Summary of Sahih Al-Bukhari | Episode (68) | Gates of confinement and punishment for hunting - 2

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Door

0:18 If a person in ihram is given a live zebra as a gift, it will not be accepted

0:24 On the authority of Al-Saab bin Jathama Al-Laithi

0:28 He gave the Messenger of God, may God bless him and grant him peace, a wild donkey as a gift

0:33 It is in Al-Abwaa or Budan

0:36 He is forbidden, so he returned it

0:39 Saab said

0:41 When he recognized my face, he returned my gift

0:44 He said

0:45 We have no answer for you

0:48 But we were forbidden

0:51 Comment on the hadith

0:54 In Al-Abwaa

0:56 It is one of the accusatory valleys of Hijaz

0:59 Today it is called Wadi Al-Khuraiba

1:03 Boudin

1:04 Wadan is a comprehensive village close to Al-Juhfa

1:09 Any forbidden people were forbidden

1:12 One of the benefits of talking

1:16 It is useful to talk

1:18 The legitimacy of judging by readers

1:21 It includes guidance on apologizing for returning the gift in order to sweeten the heart of the Mahdi

1:27 It states that a gift is not included in the property except by acceptance

1:32 It is permissible to hunt zebras

1:38 Chapter on what animals are killed in ihram

1:42 On the authority of Abdullah bin Omar, may God be pleased with them both

1:45 The Messenger of God, may God bless him and grant him peace, said

1:50 Five animals

1:52 Whoever kills them while he is in ihram, there is no blame on him

1:56 Scorpio

1:57 And the mouse

1:59 And the stubborn dog

2:00 And the crow

2:02 And the one

2:04 And Hafsa said:

2:06 The Messenger of God, may God bless him and grant him peace, said

2:09 Five animals

2:11 There is no blame on those who killed them

2:14 The crow

2:15 And the one

2:17 And the mouse

2:18 And Scorpio

2:19 And the stubborn dog

2:22 On the authority of Aisha, may God be pleased with her

2:25 The Messenger of God, may God bless him and grant him peace, said

2:29 Five animals

2:31 They are all immoral

2:33 He kills them in the sanctuary

2:36 The crow

2:37 And the one

2:38 In a novel

2:40 And the limit

2:41 And Scorpio

2:43 And the mouse

2:44 And the stubborn dog

2:47 Comment on the hadith

2:50 Animals

2:52 An animal is anything that moves on the face of the earth

2:56 Suite

2:57 That is, sin and embarrassment

2:59 And the one

3:00 It is a well-known bird of prey

3:03 His nickname is Abu Al-Khattaf

3:05 He catches rats

3:08 No embarrassment

3:09 That is, no sin

3:11 They are all immoral

3:13 These five were called fasiq

3:15 Because it deviates from the sanctity of others

3:19 It is permissible to kill them in a state of ihram while in the sanctuary

3:23 One of the benefits of talking

3:27 Benefit from talking

3:30 If it is permissible for a person in ihram to kill these animals

3:33 It is permissible in the first way

4:06 In it, the meaning appears in what is stated

4:11 The ruling refers to everything that has that meaning

4:15 On the authority of Abdullah, may God be pleased with him, he said

4:21 While we are with the Prophet, may God bless him and grant him peace

4:24 In a cave in Mina

4:26 When the revelations were sent down to him

4:29 And he recites it

4:32 And I will receive it from Him

4:35 If his mouth is wet with it

4:38 And a serpent was fixed upon us

4:41 The Prophet, may God bless him and grant him peace, said

4:44 Kill her

4:46 So we started it

4:47 So I went

4:49 The Prophet, may God bless him and grant him peace, said

4:52 I protected you from your evil as you protected hers

5:01 While

5:02 The adverb of time means surprise

5:05 In a cave

5:07 Laurel

5:08 Negev in the mountain

5:10 Let them follow it

5:11 That is, to read it

5:13 To receive it

5:15 That is, to learn it

5:17 Who is in it?

