Summary of Sahih Al-Bukhari | Episode (87) | The book of injustices and usurpation, then the company book

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:15 Door

0:18 Will the water bodies that contain wine be broken?

0:21 أو تُخَرَّقُ الزِّقَاقِ

0:23 If he breaks an idol, a cross, or a tambourine,

0:27 Or something whose wood is not useful

0:31 عن سلمة ابن الأكوع قال

0:33 We went out with the Messenger of God, may God bless him and grant him peace, to Khaybar

0:38 We spent the night

0:40 A man from the people said to Amir Ibn Al-Akwa’

0:44 Don't you make us hear your intentions from him?

0:47 He said

0:48 Amer was a poet

0:51 So he came down and spoke to the people saying

0:54 Oh God, had it not been for you, we would not have been guided

0:57 In a novel

0:59 تالله لولا أنت ما اهتدينا

1:02 Do not believe us or pray

1:05 So forgive me, may I sacrifice for you our followers

1:08 In a novel

1:10 So forgive me, I will sacrifice for you as long as we keep

1:13 And keep your feet steady except for a while

1:16 And throw peace upon us

1:19 If he shouts at us, we will come

1:22 They shouted at us

1:25 The Messenger of God, may God bless him and grant him peace, said

1:29 Who is this driver?

1:31 قالوا عامر ابن الأكوع

1:34 He said, may God have mercy on him

1:37 فقال رجلٌ من القوم

1:40 وجبت يا نبي الله

1:42 لولا أمتعتنا به

1:44 He said

1:45 فأتينا خيبر فحاصرناهم

1:48 حتى أصابتنا مخمصةٌ شديدة

1:52 ثم إن الله فتحها عليهم

1:55 When the day came to the people, I opened it to them

1:59 أوقدوا نيراناً كثيرة

2:02 The Messenger of God, may God bless him and grant him peace, said

2:05 What are these flames?

2:07 What are you burning for?

2:10 They said about meat

2:12 He said: What meat?

2:15 قالوا على لحم حمر إنسية

2:19 The Messenger of God, may God bless him and grant him peace, said

2:23 أهرقوها وكسروها

2:26 A man said

2:27 O Messenger of God

2:29 Or we pour it out and wash it

2:32 He said

2:33 Or that

2:34 In a novel

2:36 Wash

2:37 فلما تصاف القوم

2:40 كان سيف عامر فيه قصر

2:43 So he brought him to a Jew to beat him

2:46 ويرجع ذباب سيفه

2:48 فأصاب ركبة عامر فمات منه

2:52 When they closed

2:54 He said: Hand him over

2:55 The Messenger of God, may God bless him and grant him peace, saw me looking pale

3:00 He said to me

3:01 What's yours?

3:02 So I said

3:03 فدل لك أبي وأمي

3:06 They claimed that Amer had thwarted his work

3:09 He said

3:10 Who said it?

3:12 I said

3:13 So-and-so and so-and-so and so-and-so said it

3:16 وأسيد بن الحضير الأنصاري

3:20 The Messenger of God, may God bless him and grant him peace, said

3:23 Whoever said it lied

3:25 He has two rewards

3:28 وجمع بين إصبعي

3:30 He is a jihadist fighter

3:33 In a novel

3:35 وأي قتل يزيده عليه

3:38 قل عربي نشأ بها مثله

3:41 In a novel

3:43 He walked with it like him

3:46 Comment on the hadith

3:49 الدنان هي الخوابي والجرار

3:53 تخرق أي تشق وتمزق

3:57 الزقاق هي الأوعية المصنوعة من الجلد

4:01 Tanboura is a famous amusement park machine

4:07 Sincerely yours

4:08 الهنة كناية عن الشي

4:11 What is meant by her congratulations here

4:14 Arageez

4:17 What is meant?

4:18 So he took it and started

4:20 Nahdo

4:21 The limit

4:22 He sings during the camel market

4:26 Follow us

4:27 أي مكتسبنا

4:29 And keep your feet steady except for a while

4:32 That is, we ask you to remain steadfast when meeting the enemy

4:36 They threw a knife at us

4:38 That is, He sent down tranquility and mercy upon us

4:42 If he shouts at us, we will come

4:45 That is, if we are called to fight or to the truth, we come

4:49 They shouted at us

4:52 أي حملوا علينا بالصياح لا بالشجاعة

4:56 A man is Omar, may God be pleased with him

5:00 I got it

5:01 That is, Paradise is due to him with the blessing of your prayers for him

5:05 And it was said

5:06 It is obligatory for him to bear witness to your supplication

5:09 لولا أمتعتنا به

5:11 That is, did you not keep it for us?

