Messenger of God, may God bless him and grant him peace, said
10:39
If Bahrain's money had come to me
10:42
I gave you this, this, and this
10:47
He did not come until the Prophet, may God bless him and grant him peace, was arrested
10:52
When the money of Bahrain came
10:54
Abu Bakr ordered a caller and he called out
10:58
Whoever has a debt or loan from the Messenger of God, may God bless him and grant him peace
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Let him come to us
11:05
So I came to him and said
11:08
The Messenger of God, may God bless him and grant him peace
11:11
He told me such and such
11:13
So he urged me three times
11:16
He once said
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So I came to Abu Bakr and asked
11:20
He did not give it to me
11:22
Then I came to him and he did not give me anything
11:25
Then I came to him the third time
11:27
So I said
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I asked you and you did not give me
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Then I asked you and you did not give me
11:34
Then I asked you and you did not give me
11:37
Either give me
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Or give up on me
11:42
He said
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I said give up on me
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In a novel
11:47
What disease is worse than miserliness?
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He said it three times
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I never stopped you
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Unless I want to give you
11:58
On the authority of Jaber, he said:
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So Hethiya urged me and said
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Count it
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I found it to be five hundred
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Take twice as much
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In a novel
12:12
So he counted five hundred in my hand
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Then five hundred
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Then five hundred
12:19
Comment on the hadith
12:22
Bahrain money
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That is, tribute money
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He was the ruler of Bahrain from the side of the Prophet, may God bless him and grant him peace
12:31
Al-Alaa bin Al-Hadrami, may God be pleased with him
12:35
I gave you this, this, and this
12:39
That is, he filled his palms three times
12:42
Catch any dead
12:45
Make any promise
12:48
So I urged
12:49
Induction is a handful
12:51
It fills the palms
12:54
So I asked
12:55
That is, I asked for money
12:57
Don't give up on me
12:59
That is, it is attributed to stinginess on my part
13:02
Don't give me what you want
13:05
What prevented you?
13:07
None of the giving
13:08
And I want
13:10
Yes, I am determined
13:12
Count it
13:13
From counting
13:14
It is statistics
13:16
Take twice as much
13:19
That is, one thousand five hundred
13:21
Abu Bakr, may God be pleased with him, postponed giving because he was busy
13:26
Worse
13:28
That is, the most severe disease
13:30
One of the benefits of talking
13:34
Benefit from talking
13:36
Accept the news of one
13:38
It is desirable to fulfill a promise
13:41
It is desirable to be generous in giving
13:44
By leaving the emphasis on investigation
13:49
Chapter on religion
13:52
On the authority of Abu Hurairah, may God be pleased with him
13:55
That the Messenger of God, may God bless him and grant him peace
13:58
The deceased man was brought
14:01
He owes debt
14:03
So he asks
14:04
Did he leave anything to his religion?
14:07
If it happens that he left behind his debt to fulfill his debt, he should pray
14:12
Otherwise, he told the Muslims
14:14
Pray for your friend
14:17
When God granted him conquests
14:20
He said
14:21
I am closer to the believers than they are to themselves
14:25
In a novel
14:27
There is no believer except that I am more worthy of him in this world and the hereafter
14:33
If a believer dies and leaves behind a debt, then he must pay it off
14:38
Whoever leaves behind money, it belongs to his heirs
14:42
In a novel
14:43
And whoever abandons both, come to us
14:46
And in a novel
14:48
Let his clan inherit him, whoever they are
14:51
Whoever leaves behind a debt or loss
14:54
Let him come to me, for I am his master
14:58
Comment on the hadith
15:01
He will come, that is, he will bring it
15:05
The deceased, that is, the deceased
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He asks: Which Messenger of God, may God bless him and grant him peace?
15:13
Did he leave anything to his religion?
15:16
That is, an excess amount of supplies for its preparation
15:20
If it happens, that is, if they tell him
15:23
Loyalty
15:24
That is, whatever pays our debt
15:27
I am closer to the believers than they are to themselves
15:30
Because, may God bless him and grant him peace
15:33
Give them advice, compassion, and compassion
15:36
He was not the most merciful of creation
15:39
The Messenger of God, may God bless him and grant him peace
15:41
The greatest blessing on them from creation is from every Sunday
15:46
The loss of any children
15:50
One of the benefits of talking
15:53
Benefit from talking
15:56
Encouragement to pay off debts during life
15:59
The hadith indicates that repayment of debt
16:02
From the estate before division
16:08
Agency book
16:10
Agency is the delegation of command and action to others
16:17
Chapter on the agency of a partner in division and other matters
16:22
On the authority of Uqba bin Amer, may God be pleased with him
16:25
That the Messenger of God, may God bless him and grant him peace
16:28
He gave him sheep to divide among his companions as sacrifices
16:33
So Awad remained in a narration
16:37
So Uqba became a trunk
16:39
He mentioned it to the Messenger of God, may God bless him and grant him peace
16:44
He said, "Sacrifice him."
