Summary of Sahih Al-Bukhari | Episode (75) | Sales book - 2

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter on what was said about welding and butchering

0:21 On the authority of Abu Masoud, he said:

0:24 A man from the Ansar came, nicknamed Abu Shuaib

0:28 He said to a boy who had a butcher

0:31 Make me food enough for five

0:34 I want to pray to the Prophet, may God bless him and grant him peace

0:38 Five five

0:40 I saw hunger in his face

0:44 So he called them

0:45 A man came with them

0:48 The Prophet, may God bless him and grant him peace, said

0:51 This has followed us

0:54 If you want to give him permission, then give him permission

0:57 If you want him to come back, come back

1:00 He said, “No, but I have given him permission.”

1:05 Comment on the hadith

1:08 Butcher, meaning welder, is the butcher

1:13 Make any creation

1:16 Then a man, the sixth of them, came with them

1:20 She allows him to enter and eat

1:24 One of the benefits of talking

1:28 Benefit from talking

1:30 Explaining what the Companions, may God be pleased with them, were like

1:33 From the hardship of living and the scarcity of things

1:36 It indicates that whoever invites someone of high status to his food

1:41 To invite with him his companions who are his companions

1:46 It is necessary for anyone who wants to invite a group

1:50 To make enough food for them and not burden them

1:55 It is desirable for the one being invited to respond to the one who is calling

1:59 It has good morals

2:02 If the supplicant asks for permission from the one who follows him

2:06 To allow him

2:08 The invitation agent must adhere to the number of invitees

2:13 It includes the encouragement to console people and meet their needs without asking questions

2:20 Muki's door to usury

2:23 On the authority of Aoun bin Abi Juhaifah, he said:

2:26 I saw my father, Ishtrah Al-Jami

2:29 So he ordered his cups to be broken

2:32 So I asked him about that

2:34 He said that the Messenger of God, may God bless him and grant him peace

2:38 He forbade the price of blood and the price of a dog

2:42 And winning the nation in a novel

2:45 And the wrongdoer wins

2:47 Cursing the tattooed woman and the tattooed woman

2:50 And he consumes usury and his client

2:52 The photographer was cursed

2:55 Comment on the hadith

2:58 My father's name is Wahb bin Abdullah

3:02 With his cups, that is, his machines with which he uses cups

3:07 The price of blood, i.e. the fee for cupping

3:10 Earning the desired nation the wages of adultery

3:15 tattoo tattoo

3:17 To stick his hand or one of his limbs with a needle

3:21 Then he sprinkles indigo and the like on it

3:25 And the one who asks for a tattoo

3:29 And I consume usury, meaning I take it

3:32 And the client of any giver

3:35 One of the benefits of talking

3:39 Benefit from talking

3:41 Permissibility of purchasing a slave

3:44 It prohibits the fee for cupping

3:47 It includes keenness to make a good living

3:52 Door

3:53 God destroys usury and grants charity

3:57 God does not love every sinful infidel

4:02 On the authority of Abu Hurairah, may God be pleased with him, he said

4:05 I heard the Messenger of God, may God bless him and grant him peace, say

4:10 The alliance is a commodity spender

4:13 Deserving of blessing

4:16 Comment on the hadith

4:20 God destroys usury

4:22 That is, He takes away His blessing, in essence and description

4:27 And he raises charity

4:28 That is, it develops it

4:30 The blessing descends on the money from which it was taken

4:34 It increases the reward of its owner

4:36 The oath is the oath

4:39 Spending, i.e. promoting it

4:43 One of the benefits of talking

4:47 Benefit from talking

4:49 The punishment is of the type of work

4:51 So God Almighty rewarded the usurer by letting his money go

4:55 Because he took people's money illegally

5:00 The benefactor is rewarded with blessings because he did good to people

5:05 It includes caution regarding oaths in buying and selling

5:10 Chapter on what is disliked about swearing when selling

5:15 On the authority of Abdullah bin Abi Awfa, may God be pleased with him

5:18 A man set up a commodity while he was in the market

5:22 So he swore to God that he had given her what he had not given

5:27 To make a Muslim man fall into it

5:30 So I went down

5:32 Those who buy God's covenant and their oaths for a small price

5:38 Verse

5:40 In a novel

5:41 Ibn Abi Awfa said

5:43 The defiant is a usury devourer and a traitor

5:48 Comment on the hadith

5:51 Set up a commodity

5:53 That is, promote it and spend it

5:56 So he swore to God that he had given her what he had not given

6:00 That is, he swore falsely and falsely to promote his product

6:04 To sign it

6:06 That is, to deceive and deceive her

6:09 Those who buy God's covenant and their oaths for a small price

6:15 This includes everyone who takes something from the world

6:18 In exchange for what he left out of the rights of God or the rights of His servants

6:23 Likewise, whoever swears an oath, his money will be deducted from it

6:29 One of the benefits of talking

6:33 Benefit from talking

6:35 Prohibiting fraud in all its forms

6:38 It prohibits false swearing

6:41 It encourages honesty in dealings

6:46 Chapter on what was said about the Sawar

6:50 On the authority of Ali he said:

6:52 I was close to my share of the spoils on the day of Badr

6:56 The Prophet, may God bless him and grant him peace, gave it to me

7:00 Of the five that God paid him on that day

7:04 When I wanted to adopt Fatima, peace be upon her

7:08 The daughter of the Prophet, may God bless him and grant him peace

7:12 I promised a man who was a jeweler in Banu Qaynuqa'ah to travel with me

7:17 So we come with a saving

7:19 So I wanted to sell it to goldsmiths

7:23 We seek help from him at his wedding feast

7:26 In the meantime, I was gathering poles, hooks, and ropes for my hand

7:32 And Sharvaya Manakhani is next to the room of an Ansar man

7:37 Until I collected what I collected

7:40 If I am on my way to Islam, I have answered her

7:45 And their waists became thin

7:47 And he took from their livers

7:50 I couldn't control my eyes when I saw the scene

7:54 I said who did this?

7:56 They said Hamza bin Abdul Muttalib did it

8:00 He was in this house drinking from the Ansar

8:04 He has a companion and his companions

8:07 She said in her singing

8:09 Except, Hamz, for the nightfall

8:13 Hamza jumped to the sword

8:15 So answer: I turned them over and cut off their sides

8:20 And he took from their livers

8:22 Ali said, so I set off to go to the Prophet, may God bless him and grant him peace

8:29 With him is Zaid bin Haritha

8:31 The Prophet, may God bless him and grant him peace, knew what I had met

8:36 He said: What is yours?

8:38 I said, O Messenger of God, what did I see you today?

8:42 Except for Hamza on my camel

8:45 So answer: I turned them over and cut off their sides

8:50 And he was in a house with a drink

8:53 So he left the Prophet, may God bless him and grant him peace, his robe, and he apostatized

8:58 Then he started walking

9:00 Zaid bin Haritha and I followed him

9:03 Until he came to the house where Hamza was

9:07 So he asked for permission and he granted him permission

9:10 Then the Prophet, may God bless him and grant him peace, began to blame Hamza for what he did

9:16 Then Hamza was drunk and his eyes were red

9:20 Hamza looked at the Prophet, may God bless him and grant him peace

9:24 Then he looked up and looked at his knee

9:27 In a novel

9:29 Then he looked up and looked at his navel

9:33 Then he looked up and looked at his face

9:37 Then Hamza said

9:39 Are you nothing but servants of my father?

