Part of صحيح البخاري
· Lesson 32 of 44
مختصر صحيح البخاري | الحلقة (32) | تتمة كتاب مواقيت الصلاة ثم كتاب الأذان
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
0:06
For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:15
Chapter on praying after dawn until the sun rises
0:22
On the authority of Ibn Abbas, he said:
0:25
I have witnessed men who are acceptable to me
0:29
And they were satisfied with me for a lifetime
0:32
That the Prophet, may God bless him and grant him peace
0:34
He forbade praying after the morning prayer
0:37
Until the sun rises
0:40
And after the afternoon until sunset
0:44
Comment on the hadith
0:47
He witnessed, i.e. he knew and told
0:50
Not in the sense of testifying before the judge
0:53
satisfactory
0:55
That is, he does not doubt their sincerity and religion
0:58
After the morning
1:00
That is, after the morning prayer
1:02
And after the afternoon
1:04
That is, after the afternoon prayer
1:06
Until the sun rises
1:08
That is, until it rises and shines
1:13
One of the benefits of talking
1:16
Benefit from talking
1:18
Statement of the virtue of Omar, may God be pleased with him
1:21
The hadith contains a reference to the justice of the Companions, may God be pleased with them
1:27
It is disliked to pray during forbidden times
1:30
He differed regarding prayer for the same reason
1:34
And the prohibition contained in the hadith
1:36
Really related to time
1:41
On the authority of Ibn Omar, may God be pleased with them both, he said
1:45
The Messenger of God, may God bless him and grant him peace, said
1:49
If the sun visor comes out
1:51
So pray until it emerges
1:55
If the sun visor is absent
1:58
So pray until it disappears
2:01
Do not pray at the time of sunrise or sunset
2:06
It appears between the horns of Satan
2:10
Or the devil
2:13
Comment on the hadith
2:17
Sunscreen is the first thing that appears
2:21
So call for prayer
2:23
That is, they left and delayed prayer
2:25
To stand out
2:27
That is, until it rises
2:30
Don't be late
2:31
Don't investigate
2:33
That is, do not intend and deliberately
2:36
Between the horns of Satan
2:38
Devil's horn
2:40
The side of his head
2:42
One of the benefits of talking
2:46
Benefit from talking
2:48
Prohibition of imitating the worship of polytheists
2:52
It is disliked to pray during forbidden times
2:55
The prohibition contained is related to the act of time
3:01
Door
3:03
Do not pray before sunset
3:07
On the authority of Qaza, Mawla Ziyad
3:10
He said
3:11
I heard Abu Saeed
3:13
He fought with the Prophet, may God bless him and grant him peace
3:17
Twelve raids
3:19
He said
3:20
Four I heard from the Messenger of God, may God bless him and grant him peace
3:25
Or he said
3:27
He tells them about the Prophet, may God bless him and grant him peace
3:31
So I liked it and it inspired me
3:35
A woman should not travel a distance of two days
3:38
Her husband, Udhu, a mahram, is not with her
3:41
No fasting for two days
3:43
Al-Fitr and Al-Adha
3:46
There is no prayer after two prayers
3:48
After the afternoon until the sun sets
3:52
And after the morning until the sun rises
3:55
You should only travel to three mosques
4:00
Grand Mosque
4:02
And my mosque
4:03
And Al-Aqsa Mosque
4:06
Flying on the talk
4:09
Do not pray before sunset
4:13
Investigate
4:14
That is, intention and diligence in requesting
4:17
So I liked it and it inspired me
4:20
I liked it, meaning I liked it
4:23
Repeat the meaning according to the different pronunciation
4:26
With a mahram
4:27
He is the one who is forbidden from marrying a woman forever
4:32
No fasting
4:33
What you mean is not to fast
4:36
And no prayer
4:37
What is meant is not reached
4:40
Until the sun rises
4:42
That is, until it rises and shines
4:46
And don't travel hard
4:48
That is, setting off on a journey for the purpose of traveling
4:51
One of the benefits of talking
4:55
Benefit from talking
4:57
