Part of Sahih Al-Bukhari
· Lesson 70 of 90
Summary of Sahih Al-Bukhari | Episode (70) | Fasting book - 1
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Advantage center
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For human studies and research
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Submit
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Summary of Sahih Al-Bukhari
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The book of fasting
0:19
Fasting is abstaining from things that break the fast from the rising of the true dawn
0:24
Until sunset
0:26
Chapter and atmosphere of Ramadan fasting
0:32
On the authority of Ibn Omar, may God be pleased with them both, he said
0:35
Ash'ara was fasted by the people of pre-Islamic times
0:39
When Ramadan came
0:42
In a novel
0:44
The Prophet, may God bless him and grant him peace, fasted on ten days
0:48
He ordered him to fast
0:50
When Ramadan was imposed, he left
0:53
He said
0:54
Whoever wants to fast
0:56
Whoever wishes may not fast
0:59
In a novel
1:01
Abdullah would not fast it unless it matched his fast
1:07
Comment on the hadith
1:09
Ashura is the tenth day of Muharram
1:14
He fasted
1:15
That is, Ash'ara
1:17
It agrees with his fast
1:19
That is, his usual fasting
1:23
One of the benefits of talking
1:26
Benefit from talking
1:28
One of the purposes of worship is to differ from the worship of the people of pre-Islamic times
1:34
It indicates that fasting on Ash'ara was obligatory
1:38
Then abrogate the obligation of Ramadan
1:41
It indicates that it is recommended for those who are accustomed to fasting voluntary fasts to maintain it
1:48
Chapter on the virtue of fasting
1:51
On the authority of Abu Hurairah, may God be pleased with him, he said
1:55
The Messenger of God, may God bless him and grant him peace, said
1:58
God said
2:00
Every action of the son of Adam has a narration
2:04
For every action there is an expiation
2:07
Except fasting
2:09
It is for Me and I will reward it
2:12
In a novel
2:14
He leaves his food, drink, and desire for me
2:19
Fasting is for me and I will reward it
2:22
A good deed is multiplied tenfold
2:26
Fasting is paradise
2:28
And if it is a fasting day for one of you
2:31
He does not commit obscenity or befriend
2:34
In a novel
2:35
And he is not ignorant
2:37
If someone insults him or kills him
2:41
Let him say that someone is fasting
2:44
In a novel
2:46
Twice
2:47
By the One in whose hand is Muhammad's soul
2:50
The scent of the mouth of a fasting person is better to God than the scent of musk
2:56
The fasting person has two joys that make him happy
2:59
If he breaks his fast, he is happy
3:01
And when he meets his Lord, he will be happy with his fast
3:05
Comment on the hadith
3:09
And I will reward him
3:11
An indication of his great reward
3:14
Paradise
3:15
That is, a cover and protection from sins and hellfire
3:19
So let him not be obscene
3:21
That is, he should not speak indecently
3:24
Refusal also refers to sexual intercourse and its introduction
3:29
It is not accompanied
3:30
That is, he does not quarrel or shout
3:33
He cursed him
3:34
That is, insult him
3:36
Kill him
3:37
That is, his motive and motivation
3:40
Lakhlouf
3:41
It is a change in the taste and smell of the mouth due to delayed food
3:46
The best
3:47
That is, more good
3:49
The scent of musk
3:51
He is well known
3:53
He found his Lord
3:54
That is, on the Day of Resurrection
3:56
He rejoiced in his fasting
3:58
That is, with its reward and reward
4:01
One of the benefits of talking
4:05
Benefit from talking
4:07
If the generous person is informed that he will undertake the punishment himself
4:12
It required the greatness and breadth of the penalty
4:15
In it, hypocrisy does not occur during fasting as it occurs in other times
4:20
Because it does not appear from the son of Adam by his actions
4:24
It is permissible to show pleasure in completing worship on its face
4:31
Door
4:33
Al-Rayyan is for those who are fasting
4:36
On the authority of Sahl, may God be pleased with him
4:38
On the authority of the Prophet, may God bless him and grant him peace, he said
4:43
In a novel
4:44
There are eight gates in heaven
4:47
There is a gate in Paradise called Al-Rayyan
4:51
Those who fast will enter it on the Day of Resurrection
4:55
No one else enters it
4:58
It is said
5:00
Where are the fasting people?
