Part of صحيح البخاري
· Lesson 44 of 44
مختصر صحيح البخاري | الحلقة (44) | تتمة كتاب العيدين ثم كتاب الوتر وكتاب الاستسقاء
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
0:16
The door to going out to the prayer hall without a pulpit
0:21
On the authority of Abu Saeed Al-Khudri, he said:
0:25
The Messenger of God, may God bless him and grant him peace, used to go out to the prayer place on the day of Fitr and Al-Adha
0:32
The first thing he starts with is prayer
0:35
Then he leaves
0:37
So he stands in front of the people
0:39
People are sitting in their rows
0:43
He advises them, advises them, and orders them
0:46
If he wants to cut off a mission, he will cut it off
0:50
Or he commands something that he commands
0:53
Then he leaves
0:55
Abu Saeed said
0:57
People continued to do so
0:59
Until I went out with Marwan
1:02
He is the prince of the city
1:04
In Adhan or Fitr
1:06
When we came to the prayer area
1:09
There is a pulpit built by Kathir Ibn al-Salt
1:12
Then Marwan wanted to perform his ascension before he prayed
1:17
I was drawn to his garment
1:19
So he attracted me
1:20
So rise
1:22
He got engaged before praying
1:24
So I told him
1:26
You changed, I swear
1:28
And he said
1:29
Abu Saeed
1:31
What you learned is gone
1:33
So I said
1:34
What I know, and God is better than what I do not know
1:39
And he said
1:40
People would not sit with us after prayer
1:44
So I made it before prayer
1:48
Flying on the talk
1:51
It was
1:52
It is beneficial to continue and perpetuate
1:55
To the prayer hall
1:57
It is a well-known place in the city
1:59
There is a thousand cubits between it and the door of the mosque
2:03
The first thing to start with
2:05
Any of the actions of the Day of Sacrifice
2:08
He leaves
2:09
None of the prayer
2:11
versus people
2:12
That is, facing them
2:14
So he preaches to them
2:16
That is, it scares them with the consequences of things
2:19
And he advises them
2:20
That is, against others
2:22
To advise them
2:24
And he commands them
2:25
That is, permissible and forbidden
2:28
To cut off a mission
2:30
That is, to separate one people from others
2:33
To send them to invade
2:35
Marwan
2:36
He is the son of Al-Hakam
2:38
He was Muawiyah, may God be pleased with him
2:40
He used it on the city
2:43
He wants to advance him
2:45
That is, he climbs the pulpit to deliver the sermon
2:48
I was drawn to his garment
2:50
That is, I grabbed his clothes
2:51
To prevent him from ascending the pulpit to deliver the sermon
2:55
So rise
2:56
That is, he went up
2:58
One of the benefits of talking
3:02
In the hadith, the Messenger of God, may God bless him and grant him peace
3:05
He used to deliver sermons in the prayer hall on the two Eids
3:08
And he is standing
3:09
There was no pulpit in the prayer hall in his time
3:13
It contains the legitimacy of enjoining good
3:16
And forbidding evil
3:18
It is permissible to change it by hand
3:20
For those who can
3:22
In the hadith, it is the place of Eid prayer
3:25
Before the sermon
3:26
It is the Sunnah of the Rightly Guided Caliphs
3:30
It is Sunnah to perform the Eid prayers in the prayer hall
3:34
This indicates that it is permissible for a scholar to do something other than the first
3:38
Because Abu Saeed, may God be pleased with him, attended the sermon and did not leave
3:43
The hadith contains a reference to the cancellation of statements opposing the text
3:51
Door to walking and riding to Eid
3:54
Praying before the sermon without the call to prayer or iqamah
4:00
On the authority of Ibn Omar, he said:
4:02
It was the Messenger of God, may God bless him and grant him peace, and Abu Bakr and Omar, may God be pleased with them
4:09
They pray the two Eids before the sermon
4:13
On the authority of Jabir Ibn Abdullah, he said:
4:16
The Prophet, may God bless him and grant him peace, rose on the day of Fitr and prayed
4:21
He started praying and then delivered a sermon