5:14 Let's enjoy Amer

5:16 يعني بشجاعته

5:18 Fermented

5:19 أي مجاعة

5:21 You will be kindled

5:23 That is, you will light up

5:25 Medial erythrocytes

5:26 She is the one who builds homes

5:29 Humanity is the opposite of loneliness

5:31 أهرقوها

5:33 That is, pour what is in it on the ground

5:35 وكسروها

5:37 That is, pots

5:39 Or that

5:40 That is, they washed it instead of breaking it

5:43 تصاف القوم

5:44 أي تقابلوا صفين للقتال

5:48 So he took it

5:49 That is, he took it and pointed it out

5:52 ذباب سيفه

5:53 أي طرفه الأعلى

5:56 They locked up

5:57 أي رجعو

5:58 Pale

6:00 أي متغير اللونه

6:02 His work was foiled

6:03 أي لم يقبل

6:05 لجاهد

6:07 That is, he is serious about his affairs

6:09 مرتكب للمشقة

6:11 Mujahid

6:12 أي لأعداء الله عز وجل

6:16 One of the benefits of talking

6:20 Benefit from talking

6:22 بيان فضيلة السكينة

6:25 And it is one of the complete blessings of God upon the servant

6:27 In times of adversity and fear

6:30 التي تطيش بها الأفئدة

6:33 And it depends on the servant’s knowledge of his Lord

6:36 I trusted him in his sincere promise

6:39 According to his faith and courage

6:42 It includes the permissibility of poetry and singing during wars

6:46 This is a means of psychological warfare

6:49 In the hadith, it is permissible to pray for others to bear martyrdom

6:54 It contains an explanation of the virtue of Omar, may God be pleased with him, and his intelligence

6:58 It contains the legitimacy of besieging the enemy

7:01 In it, guidance is in the hands of God Almighty

7:06 What is proven is that which is established by God Almighty

7:09 In the hadith, it is permissible to wish for an increase in lifespan

7:13 It contains an indication that it is permissible for a man to join another man in times of war

7:19 If he is in one of the battlefronts

7:22 A prayer that means safety and survival

7:26 For his position in the gap in the Muslim ranks

7:29 The hadith is evidence for those who say that the meat of domestic donkeys is impure

7:35 Because there is a command to spill it

7:37 This is more eloquent in its prohibition

7:39 Red meat was eaten before that

7:43 It contains a statement about the niqabah of Aamir ibn al-Akwa’, may God be pleased with him

7:48 And he has two rewards

7:50 The basic principle is that no one is judged to be in Paradise or Hell

7:55 Except with text

7:59 On the authority of Abdullah bin Masoud, may God be pleased with him, he said

8:03 The Prophet, may God bless him and grant him peace, entered Mecca

8:07 There are sixty and three hundred monuments around the house

8:11 So he started stabbing her with a stick in his hand and said:

8:15 Truth has come and falsehood has vanished

8:18 Falsehood was perishable

8:22 The truth has come and falsehood does not begin or repeat

8:28 Comment on the hadith

8:31 Monuments are stones that were erected in pre-Islamic times for worship

8:37 It was said that they would slaughter on it and it would turn red with blood

8:42 He stabs her, i.e. hits her

8:45 He came right

8:47 The truth is what God revealed to His Messenger Muhammad, may God bless him and grant him peace

8:53 So God commanded him to speak and declare

8:56 The truth has come to which nothing can stand

9:00 Falsehood has ceased to exist, that is, it has diminished and vanished

9:06 One of the benefits of talking

9:09 Benefit from talking

9:11 The legitimacy of breaking the machines of falsehood

9:14 It is not appropriate except in sin

9:17 Until her form disappears

9:19 It states that falsehood has power and strength if it is not confronted by truth

9:25 When truth comes, falsehood vanishes

9:28 He has no movement left

9:31 The hadith indicates that falsehood only spreads during times

9:35 And places devoid of knowledge of the signs and clear signs of God Almighty

9:43 On the authority of Aisha, may God be pleased with her, she said

9:47 The Messenger of God, may God bless him and grant him peace, came from a journey