5:02
And they get up
5:03
No one else enters it
5:06
So if they enter
5:08
It was closed and no one entered
5:12
Comment on the hadith
5:15
Those who are fasting enter from it
5:18
That is, they will enter Paradise through this door
5:21
He does not enter it
5:23
That is, from Bab al-Rayyan
5:25
It is a special section for those who are fasting
5:28
So if they enter
5:30
That is, from Bab al-Rayyan
5:33
One of the benefits of talking
5:37
Benefit from talking
5:38
Explaining the virtue of fasting and the dignity of those who fast
5:43
In it, the reward is of the same type as the work
5:46
In it, the naming of the gates of Paradise is arbitrary
5:52
On the authority of Abu Hurairah, may God be pleased with him, he said
5:56
I heard the Messenger of God, may God bless him and grant him peace, say
6:01
Whoever spends a couple of pounds of something for the sake of God
6:06
He was invited from the doors
6:08
It means heaven
6:09
Oh Abdullah, this is good
6:13
In a novel
6:15
He called him the treasury of heaven
6:17
Each safe has a door
6:19
Yes, come on
6:22
Whoever is one of the people of prayer
6:24
He was called for prayer
6:26
And whoever is among the people of jihad
6:29
He was called for the sake of jihad
6:31
And whoever is among the people of charity
6:34
He was invited out of charity
6:37
And whoever is among the people of fasting
6:39
It was called for the sake of fasting
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And Bab Al-Rayyan
6:44
Abu Bakr said
6:46
There is no necessity for what is called from these doors
6:51
And he said
6:52
Is anyone from all of them invited, O Messenger of God?
6:56
In a novel
6:58
O Messenger of God
6:59
The one you don't know
7:03
He said
7:04
Yes
7:05
I hope you are one of them, Abu Bakr
7:09
Comment on the hadith
7:13
Spend a couple
7:14
That is, he gave two things of any type of money
7:20
For God's sake
7:21
That is, sincerely for the sake of God Almighty
7:25
Daiya
7:26
Any call
7:28
Of good things
7:30
And intending to glorify it
7:33
Of necessity
7:34
That is, there is no harm to the one who is invited from all aspects
7:38
Those who were invited through all of its doors were happy
7:42
I hope you are one of them, Abu Bakr
7:46
Hope from the Prophet, may God bless him and grant him peace, is obligatory
7:51
Yes, come on
7:52
Any call letter
7:55
If its origin is so-and-so
7:57
Come, come
8:00
Don't twist it
8:01
That is, there is no loss or loss for him
8:05
One of the benefits of talking
8:09
Benefit from talking
8:11
Statement of His Eminence Abu Bakr, may God be pleased with him
8:15
And he is one of the people of all these works
8:19
It indicates that acts of righteousness are not usually open to one person in all of them
8:25
It may be open in all of them to a few people
8:29
And the friend, may God be pleased with him, is one of them
8:33
It contains proof of the doors to heaven
8:36
Their number and names of some of them
8:39
It encourages people to multiply the doors of goodness
8:42
To collect a huge reward
8:44
It indicates that there is no harm to the one who does more good deeds
8:49
Devoted to God Almighty
8:54
Door
8:55
Is it called Ramadan or the month of Ramadan?