4:24
When he finished, he went downstairs and went to the women and reminded them
4:29
He was leaning on Bilal's hand
4:32
Bilal spread out his garment and gave the women alms into it
4:38
Comment on the hadith
4:42
It was beneficial to continue and perpetuate
4:45
So he reminded them, that is, he advised them
4:48
He relies, meaning he relies
4:52
And Bilal spread his garment
4:54
He spread it out to collect charity in it
4:57
Throws into it, i.e. throws into it
5:01
One of the benefits of talking
5:05
The hadith indicates the authority of the Sunnah of the two Sheikhs of the Rightly Guided Caliphs
5:11
In which the Companions, may God be pleased with them, were keen to follow the guidance of the Prophet, may God bless him and grant him peace
5:18
It states that women are the sisters of men
5:21
They have the opportunity to preach and seek knowledge
5:25
It is permissible to single out women for admonition and goodness
5:30
It contains an explanation of the virtue of charity
5:33
It is permissible for women to give charity from their wealth without the husband’s permission
5:40
About Ataa
5:42
Ibn Abbas sent to Ibn al-Zubayr the first time he was assigned to him
5:47
He did not call to prayer on the day of Fitr
5:51
The sermon is after prayer
5:54
On the authority of Ibn Abbas and Jabir Ibn Abdullah, he said:
5:59
He did not call the call to prayer on the Day of Fitr or on the Day of Eid al-Adha
6:04
Flying on the talk
6:07
Sent to Ibn al-Zubayr
6:09
He is Abdullah bin Al-Zubair, may God be pleased with them both
6:13
At the first thing he did
6:15
He appointed Ibn al-Zubayr to the caliphate in the year sixty-four AH
6:21
After the death of Yazid Ibn Muawiyah
6:24
He was not permitted
6:26
That is, no call or residence
6:29
One of the benefits of talking
6:33
Benefit from talking
6:35
That the era of the Prophet, may God bless him and grant him peace
6:38
It is the balance of guidance and right
6:41
In it, the basis of worship is based on adherence and following
6:48
Chapter on what is disliked about carrying weapons on Eid and the Sanctuary
6:53
On the authority of Saeed bin Jubair, he said:
6:56
I was with Ibn Omar when the point of a spear struck him in the sole of his foot
7:01
His foot stuck to the stirrup
7:04
So I came down and took it off in Mina
7:08
Then the pilgrims reached the news
7:10
So he made it come back
7:12
Al-Hajjaj said
7:14
If only we knew who hurt you
7:17
Ibn Omar said
7:18
You hit me
7:20
He said how
7:24
I carried a weapon on a day when it was not carried
7:28
The weapon was brought into the sanctuary
7:30
The weapon did not enter the sanctuary
7:34
Comment on the hadith
7:38
Sinan spear
7:39
It is an iron at the tip of the spear
7:42
The sole of his foot
7:44
That is, its interior and what is underneath it
7:48
His foot stuck to the stirrup
7:50
i.e. saddle stirrups
7:52
And it is made of iron
7:54
So I took it off
7:56
That is, the teeth were removed
7:58
He returns it
7:59
The clinic is a patient visit
8:03
One of the benefits of talking
8:06
In the hadith, the action is attributed to the command
8:09
Something caused by that action
8:13
It means that Mina is in the Haram
8:16
It prohibits carrying weapons in the sanctuary
8:19
For the security that God has created
8:21
For the Muslim community therein
8:23
In the hadith there is an indication that
8:26
Carrying weapons in scenes
8:28
In which there is no need for war
8:30
Hated
8:32
Because he fears harm
8:34
And barrenness when displaced from people
8:37
And in it is the saying of the Companion
8:40
He was doing this
8:41
In the form of the unknown
8:43
A ruling was issued by him to remove it
8:48
Chapter on the virtue of work
8:49
In the days of Tashreeq
8:52
On the authority of Ibn Abbas
8:54
On the authority of the Prophet, may God bless him and grant him peace
8:56
He said
8:58
What can be done on better days than on these days?