9:51 And I have covered up a place for me in which there are statues

9:57 In a novel

9:58 Dranuka statues were hung in it

10:02 He ordered me to take it off, so I took it off

10:05 When the Messenger of God, may God bless him and grant him peace, saw him

10:10 He was hacked

10:11 In a novel

10:12 He colored his face

10:14 Then he took the jacket and it destroyed him

10:17 And he said

10:19 The people who will be most tormented on the Day of Resurrection

10:22 Those who imitate God's creation

10:25 In a novel

10:27 They take these pictures

10:30 She said

10:31 So we made it one or two pillows

10:35 In a novel

10:36 Two numbers

10:38 She was at home sitting on them

10:42 Comment on the hadith

10:46 With grams

10:47 That is, a thin paste

10:49 An oversight

10:50 It is a space in the wall in which something is placed

10:54 Statues

10:56 Any images of animate beings

10:59 He was hacked

11:00 Which apartment?

11:01 They are compared to God's creation

11:04 That is, they oppose it

11:05 They liken themselves to God Almighty in making them

11:10 Pillow

11:11 Any pillow

11:13 One of the benefits of talking

11:16 Benefit from talking

11:18 If the place of photography is destroyed, its parts will be severed

11:23 It is permissible to use it

11:25 It indicates that all images are forbidden

11:28 Whether they are present or non-present

11:32 It was under a cover, a rug, or facing a wall

11:36 Or otherwise

11:38 It includes the dislike of clothing that includes photography in the first way

11:44 It is permissible to destroy clothes that contain pictures

11:51 Chapter: Whoever kills without his money

11:54 On the authority of Abdullah bin Omar, may God be pleased with them both, he said

11:58 I heard the Prophet, may God bless him and grant him peace, say

12:02 Whoever is killed without his money is a martyr

12:07 Comment on the hadith

12:10 Whoever kills without his money

12:12 That is, he was killed while defending his money

12:16 One of the benefits of talking

12:19 Benefit from talking

12:21 It is permissible to force the person intending to take the money unlawfully

12:26 Whether the money is little or a lot

12:30 In the hadith there is an indication that if the intending assailant is killed

12:34 There is no blood money for him or retaliation

12:37 It is permissible to apply the name martyr to someone other than a martyr of battle

12:42 This can only be stated in the text

12:46 The provisions of a battle martyr do not apply to him

12:52 A door if he breaks a bowl or something that belongs to someone else

12:56 On the authority of Anas he said:

12:58 The Prophet, may God bless him and grant him peace, was with some of his wives

13:03 So one of the mothers of the believers sent a plate containing food

13:08 The woman in whose house the Prophet, may God bless him and grant him peace, was in, struck the servant’s hand

13:14 The dish fell and broke

13:17 So the Prophet, may God bless him and grant him peace, gathered and separated the dish

13:22 Then he started collecting the food that was in the dish

13:26 And he says

13:27 Your mother was jealous

13:30 In a novel

13:31 Eat

13:32 Then he imprisoned the servant until he brought a newspaper from the one in whose house he was

13:38 So he gave the intact plate to the one whose plate was broken

13:43 In a novel

13:45 The bowl

13:46 In all places

13:48 And hold the broken in the house that was broken

13:53 Comment on the hadith

13:56 Some of his wives are Aisha, may God be pleased with her

14:01 One of the mothers of the believers is Zainab, may God be pleased with her

14:06 With a newspaper

14:08 The dish is a vessel that can satisfy five people

14:12 The bowl satisfies ten people

14:14 So it broke

14:16 That is, it broke

14:18 He broke the newspaper

14:19 That is, its broken pieces

14:22 I was jealous

14:23 That is, it angered her

14:26 Server locked up

14:27 That is, stop it

14:29 So he paid

14:30 That is, he gave

14:32 Hold

14:33 That is, stay

14:35 One of the benefits of talking

14:38 Benefit from talking

14:40 The desirability of women's orbits

14:43 Extending a woman's excuse in case of jealousy

14:47 The hadith indicates that a jealous woman should not be taken into account by what she says

14:53 In this case, her mind is obscured by the intensity of the anger aroused by jealousy

15:00 It is permissible to fine money

15:03 It states that whoever destroys someone else’s property is responsible for it

15:10 Company book

15:12 Company

15:14 A contract between two or more people to share work or money

15:21 Door to company in food, souvenirs, and offers

15:26 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

15:30 The Messenger of God, may God bless him and grant him peace, sent a mission before the coast

