Summary of Sahih Al-Bukhari | Episode (52) | Funeral Book - 4

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0:11 Summary of Sahih Al-Bukhari

0:16 Chapter on those who do not show their sadness during a calamity

0:22 On the authority of Anas bin Malik, may God be pleased with him, he said

0:26 Ibn Abu Talha was complaining

0:30 So Abu Talha left

0:32 So the boy was arrested

0:34 When Abu Talha returned

0:36 He said

0:38 What my son did

0:40 Umm Salim said

0:42 He lives as he was

0:44 In a novel

0:46 He had calmed himself down

0:48 I hope he has rested

0:50 Abu Talha thought

0:52 She is honest

0:54 So she brought him dinner

0:56 So he had dinner

0:58 Then it hit her

1:01 When he finished

1:03 She said

1:04 See the boy

1:06 When Abu Talha became

1:08 The Messenger of God, may God bless him and grant him peace, came

1:11 So tell him

1:13 And he said

1:15 You got married tonight

1:17 He said yes

1:19 He said

1:20 May God bless them

1:22 She gave birth to a boy

1:24 Abu Talha told me

1:26 Save it until you come

1:28 The Prophet, may God bless him and grant him peace

1:30 He brought him to the Prophet, may God bless him and grant him peace

1:33 And sent with him

1:35 With dates

1:37 So the Prophet, may God bless him and grant him peace, took it

1:39 And he said

1:41 Something with him

1:43 They said yes

1:45 Dates

1:47 So the Prophet, may God bless him and grant him peace, took it

1:49 So he chewed it

1:51 Then he took what was in it

1:53 So he put it in the boy

1:55 And his palate with it

1:57 He named him Abdullah

1:59 Comment on the hadith

2:01 He moans

2:03 That is, sick

2:06 So he was arrested

2:08 That is, he died

2:10 I dwell in what was

2:12 That is, it does not move

2:14 He does not suffer from the severity of the illness

2:16 Then it hit her

2:18 A metaphor for sexual intercourse

2:20 See the boy

2:22 That is, bury him

2:25 You got married tonight

2:27 From Al-I'asr, which is Al-Watar

2:29 And his palate with it

2:31 Tahnik

2:33 To chew dates or something similar

2:35 Then he rubs it on your palate

2:37 The little one

2:39 One of the benefits of talking

2:41 There is a great advantage in the hadith

2:44 Umm Salim, may God be pleased with her

2:46 With her patience

2:48 And her satisfaction with God’s will

2:50 Almighty

2:52 It is permissible to take it seriously

2:54 Leave the license to whomever is able

2:56 On her

2:58 It means that a woman adorns herself for her husband

3:00 They were exposed to intercourse

3:02 And in it is that whoever leaves

3:04 Something for God Almighty

3:06 May God reward him with goodness

3:08 From what he missed

3:10 It contains the legitimacy of objections

3:12 When necessary

3:14 Provided that it is not really invalidated

3:16 For a Muslim

3:18 It is obligatory to respond to the call of the Prophet

3:20 May God bless him and grant him peace

3:22 And in the hadith there is a statement

3:24 The virtue of patience and calculation

3:28 Chapter on the words of the Prophet, may God bless him and grant him peace

3:32 We are saddened by you

3:34 On the authority of Anas bin Malik

3:37 May God be pleased with him, he said

3:39 We entered with the Messenger of God

3:41 May God bless him and grant him peace

3:43 Ali Abu Saif

3:45 Al-Qain

3:47 He was a guardian of Abraham, peace be upon him

3:49 So the Messenger of God took it

3:51 May God bless him and grant him peace

3:53 Ibrahim

3:55 He kissed him and smelled it

3:57 Then we entered it after that

3:59 And Ibrahim is generous

4:01 By himself

4:03 So I made the eyes of the Messenger of God

4:05 May God bless him and grant him peace

4:07 You shed tears

4:09 Abdul Rahman said to him

4:11 Ibn Awf, may God be pleased with him

4:13 And you, O Messenger of God

4:15 And he said

4:17 O Ibn Awf

4:19 It is a mercy

4:21 Then follow it with another

4:23 He, may God bless him and grant him peace, said

4:25 The eye is tearing up

4:27 And the heart is sad

4:29 And we don't say

4:31 Except what pleases our Lord

4:33 We miss you

4:35 Oh Ibrahim

4:37 We are sad

4:40 Comment on the hadith

4:42 Ali Abu Saif

4:44 Al-Qain

4:46 His name is Al-Baraa bin Osan Al-Ansari