5:18 That is, from his mouth

5:20 To moisten it

5:22 That is, his team did not dry up with it

5:25 And it stuck

5:26 That is, I went out

5:27 So we started it

5:29 That is, we hastened to kill her

5:32 And I woke up

5:33 That is, it was preserved and prevented

5:36 One of the benefits of talking

5:40 Benefit from talking

5:42 The Qur’an is taken orally

5:45 It is permissible to kill a snake both in and in the Haram

5:49 It includes not tracking snakes and leaving them when they are gone

5:56 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace

6:02 That the Messenger of God, may God bless him and grant him peace

6:05 He said to the lizard in Wawaisaq

6:08 I did not hear him order his killing

6:11 Comment on the hadith

6:15 For the gecko

6:16 She is the one who is called Sam the leper

6:19 It is in the walls and ceilings

6:22 And she has a voice to shout

6:25 One of the benefits of talking

6:28 Benefit from talking

6:31 The legality of killing geckos

6:33 It is permissible to kill any animal that calls the muezzin to prayer

6:40 Chapter on cupping for ihram

6:43 On the authority of Ibn Abbas, may God be pleased with them both

6:46 The Prophet, may God bless him and grant him peace, was cupped while in ihram

6:51 He cupped while fasting

6:54 In a novel

6:55 In his head while he is forbidden

6:57 From the pain he was in

6:59 With water called camel's jaw

7:03 On the authority of Abdullah bin Buhayna

7:05 The Messenger of God, may God bless him and grant him peace, was cupped

7:09 With a camel beard on the road to Mecca

7:12 It is forbidden in the middle of his head

7:16 Comment on the hadith

7:19 Cupping

7:21 Cupping

7:22 Removing bad blood from the body

7:24 In special ways

7:27 With a camel's beard

7:28 It is a place between Medina and Mecca

7:31 It is closer to the city

7:34 One of the benefits of talking

7:38 Benefit from talking

7:40 Permissibility of cupping for a person in ihram

7:43 It includes the permissibility of bloodletting, wound healing, and tooth extraction

7:47 And other aspects of treatment

7:53 Chapter on the marriage of a forbidden person

7:56 On the authority of Ibn Abbas, he said:

7:58 The Prophet, may God bless him and grant him peace, married Maimunah while he was in ihram

8:03 He built it and it is permissible

8:06 She died lazily

8:09 Comment on the hadith

8:12 It is forbidden

8:14 That is, during the life of the judiciary

8:16 And he built it

8:18 A metaphor for entering upon one's wife

8:21 Extravagantly

8:22 It is one of the valleys of Mecca

8:25 This hadith is an illusion

8:27 The Prophet, may God bless him and grant him peace, married Maymunah, may God be pleased with her

8:32 It is permissible and not forbidden

8:36 One of the benefits of talking

8:40 Benefit from talking

8:41 A person in ihram may not get engaged or get married

8:45 It explains that the marriage contract while in ihram is negligible for what was prescribed for it

8:51 Even if marriage in another place is an act of worship

8:54 However, this case contradicts that

9:00 Chapter on ablution for the ihram

9:04 On the authority of Abdullah bin Hunayn

9:06 Abdullah bin Al-Abbas and Al-Miswar bin Makhramah disagreed regarding the fathers

9:12 Abdullah bin Abbas said

9:14 The pilgrim in ihram washes his head

9:17 Al-Maswar said

9:18 The pilgrim in ihram does not wash his head

9:21 So Abdullah bin Al-Abbas sent me to Abu Ayyub Al-Ansari

9:26 I found him bathing between the two horns

9:29 He covers himself with a garment

9:31 So I greeted him

9:33 He said who is this?

9:36 So I said

9:37 I am Abdullah bin Hunain

9:40 Abdullah bin Abbas sent me to you

9:43 I ask you, how was the Messenger of God, may God bless him and grant him peace?