15:36 So Abu Ubaidah bin Al-Jarrah commanded them, numbering three hundred

15:41 In a novel

15:42 We monitor the caravan of Quraish

15:44 So we stayed on the coast for half a month

15:47 We were very hungry

15:50 Until we ate junk

15:52 That army was called the Army of Al-Khabt

15:56 And I am among them

15:58 So we went out

15:59 In a novel

16:01 We carry our provisions on our necks

16:04 Even if we are in some way the supply technician

16:09 Abu Ubaidah ordered that army to be supplied with Azawad

16:12 So he collected it all

16:15 He was a supplier of dates

16:17 He provided us with food every day, little by little

16:21 Even my technician

16:23 Nothing happened to us except one date at a time

16:27 So I said

16:28 What is Tamra worth?

16:30 And he said

16:31 We found it lost when it was gone

16:35 He said

16:36 Then we ended up at sea

16:38 If a whale is like a skunk

16:41 That army ate from it for eighteen nights

16:46 In a novel

16:47 So we ate from it for half a month

16:50 He applied his affection to us until our bodies were firm to us

16:55 Then Abu Ubaidah ordered two of its sides to be erected

17:00 Then he ordered a woman to leave

17:03 Then it passed under them but did not hit them

17:08 In a novel

17:09 Jaber said

17:11 A man from the people slaughtered three islands

17:15 Then he slaughtered three islands

17:17 Then he slaughtered three islands

17:20 Then Abu Ubaidah forbade it

17:23 And in a novel

17:25 Abu Ubaida said

17:27 Eat

17:28 When we came to the city

17:30 We mentioned that to the Prophet, may God bless him and grant him peace

17:34 And he said

17:35 Eat

17:36 A livelihood provided by God

17:39 Feed us if you have them

17:42 Some of them came to him and ate him

17:45 Comment on the hadith

17:49 The sigh

17:50 It is taking out spending companions while traveling and mixing them up

17:55 And performances are chattel

17:58 The Messenger of God, may God bless him and grant him peace, sent a mission

18:02 This transmission was in Rajab

18:05 Eighth year AH

18:07 Before the coast

18:09 Which side is the seashore?

18:11 So he commanded

18:13 That is, make him a prince

18:15 Fenizad

18:16 That is, say and it is almost running out

18:19 Provider

18:22 Which makes the provision in it like a bag

18:25 It sustains us

18:27 That is, he feeds us

18:29 What is Tamra worth?

18:31 What is meant?

18:32 Don't starve with dates

18:35 We found it lost when it was gone

18:38 That is, we found losing her to be a difficult effect on us

18:42 We are saddened by her loss

18:45 We're done

18:46 That is, we have arrived

18:48 Like multiplication

18:49 That is, like a small mountain

18:52 By flight

18:53 The deceased is the camel

18:56 Knocking

18:57 That is, tree leaves

18:59 And tamper with it

19:00 Any fat

19:02 Algeria

19:03 Carrots from camels

19:06 One of the benefits of talking

19:09 Benefit from talking

19:11 The imam has the right to console people during their daily needs

19:15 In urban areas at a price and other things

19:17 He also did this while traveling

19:20 The hadith explains the intensity of the faith and trust of the Companions, may God be pleased with them

19:26 It contains a statement of the virtue of Abu Ubaidah, may God be pleased with him

19:30 It contains the legitimacy of the emirate that is restricted in travel

19:34 To look into people's affairs and arrange for them

19:38 It contains the obligation to obey the prince in a reasonable manner

19:41 In it, trust does not contradict taking into account reasons

19:45 It contains the permissibility of eating floating fish thrown into the sea

19:50 It contains an explanation of the virtue of contentment and being satisfied with God’s decree

19:57 On the authority of Salamah, may God be pleased with him, he said

20:01 The people were afraid and flattered

20:04 So they came to the Prophet, may God bless him and grant him peace, to slaughter their camels

20:09 So he gave them permission

20:10 Omar met them

20:12 So they told him

20:13 And he said

20:15 What remains of you after your camels?

20:18 So he came to the Prophet, may God bless him and grant him peace, and said

20:22 O Messenger of God, what will remain after their camels?