4:48 And the Qin

4:50 Mourning

4:52 And he was terrified

4:54 Breastfeeding husband

4:56 The wet nurse is Umm Burdah

4:58 Khawla bint Al-Mundhir Al-Ansariyya

5:02 From Bani Al-Najjar

5:04 He provides himself

5:06 That is, he takes it out and pushes it

5:08 As human beings are generous

5:10 By taking his money out

5:13 You shed tears

5:15 That is, tears flow from them

5:17 Then follow it with another

5:19 That is, with another tear

5:21 One of the benefits of talking

5:23 In the hadith

5:26 Mention of Ibrahim bin the Prophet

5:28 May God bless him and grant him peace

5:30 And his death

5:32 It is permissible to take a wet nurse

5:34 For the children

5:36 In the hadith, that is affliction

5:38 It may be the death of the children

5:40 It is one of the greatest calamities

5:42 It is permissible to kiss

5:44 From the verge of death

5:46 And that's before saying goodbye

5:48 And it is permissible to cry

5:50 Abstract and sad

5:52 Other than the actions of ignorance

5:54 It contains a statement

5:56 The perfection of the Prophet’s compassion

5:58 May God bless him and grant him peace

6:00 And His mercy

6:02 And in the hadith it is mercy

6:04 Children are a mountain thing

6:06 And there is the follower's inquiry

6:08 About the state of the world

6:10 If something comes out of it, it would be surprising

6:12 It is highly desirable

6:14 Sadness as much as possible

6:16 It's okay to show up

6:18 One must

6:20 And in the hadith there is a statement

6:22 The virtue of delivery and satisfaction

6:24 And be patient with the ingredients

6:26 And that includes crying

6:28 And sadness are not mutually exclusive

6:30 Satisfaction with God’s will and destiny

6:32 Unless it is issued by the distressed person

6:34 Legal violation

6:36 The door to crying

6:40 At the patient

6:43 On the authority of Abdullah bin Omar

6:45 May God be pleased with them, he said

6:47 Saad bin Ubadah complained

6:49 What a complaint

6:51 The Prophet, may God bless him and grant him peace, gave it

6:53 Return him with

6:55 Abdul Rahman bin Awf

6:57 And Saad bin Abi Waqqas

6:59 And Abdullah bin Masoud

7:01 May God be pleased with them

7:03 When he entered upon him

7:05 He found him in a trance

7:07 His family

7:09 He said, “It is finished.”

7:11 They said no

7:13 O Messenger of God

7:15 The Prophet, may God bless him and grant him peace, cried

7:17 When the people saw the Prophet, may God bless him and grant him peace, crying

7:21 They cried

7:23 And he said

7:25 Don't you hear?

7:27 God does not punish

7:29 With tears in my eyes, no

7:31 With heartache

7:33 But he is tortured by this

7:35 He pointed to his tongue

7:37 Or have mercy

7:39 Even the dead

7:41 He is tormented by the crying of his family

7:43 On it

7:45 An order, may God be pleased with him

7:47 He hits him with a stick

7:49 And he throws stones

7:51 And he rubs dirt

7:54 Comment on the hadith

7:56 He complained

7:58 Any disease

8:00 He returns it

8:02 The clinic is a patient visit

8:04 In the midst of his family

8:06 What is meant?

8:08 The people attending him

8:10 Who cheat him into service

8:12 And it was said

8:14 What overwhelms him with the anguish of pain

8:16 Which by

8:18 He has decided

8:20 That is, gelatinous

8:22 But he is tortured by this

8:24 He pointed to his tongue

8:26 That is, he is tortured because of what he does

8:28 From the sayings of pre-Islamic times

8:30 Or have mercy

8:32 That is, if the promise is not carried out

8:34 And it was said

8:36 He has mercy on whoever says good

8:38 He surrendered to the judgment of God Almighty

8:40 He hits it

8:42 That is, he hits someone who cries over the dead

8:44 And he rubs dirt

8:46 That is, in the mouths

8:48 In compliance with the prophetic command

8:50 One of the benefits of talking

8:53 Benefit from talking

8:55 Desirability of the patient's clinic

8:58 Individuals and groups

9:00 And there is legitimacy

9:02 Enjoining good

9:04 And forbidding evil

9:06 And the fear of falling

9:08 In evil

9:10 And a statement of the threat against him

9:12 It indicates that it is permissible for people to follow the one who cries when he cries