9:42 So I knew that the Prophet, may God bless him and grant him peace, was drunk

9:47 Then the Messenger of God, may God bless him and grant him peace, turned back on his heels

9:53 So he went out and we went out with him

9:56 In a narration, this was before the prohibition of alcohol

10:02 Comment on the hadith

10:04 Scharf is an elderly camel

10:08 My share, that is, my luck

10:11 Build it, i.e. enter it

10:14 Dated, i.e. agreed to meet at a specific time

10:19 Jeweler who makes jewelry

10:23 He travels, that is, he goes

10:26 So we come, that is, we bring

10:29 Ithkhir is a well-known plant with a pleasant scent

10:33 Al-Aqtab means what a person puts on a camel

10:37 Al-Gharārīr is the tip of the earth

10:41 Two climates, that is, two bases

10:44 Room any room

10:47 I answered any cut off

10:50 And their waists became thin

10:52 That is, they split and pierced their sides

10:55 And take any time

10:59 I couldn't help but cry

11:03 Drinking any group that drinks alcohol

11:07 Qayna, meaning a singing slave girl

11:10 For honor, i.e. camel

11:13 An-Nawa means quail

11:16 He jumped, that is, he rose quickly

11:19 Except for any habit

11:22 So he wore any clothes

11:25 So he started, meaning he started

11:28 He blames anyone who blames him

11:31 drunk i.e. drunk

11:34 He looked up, i.e. he pulled the look and directed it

11:38 So he reneged, that is, he came back

11:41 He's on his heels

11:44 That is, he went back behind him and directed him to him

11:51 Benefit from talking

11:53 It is permissible to sell Idhkhir and other permissible things and gain from them

11:58 It is permissible to seek help from industry professionals in what they do best

12:03 It is permissible to deal with a Jewish jeweler

12:07 It is permissible to seek help at banquets

12:10 And make sure to earn her from good things

12:14 In it, the basic principle regarding the food of the feast is that it is for the married person

12:19 It is permissible to make it and eat its price

12:22 This is what may be formulated

12:25 Unlike if he made pictures or jewelry for men

12:29 In the hadith, there is regret and sorrow over the misfortune in money

12:34 A good man may even cry

12:38 It is permissible to remove the robe for someone sitting at home

12:42 It is permissible for a person to dress lightly in his home

12:47 Provided that the private parts are preserved

12:49 In which he left the drunken and drunken speech

12:52 Because he does not understand the speech in this case

12:56 It indicates that the one who is going to be in the hands of a drunk or intoxicated person should

13:01 Not to turn his back to the drunk

13:04 Because he is not safe from harm

13:07 Chapter on mentioning the Qin and the blacksmith

13:11 On the authority of Khabbab, he said:

13:15 You were a relative in pre-Islamic times

13:18 I had Nawa'il Din on Asab

13:21 So I came to him to get paid

13:24 He said: I will not give it to you until you disbelieve in Muhammad, may God bless him and grant him peace

13:30 So I said, “I will not disbelieve until God kills you and then you are resurrected.”

13:36 He said: Leave me until I die and be resurrected

13:40 I will be given wealth and a child and I will pay you back

13:44 Then it came down: Have you seen the one who disbelieved in Our verses?

13:49 And he said: I will be given wealth and a child

13:53 Has he seen the unseen or has he taken a covenant with the Most Gracious?

13:58 Comment on the hadith

14:01 We found that blacksmith

14:05 Religion

14:07 It was said that Khabbab, may God be pleased with him, gave the sinner some jewelry

14:12 So I came to him to get paid

14:14 That is, I came to the sinner to ask him for my religion

14:18 So I will fulfill your duty, that is, I will give you your rights

14:22 Have you seen the one who disbelieved in Our verses?

14:25 And he said: I will be given wealth and a son

14:28 That is, do you not wonder at the one who combined his disbelief in the verses of God?

14:33 His claim is that in the afterlife he will be given wealth and a son

14:37 That is, he will be among the people of Paradise

14:40 Has he seen the unseen or has he taken a covenant with the Most Gracious?