9:47 He washes his head while in ihram

9:50 Abu Ayyub put his hand on the garment

9:54 I pressed it until its head appeared to me

9:57 Then he told a person to pour water on him

10:00 I'm pouring

10:01 So he poured it on his head

10:03 Then he moved his head with his hands

10:06 So accept them and turn away

10:08 And he said

10:09 This is what I saw him, may God bless him and grant him peace, doing

10:15 Comment on the hadith

10:18 In Al-Abwaa

10:19 It is a place close to Mecca

10:23 Between the two centuries

10:24 That is, between the two horns of the well

10:27 And the two horns

10:28 They are the side of the structure at the head of the well

10:31 The pulley wood is placed on them

10:35 The garment is that which covers it

10:38 I turned it on

10:39 That is, he lowered it and removed it from his head

10:42 Noon started

10:45 Pour no water

10:47 So approach them, that is, to the front of the head

10:51 And turn towards the back of the head

10:55 One of the benefits of talking

10:59 Benefit from talking

11:01 The legitimacy of debate in jurisprudential rulings and issues

11:05 I will refer the matter to the elders who know about it

11:09 The ruling is in that text

11:12 And it accepts the news of one person

11:15 It explains the fairness of the Companions, may God be pleased with them, to each other

11:21 In it, if the Companions disagreed on an issue

11:24 None of them had any evidence to say

11:27 Unless there is evidence that must be accepted from the Book or Sunnah

11:32 It is permissible for the one who is bathing to cover himself with a garment or the like when washing

11:38 It is permissible to seek help in purification

11:41 It is permissible to speak and greet while in purity

11:45 But it is necessary to protect one's private parts and lower one's gaze

11:49 In it, the statement is indeed more eloquent in the soul

11:53 And in it, whoever memorizes is an argument against those who did not memorize

11:58 It states that the ihram has the right to wash and clean his head and body

12:05 Chapter on wearing weapons for a person in ihram

12:09 On the authority of Al-Baraa, may God be pleased with him, he said:

12:12 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah

12:17 The people of Mecca refused to let him enter Mecca

12:20 Until he sued them to stay there for three days

12:25 When they wrote the book

12:28 They wrote: This is what Muhammad, the Messenger of God, judged

12:33 They said we do not acknowledge this to you

12:37 If we knew that you were the Messenger of God, we would not prevent you at all

12:41 In a narration, we did not prevent you nor did we pledge allegiance to you

12:46 And in the novel: We did not fight you

12:50 But you are Muhammad bin Abdullah

12:53 He said, “I am the Messenger of God, and I am Muhammad bin Abdullah.”

12:59 Then he said to Ali bin Abi Talib, may God be pleased with him

13:03 The Messenger of God erased

13:05 Ali said, “No, by God, I will never erase you.”

13:10 So the Messenger of God, may God bless him and grant him peace, took the book

13:14 And he is not good at writing

13:17 In a narration, he said, “Show him.”

13:21 He said and showed it to him

13:24 The Prophet, may God bless him and grant him peace, erased it with his hand

13:28 So he wrote: This is what Muhammad bin Abdullah judged

13:34 No weapon will enter Mecca except the sword in its case

13:39 According to a narration, he does not enter it unless he brings a weapon

13:45 And he should not take anyone out of its people if he wants to follow him

13:50 In a narration, he does not invite any of them

13:55 And in a narration that whoever of the polytheists came to it, he would return it to them

14:01 And whoever of the Muslims came to him, they did not return him

14:05 And in a narration, Abu Jandal came to shake his chains

14:10 Return it to them

14:13 He should not prevent any of his companions from staying there

14:18 When he entered it, the term passed

14:21 They came to Ali and said, “Tell your friend to leave us.”