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They said
9:04
And for jihad
9:06
He said
9:07
And for jihad
9:08
Except a man who went out to risk himself and his money
9:12
He did not return anything
9:16
Comment on the hadith
9:19
Chapter on the virtue of working during the days of Tashreeq
9:22
It was called the Days of Tashreeq
9:25
Because the meat of the sacrificial animals was shining in Mina
9:29
It was said otherwise
9:32
In this
9:33
That is, the ten days of Dhul-Hijjah
9:36
He takes risks
9:38
That is, he fights the enemy with himself, his weapons, and his horse
9:42
He does not know whether he will be safe from killing or not
9:47
One of the benefits of talking
9:50
In the hadith, the value of jihad is glorified and its degrees vary
9:55
And that is the ultimate goal
9:57
Giving oneself to God Almighty
10:00
It involves preferring some tenses over others
10:03
Like places
10:05
He preferred the ten days of Dhul-Hijjah over other days of the year
10:12
Chapter on the takbir of days from us
10:15
And tomorrow he goes to Arafat
10:18
On the authority of Muhammad bin Abi Bakrin Al-Thaqafi, he said:
10:22
I asked Anas bin Malik
10:24
We are going from us to Arafat
10:27
About Talbiyah
10:29
How did you deal with the Prophet, may God bless him and grant him peace?
10:34
He said
10:36
He was undeniable
10:39
The one who speaks arrogantly grows up and is not denounced
10:44
Comment on the hadith
10:47
Gadian
10:48
That is, two walkers
10:51
One of the benefits of talking
10:54
In the hadith, the followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace
11:00
In it, the Companions, may God be pleased with them
11:03
They were the ones who transmitted his guidance, may God bless him and grant him peace
11:07
It contains a statement of the virtue and time of the Talbiyah
11:11
It contains an explanation of the virtue of takbir during the days of Tashreeq
11:15
The hadith indicates that there is no denying the difference in diversity
11:23
Chapter on Sacrifice and Slaughtering on the Day of Sacrifice in the Prayer Place
11:28
On the authority of Ibn Omar, may God be pleased with them both, he said
11:31
The Messenger of God, may God bless him and grant him peace, used to slaughter and sacrifice in the prayer place
11:38
Comment on the hadith
11:41
It was beneficial to continue and perpetuate
11:45
He slaughters and slaughters
11:47
Sunnah regarding slaughtering camels
11:50
And in the slaughtering of sheep
11:52
Cows are like sheep
11:54
And it was said
11:56
With regard to cows, he chooses between slaughtering them and slaughtering them
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In the prayer hall
12:01
Slaughtering in the prayer area to announce the imam’s slaughter
12:05
To result in people being slaughtered
12:08
Because the sacrifice is from the villages in general
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And show it better
12:13
Because it revives her Sunnah
12:17
One of the benefits of talking
12:20
Benefit from talking
12:22
When the actions of the Eid and the congregational prayers were before the imam
12:26
He must be ahead of it
12:29
And people follow him
12:32
It contains an explanation of how to perform the sacrifice
12:35
It is slaughter and slaughter
12:37
Slaughtering is for sheep
12:38
And slaughtering camels
12:40
The hadith indicates that education actually informs the soul
12:48
Chapter on the speech of the Imam and the people in the Eid sermon
12:52
If the imam is asked about something while he is delivering the sermon
12:57
On the authority of Jundub Ibn Sufyan Al-Bajali, he said:
13:01
In a novel
13:02
The Prophet, may God bless him and grant him peace, prayed on the Day of Sacrifice
13:06
Then he got engaged
13:08
Then slaughter
13:09
We sacrificed a sacrifice with the Messenger of God, may God bless him and grant him peace, one day
13:16
So, people slaughtered their victims before praying
13:20
When he left
13:22
The Prophet, may God bless him and grant him peace, saw that they had been slaughtered before prayer
13:28
And he said
13:30
Whoever slaughters before prayer
13:32
Let another one be slaughtered in its place
13:35
Whoever did not slaughter until we prayed