9:16 In the hadith, it is stated that the dead

9:18 He is tortured by his family's crying

9:20 It contains proof of the torment of the grave

9:22 It is permissible to deny the authority by hand

9:26 And whoever is in his position

9:28 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace

9:34 And his mercy towards his companions and his nation

9:36 And his question, may God bless him and grant him peace

9:41 About their conditions and their clinic

9:44 The hadith contains a reference to the Sunnah of the Rightly Guided Caliphs

9:49 Chapter on what is forbidden from lamenting and crying

9:54 And rebuke it

9:56 On the authority of Umm Attiya, she said:

10:00 We pledged allegiance to the Prophet, may God bless him and grant him peace

10:04 He recited to us

10:06 Do they not associate anything with God?

10:09 He forbade us from wailing

10:12 One of our women clenched her hand

10:15 And she said

10:16 Someone made me happy

10:18 And I want to reward her

10:21 He didn't say anything

10:24 So I went and came back

10:26 No woman died except Umm Sulaym and Umm Al-Ala

10:31 And the daughter of Abu Sabrah

10:33 Moaz's woman

10:35 Or Abu Sabrah's daughter

10:37 And Moaz's wife

10:39 In a novel

10:40 And the daughter of Abu Sabrah

10:42 Moaz's woman

10:44 And two women

10:45 Or Abu Sabrah's daughter

10:47 And Moaz's wife

10:49 And another woman

10:51 Comment on the hadith

10:55 We pledged allegiance to the Prophet, may God bless him and grant him peace

11:00 It is the treaty when he pledged allegiance to them on Islam

11:04 One of our women clenched her hand

11:07 That is, you did not pledge allegiance

11:09 The woman is Umm Attia, may God be pleased with her

11:13 But she concealed herself

11:16 Someone made me happy

11:18 The woman made her friend happy

11:21 If she goes to mourn with her, you message her while she is mourning

11:26 To reward it

11:28 That is, by wailing with her as she wailed with me

11:32 No woman died

11:34 That is, by abandoning mourning

11:37 One of the benefits of talking

11:40 In the hadith, mourning is prohibited

11:42 Paying attention to denying it and rebuking it

11:45 Because it causes sadness and motivates patience

11:49 It is a violation of extradition to the judiciary

11:52 And submission to the command of God Almighty

11:55 The hadith indicates a return of happiness and help

11:59 Return the favor

12:01 Unless it is a sin

12:03 It explains the virtue of fulfilling a covenant and promise

12:10 Chapter on performing the funeral

12:14 On the authority of Amer bin Rabia, may God be pleased with him

12:17 On the authority of the Prophet, may God bless him and grant him peace, he said

12:21 If one of you sees a funeral

12:24 If he is not walking with her

12:27 Let him stand until he succeeds her or him

12:31 Or placed before you succeed him

12:34 Comment on the hadith

12:38 Let him stand until he succeeds her or him

12:41 That is, until it goes beyond the funeral

12:44 Or the funeral skips it and puts it behind it

12:48 And what you want is to leave it

12:51 Or placed

12:53 That is, the funeral is placed by the men's necks on the ground

12:57 One of the benefits of talking

13:01 In the hadith, there is the virtue of walking with the funeral until it is placed in its grave

13:06 It is recommended to perform a funeral

13:09 For those who did not celebrate it and witnessed its passing

13:12 And the apparent meaning of the hadith

13:14 However, he merely sees it before it reaches him

13:19 It indicates that the time for sitting is for someone who has undergone a funeral

13:23 When he put it on the ground, he followed it

13:26 And if he does not follow it

13:29 He rises until the funeral disappears

13:32 Door

13:36 When does he sit if he stands for the funeral?