14:27 The deadline has passed

14:29 So the Prophet, may God bless him and grant him peace, left

14:33 Then Hamzah's daughter followed him calling

14:36 Oh uncle, oh uncle

14:38 Ali took it and took her hand

14:42 He said to Fatima, peace be upon him

14:45 Donk, your cousin

14:47 I carried her

14:49 Then Ali, Zaid, and Jaafar disputed over it

14:53 Ali said I took it

14:56 She is my cousin

14:58 Jaafar said

15:00 My cousin

15:01 And her aunt is below me

15:04 Zaid said

15:05 My niece

15:07 So the Prophet, may God bless him and grant him peace, ruled that she should be given to her maternal aunt

15:12 And he said

15:13 An aunt is like a mother

15:16 He said to Ali

15:18 You are from me and I am from you

15:20 He said to Jaafar

15:22 You resemble me in appearance and character

15:25 He said to Zaid

15:27 You are our brother and lord

15:30 Ali said

15:31 Do not marry Hamzah's daughter

15:34 He said she was my foster niece

15:39 Comment on the hadith

15:43 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah

15:48 That is, in the sixth year of the Hijra

15:51 He refused

15:52 That is, abstain

15:54 He calls him

15:55 That is, they leave him

15:56 Until he sued them

15:58 That is, their advantage and their break

16:01 He wrote the book

16:03 That is, the book of the Treaty of Hudaybiyyah

16:06 We do not acknowledge this to you

16:08 That is, we do not acknowledge your message and prophecy

16:11 We do not believe that you are the Messenger of God

16:15 We prevented you

16:16 That is, we repelled you

16:18 And he is not good at writing

16:20 What is meant?

16:21 My mom doesn't know the book

16:24 So he wrote

16:25 It was said that he, may God bless him and grant him peace, wrote it himself as a miracle

16:31 It was said that he ordered the book

16:34 What he judged

16:35 That is, whatever suits them

16:38 He does not enter

16:39 That is, the Prophet, may God bless him and grant him peace, and his companions

16:43 In the closet

16:45 Sword holster

16:46 That is, its eyelid and its sheath

16:49 He does not leave its people

16:51 That is, from the people of Mecca

16:53 To follow

16:54 That is, a believer in the Prophet, may God bless him and grant him peace

16:58 From his friends

17:00 That is, the companions of the Prophet, may God bless him and grant him peace

17:04 To reside there

17:06 That is, he stays in Mecca

17:08 And what is meant

17:10 He resides leaving the religion of Islam

17:13 When he entered it

17:15 That is, he entered Mecca

17:17 The term has passed

17:18 That is, the agreed upon time has expired

17:21 They came

17:22 That is, they came

17:24 Hamza's daughter

17:26 Her name is Amara

17:27 It was said: Fatima

17:29 It was said otherwise

17:31 So eat it

17:33 That is, he took it

17:35 Donk, your cousin

17:37 That is, take it and add it to you

17:40 So he disputed

17:41 That is, there is a dispute over her custody

17:44 And her aunt is below me

17:46 Her aunt is the wife of Jaafar bin Abi Talib, may God be pleased with him

17:51 Her name is Asmaa bint Umays, may God be pleased with her

17:55 Zaid said

17:57 My niece

17:58 Considering the brotherhood between Zaid and Hamza, may God be pleased with them both

18:04 So he decided it

18:05 That is, he ruled on it

18:07 An aunt is like a mother

18:10 That is, in kindness, compassion, and doing the things of the little one

18:15 She is my foster niece

18:18 This is because Thuwaybah is Abu Lahab’s servant

18:21 She breastfed the Messenger of God, may God bless him and grant him peace

18:24 And Hamza, may God be pleased with him

18:27 One of the benefits of talking

18:31 Benefit from talking

18:33 The legality of Umrah in Dhul-Qi’dah

18:36 It is permissible to perform Umrah if the pilgrim is imprisoned

18:42 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace

18:47 And their reverence for him

18:49 It encourages fulfillment of covenants and conditions with all people

18:55 It is permissible to dispute the custody of a child

18:59 The basic principle regarding custody is that it belongs to the mother

19:03 To complete compassion and do a small thing

19:07 The hadith indicates that the maternal aunt has the right to custody

19:12 According to what he, may God bless him and grant him peace, said

19:15 An aunt is like a mother

19:17 It states that what is forbidden by lineage is forbidden from breastfeeding

19:22 The daughter of a brother through breastfeeding is as forbidden as the daughter of a brother through blood relations