13:38
Let him slaughter in the name of God
13:41
Comment on the hadith
13:45
They slaughtered their victims
13:47
Sacrifice collection
13:49
One of the benefits of talking
13:54
Mentioning the name of God on the sacrifice
13:56
In it, the time for the sacrifice is paused
14:00
It indicates that whoever slaughters before prayer, it is not sufficient
14:04
Whoever hastens something before it is due will be deprived of its reward
14:09
It contains the legitimacy of enjoining good and forbidding evil in the plural and ambiguous form
14:18
Chapter: Whoever violates the path when he returns on the day of Eid
14:23
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
14:27
The Prophet, may God bless him and grant him peace, was on Eid
14:32
Go against the road
14:35
Comment on the hadith
14:38
Go against the road
14:40
That is, he returns in a way other than going to the prayer place
14:44
And the wisdom behind that
14:46
Let the two paths bear witness to Him
14:48
Humans and jinn are residents of both paths
14:52
And to multiply the steps
14:54
And to show the rituals of Islam in them
14:57
And to beware of the plots of hypocrites and Jews
15:01
And let the needs of those on that path be fulfilled
15:04
It was said otherwise in wisdom
15:08
One of the benefits of talking
15:11
Benefit from talking
15:13
It is recommended to differ from the road on the day of Eid when going to and coming back from the prayer place
15:20
There are great benefits mentioned by the commentators
15:27
The string book
15:31
Chapter on what was mentioned in Witr
15:34
About us
15:35
Abdullah bin Omar used to say the salaam between one rak’ah and the two rak’ahs in the Witr prayer
15:41
Until he orders some of his needs
15:45
Comment on the hadith
15:48
He greets between two rak'ahs
15:50
That is, the last
15:52
And the two rak'ahs
15:53
That is, the one before the last rak'ah
15:57
One of the benefits of talking
16:00
Benefit from talking
16:02
The action of the companion is something that cannot be understood by opinion
16:06
He has a nominative ruling
16:08
In the report, it is safe to separate the two rak’ahs from the Witr prayer
16:16
Chapter on odd hours
16:19
On the authority of Anas bin Sirin, he said:
16:21
I told Ibn Omar
16:23
Have you seen the two rak'ahs before the morning prayer?
16:27
I enjoy reading them for a long time
16:30
And he said
16:31
The Prophet, may God bless him and grant him peace, used to pray two by two during the night
16:37
He performs the Witr prayer with a rak'ah
16:39
He prays the two rak'ahs before the morning prayer
16:43
It is as if the call to prayer is in my ears
16:46
Comment on the hadith
16:49
See?
16:51
That is, tell me
16:52
Before the morning prayer
16:54
That is, the dawn prayer
16:57
It is as if the call to prayer is in my ears
16:59
i.e. residence
17:01
And what is meant
17:02
Recite the two rak'ahs of Fajr
17:06
One of the benefits of talking
17:09
Benefit from talking
17:11
Explaining that the night prayer is two by two
17:15
It emphasizes praying two rak'ahs before the dawn prayer
17:20
And ease reading in them
17:25
On the authority of Aisha she said:
17:27
All night, the Messenger of God, may God bless him and grant him peace, recited the Witr prayer
17:32
And his wish ended up being magic
17:35
Comment on the hadith
17:39
And his wish ended up being magic
17:41
That is, his last command, may God bless him and grant him peace
17:45
He delayed the Witr prayer until the end of the night
17:49
One of the benefits of talking
17:53
The hadith indicates that Witr is performed at all hours of the night
17:58
In the hadith, it is encouraged to perform Witr prayer at the end of the night
18:01
For those who are strong against him
18:03
It was not his habit for his eyes to overpower him
18:09
Chapter on Witr in travel
18:12
On the authority of Ibn Omar, he said:
18:14
The Prophet, may God bless him and grant him peace, used to pray while traveling on his camel
18:20
Where I headed he nods
18:24
Night prayers except obligatory prayers
18:27
He gets nervous on his mount
18:30
Comment on the hadith
18:33
It was beneficial to continue and perpetuate
18:37
On his mount
18:39