16:48
Comment on the hadith
16:51
Divide it, i.e. separate it
16:55
Atoud is one of the sons of Al-Mu'izz, small yet strong
17:00
One of the benefits of talking
17:04
The hadith indicates the legality of the sacrifice
17:08
It is permissible to sacrifice the trunk of a goat
17:11
Because Al-Atoud is one of the sons of Al-Muizz
17:16
Chapter: If a Muslim is appointed to fight in the land of war or in the land of Islam, it is permissible
17:23
On the authority of Abdul Rahman bin Ofer, may God be pleased with him, he said
17:27
Umayyah bin Khalaf wrote a book
17:31
To protect me in my prayers in Mecca
17:34
And he kept it in his jewelery in Medina
17:37
When I mentioned the Most Gracious
17:40
He said: I do not know the Most Merciful
17:43
Write to me in your name that existed in pre-Islamic times
17:47
It was written by Abd Omar
17:49
When it was on the day of Badr
17:52
I went out to a mountain to score it while the people were asleep
17:56
Bilal saw him
17:58
So he went out until he stood at a council of Ansar
18:02
Umayyah bin Khalaf said, “I will not be saved if Umayyah comes.”
18:08
A group of Ansar went out with him to follow us
18:13
When I was afraid that they would catch us
18:15
I left his son to them to occupy them, so they killed him
18:19
Then they refused to follow us
18:22
He was a heavy man
18:24
When they caught up with us
18:26
I told him to give my blessings
18:28
Fabricate
18:30
So I threw myself at him to stop him
18:33
They pierced him with swords from under me until they killed him
18:37
One of them injured my leg with his sword
18:40
Abdul Rahman bin Awf was showing us that mark on the back of his foot
18:46
Flying on the talk
18:50
I wrote, that is, I made a covenant and wrote a book about it
18:55
Saghiti
18:56
Al-Saghia
18:58
It is a human characteristic of money, family, entourage, and followers
19:03
Badr day
19:05
That is, the battle on the day of Badr
19:07
To score it
19:08
That is, to save it
19:10
So he saw him
19:11
That is, he saw it
19:13
I would not have survived if May had survived
19:15
He said that
19:17
Because Amit was severely torturing Bilal, may God be pleased with him, in Mecca
19:23
Team
19:24
Any group
19:26
In our monuments
19:28
That is, they are looking for us
19:30
I left behind
19:31
That is, left behind
19:33
He has a building
19:34
That is, Ibn Umayyah
19:36
His name is Ali
19:38
He was a heavy man
19:40
That is, Umayyah was a huge man
19:43
I bless you
19:44
That is, he sat
19:45
To stop him
19:47
That is, to protect him and protect him from killing
19:50
So they penetrated
19:52
That is, they inserted their swords through it until they reached it
19:56
And they stabbed him with it
19:58
One of the benefits of talking
20:30
And take revenge on the oppressor
20:34
Chapter: If a shepherd or agent sees a sheep, it will die
20:38
Or something spoils
20:40
Slaughter and repair what is feared of corruption
20:45
On the authority of Ka'b Ibn Malik
20:47
They had sheep that grazed with food
20:50
Then a maid of ours saw one of our sheep dying
20:55
So I broke a stone and slaughtered her with it
20:58
He said to them
21:00
Do not eat until I ask the Prophet, may God bless him and grant him peace
21:05
Or send someone to ask the Prophet, may God bless him and grant him peace
21:10
And he asked the Prophet, may God bless him and grant him peace, about that
21:14
Or send
21:16
So he ordered him to eat it
21:18
Comment on the hadith
21:22
With goods
21:23
It is a small mountain in the city
21:26
One of the benefits of talking
21:30
Benefit from talking
21:32
It is permissible to pay zakat on the verge of death
21:35
It is permissible to send questions and answers
21:39
The hadith refers to protecting money from loss
21:44
The agent's action is enforceable
21:47
While it brings goodness to the person entrusted with it
21:52
Door
21:53
The agency of the witness and the absent person is an award
21:57
On the authority of Abu Hurairah, may God be pleased with him
22:00
A man sued the Messenger of God, may God bless him and grant him peace
22:05
So I was harsh to him
22:06
His companions understood him
22:09
And he said
22:10
Invite him
22:11
The right holder has a say
22:14
They bought him a camel and gave it to him
22:18
In a novel
22:19
Give him a tooth like his
22:22
And they said
22:24
We find nothing but better than his age
22:27
He said
22:28
They bought it and gave it to him
22:31
The best of you is the one who best judges
22:35
In a novel
22:37
And he said
22:38
Or let me die, or God bless you
22:42
Comment on the hadith