13:39 On the authority of Saeed Al-Maqbari

13:43 On the authority of his father, he said:

13:45 We were at a funeral

13:47 So Abu Hurairah, may God be pleased with him, took Marwan’s hand

13:51 They sat down before it was placed

13:54 Then Abu Saeed, may God be pleased with him, came

13:57 So he took Marwan's hand and said:

14:00 Get up

14:01 By God, the Prophet, may God bless him and grant him peace, knew this

14:05 He forbade us from doing so

14:08 Abu Hurairah said

14:10 Believe

14:11 Comment on the hadith

14:14 Get up

14:16 That is, for a funeral

14:18 God knows this

14:20 The Prophet, may God bless him and grant him peace, forbade us from doing so

14:24 That is, the knowledge of Abu Hurairah, may God be pleased with him

14:28 The Messenger of God, may God bless him and grant him peace, forbade us from sitting before the funeral service

14:35 Abu Saeed, may God be pleased with him, spoke the truth

14:39 One of the benefits of talking

14:43 In the hadith, the Companions, may God be pleased with them, adhered to the Sunnah

14:48 And alert people to follow the Prophet’s guidance

14:51 It contains the legitimacy of enjoining good and forbidding evil

14:56 He linked enjoining good and forbidding evil with evidence

15:03 Chapter on those who follow a funeral

15:06 He should not sit until he is placed on the men's shoulders

15:10 If he sits, he is ordered to stand up

15:14 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

15:17 On the authority of the Prophet, may God bless him and grant him peace, he said

15:21 If you see a funeral, get up

15:24 Whoever follows it should not sit until it is placed

15:28 Comment on the hadith

15:31 Until it is placed

15:34 That is, the funeral is placed by the men's necks on the ground

15:38 It was said that it should be placed on its own

15:41 One of the benefits of talking

15:44 In the hadith, there is the virtue of walking with the funeral until it is placed in its grave

15:49 It indicates that it is recommended to attend the funeral for those who did not attend it and witnessed its passing

15:55 The apparent meaning of the hadith indicates that it occurs merely by seeing it before it reaches it

16:02 The time for sitting is for someone who has undergone a funeral

16:06 When he put it on the ground, he followed it

16:09 And if he does not follow it

16:11 He will stand until the funeral is absent

16:15 Chapter: Whoever attends the funeral of a Jew

16:20 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

16:25 We had a funeral

16:27 So the Prophet, may God bless him and grant him peace, stood up for her

16:31 And we did it

16:33 So we said, O Messenger of God

16:36 It's a Jewish funeral

16:38 He said: If you see the funeral, get up

16:43 Comment on the hadith

16:47 We did it

16:48 That is, we performed the resurrection of the Prophet, may God bless him and grant him peace

16:53 One of the benefits of talking

16:56 Benefit from talking

16:59 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace

17:03 And His mercy toward creation

17:05 It also states that death is a lesson to creation

17:09 It is recommended to perform a funeral

17:12 Even if the deceased was not a Muslim

17:15 It contains a statement of the absolute submission of the Companions

17:18 And their followers of the Prophet’s guidance

17:21 It is permissible to ask and inquire about what came from it

17:25 On the authority of Abdul Rahman bin Abi Laila, he said:

17:31 It was Sahl bin Hunaith and Qais bin Saad

17:34 They are sitting in Al-Qadisiyah

17:37 So they passed a funeral

17:39 So they stood up

17:41 So they were told

17:43 She is a native of the earth

17:45 That is, from the people of Dhimmah

17:47 And he said

17:49 The Prophet, may God bless him and grant him peace

17:52 A funeral passed by and he got up

17:55 So he was told

17:57 It's a Jewish funeral

17:59 And he said

18:01 Isn't it a soul?

18:03 Comment on the hadith

18:08 In Qadisiyah

18:10 It is a small city with palm trees and water

18:13 There are two stages between it and Kufa

18:16 From the people of Dhimmah

18:18 The people of the Dhimmah were said to be the people of the earth

18:21 Because when Muslims conquered the country

18:24 They agreed to work the land and pay the tax

18:28 Isn't it a soul?