19:27 In it, the Prophet, may God bless him and grant him peace, was keen to sweeten everyone’s thoughts

19:33 Everyone according to what suits him

19:36 In the hadith, there is a great honor for Ali, may God be pleased with him

19:41 There is a veil for Jaafar bin Abi Talib, may God be pleased with him

19:45 By praising the Prophet, may God bless him and grant him peace, for his morals

19:50 It emphasizes the brotherhood of Islam

19:54 It is permissible for someone who is close to him by lineage

19:58 He may offer her to people who are righteous and qualified for marriage

20:03 The hadith indicates that if the custodians are equal in credit

20:09 The closest relative on the mother's side is presented

20:14 Chapter on entering the Holy Mosque and Mecca without ihram

20:19 On the authority of Anas bin Malik, may God be pleased with him

20:22 The Messenger of God, may God bless him and grant him peace, entered the year of conquest

20:27 And on his head is forgiveness

20:29 When he took it off, a man came and said:

20:33 Ibn Khatal is attached to the curtains of the Kaaba

20:38 He said, “Kill him.”

20:41 Comment on the hadith

20:44 The forgiver is a weave of armor on the size of the head

20:50 To keep it, remove it, i.e. remove it

20:54 A man is Abu Barza Nadhla Ibn Ubaid Al-Aslami, may God be pleased with him

21:01 Ibn Khatal's name is Abdullah, but it was said otherwise

21:06 Related, i.e. clinging to, seeking

21:10 With the curtains of the Kaaba, that is, its covering

21:14 He, may God bless him and grant him peace, ordered the killing of Ibn Khatal

21:18 Because he converted and killed a Muslim

21:21 He used to mock the Prophet, may God bless him and grant him peace

21:26 One of the benefits of talking

21:29 Benefit from talking

21:31 It is permissible to carry out punishments and retaliation in the Holy Mosque of Mecca

21:36 It is permissible to wear armor and other weapons when fearing the enemy

21:42 And it does not contradict trust

21:45 It is permissible to report news of corrupt people to those in charge

21:50 This does not constitute forbidden backbiting or gossip

21:57 Chapter on Hajj and vows on behalf of the dead

22:00 The man performs Hajj on behalf of the woman

22:04 On the authority of Ibn Abbas, may God be pleased with them both

22:07 A woman from Juhayna came to the Prophet, may God bless him and grant him peace

22:12 And she said

22:14 My mother

22:15 In a novel

22:17 A man came to the Prophet, may God bless him and grant him peace, and said to him

22:22 My sister

22:23 She vowed to perform Hajj

22:26 She did not perform Hajj until she died

22:29 Should I perform Hajj on her behalf?

22:31 He said

22:32 Yes, perform Hajj on her behalf

22:35 What do you think, if your mother had a debt, would you be a judge?

22:40 Kill God

22:41 God is more deserving of fulfillment

22:45 Comment on the hadith

22:49 That woman

22:50 She is Ghaith, may God be pleased with her

22:54 Juhayna

22:55 It is a tribe in Yemeni Qada'a

22:58 Judge

23:00 That is, the judge of religion

23:02 More deserving

23:03 That is, first

23:05 One of the benefits of talking

23:09 Benefit from talking

23:11 It is permissible for a woman to perform Hajj on behalf of her mother

23:14 It has the legitimacy of analogy and example

23:18 It will be clearer and more memorable to the listener

23:22 There is a different simile in it

23:24 I am confused about what was agreed upon

23:27 In this case, it is desirable for the mufti to warn on the basis of evidence

23:31 If this results in an interest

23:34 It is better for the person asking the question and more likely to make him obey

23:38 It contains guidance on honoring parents after their death

23:43 It is permissible for women to vote in a fatwa

23:45 From knowledgeable people when needed

23:50 Chapter on the Hajj of boys

23:53 On the authority of Al-Sa'ib bin Yazid, he said:

23:56 My hijab is with the Messenger of God, may God bless him and grant him peace