That is, his camel carrying his belongings
18:42
Where you headed
18:44
Which direction his camel was traveling
18:47
He beckons
18:48
Nodding
18:49
Pointing to members
18:51
Such as the head, hands, eyes, and eyebrows
18:55
What is meant here is the head
18:57
One of the benefits of talking
19:01
He benefited from the conversation
19:03
The conditions for voluntary prayers are lighter than the conditions for obligatory prayers
19:08
It contains the permissibility of performing voluntary prayers on a deceased person
19:12
Wherever you go
19:16
Chapter on Qunoot before and after bowing
19:20
On the authority of Anas he said:
19:22
The Prophet, may God bless him and grant him peace, sent people from Bani Salim to Bani Amer in seventy
19:31
In a novel
19:32
The Prophet, may God bless him and grant him peace, came to him with Ra’al and Dhakwan
19:37
Usiya and Banu Lihyan
19:40
They claimed that they had converted to Islam
19:43
And they applied it to their people
19:46
The Prophet, may God bless him and grant him peace, provided them with seventy Ansar
19:51
Anas said
19:53
We used to call them villages
19:56
They collect firewood during the day and pray at night
20:00
So they set out with them until they reached Baramunah
20:04
When they came
20:06
My uncle told them
20:08
I introduce you
20:10
If they wish me to inform them about the Messenger of God, may God bless him and grant him peace
20:16
Otherwise you would be close to me
20:19
So he came forward
20:20
So they secured him
20:22
While he was telling them about the Prophet, may God bless him and grant him peace
20:27
They pointed to a man among them
20:30
So he stabbed him and executed him
20:32
And he said
20:34
God is great
20:35
I won by the Lord of the Kaaba
20:38
Then they turned to the rest of his companions
20:41
So they killed them
20:42
Except a lame man
20:44
He went up the mountain
20:46
So Gabriel, peace be upon him, informed the Prophet, may God bless him and grant him peace
20:51
They have met their Lord
20:54
He imposed on them and satisfied them
20:57
So we were reading
20:59
Inform our people
21:00
That we have met our Lord
21:02
He was obligatory for us and satisfied us
21:06
In a novel
21:07
It was imposed on us and we were satisfied with it
21:10
Then copy later
21:13
So he called for them forty mornings
21:16
In a novel
21:18
The Messenger of God, may God bless him and grant him peace, obeyed for a month when he killed the villages
21:24
I did not see the Messenger of God, may God bless him and grant him peace
21:27
He was sadder than ever
21:31
And in a novel
21:32
There was a covenant between them and the Prophet, may God bless him and grant him peace
21:38
What I saw was found on anyone what was found on them
21:43
Ali Raal and Dhakwan
21:45
Bani Lahyana and Bani Asiya
21:48
Those who disobeyed God and His Messenger, may God bless him and grant him peace
21:53
In a novel
21:55
The leader of the polytheists was Aamir ibn al-Tufayl
21:59
The best of three qualities
22:02
And he said
22:03
The people of the plain will be yours and the people of the coastal areas will be yours
22:07
Or I will be your successor
22:09
Or I will attack you with the people of Ghatafan with a thousand and a thousand
22:14
Amer was stabbed in the house of so-and-so’s mother
22:17
And he said
22:18
A gland like the gland of a virgin
22:21
In the house of a woman from the family of so-and-so
22:24
Bring me my horse
22:26
He died on the back of his horse
22:29
Then Haram, Umm Salim’s brother, set off
22:32
He is a lame man and a man from the tribe of so-and-so
22:37
Comment on the hadith
22:40
In seventy readers
22:43
They are Ansar
22:45
My uncle told them
22:47
That is, Haram bin Malhan, may God be pleased with him
22:51
I introduce you
22:52
That is, I precede you to them
22:55
If they trust me
22:57
That is, if they give me safety from killing and captivity
23:00
Or shelter
23:02
That is, they made a sign that meant we should kill him
23:06
So he stabbed him and he executed
23:08
That is, until the tip of the spear came out of the other slot
23:13
I won by the Lord of the Kaaba
23:15
That is, joy of martyrdom
23:17
Then they tilted
23:19
That is, adjust them