22:45
The witness is the present
22:48
Sue
22:49
That is, a request that he be repaid what he owes
22:52
So I was harsh to him
22:53
That is, stress the claim
22:56
Understand it
22:57
That is, they intended to harm him
23:00
Invite him
23:01
That is, they left him
23:02
The right holder has a say
23:05
It means the validity of the request and the strength of the argument
23:09
We find nothing but better than his age
23:12
That is, they found a camel that was old
23:15
Above the age of the camel that is in debt
23:18
He is the best of you
23:20
That is, the best of you
23:22
You are the best judge
23:24
That is, for religion
23:26
Or fit me
23:27
That is, you gave me my full right
23:31
One of the benefits of talking
23:34
Benefit from talking
23:36
Whoever harms the Sultan with arrogance and suspicion
23:40
His companions may rebuke him and denounce him
23:44
Even if the Sultan did not order them to do so
23:47
It is permissible to appoint a valid power of attorney
23:51
It is permissible to accept religion
23:53
It is permissible to loan animals
23:56
In it, the imam can borrow money from the poor in charity
24:01
And all Muslims have the treasury
24:06
Chapter: If he gives something to a representative or intercessor of a people, it is permissible
24:12
Count Marwan bin Al-Hakam
24:14
Al-Maswar bin Makhramah
24:16
That the Prophet, may God bless him and grant him peace
24:19
He said when her delegation came to him, he weighed two Muslims
24:22
They asked him to return their money and captives to them
24:27
He said to them
24:28
Who do you see with me?
24:30
I like to talk to the most honest people
24:33
They chose one of the two sects
24:36
Either captive or money
24:39
And I was waiting
24:41
The Prophet, may God bless him and grant him peace
24:44
Wait for them for ten nights
24:46
When he arrived from Taif
24:49
When it became clear to them that the Prophet, may God bless him and grant him peace
24:53
Only one of the two sects was returned to them
24:57
They said
24:58
We choose our captivity
25:01
So he rose among the Muslims
25:03
So we praised God for what He deserved
25:06
Then he said
25:07
As for after
25:09
These brothers of yours came to us repentant
25:13
And I decided to return to them their captivity
25:17
Whoever among you would like to do so, let him do so
25:21
Whoever loves to be on his luck
25:24
Until we give it to him from the first thing that God bestows upon us
25:29
Let him do it
25:30
And the people said
25:32
Our goodness, O Messenger of God
25:35
He said to them
25:36
We do not know who among you authorized it
25:39
Whoever did not give permission
25:41
So return so that your officers may report your matter to us
25:46
So the people returned
25:47
Then their officers spoke to them
25:50
Then they returned to the Prophet, may God bless him and grant him peace
25:54
They told him that they were kind and permitted
25:59
Comment on the hadith
26:02
Hawaz delegation
26:04
The delegation
26:05
People come to the princes to visit and ask for a gift
26:10
The Hawazna delegation came after the Hawazna battle on the day of Hunayn
26:14
It was after the conquest in the eighth year of the Hijra
26:19
He replies
26:20
That is, it repeats
26:21
Take your time
26:22
That is, I waited
26:24
Lock
26:25
That is, he came back
26:27
Show them
26:28
That is, he appeared to them
26:30
That would be nice
26:32
This means that he returns the captivity for free, with his own consent and the goodness of his heart
26:37
On his luck
26:39
That is, his share of captivity
26:42
What God bestows upon us
26:44
Alfie
26:46
It is what Muslims get from the wealth of infidels without war or jihad
26:52
We don't know
26:53
That is, we do not know
26:55
Until it is raised to us
26:57
That is, until he tells us
26:59
Your people
27:01
Cpl
27:02
He is the one in charge of the tribe and town over whom he commands
27:06
He raises their situation and needs to the prince
27:10
One of the benefits of talking
27:14
Benefit from talking
27:16
The spoils are owned by the beneficiaries by division
27:20
The promise of compensation for an unknown period is permissible
27:25
It is not known when God Almighty will repay them
27:29
It states that it is permissible for the imam if the people of war come to him as Muslims after he has taken the spoils of their money and their families
27:37
To return it to them if he sees an interest in doing so
27:41
And it accepts the news of one person
27:44
In the hadith, it is not permissible for a Muslim to do anything except with his own consent