24:01 In a novel

24:02 He had performed Hajj with the weight of the Prophet, may God bless him and grant him peace

24:08 I am seven years old

24:11 Comment on the hadith

24:15 My blocking

24:16 That is, one or both of his parents performed Hajj

24:20 In heaviness

24:21 That is, travel machines and travelers' luggage

24:25 One of the benefits of talking

24:29 Benefit from talking

24:31 Accustoming the boy to obedience

24:34 And his reward is written to him

24:36 It contains the correct hearing and endurance of the distinguished boy

24:43 Chapter on women's Hajj

24:46 On the authority of Omar, may God be pleased with him

24:48 He gave permission to the wives of the Prophet, may God bless him and grant him peace

24:52 At the last argument of her Hajj

24:55 So he sent Othman bin Affan with them

24:58 And Abdul Rahman bin Awf

25:02 Comment on the hadith

25:05 Permission was given to the wives of the Prophet, may God bless him and grant him peace

25:09 That is, he allowed and granted permission for them to travel for the purpose of Hajj

25:14 One of the benefits of talking

25:18 Benefit from talking

25:20 Women need the permission of those in charge of them when they go out for Hajj and other matters

25:27 It stipulates that a mahram is required for a woman if she wants to travel

25:34 On the authority of Ibn Abbas, may God be pleased with them both, he said

25:38 The Prophet, may God bless him and grant him peace, said

25:41 A woman should only travel with a mahram

25:45 No man may enter upon her unless she is accompanied by a mahram

25:50 A man said, O Messenger of God

25:53 I want to go out in such-and-such army

25:57 And my wife wants to perform Hajj

26:00 He said, "Go out with her."

26:03 In a novel, it was written on such-and-such expedition

26:08 He said, “Go back and perform Hajj with your wife.”

26:13 Comment on the hadith

26:17 Dhi Muharram

26:19 Whoever is forbidden from marrying a woman forever

26:24 Go out with her, that is, to Hajj

26:31 Benefit from talking

26:33 A woman should only travel with a mahram

26:37 It stipulates that a woman in ihram is obligated to perform Hajj

26:42 It indicates that a man may perform Hajj with his wife if she wants the Hajj of Islam

26:47 Or not from his travel for jihad

26:50 It prohibits being alone with a foreign woman

26:54 It presents the most important of the conflicting matters

27:00 Chapter on the vow to walk to the Kaaba

27:04 On the authority of Anas, may God be pleased with him

27:07 That the Prophet, may God bless him and grant him peace

27:10 He saw an old man calming down between his two sons

27:13 He said what's wrong with this?

27:16 He vowed to walk

27:20 God is sufficient for this person to torture himself

27:25 He ordered him to ride

27:32 Chapter on the vow to walk to the Kaaba

27:35 A vow is for a woman to commit himself to some act of worship, such as charity, slaughter, and the like

27:43 Sheikh is the father of Israel

27:46 His name is Yosir

27:48 It was said: Qusayr

27:50 It was said otherwise

27:52 He walks between two people, relying on them

27:57 What is the matter with this?

28:01 One of the benefits of talking

28:05 Benefit from talking

28:07 Explaining the permissibility of riding if the vower is unable to walk to the House of God

28:12 It states that there is no obligation if one is incapacitated

28:18 On the authority of Uqba bin Aamir, he said:

28:21 My sister vowed to walk to the house of God

28:24 She ordered me to ask the Prophet, may God bless him and grant him peace, to ask her for a fatwa

28:30 So I asked him for a fatwa

28:32 He, may God bless him and grant him peace, said

28:34 To walk and ride

28:38 Comment on the hadith

28:41 My sister is Umm Habanah bint Amer Al Ansariyya, may God be pleased with her

28:48 I asked her to ask her about the ruling

28:53 One of the benefits of talking

28:57 Benefit from talking

28:59 The legitimacy of delegation in a referendum

29:03 It means that hardship brings ease

Summary of Sahih Al-Bukhari | Episode (68) | Gates of confinement and punishment for hunting - 2

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