23:21
So Gabriel, peace be upon him, informed the Prophet, may God bless him and grant him peace
23:26
They have met their Lord
23:28
That is, they killed a witness
23:30
He imposed on them and satisfied them
23:33
That is, with the homes prepared for the martyrs
23:37
Then copy later
23:39
That is, copying the recitation
23:41
So he called for them forty mornings
23:44
What a trick on them
23:47
One of the benefits of talking
23:50
Benefit from talking
23:52
Explaining the virtue of calling to God Almighty
23:56
He preferred the bearers of the Qur’an and its teachers
23:59
It contains a passport to an enemy country for the sake of interest
24:04
It is permissible to rejoice in martyrdom for the sake of God Almighty
24:09
It is permissible to pray against a specific polytheist
24:15
On the authority of Anas bin Malik, he said:
24:18
Qunoot was performed at sunset and dawn
24:22
And comment on the hadith
24:26
Qunoot was the supplication of Qunoot
24:30
One of the benefits of talking
24:33
Benefit from talking
24:35
The legitimacy of Qunoot in obligatory prayers
24:39
It is permissible to pray Qunoot in times of calamity
24:47
Ascites book
24:51
Chapter on rain
24:53
And the Prophet, may God bless him and grant him peace, went out for rain
24:59
On the authority of Abdullah bin Zaid Al-Ansari, he said:
25:03
I saw the Prophet, may God bless him and grant him peace, the day he went out to get water
25:08
In a list novel
25:11
He said, so he turned his back to the people
25:15
And facing the Qiblah makes supplication
25:18
In the novel To the Prayer
25:21
Then he changed his robe
25:23
Then he prayed two rak'ahs for us
25:26
Read them aloud
25:29
In a novel
25:30
So drink
25:32
Comment on the hadith
25:36
So he turned his back to the people and faced the Qiblah, supplicating
25:40
That is, turning his back to the people
25:42
To face the Qiblah
25:44
Then he changed his robe
25:47
It was said that he makes the top the bottom
25:50
He places the part of it that is on his right shoulder on his left shoulder
25:55
And the one on his left shoulder is on his right shoulder
25:59
It was said that he makes his inner being apparent and his outer inner being
26:05
One of the benefits of talking
26:09
It is learned from the hadith that it is one of the Sunnahs for rain
26:13
Facing the Qiblah
26:15
And transform the robe
26:17
And recite aloud during prayer
26:20
In it, the prayer for rain is a prayer of desire
26:24
Also, the eclipse prayer is a prayer of awe
26:29
The supplication of the Prophet, may God bless him and grant him peace, was rejected
26:33
Grant them years like the years of Joseph
26:38
About Masruq he said
26:40
While a man happens in Canada
26:43
And he said
26:44
The smoke of the Day of Resurrection will come
26:47
He seizes the ears and eyes of the hypocrites
26:51
The believer takes the form of a cold
26:55
We were terrified
26:56
So I came to Ibn Masoud and he was reclining
27:00
He got angry and sat down
27:02
And he said
27:03
Whoever knows, let him speak
27:05
Whoever does not know, let him say, “God knows best.”
27:09
It is part of knowledge to say to what one does not know, I do not know
27:14
God said to his Prophet, may God bless him and grant him peace
27:19
Say: I ask you no reward for it, and I am not one of those who pretend
27:25
In a novel
27:27
I will tell you about smoke
27:30
And the Quraysh were slow to convert to Islam
27:33
In a novel
27:34
They lied to him and evaded him
27:37
And in a novel
27:39
When he saw people turning away
27:42
So the Prophet, may God bless him and grant him peace, called them and said
27:47
Oh God, help them with seven like the seven of Joseph
27:52
So it took them a year until they perished
27:56
They ate dead animals and bones
27:58
The man sees what is between the sky and the earth as a form of smoke
28:04
Then Abu Sufyan came to him and said
28:07
O Muhammad, you have come to command us to maintain ties of kinship
28:11
In a novel
28:13
It commands obedience to God and ties of kinship
28:17
If your people have perished, pray to God
28:21
In a novel
28:22
Ask God for water for harm
28:24
She had perished
28:27
He said to Mudar, “You are running.”