14:46 This is not without it

14:48 Either his statement came from knowledge of the future unseen

14:53 This is impossible

14:55 Or he may have taken a covenant with God to believe in Him and follow His Messengers

15:01 If these two things are absent

15:04 He learned that his claim was invalid

15:07 One of the benefits of talking

15:10 Benefit from talking

15:13 The blacksmith is not harmed by his craft if he is just

15:18 And there is a word of mockery that bitter people speak

15:23 And his discontent will be recorded for him until the Day of Resurrection

15:27 It is permissible to be strict about the requirements of religion for those who violate the truth

15:32 Injustice and aggression appeared from him

15:35 And in the hadith there is proof of resurrection and resurrection

15:38 It is obligatory to pay off all debts

15:42 Chapter on mentioning the tailor

15:46 On the authority of Anas bin Malik, he said:

15:51 A tailor called the Messenger of God, may God bless him and grant him peace

15:55 For food he made

15:57 So I went with the Messenger of God, may God bless him and grant him peace

16:01 In addition to the food

16:03 So he approached the Messenger of God, may God bless him and grant him peace

16:07 Barley bread

16:09 And a broth containing blood and scum

16:12 In a novel

16:14 I entered with the Prophet, may God bless him and grant him peace

16:17 On a boy who has a tailor

16:19 He presented him with a bowl containing porridge

16:22 And I accept his work

16:25 Then I saw the Messenger of God, may God bless him and grant him peace

16:28 He follows the bears around the newspaper

16:32 I have always loved bears since that day

16:36 Anas said

16:38 So I gathered the bears in front of him

16:41 Comment on the hadith

16:45 So he approached any foot and brought

16:50 Dabaa means squash

16:53 Qadeed is salted meat dried in the sun

16:58 A dish is a vessel that can hold five people

17:03 The bowl satisfies ten people

17:05 One of the benefits of talking

17:08 Benefit from talking

17:11 It is desirable to answer the invitation

17:14 It explains the humility of the Prophet, may God bless him and grant him peace

17:18 When he answered the tailor's call, it was similar

17:21 It contains a statement by Anas, may God be pleased with him

17:25 Where his love for the Messenger of God, may God bless him and grant him peace, reached

17:30 Until he loved what he, may God bless him and grant him peace, loved

17:34 Of the most delicious

17:36 In the hadith, there is evidence of the virtue of pumpkins over others

17:40 It contains the permissibility of eating the food of a tailor and a jeweler

17:44 His response to his call

17:46 Because their earnings are good

17:48 It contains the answer to Al-Thareed

17:51 It is the best food

17:53 It is permissible to hire a tailor

17:56 And in it is the completeness of faith

17:59 Love of everything that the Prophet, may God bless him and grant him peace, loved

18:04 Its effects are traced in everything

18:07 And creating his morals

18:09 It is permissible to trace the food from around the plate

18:14 If the food is mixed

18:17 Chapter on buying heme or mangy camels

18:23 On the authority of Omar he said:

18:26 Here was a man named Nawas

18:29 He had camels

18:32 So Ibn Omar, may God be pleased with them both, left

18:35 So he bought those camels from his partner

18:39 Then his partner came to him

18:41 And he said

18:42 We sold those camels

18:44 And he said

18:45 Who did you sell it to?

18:47 He said

18:48 From such-and-such sheikh

18:51 And he said

18:52 Woe to you!

18:53 That, by God, is Ibn Omar

18:56 Then he came to him and said

18:58 Your partner sold you camels

19:01 And he didn't know you

19:03 He said

19:04 So draw it

19:06 He said

19:07 When he went, he asked her to drink it

19:10 And he said

19:11 Leave it

19:12 We were satisfied with the decree of the Messenger of God, may God bless him and grant him peace

19:17 No infection

19:19 Comment on the hadith

19:22 Here

19:24 That is, in Mecca

19:26 Apple hem

19:27 That is, sick

19:28 And wanderlust

19:30 It is a disease that makes camels thirsty

19:32 It absorbs the water completely and is not irrigated by it

19:36 Al-Bukhari said

19:39 The wanderer who violates the intention in everything

19:43 Woe to you!