Preventing women from traveling without a husband or mahram
5:01
It is forbidden to fast on Eid days
5:05
It includes the prohibition of praying after dawn and afternoon
5:09
Really related to time
5:12
It explains the virtue of these three mosques
5:16
And the journey does not lead to anything else
5:21
On the authority of Muawiyah, he said:
5:24
You will pray a prayer
5:26
We accompanied the Messenger of God, may God bless him and grant him peace
5:30
We did not see him praying
5:33
He forbade them both
5:35
It means the two rak'ahs after the afternoon prayer
5:39
Comment on the hadith
5:42
After the afternoon
5:44
That is, after the afternoon prayer
5:46
One of the benefits of talking
5:50
Benefit from talking
5:52
That is the gift of the Prophet, may God bless him and grant him peace
5:55
It is the balance in the validity of worship
5:58
Every companion transmits what he saw and heard from the Prophet, may God bless him and grant him peace
6:07
Door
6:08
Benefits that are prayed after the afternoon prayer and the like
6:13
On the authority of Aisha she said:
6:15
Which he went with
6:17
He did not leave them until he met God
6:20
He did not find God Almighty until he became too tired to pray
6:25
He used to perform many of his prayers while sitting
6:29
It means the two rak'ahs after the afternoon prayer
6:32
In a novel
6:34
What was the Prophet, may God bless him and grant him peace?
6:37
He comes to me one day after the afternoon
6:40
Except he prayed two rak'ahs
6:43
The Prophet, may God bless him and grant him peace
6:45
He prays them
6:47
He does not pray them in the mosque
6:50
For fear of burdening his nation
6:53
He loved what relieved them
6:57
Comment on the hadith
7:00
Which he went with
7:02
I swear to God Almighty
7:05
That is, the one who took the soul of the Prophet, may God bless him and grant him peace
7:10
Until he met God
7:12
That is, until God Almighty took his death
7:15
Heavy
7:16
That is, the disease became more severe
7:18
Fear
7:20
That is, fear
7:21
To burden his nation
7:24
That is, to inflict hardship and distress on them
7:28
One of the benefits of talking
7:32
Benefit from talking
7:34
Permissibility of swearing an oath on scientific matters
7:37
It is permissible to perform voluntary prayers while sitting
7:41
It includes preserving and perpetuating voluntary prayers
7:45
The legitimacy of voluntary prayers at home
7:48
It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace
7:52
And his mercy towards his nation
7:54
And his keenness, may God bless him and grant him peace
7:57
To relieve his nation
8:02
On the authority of Aisha she said:
8:04
Rakatani was not the Messenger of God, may God bless him and grant him peace
8:08
He leaves them either secretly or openly
8:12
I prayed two rak'ahs before the morning prayer
8:14
You kneeled with me after the afternoon prayer
8:18
Comment on the hadith
8:21
The Messenger of God, may God bless him and grant him peace, did not leave them
8:26
That is, he did not leave them
8:28
It contains evidence of continuity and perseverance in action
8:32
And not to leave
8:34
One of the benefits of talking
8:38
Benefit from talking
8:40
Maintaining two rak'ahs before the dawn prayer
8:44
The hadith is evidence for those who say to perform two rak’ahs after the afternoon prayer
8:52
Chapter on the call to prayer after the time has passed
8:56
On the authority of Abu Qatada, he said:
8:58
We walked with the Prophet, may God bless him and grant him peace, one night
9:03
Some people said
9:05
If you had a wedding with us, O Messenger of God
9:08
He said
9:09
I fear that you will fall asleep while praying
9:12
Bilal said
9:13
I wake you up
9:16
So they lay down
9:17
Bilal leaned his back against his mount
9:21
His eyes overwhelmed him and he fell asleep
9:24
Then the Prophet, may God bless him and grant him peace, woke up
9:27
The sun visor has come out
9:30
And he said
9:31
Oh Bilal
9:33
Where did you say?