8:59
And whoever sees it all wide
9:02
On the authority of Abu Hurairah, may God be pleased with him, he said
9:06
The Messenger of God, may God bless him and grant him peace, said
9:10
When Ramadan begins, the gates of Paradise are opened
9:15
In the novel Gates of Heaven
9:18
The gates of hell were closed
9:21
And the series of demons
9:24
Comment on the hadith
9:28
And the series of demons
9:30
That is, she was tightened with chains and shackled
9:33
One of the benefits of talking
9:37
Benefit from talking
9:39
The path to heaven in Ramadan is easy
9:43
Deeds are quicker to be accepted
9:46
And it proves the doors to Paradise and Hell
9:53
On the authority of Abdullah bin Omar, may God be pleased with them both
9:56
That the Messenger of God, may God bless him and grant him peace
9:59
He mentioned Ramadan and said:
10:03
In the narration, the month has twenty-nine nights
10:08
Do not fast until you see the crescent
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And do not break your fast until you see
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If it is difficult for you, then appreciate it
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In one narration, he completed the number of thirty
10:23
Comment on the hadith
10:27
That is, if the crescent is hidden
10:30
You did not see it due to cloudiness and the like
10:33
They appreciated him
10:35
What is meant is that they have completed the number of days of Sha`ban with thirty days
10:40
One of the benefits of talking
10:44
Benefit from talking
10:46
Fasting and breaking the fast are related to the sighting of the crescent
10:50
Some considered fasting
10:52
With the moon's mansions and the path of reckoning
10:58
Chapter on those who do not give up false speech and acting upon it while fasting
11:03
On the authority of Abu Hurairah
11:05
On the authority of the Prophet, may God bless him and grant him peace, he said
11:09
Whoever does not give up false speech, acting upon it, and ignorance
11:13
God has no need for him to leave his food and drink
11:19
Comment on the hadith
11:22
He didn't let any, he didn't leave
11:25
False speech
11:27
That is, lying and straying from the truth
11:30
Acting falsely and making accusations
11:32
And work with it
11:34
That is, according to what God has forbidden
11:37
And ignorance
11:39
That is, the act of the ignorant
11:40
Or being rude to people
11:43
God has no need for him to leave his food and drink
11:48
What is meant?
11:49
Warning against false speech and what is mentioned with it
11:53
Not abandoning fasting
11:55
One of the benefits of talking
11:59
He benefited from the conversation
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Acts of righteousness may be done by both the righteous and the ungodly
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Only a friend avoids prohibitions
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It includes staying away from anything that spoils the fast or reduces its reward
12:16
Door
12:17
Fasting is for those who fear for themselves
12:21
On the authority of Abdullah, he said:
12:24
We were with the Prophet, may God bless him and grant him peace, as young men and we did not find anything
12:30
The Messenger of God, may God bless him and grant him peace, said to us
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O young people!
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Whoever can afford it, let him get married
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It lowers one's gaze and protects one's chastity
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And who couldn't
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He must fast
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For it came to him
12:52
Comment on the hadith
12:55
Fasting is for those who fear for themselves
12:58
Single refers to an unmarried person
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The people of any sect are subject to one description
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He could find anything
13:11
Al-Ba'a means marriage and its maintenance
13:15
Lower your gaze, i.e. invite you to lower your gaze
13:19
I protect one's relief, i.e. I seek to prevent one from falling into adultery
13:25
And he came
13:27
Squeezing the testicles to cut off desire
13:31
One of the benefits of talking
13:35
Benefit from talking
13:37
It is permissible to take medications to cut off lust
13:41
It indicates the desirability of marriage for those who can afford it
13:45
In it, fasting reduces desire
13:51
Chapter on the words of the Prophet, may God bless him and grant him peace
13:54
If you see the crescent, fast
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And if you see him, break your fast
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On the authority of Ibn Omar, may God be pleased with them both
14:04
On the authority of the Prophet, may God bless him and grant him peace, he said
14:09
We are an illiterate nation
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We do not write or calculate
14:14
The month is like this and like this
14:17
In a novel
14:19
And the thumb was mutilated in the third
14:22
That means once twenty-nine
14:25
And thirty times
14:28
Comment on the hadith
14:31
We are the Arabs
14:34
A nation, any group
14:37
And we don't count
14:38
What is meant by the calculation here?