20:27 The Messenger of God, may God bless him and grant him peace, said

20:30 Call the people and they will come thanks to their supplies

20:35 So he simplified and obeyed

20:37 And they made him obedient

20:40 Then the Messenger of God, may God bless him and grant him peace, stood up

20:44 So he prayed and blessed him

20:46 Then he called them by their containers

20:49 The people urged until they were empty

20:52 Then the Messenger of God, may God bless him and grant him peace, said

20:56 I bear witness that there is no god but God

21:00 And I am the Messenger of God

21:03 Comment on the hadith

21:06 I was afraid, I said

21:09 They lacked, that is, they lacked

21:12 In slaughtering their camels

21:14 That is, they came to ask his permission to slaughter their camels

21:17 What remains of you after your camels?

21:20 That is, after slaughtering their camels

21:23 This indicates that death has prevailed over the man

21:26 If he slaughters his camel

21:29 Thanks to their suppliers

21:31 That is, what increased their saved food

21:34 We obey

21:35 Any tanned leather is furnished

21:38 And bless him

21:40 That is, he called for blessing

21:42 And the abundance of goodness and its continuity

21:45 So people urged

21:46 That is, they urged with their hands

21:49 One of the benefits of talking

21:53 He benefited from the conversation

21:55 It is one of the miracles of the Prophet, may God bless him and grant him peace

21:59 Increase food

22:01 It contains an explanation of the virtue and intelligence of Omar, may God be pleased with him

22:05 It is desirable to advise and give advice in the first place

22:10 The hadith is evidence for whoever said it

22:12 It is permissible for the imam in times of dearth and hardship

22:16 To oblige the rich to give out what he deems appropriate

22:20 For the public interest

22:22 It is desirable to refer to the words of the adviser

22:25 Upon inspection of the first and most worthy

22:28 Leave the first resolve

22:32 On the authority of Rafi bin Khadijar, may God be pleased with him, he said

22:36 We were praying with the Prophet, may God bless him and grant him peace, in the afternoon

22:41 So we slaughter bravely

22:43 It is divided into ten parts

22:45 We eat ripe meat before the sun sets

22:51 Comment on the hadith

22:54 Jazura, meaning a camel

22:57 Ripe meat

22:59 That is, cooked evenly

23:01 One of the benefits of talking

23:05 In the hadith, the time of the afternoon is stated

23:08 This includes starting to pray at the beginning of the time

23:12 It includes tolerance in dividing meat without a weighing scale

23:16 Because it is a matter of favor

23:18 It is an edible item

23:23 On the authority of Abu Musa, he said:

23:25 The Prophet, may God bless him and grant him peace, said

23:28 If the Ash'aris became widows in the invasion

23:32 Or less food for their children in the city

23:35 They gathered what they had in one dress

23:38 Then they divided it among them in one bowl

23:42 Evenly

23:44 They are from me and I am from them

23:48 Comment on the hadith

23:50 Ash'arites

23:52 They are a tribe from Yemen

23:54 They became widows

23:56 Any technician increased them and they needed food

24:00 One of the benefits of talking

24:02 Benefit from talking

24:05 A statement of great achievement for the Ash'aris

24:09 It contains the virtue of altruism and consoling the brothers

24:16 Section on dividing sheep

24:18 On the authority of Rafi’ bin Khadij, he said:

24:21 We were with the Prophet, may God bless him and grant him peace

24:24 With this ally

24:25 People became hungry

24:27 They struck camels and sheep

24:30 He said

24:32 The Prophet, may God bless him and grant him peace

24:34 In other people

24:36 So hurry

24:38 They slaughtered and set up pots

24:40 So the Prophet, may God bless him and grant him peace, commanded

24:43 With the pots, it was sufficient

24:45 Then he divided and equalized ten sheep for a camel

24:50 A camel fled from it

24:52 So they asked for him and he exhausted them

24:54 There were some horses among the people

24:57 One of them was struck by an arrow

24:59 So God imprisoned him

25:01 Then he said

25:03 For these beasts

25:05 I will live like the monsters

25:07 What has overcome you from it?

25:09 In a novel

25:11 So what is the matter with you?

25:14 And in a novel

25:16 What did this do?

25:18 So they did like this

25:20 So do to him like this

25:22 Rafi said

25:24 We hope

25:26 Or we fear the enemy tomorrow

25:28 It is not a range

25:30 Shall we slaughter with canes?