9:35
He said
9:36
I have never had a sleep like this
9:40
He said
9:41
God took your souls when He wished
9:45
He returned it to you whenever he wanted
9:48
Oh Bilal
9:50
Get up and call the people to prayer
9:53
In a novel
9:55
So they met their needs
9:57
So he made ablution
9:59
When the sun rose and became white
10:03
He stood up and prayed
10:05
Comment on the hadith
10:08
I got married
10:10
Grooming
10:11
It is when a traveler comes down to sleep and rest for his stay
10:16
To his departure
10:18
That is, to his boat
10:20
His eyes overwhelmed him and he fell asleep
10:23
That is, Bilal, may God be pleased with him
10:26
Sun visor
10:27
That is, its side and its side
10:30
Where did you say?
10:32
That is, where is the fulfillment of what you say?
10:34
I wake you up
10:36
I have never had a sleep like this
10:40
Meaning
10:41
I've never slept like this before
10:45
The sun rose and became white
10:48
That is, it became pure
10:51
One of the benefits of talking
10:55
Benefit from talking
10:57
The Prophet, may God bless him and grant him peace, reproached his companions
11:01
And his kindness to them
11:03
The imam must take into account religious interests
11:07
It involves being careful about what might happen with it
11:10
Missing the time for worship
11:13
The hadith indicates that one should not neglect sleep
11:17
But neglecting vigilance
11:20
It prevents you from paying interest
11:22
During times when prayer is prohibited
11:26
It is permissible to perform missed prayers in congregation
11:32
Chapter: Whoever leads people in prayer in congregation after the time has passed
11:38
On the authority of Jaber bin Abdullah
11:40
Omar bin Al-Khattab came on the day of the ditch after the sun had set
11:46
So he started cursing the infidels of Quraysh
11:49
He said
11:50
O Messenger of God
11:52
I had not reached afternoon until the sun had almost set
11:57
In a novel
11:58
This is after the fasting person became slandered
12:02
The Prophet, may God bless him and grant him peace, said
12:05
I swear I did not pray it
12:08
So we went to Bathan
12:11
So he performed ablution to pray
12:13
We performed ablution for her
12:15
The afternoon season after the sun has set
12:18
Then he prayed the Maghrib prayer
12:22
Comment on the hadith
12:26
I had not reached afternoon until the sun had almost set
12:30
It means that Omar, may God be pleased with him
12:33
He prayed the afternoon prayer before sunset
12:36
Because the famous one is in Cad
12:38
If it is in the context of negation, it is proven
12:42
Even if it was in the context of proof, it was denied
12:46
Bathan is a valley in the city
12:50
One of the benefits of talking
12:54
Benefit from talking
12:56
It is permissible to pray against infidels
12:58
If they cause missing assignments
13:01
It confirms the observance of the afternoon prayer
13:05
It is permissible to curse polytheists
13:08
To report on it
13:10
What is meant is something that is not obscene
13:13
As he is worthy of the position of Omar, may God be pleased with him
13:17
It is permissible to swear an oath without swearing an oath
13:20
If it is based on religious interest
13:24
It contains the legitimacy of the group in the past
13:28
Whoever misses a prayer and remembers it at another time
13:32
He should start with the past and then with the present
13:37
The hadith is evidence for those who see the extension of Morocco
13:40
Until twilight
13:42
Because it was old
13:45
Even if it was tight
13:47
To start with Morocco
13:48
Because it doesn't waste time either
13:54
Chapter: Whoever forgets a prayer
13:56
Let him pray when he is reminded
13:58
He only repeats that prayer
14:01
On the authority of Anas bin Malik
14:04
On the authority of the Prophet, may God bless him and grant him peace
14:07
He said
14:08
Whoever forgets a prayer
14:10
Let him pray when he mentions it
14:12
There is no expiation for her other than that
14:16
And pray in remembrance of me
14:19
Comment on the hadith
14:22
He forgot
14:23
That is, neglect and forgetfulness
14:25
There is no expiation for her other than that
14:28
That is, there is no expiation for that forgotten prayer
14:31
Except he did it
14:33
And pray in remembrance of me
14:36
That is, perform prayers for the sake of your remembrance
14:39
Because mentioning Him, the Almighty, is the ultimate goal
14:43
It is the slavery of the heart
14:45
And his happiness
14:47
One of the benefits of talking
14:50
Benefit from talking
14:53
It is obligatory to pray for the sleeping person and the people
14:56
Praying more or less
14:59
His saying, may God bless him and grant him peace
15:02
If mentioned
15:03
It is used as evidence by those who pay extra bills
15:06
At the time during which prayer is prohibited
15:08
In the hadith, there is no representation in prayer
15:12
And prayer is not forced by money
15:15
It also forces fasting and other things
15:18
Bab Al-Samar with the guest and family
15:23
On the authority of Abdul Rahman bin Abi Bakr
15:27
That the people with this attribute were poor people
15:31
And the Prophet, may God bless him and grant him peace, said
15:35
Who had food for two?