18:30 That is, doing it is because of the difficulty of death and its remembrance

18:34 One of the benefits of talking

18:37 Benefit from talking

18:40 It is desirable to attend the funerals of the people of Dhimmah

18:44 In it, death is a right for every soul

18:47 There is a sermon in it

18:49 Chapter: Men carry the funeral but not women

18:55 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

18:59 The Messenger of God, may God bless him and grant him peace, said

19:03 If you put the funeral

19:06 The men carried it on their necks

19:09 If it was valid, she said

19:12 Introduce me, introduce me

19:15 Even if it was invalid, she said

19:19 Oh, where are you going?

19:23 Her voice is heard by everything

19:26 Except human

19:28 If a person heard it, he would be shocked

19:35 If you put the funeral

19:37 That is, in her coffin

19:39 Woe to her!

19:41 That is, when he saw himself as invalid

19:44 Get away from her and make her as if she were someone else

19:47 He hated to add woe to himself

19:50 To electrocute

19:52 Stun

19:53 To make a person faint

19:55 From a loud voice he hears

19:57 Maybe he died from it

19:59 One of the benefits of talking

20:03 In the hadith, the dead person knows his status

20:06 Before being placed in his grave

20:09 It contains a reference to the torment and bliss of the grave

20:12 A good funeral says, “Bring me to Him.”

20:16 Other than invalid

20:18 Speed door at funeral

20:24 On the authority of Abu Hurairah, may God be pleased with him

20:27 On the authority of the Prophet, may God bless him and grant him peace, he said

20:31 Hurry up to the funeral

20:33 If you are righteous, then you will offer good

20:37 If only that

20:39 Evil you put off your necks

20:43 Comment on the hadith

20:47 Hurry up to the funeral

20:50 What is meant is a middle ground between the intensity of the striving and the usual walking

20:56 It was said that what is meant is to speed up its preparation and hasten the burial after certainty of his death

21:03 One of the benefits of talking

21:06 Benefit from talking

21:09 It is recommended to take the initiative to prepare the dead person and rush to bury him

21:15 The hadith indicates avoiding the company of evil and corrupt people

21:20 A door of two or three rows on the funeral procession behind the imam

21:28 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

21:33 The Prophet, may God bless him and grant him peace, said

21:36 A good man from Ethiopia died today

21:40 So they prayed for him

21:43 In a novel

21:45 That the Prophet, may God bless him and grant him peace

21:48 He prayed for Ashama al-Najashi

21:51 So he grew up four

21:53 He said, "So we lined up."

21:56 Chapter of the Prophet, may God bless him and grant him peace

21:59 We are with him in ranks

22:02 Jaber said

22:04 I was in second grade

22:06 Comment on the hadith

22:10 A good man from Ethiopia died today

22:14 He is the Negus

22:16 Come, that is, come

22:19 I was in second grade

22:21 Jabir was quoted as saying:

22:24 I was in second or third grade

22:29 One of the benefits of talking

22:32 In the hadith, there is an explanation of the virtue of Al-Najashi, may God be pleased with him

22:36 It contains the recommendation of the Prophet, may God bless him and grant him peace, to the Negus

22:41 And he is one of the righteous

22:43 It is permissible to perform funeral prayers in absentia

22:47 It is recommended to have many rows behind the imam when praying for the dead

22:55 Chapter on praying for funerals in the prayer hall and mosque

22:59 On the authority of Abu Hurairah, may God be pleased with him, he said

23:04 The Messenger of God, may God bless him and grant him peace, mourned for us the Negus, the owner of Abyssinia

23:10 The day he died

23:12 He said: Ask forgiveness for your brother

23:16 Comment on the hadith

23:20 He mourned, that is, informed of his death

23:23 The obituary is when people announce that so-and-so died

23:27 To witness his funeral

23:29 Al-Najashi was called Ashamah

23:33 It was said otherwise

23:35 One of the benefits of talking

23:38 In the hadith there is a command to ask forgiveness for the dead

23:42 It indicates that the Negus died as a Muslim

23:46 Because the Prophet, may God bless him and grant him peace, called him

23:49 He said to your brother

23:52 Hadith is one of the signs of prophecy

23:55 Because the Prophet, may God bless him and grant him peace, told them of his death on the day he died

24:01 On the authority of Abdullah bin Omar, may God be pleased with them both

24:07 That the Jews came to the Prophet, may God bless him and grant him peace

24:11 A man among them and a woman committed adultery

24:15 He said to them

24:17 What do you do to those of you who committed adultery?