14:40
Star calculation and management
14:43
The thumb betrayed any grip
14:47
One of the benefits of talking
14:51
Benefit from talking
14:53
The worship of fasting was linked to clear signs and apparent matters
14:58
It is the vision
15:00
It is permissible to act with an understandable signal
15:06
On the authority of Abu Hurairah, may God be pleased with him, he said
15:09
The Prophet, may God bless him and grant him peace, said
15:12
Or Abu Al-Qasim, may God bless him and grant him peace, said
15:17
Fast when you see it and break your fast when you see it
15:20
He is stupid to you
15:23
So they completed the thirty days of Sha`ban
15:27
Comment on the hadith
15:31
He is stupid
15:32
That is, if the crescent is hidden and you do not see it
15:35
So they continued
15:36
That is, they completed
15:38
One of the benefits of talking
15:42
Benefit from talking
15:44
Fasting and breaking the fast are related to the sighting of the crescent
15:48
And in it the completion of the month
15:51
By vision or by completing his waiting period of thirty days
15:57
On the authority of Umm Salamah, may God be pleased with her
16:00
That the Prophet, may God bless him and grant him peace
16:03
He has had his wives for a month
16:06
When twenty-nine days had passed
16:09
Tomorrow or gone
16:11
So he was told
16:13
You swore not to enter a month
16:16
And he said
16:18
A month has twenty-nine days
16:22
Comment on the hadith
16:25
Automatic
16:26
That is, he swore not to enter upon his wives
16:30
Tomorrow
16:31
That is, he went at the beginning of the day
16:33
Or he left
16:35
That is, he went at the end of the day
16:38
One of the benefits of talking
16:41
Benefit from talking
16:43
It is permissible to remind the swearer of something that contradicts his oath
16:47
It is permissible to swear an oath as long as it is not a sin
16:54
Door
16:55
The month of Eid does not diminish
16:59
On the authority of Abu Bakra
17:00
On the authority of the Prophet, may God bless him and grant him peace, he said
17:04
Two months is not enough
17:07
Eid month
17:08
Ramadan is a humiliation
17:12
Comment on the hadith
17:15
They do not decrease
17:17
That is, they are not deficient in judgment
17:20
If there are any missing persons in the account number
17:23
It was said otherwise
17:26
One of the benefits of talking
17:29
Benefit from talking
17:31
Reducing the embarrassment of what might happen due to a mistake in sighting the crescent
17:36
Because they specialize in the two Eids
17:39
It indicates that the reward is not always dependent on the presence of hardship
17:44
Rather, God Almighty may be kind enough to add reward to what is incomplete with what is perfect
17:51
The hadith is evidence for those who are satisfied with Ramadan with one intention
17:56
Because he made the entire month one act of worship
18:00
The hadith requires that the reward be equalized between the full month and the incomplete month
18:09
Door
18:10
Ramadan is not preceded by fasting for one or two days
18:16
On the authority of Abu Hurairah, may God be pleased with him
18:18
On the authority of the Prophet, may God bless him and grant him peace, he said
18:22
None of you should precede Ramadan by fasting a day or two
18:28
Unless it was a man who was observing his fast
18:32
Let him fast that day
18:35
Comment on the hadith
18:38
He fasts his fast
18:40
That is, this coincided with a fast that the man was accustomed to fasting
18:45
One of the benefits of talking
18:48
Benefit from talking
18:50
It is forbidden to welcome Ramadan by fasting the day before it
18:55
With the intention of taking precautions for Ramadan
18:58
It indicates that it is permissible to fast on the day of doubt for the one who has the habit
19:04
Chapter on the words of God Almighty
19:07
It is permissible for you on the night of fasting to have sexual intercourse with your wives
19:12
They are clothes for you and you are clothes for them
19:17
God knew that you were betraying yourselves
19:22
So He turned to you and pardoned you
19:25
So now engage with them and seek what God has ordained for you
19:32
On the authority of Al-Baraa, may God be pleased with him, he said:
19:35
They were the companions of Muhammad, may God bless him and grant him peace
19:39
If the man is fasting
19:41
So he prepared breakfast
19:43
He slept before breaking his fast
19:45
He did not eat all night or day until evening
19:50
Qais bin Sarmah Al-Ansariyya was fasting
19:55
When breakfast was prepared
19:57
He came to his wife and told her
20:00
Do you have food?