15:38
Let him go with a third
15:40
If there are four, then a fifth or a sixth
15:44
And Abu Bakr brought three
15:48
So, may God bless him and grant him peace, he set out with ten
15:52
He said, “It is me, my father, and my mother.”
15:56
I don't know, he said
15:58
And my wife and servant
16:00
Between us and Abu Bakr's house
16:04
And Abu Bakr had dinner
16:06
With the Prophet, may God bless him and grant him peace
16:09
Then he stayed for the evening prayer
16:13
Then he came back
16:14
He stayed until the Prophet, may God bless him and grant him peace, had dinner
16:19
He came after the night had passed, God willing
16:24
His wife told him
16:26
And what has kept you away from your hospitality?
16:29
Or your guest said
16:31
Ouma said their evening
16:34
She said to come until she comes
16:38
They offered and they refused
16:40
He said, so I went and hid
16:44
He said, Gunther
16:47
He became angry and insulted
16:49
And he said
16:51
Eat, don't worry
16:53
He said, “By God, I will never feed him again.”
16:57
God bless
16:59
We didn't take a bite
17:02
Except that there was more rain beneath it than it
17:06
He said that they were satisfied
17:09
It became more than it was before
17:13
Abu Bakr looked at her
17:17
If it is the same or more than it is
17:21
He said to his woman
17:23
O sister of Bani Firas
17:25
What is this?
17:27
She said no and touched my eyes
17:30
It is now three times more than it was before
17:35
So Abu Bakr ate from it
17:38
He said it was from the devil
17:43
It means his right
17:46
In a novel
17:48
He said, "You waited for me."
17:51
I swear I won't feed him tonight
17:54
And the others said
17:56
By God, we will not feed him until you feed him
18:00
He said: I have never seen evil like tonight
18:04
Woe to you!
18:07
Why don't you accept your villages from us?
18:10
Get your taste
18:12
So he came
18:14
So he put his hand down and said, “In the name of God.”
18:17
The first is for Satan
18:20
So they ate and ate
18:22
Then he ate a bite of it
18:25
Then he carried it to the Prophet, may God bless him and grant him peace
18:29
So I became with him
18:31
There was a contract between us and some people
18:35
The deadline passed
18:37
Twelve men separated
18:40
There are people with every man
18:43
God knows best, as with every man
18:46
So they all ate from it
18:49
Comment on the hadith
18:53
Bab Al-Samar with the guest and family
18:57
Samar means talking at night
19:00
Those who have the characteristic
19:02
The sifah is a shaded place in the mosque
19:06
The poor, immigrants, and strangers take shelter there
19:10
For a while
19:12
That is, he stayed and remained
19:14
What kept you from your hospitality?