19:44 A word said to someone who has fallen into a perdition that he does not deserve

19:49 So draw it

19:51 That is, take it back to you

19:54 Leave it

19:55 That is, leave it

19:57 By spending

19:58 That is, by judgment

20:00 No infection

20:01 That is, the disease is not transmitted by itself

20:04 Rather, he is the one who gets sick and suffers the disease

20:07 God Almighty

20:09 Everything is according to destiny

20:12 One of the benefits of talking

20:17 Benefit from talking

20:19 It is permissible to buy a defective one if the seller knows its defect and the buyer is satisfied with it

20:25 This is not cheating

20:28 It avoids injustice

20:30 The injustice of the righteous is greater

20:33 The report indicates that the followers as a whole knew the rights of the Companions, may God be pleased with them

20:43 Chapter on selling weapons during sedition

20:46 On the authority of Abu Qatada, may God be pleased with him, he said

20:51 We went out with the Messenger of God, may God bless him and grant him peace, in the year of Hunayn

20:56 When we met

20:58 Muslims had a tour

21:00 I saw a man from the polytheists attacking a man from the Muslims

21:05 So I turned around until I came to him from behind him

21:08 Until she hit him with a sword on his shoulder

21:12 So he came to me

21:14 Then he hugged me and I felt the smell of death

21:18 Then death overtook him

21:20 So he sent me

21:22 So I criticized Omar bin Al-Khattabi and said:

21:25 What's wrong with people?

21:27 He said God's command

21:30 Then the people returned

21:32 The Prophet, may God bless him and grant him peace, sat down

21:35 And he said

21:37 Whoever kills a person has proof against him

21:40 He has his plunder

21:42 So I stood up and said

21:44 Who bears witness for me?

21:46 Then I sat down

21:48 Then he said

21:49 Whoever kills a person for whom he has proof, then he has the right to plunder it

21:54 So I stood up and said

21:56 Who bears witness for me?

21:58 Then I sat down

22:00 Then he said the same thing for the third time, so I stood up and the Messenger of God, may God bless him and grant him peace, said

22:07 What is the matter with you, Abu Qatada? So I related the story to him, and a man said, “O Messenger of God, you are telling the truth.”

22:17 He took his plunder from me and took it from me. Abu Bakr Al-Siddiq, may God be pleased with him, said, “No, by God.”

22:26 If he does not go to a lion from the lion of God, according to the narration of both, he will not give him a lion from the Quraysh

22:35 And he lets one of the lions of God fight on behalf of God and His Messenger, may God bless him and grant him peace

22:43 He gives you a reward, so the Prophet, may God bless him and grant him peace, told the truth, so he gave it to him, so I sold the armor

22:53 So I bought a lamb with him in Bani Salamah, according to a narration, so I bought sheep from him

23:01 It is the first thing to be imitated in Islam. Comment on the hadith in general

23:11 Hunain, meaning in the eighth year of the Hijra, a round, meaning alienation, exposure, and disappearance

23:18 Regarding their positions, the rope of his shoulder is the place of the robe from the neck, and I found a smell from it

23:26 The intended death almost suffocated me with its embrace. Death overtook it, that is, it died, so it sent me

23:35 That is, people left me, that is, they did not mind, that is, they returned, that is, after defeat

23:44 Show any evidence of what a combatant in a war takes from his opponent

23:53 Of the weapons, clothes, animals, and other things that he had on him and with him, I cut them off, that is, I told them

24:02 So please him with me, that is, give him what pleases him, not God, that is, by God, it will not be the same

24:11 He did not intentionally, that is, he did not intend, that is, Abu Bakr, may God be pleased with him, believed, so he gave him, that is, he gave

24:21 The Prophet, may God bless him and grant him peace, gave Abu Qatada, may God be pleased with him, the shield, so I bought it for it

24:28 That is, I bought a farm with it, that is, a garden, in Bani Salamah, who are a group of Ansar

24:37 I have gathered it as sheep, i.e. a garden. One of the benefits of this hadith is this hadith

24:49 It was used as evidence by those who said that plunder is from the head of the spoils, not from the fifth, and it is valid

24:56 If a man claims that he killed a specific man and claims to have plundered him, then the plunder will be given to him along with it

25:04 In the hadith, there is an indication that one who has no share is included in the general meaning of the saying: one who kills a dead person

25:11 It indicates that the plunder is due to the killer who inflicted it with killing without anyone stopping it

25:18 According to him and in it, the plunder is due to the killer from every killed person, and his condition is that it be