28:31
So he asked for water for them and they gave them water
28:34
Poverty
28:35
So wait for a day when the sky will bring forth clear smoke
28:40
To his saying we will return
28:44
Will the torment of the Hereafter be revealed to them when it comes?
28:48
Then they returned to their disbelief
28:51
In a novel
28:53
When luxury came to them
28:55
They returned to their state when luxury came to them
29:00
That is what God Almighty says
29:03
The day we unleash the greatest assault
29:06
Badr day
29:08
Increased in a novel
29:10
So he called the Messenger of God, may God bless him and grant him peace
29:13
They poured rain
29:15
So I applied seven to them
29:18
People complained of too much rain
29:20
He said
29:22
Oh God, around us and not against us
29:25
Then the cloud descended from his head
29:28
They watered the people around them
29:31
It is necessary on the day of Badr
29:34
Alif la meem
29:37
The Romans were defeated
29:38
They will prevail
29:41
And the Romans have passed
29:43
In a novel
29:45
The smoke has passed
29:47
And cruelty and obligation
29:49
And the moon and the rum
29:51
Comment on the hadith
29:55
In Canada
29:56
A well-known tribe
29:58
It may be located in Kufa
30:01
He seizes the ears and eyes of the hypocrites
30:05
That is, due to its severity
30:07
The believer takes the form of a cold
30:10
That is, it affects him mildly, like the symptoms of a cold
30:14
We were terrified
30:15
Panic is the intensity of fear
30:18
Say what reward I ask you for
30:21
That is, on your prayers
30:24
And I am not one of those who are arrogant
30:27
That is, I claim something that is not mine
30:29
And I stop what I have no knowledge of
30:32
I only follow what is revealed to me
30:35
Slow down from Islam
30:37
That is, they were late in converting to Islam
30:40
Oh God, help them with seven like the seven of Joseph
30:45
That is, seven years of hardship and drought
30:48
So it took them a year
30:50
That is, drought, barrenness, and famine
30:54
Until they died there
30:56
That is, out of extreme need
30:58
The man sees what is between the sky and the earth as a form of smoke
31:03
That is, from extreme hunger
31:05
So stay tuned
31:07
That is, wait for them to suffer
31:09
For it is near and its time has come
31:12
Then they returned to their disbelief
31:14
That is, after revealing the severity
31:17
They eluded him
31:19
That is, they showed disobedience and did not abandon polytheism
31:22
It is necessary on the day of Badr
31:25
Obligatory death
31:27
What is meant is the killing that befell them on the Day of Badr
31:31
And the Romans have passed
31:33
That is, the Persians and Romans fighting
31:35
And what happened between them
31:38
One of the benefits of talking
31:41
Benefit from talking
31:43
The Companions are the most knowledgeable people about religion
31:47
It prohibits speaking about the religion of God Almighty without knowledge
31:52
If a person is asked about something he does not know, he should
31:56
Let him say I don't know
31:59
It is necessary to refer to the people of knowledge
32:02
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace
32:07
On his clan and his nation
32:09
The hadith explains the severity of the horrors of the Day of Resurrection for the infidel
32:15
It encourages family ties
32:18
It is one of the teachings of Islam
32:20
It contains a statement that the polytheists knew the truthfulness of the Prophet, may God bless him and grant him peace, and what he brought
32:28
So they asked him to pray to lift the affliction
32:32
In it, it is also prescribed to pray for rain for believers
32:37
It is also prescribed to pray for drought for the unbelievers
32:41
Because it weakens them
32:43
It is beneficial for Muslims
32:45
It is permissible to pray to lift the calamity from all people
32:50
And that does not contradict God’s satisfaction with His decree