25:32 He said

25:34 In a novel

25:36 Hurry or show me

25:38 How many dolls collapse and mention the name of God on them

25:40 Eat it

25:42 And the nail

25:44 I will tell you about that

25:46 As for the tooth, it is great

25:48 As for the nail

25:50 The extent of Abyssinia

25:53 Comment on the hadith

25:55 With this ally

25:57 She is the one from Tihama at Dhat Irq

25:59 And it was said

26:01 The known meeqat

26:03 In other people

26:05 That is, at the end of them and their heels

26:07 And set up pots

26:09 A metaphor for cooking

26:12 So I was rewarded

26:14 That is, it turned and tilted

26:16 And spill what's in it

26:18 So he was fair

26:20 That is, according to its value on that day

26:22 He refuted

26:24 That is, he ran away and turned absent-mindedly

26:26 So he made them tired

26:28 That is, they are incapable

26:30 So he was imprisoned

26:32 That is, it is forbidden

26:34 Animals

26:36 What is meant is human animals

26:38 I love it

26:40 That is, she was alienated from humans and became wild

26:42 What has overcome you from it?

26:44 Any one of them is impossible

26:46 So do with it

26:48 Like this

26:50 That is, they shot him with an arrow

26:52 We hope and fear

26:54 The range of any knives

26:56 With reeds

26:58 Any peels

27:00 River any questions

27:02 And he ran

27:04 I will tell you about that

27:06 Yes, I will show you the reason

27:08 In that

27:10 The extent of Abyssinia

27:12 What is meant is that they injure the melted moths

27:14 With their nails

27:16 They replace it with a knife

27:18 Which Muslims use

27:20 Of the benefits

27:23 Hadith

27:26 Benefit from talking

27:28 It is not permissible to eat from spoils

27:30 Before division

27:32 It is permissible to divide sheep and cows

27:34 And camels without straightening

27:36 Flour

27:38 Zakat awareness of the school

27:40 The hadith is an argument

27:42 For those who say that discretion is permissible

27:44 By destroying money

27:48 Chapter on evaluating things

27:50 Between partners in value

27:52 Edit

27:54 Abdullah bin Omar, may God be pleased with them both

27:56 That the Messenger of God

27:58 May God bless him and grant him peace

28:00 He said

28:02 Whoever frees a partner of his in a slave

28:04 In a novel

28:06 Whoever frees one of his slaves

28:08 Or a trap

28:10 Or he said a share

28:12 He had money

28:14 The price of a slave

28:16 In a novel

28:18 If he is well off

28:20 The people of the slave have a fair value

28:22 So he gave to his partners

28:24 Their shares and emancipation

28:26 The servant is upon him

28:28 Otherwise, you will be freed from him

28:30 He is not freed

28:32 Comment on the hadith

28:34 Shirk i.e

28:37 In Abdul

28:39 Includes male and female

28:41 informs

28:43 Which is fair and equal

28:45 Fair value

28:47 What is meant to be based on

28:49 That he is all a slave

28:51 He does not carry the defect of emancipation

28:53 Of the benefits

28:55 Hadith

28:58 Benefit from talking

29:00 Urging emancipation and freeing of slaves

29:02 And if it happens

29:04 In the slave there is a share of freedom

29:06 The law of God Almighty

29:08 Redeem the rest

29:10 And if he acts

29:12 Partner in what he does not accept

29:14 Division is an action that removes

29:16 The king is within a share

29:18 His partner

29:22 On the authority of Abu Hurairah, may God be pleased with him

29:24 On the authority of the Prophet, may God bless him

29:26 He said hello

29:28 Who freed Shaqisa?

29:30 Who owns it?

29:32 In the novel Ataq

29:34 A share or share

29:36 So his salvation is in his money

29:38 In a novel

29:40 Emancipate all of it, if any

29:42 He has money

29:44 If he has no money

29:46 The people of Mamluk are valuable

29:48 Edit then

29:50 Seek without breaking it

29:52 Comment on

29:54 Hadith

29:57 Shaqisa, meaning a share

29:59 It's a conclusion

30:01 That is, it must be performed

30:03 The value of the rest of his money

30:05 He was freed from slavery

30:07 Seek

30:09 That is, he works and earns for the benefit of his master

30:11 Not split

30:13 Anything else on him

30:15 Expensive to acquire

30:17 He does not stress it

30:20 One of the benefits of talking

30:22 Benefit from talking

30:24 Evaluation legitimacy

30:26 Money

30:28 It contains guidance on kindness

30:30 By slave offices

Summary of Sahih Al-Bukhari | Episode (87) | The book of injustices and usurpation, then the company book

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