25:25 The one who was killed was a female fighter, and it contains a statement of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him

25:32 Chapter on Attar and the sale of musk on the authority of Abu Musa, may God be pleased with him, on the authority of the Prophet, may God bless him

25:43 He said: The example of a good companion and a bad one is that of a musk carrier and a bellows blower

25:50 In the narration of Wakir Al-Haddad, you will not be deprived of the one who bears musk, so he bears musk

25:59 Either he will give you a shoe, or you will buy from him, or you will find a pleasant scent from him

26:07 The hypocrite will either burn your clothes, in a narration, he will burn your body or your clothes

26:16 Or you will find an evil smell commenting on the hadith

26:23 The perfumer who sells perfume is the perfume. The companion who sits with others. Musk is the well-known perfume

26:35 The blower of the bellows means the blacksmith, and the bellows is the blacksmith’s shop and the jeweler, and it was said

26:44 The machine in which the blacksmith spends his money on you, that is, he guides you, and he wears you out, that is, you buy, that is, you buy

26:54 To find a pleasant scent from it, that is, to smell a pleasant scent from it

27:01 To smell a bad odor, meaning to smell a bad odor from it

27:07 One of the benefits of talking

27:10 What can be learned from the hadith is that it is forbidden to sit with someone who is harmed by sitting with him, such as a backbiter and someone who indulges in falsehood.

27:20 It includes recommending sitting with someone who will benefit from the remembrance of God Almighty through sitting with him

27:27 And learn knowledge and all righteous deeds

27:31 It includes the permissibility of comparisons in religion and the permissibility of giving proverbs

27:36 The hadith contains evidence of the purity of musk

27:39 Chapter on cupping

27:44 On the authority of Anas, may God be pleased with him, that he was asked about the reward for cupping

27:50 He said: The Messenger of God, may God bless him and grant him peace, was cupped

27:55 In a narration, he was not unjust to anyone and rewarded him

27:59 Abu Taiba sized him up and gave him two saa's of food

28:05 In a narration, he commanded him to give him a saa’ or two saa’s or a mudd or a mudyan

28:12 And in the narration of a saa’ of dates

28:16 He spoke to his followers and they eased his burden

28:19 In one narration, he spoke to his masters and reduced his income or taxes

28:26 And in a narration from his excerpt

28:29 He said: “The best way to treat cupping is the best way to treat it.”

28:34 And the marine premium

28:36 He said, “Do not torture your children by making excuses.”

28:41 And you must be fair

28:45 Comment on the hadith

28:48 Abu Taybah, his name was said to be Dinar

28:51 It was said that it is beneficial, and it was said otherwise

28:55 And he gave him any reward

28:58 He spoke to his followers, that is, those who owned him

29:02 If I am better, that is, I am better

29:05 And the marine premium

29:07 It is a well-known plant in medicine

29:10 Good wind

29:12 Your boys, that is, your little ones

29:15 With a wink

29:16 Innuendo is raising the voice by listening as a treatment

29:20 It was said otherwise

29:22 Dirty is a soreness in the throat

29:25 It is her downfall

29:28 From his abscess

29:29 Abscess here

29:31 What the master decides that his servant must deliver to him every day

29:36 One of the benefits of talking

29:40 Benefit from talking

29:42 The legality of cupping

29:44 It encourages gentleness in treatment and other matters

29:50 On the authority of Ibn Abbas, may God be pleased with them both

29:53 On the authority of the Prophet, may God bless him and grant him peace

29:56 He cupped and gave the cupper his reward

29:59 And beg

30:01 Comment on the hadith

30:04 He gave the cupper his reward

30:07 Ibn Abbas, may God be pleased with them, said

30:10 Even if it was forbidden, he would not give it

30:13 And beg

30:14 Snuff

30:15 It is what makes the medicine in the nose

30:19 One of the benefits of talking

30:23 Benefit from talking

30:25 It is permissible to employ an employee without specifying his wages

30:29 If this is the norm

30:31 It is permissible to take a fee for cupping

Summary of Sahih Al-Bukhari | Episode (75) | Sales book - 2

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