19:16
That is, what prevented you from coming to your guests
19:20
Father
19:21
That is, they abstained
19:23
They offered and they refused
19:25
That is, they were offered food but they did not eat
19:28
Hey Gunther
19:30
Yes, you mean one
19:32
And it was said
19:33
You ignorant person
19:34
It was said otherwise
19:36
It all comes down to slander and belittlement
19:40
He says it when he is angry when his chest is tight
19:43
So he was serious
19:44
That is, he was accused of cutting off his nose
19:47
And curse
19:48
Any cursing
19:50
No congratulations
19:52
He said it politely
19:54
And it was said
19:55
It is not a prayer for them
19:57
It is news
19:59
That is, you did not disdain him at his time
20:02
God bless
20:04
That is, the right hand of God
20:06
It is one of the words of the oath
20:08
My Lord
20:09
That is, it rose and the food increased
20:12
The apple of my eye
20:14
The apple of the eye
20:15
It expresses pleasure
20:17
And seeing what a person likes and agrees with
20:21
No she is now
20:22
Any foods
20:24
But that was from Satan
20:27
It means his right
20:29
So he disgraced him by breaking his oath, which is better
20:32
Then he picked her up
20:34
That is, carrying the bowl with the food it contains
20:38
There was a contract between us and some people
20:41
Any covenant of appeasement
20:43
The deadline passed
20:45
That is, they came to the city
20:47
Why don't you accept your villages from us?
20:50
Read
20:52
What food and lodging is prepared for the guest
20:55
One of the benefits of talking
20:59
He benefited from the conversation
21:02
Explaining the virtue of altruism and sympathy
21:06
And for the imam when there are many guests
21:09
To distribute them to the people of the locality
21:12
Each according to his ability
21:14
He takes what he can
21:17
It contains an explanation of the virtue of Abu Bakr, may God be pleased with him
21:20
And take it with the best things
21:22
He was preceded by generosity and generosity
21:25
It explains the intensity of love for a friend, may God be pleased with him
21:29
To the Messenger of God, may God bless him and grant him peace
21:33
And to be devoted to him and to give preference to him over all people
21:37
It is permissible to eat a friend
21:40
At his friend's
21:42
It is permissible for someone who has two guests
21:44
To accept his interests and work
21:47
If he had someone to take care of them
21:50
It allows the guest to eat
21:53
In the absence of the homeowner
21:55
He should not refuse if he has given permission to do so
21:59
Because the friend, may God be pleased with him, denied this
22:03
It includes the responsibility of the child and the family
22:05
Celebrating guests
22:07
As required by the homeowner
22:10
A man has the right to discipline his son and his family
22:13
For their negligence in honoring his guests
22:16
And get angry about it
22:18
This proves the clear dignity of the friend, may God be pleased with him
22:23
And proving the dignity of saints
22:26
It is permissible to break the oath with expiation
22:30
To bring about what is best
22:33
He is beautiful as a courteous friend
22:35
To be given a gift by one of his noble brothers is an easy gift
22:40
Adhan book
22:45
Chapter on starting the call to prayer
22:51
On the authority of Anas bin Malik, he said:
22:54
When there were a lot of people, he said
22:57
They mentioned that they knew the time of prayer with something they knew
23:02
They mentioned that Euroa was a fire
23:05
Or ring a bell
23:07
So he ordered Bilal to recite the call to prayer
23:10
And to make the residence tense
23:13
In a novel except residence
23:16
Comment on the hadith
23:20
Adhan book
23:22
The call to prayer is the announcement of the beginning of the time for written prayer using specific words
23:30
To burn a fire
23:32
Or they light a fire like the Magi
23:35
They ring a bell
23:37
The naqos is the bell that Christians ring during prayer times
23:43
So Bilal ordered
23:45
The command to do so is the Messenger of God, may God bless him and grant him peace
23:50
May the call to prayer intercede
23:52
What is meant by most of the words of the call to prayer is intercession
23:56
One of the benefits of talking
23:59
Benefit from talking
24:02
The saying of the companion is an order
24:04
It is necessary to raise
24:06
It includes the desirability of feeling in important matters
24:10
And it contradicts the People of the Book and the Magi
24:14
On the authority of Ibn Omar, he said:
24:18
When Muslims came to Medina
24:22
They gather and wait for prayer
24:25
Not calling her
24:27
They talked about it one day
24:30
Some of them said
24:32
They took a bell like a victory bell
24:36
Some of them said
24:38
Rather, it is a trumpet like the horn of the Jews
24:41
Omar said
24:43
First you send a man to call for prayer
24:47
The Messenger of God, may God bless him and grant him peace, said
24:51
O Bilal, get up and call for prayer
24:55
Comment on the hadith
24:59
They wait for prayer
25:01
That is, they can then
25:04
That is, its time and time for them to come to her
25:08
Rather, it is a trumpet like the horn of the Jews
25:11
That is, blowing into it
25:13
The trumpet and horn are the symbols of the Jews
25:16
So he called for prayer
25:18
It appears that it is a notification that does not have the status of a legitimate call to prayer
25:23
Rather, it is informed of the presence of its time
25:26
It is possible that the incoming call to prayer may be given
25:30
One of the benefits of talking
25:34
His saying indicates that they will wait for prayer
25:38
On the virtue of maintaining congregational prayer
25:42
It shows the intensity of Muslims’ interest in rituals
25:47
It indicates the desirability of consultation in important public matters
25:52
It includes the prohibition against imitating Jews and Christians
25:56
In it, the call to prayer is one of the rituals of worship
26:00
approved by the street
26:03
It contains an explanation of the virtue of Omar, may God be pleased with him
26:07
The legitimacy of the call to prayer is valid
26:10
Chapter on the virtue of calling to prayer
26:15
On the authority of Abu Hurairah, may God be pleased with him, he said
26:19
The Messenger of God, may God bless him and grant him peace, said
26:23
If we call for prayer
26:25
Avert the devil and his farts
26:28
So that the call to prayer is not heard
26:31
When the call to prayer is completed, I accept it
26:34
If he wears a garment with it, he turns away
26:37
If the tathwib is fulfilled, I accept it
26:40
Until it occurs between a person and himself
26:44
He says I remember such and such
26:48
Unless mentioned
26:50
Until a man does not know how much he has prayed
26:54
If one of you does not know how much he prayed
26:58
Three or four
27:00
Let him prostrate two prostrations while sitting
27:04
Comment on the hadith
27:08
If we call for prayer
27:10
That is, if permission is given for prayer
27:13
Manage any gold and gone
27:17
Fart is a wind coming from the anus with a sound
27:22
The call to prayer has been completed, i.e. the call to prayer has been completed
27:26
Then there was a dress with it
27:28
That is, if he performs the prayer
27:31
The tathwib has been completed, i.e. one has completed the residence
27:35
Until any whispers are notified
27:38
Until it remains, that is, until it becomes
27:42
If he knows, that is, he knows
27:45
Let him prostrate two prostrations, meaning one more time
27:49
One of the benefits of talking
27:52
Benefit from talking
27:55
Compelling Satan and keeping him away is done by the call to prayer
27:59
The forgetfulness that occurs to the praying person during his prayer is from the whispers of Satan
28:05
Chapter on raising the voice when calling
28:10
On the authority of Abdullah bin Abdul Rahman bin Abi Sa’sa’a Al-Ansari Al-Mazni
28:17
That Abu Saeed Al-Khudriya told him
28:21
I see you love sheep and the desert
28:25
If you are among your sheep or your desert
28:28
So I called for prayer
28:30
So raise your voice in the call
28:33
The voice of the muezzin cannot be heard by any jinn, human being, or anything
28:39
Except that he will bear witness on the Day of Resurrection
28:42
Abu Saeed said
28:45
I heard it from the Messenger of God, may God bless him and grant him peace
28:49
Comment on the hadith
28:53
The desert is a desert in which there is no architecture
28:59
The extent of the sound of any purpose
29:02
Nothing is indefinite in the context of negation
29:06
It reported all animals, inanimate objects, and others
29:13
Benefit from talking
29:16
It is permissible to work in the desert and take sheep
29:20
There is the legitimacy of isolation
29:22
And staying away from the temptations and embellishments of the world
29:25
It explains the virtue of declaring the Sunnah and making matters of religion clear
29:30
It is recommended to give the solo call to prayer
29:33
And proof that the jinn hear the voices of human beings