20:01
She said no
20:03
But go, and I will pray for you
20:06
He had a working day
20:08
His eyes defeated him
20:10
Then his wife came to him
20:12
When she saw him, she said:
20:15
Disappointment to you
20:17
When the middle of the day came, he fainted
20:20
He mentioned that to the Prophet, may God bless him and grant him peace
20:25
So this verse was revealed
20:27
It is permissible for you on the night of fasting to have sexual intercourse with your wives
20:32
They were very happy about it
20:35
And I went down
20:37
And eat and drink until the white thread becomes distinct to you from the black thread
20:44
Comment on the hadith
20:47
Chapter on the words of God Almighty
20:50
It is permissible for you on the night of fasting to have sexual intercourse with your wives
20:54
They are clothing for you and you are clothing for them
20:59
God knew that you were betraying yourselves
21:03
So He turned to you and pardoned you
21:06
So now associate with them and seek what God has ordained for you
21:12
It was the first time fasting was imposed
21:14
It is forbidden for Muslims to eat, drink, and have sexual intercourse at night after sleep
21:19
Then copy that down and expand it
21:23
He pardoned them for their previous betrayals
21:26
He allowed them to have intercourse with women in order to maintain chastity and have children
21:32
I go, I go
21:34
So I ask you, i.e. I search for you
21:38
He works on his land
21:40
An eye defeated him
21:42
That is, he fell asleep while sleeping often
21:45
Disappointment to you
21:47
That is, you denied what you asked for and did not get it
21:50
He fainted, that is, he fainted
21:54
So they rejoiced about it, that is, about the verse
21:57
One of the benefits of talking
22:01
It is learned from the hadith that hardship brings ease
22:06
It indicates that the fasting person should not preoccupy himself with pleasure during the nights of Ramadan
22:12
He strives to realize Laylat al-Qadr
22:15
Pleasure is perceptible
22:17
If the Night of Destiny passes, it will not be reached
22:20
It is permissible for a woman to serve her husband
22:24
And there is copying
22:26
It is permissible to show joy in the easy provisions of religion
22:33
Chapter on the words of God Almighty
22:36
And eat and drink until the white thread of dawn becomes distinct to you from the black thread
22:43
Then complete the fast until nightfall
22:48
On the authority of Adi bin Hatem, may God be pleased with him, he said
22:52
When I came down
22:53
Until the white thread becomes distinct to you from the black thread
22:58
I went with a black headband and a white headband
23:03
So I put them under my pillow
23:06
So I started looking at night, but it was not clear to me
23:10
So I went to the Messenger of God, may God bless him and grant him peace
23:14
So I mentioned that to him
23:16
He said in a narration
23:19
So your pillow is wide
23:22
That the black and white thread was under your pillow
23:27
That is the blackness of the night and the whiteness of the day
23:32
Comment on the hadith
23:35
White thread from black thread
23:38
The white thread is the first thing that appears from the dawn crossing the horizon
23:43
Like a stretched thread
23:45
The black thread is the darkness of the night that extends with it
23:50
It looks like two threads, black and white
23:53
Intentionally
23:56
Iqal is the rope with which the camel is tethered
24:00
My pillow, that is, my pillow
24:03
It does not become clear to me
24:05
That is, it does not appear to me
24:07
So I went in the morning, meaning I left at the beginning of the day
24:11
So your pillow is wide
24:14
That is, the pillow that covers day and night
24:17
He only lies on a wide back
24:21
I saw, that is, I saw
24:25
One of the benefits of talking
24:28
Benefit from talking