24:20 They said we should bathe them and beat them

24:24 In a novel, we expose them and they are flogged

24:28 In a narration, our rabbis introduced facial bathing and jilbab

24:34 And in one narration, we mock their faces and disgrace them

24:39 He said, “You do not find stoning in the Torah.”

24:44 They said we find nothing in it

24:47 Abdullah bin Salam said to them

24:50 You lied, so bring the Torah and recite it if you are truthful

24:56 Her teacher, who was teaching her, placed his hand on the verse about stoning

25:02 He began to read what was below his hand and what was behind it

25:06 He does not read the verse about stoning

25:09 So he removed his hand from the verse about stoning

25:12 He said: What is this?

25:16 When they saw that, they said, “It is the sign of stoning.”

25:21 So he ordered them to be stoned near the place where the funerals were located at the mosque

25:28 In the novel At the Court

25:31 I saw its owner bending over it, protecting it from the stones

25:36 In a narration he throws stones at her

25:40 Comment on the hadith

25:44 We bathe them, meaning we blacken them, with hamma, which is charcoal

25:51 Stoning stoning to death

25:56 Abdullah bin Salam, may God be pleased with him

26:00 My companion Jaril was one of the rabbinic Jewish rabbis

26:05 So they came, that is, they brought

26:08 So he put her teacher, that is, the one who studied their books

26:13 The teacher is the house in which they study

26:17 So he started reading what was below his hand

26:20 That is, he started reading and started reading

26:23 So he removed his hand from the verse about stoning

26:26 That is, he removed it from her

26:28 I saw its owner, i.e. the adulterer

26:32 He treats her with pity and compassion

26:36 Protected by stones

26:38 That is, it protects it from stones

26:41 One of the benefits of talking

26:45 Benefit from talking

26:47 Establishing limits on the People of the Book

26:50 In the hadith, the Jews and their rabbis

26:53 They colluded to distort the Torah

26:56 It indicates that stoning the adulterer was prescribed by us

27:00 Islam approved it on its terms

27:03 It contains a statement about the virtue of Abdullah bin Salam, may God be pleased with him

27:07 It contains an explanation of the intentionality of the Jewish rabbis

27:10 Hiding the provisions of the Torah

27:13 There is legitimacy to protest against the opponent

27:16 Who wrote it and what he believes

27:22 Chapter on what is disliked about placing mosques over graves

27:26 On the authority of Aisha, may God be pleased with her, she said

27:30 The Prophet, may God bless him and grant him peace, said

27:33 In his illness from which he did not recover

27:36 May God curse the Jews

27:38 They used the graves of their ancestors as mosques

27:42 Aisha said

27:44 If it weren't for that, his grave would have been highlighted

27:47 He was afraid that it would be used as a mosque

27:51 Comment on the hadith

27:55 In his illness from which he did not recover

27:58 That is, death disease

28:00 May God curse the Jews

28:02 Cursing

28:03 Expulsion and deportation from the mercy of God Almighty

28:07 They used the graves of their ancestors as mosques

28:10 That is, they made them mosques

28:13 Highlight his grave

28:15 That is, to reveal and show the grave of the Prophet, may God bless him and grant him peace

28:20 One of the benefits of talking

28:24 The hadith is based on the principle of blocking pretexts

28:28 It prohibits the meeting of the mosque and the grave

28:31 There is detail

28:35 Chapter on reciting the Fatiha of the Book at the funeral

28:41 On the authority of Talha bin Abdullah bin Awf, he said:

28:44 I prayed for Khalaf bin Abbas, may God be pleased with them both, at his funeral

28:49 So he recited the opening of the book

28:52 He said

28:53 To know that it is a Sunnah

28:56 Comment on the hadith

29:00 To know that it is a Sunnah

29:02 That is, reciting Al-Fatihah in the funeral prayer is Sunnah

29:07 One of the benefits of talking

29:11 Benefit from talking

29:13 The saying of the Companion is from the Sunnah

29:15 Its ruling is the ruling of the raised case

29:18 In it, education is based on example and work

29:21 Inform yourself

Summary of Sahih Al-Bukhari | Episode (52) | Funeral Book - 4

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