24:30
That is a misunderstanding of the text
24:32
It leads to wrong behavior
24:35
In it, the Sunnah explains the Qur’an
24:39
And there are common words
24:41
It does not work in its clearest form and in its most frequent use
24:46
Unless there is no statement
24:50
On the authority of Sahl bin Saad, he said:
24:53
I sent down
24:55
And eat and drink until the white thread becomes distinct to you from the black thread
25:01
He did not come down at dawn
25:04
So if men wanted to fast
25:07
One of them tied a white thread and a black thread to his leg
25:13
He continued eating until his vision became clear to him
25:18
Then God sent down
25:19
From dawn
25:21
They knew that it only meant night and day
25:26
Comment on the hadith
25:29
Connect any tension
25:32
It becomes clear, that is, it appears to him and he becomes certain
25:36
See them
25:38
That is, seeing the black and white threads
25:42
One of the benefits of talking
25:46
Benefit from talking
25:48
Do not delay the statement beyond the time it is needed
25:52
It states that certainty is not removed by doubt
25:55
And it includes the original
25:58
Until it appears to him and the opposite becomes clear
26:03
The door to the blessing of suhoor without an obligation
26:08
On the authority of Abdullah bin Omar, may God be pleased with them both
26:11
The Prophet, may God bless him and grant him peace, continued
26:15
People breaks
26:17
So it was hard for them
26:19
So he forbade them
26:21
They said
26:22
You are communicating
26:24
He said
26:25
I am not like you
26:27
I keep feeding and watering
26:31
Comment on the hadith
26:35
Continue
26:36
That is, between two fasts without breaking the fast at night
26:40
People breaks
26:41
That is, followers of the Prophet, may God bless him and grant him peace
26:46
So it was hard for them
26:47
To the hardship of hunger and thirst
26:50
So he forbade them
26:52
That is, about reaching out
26:54
I am not like you
26:56
That is, my situation is not like your situation
26:58
Or I'm not like one of you
27:01
I stay
27:02
Yes, I didn't
27:03
One of the benefits of talking
27:07
Benefit from talking
27:09
The origin is in the actions of the Prophet, may God bless him and grant him peace
27:13
Lack of privacy
27:15
And it was said
27:16
Connectivity is one of the characteristics of the Prophet, may God bless him and grant him peace
27:23
On the authority of Anas bin Malik, may God be pleased with him, he said
27:27
The Prophet, may God bless him and grant him peace, said
27:31
Get suhoor
27:32
There is a blessing in suhoor
27:35
Comment on the hadith
27:38
Get suhoor
27:40
A unanimous deputation order
27:42
Suhoor
27:44
Any suhoor food
27:46
Blessing
27:47
Blessing is the abundance and continuity of goodness
27:51
One of the benefits of talking
27:55
Benefit from talking
27:57
Explaining the virtue of suhoor
27:59
In it, the time of magic is the gathering of good deeds
28:03
For remembrance, supplication and prayer
28:05
And when mercy descends
28:10
Chapter: If he intends to fast during the day
28:14
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
28:18
The Prophet, may God bless him and grant him peace, commanded a man to convert to Islam
28:23
To give permission to people
28:25
Whoever has eaten should fast for the rest of his day
28:29
Whoever has not eaten should fast
28:32
Today is Ashura day
28:36
Comment on the hadith
28:39
A man from Aslam
28:41
He is Hind bin Asma bin Haritha Al-Aslami, may God be pleased with him
28:47
That permission
28:48
That is, he commanded him to call out
28:51
Day of Ashura
28:52
That is, the tenth of Muharram
28:55
One of the benefits of talking
28:59
Benefit from talking
29:01
The validity of the intention to fast during the day
29:05
It includes not delaying the statement beyond the time of need