Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
0:03
A benefit center
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For humanitarian studies and research
0:09
He offers
0:10
Summary of Sahih Al-Bukhari
0:16
Chapter on completing the takbeer while bowing
0:20
On the authority of Mutarrif bin Abdullah, he said
0:25
I prayed behind Ali bin Abi Talib, may God be pleased with him
0:29
Me and Imran bin Hussein
0:31
When he prostrated, he said “Allahu Akbar.”
0:34
If he raises his head, he says “Allahu Akbar.”
0:37
When he gets up from the two rak'ahs, he says takbeer
0:40
When he finished the prayer
0:42
Imran bin Hussein took my hand and said:
0:46
This reminded me of the prayer of Muhammad, may God bless him and grant him peace
0:52
Or he said
0:53
He prayed for us the prayer of Muhammad, may God bless him and grant him peace
0:59
In a novel
1:01
He mentioned that he used to say “Allahu Akbar” whenever he was raised and whenever he was placed
1:07
Comment on the hadith
1:10
He reminded me
1:12
An indication that zoom has been left
1:16
This
1:17
That is, Ali bin Abi Talib, may God be pleased with him
1:21
One of the benefits of talking
1:25
Benefit from talking
1:27
The Companions were keen to spread the guidance of the Prophet, may God bless him and grant him peace
1:31
In word and deed
1:33
In it, the two stand behind the imam in congregational prayer
1:41
On the authority of Abu Hurairah
1:43
He used to say “Allahu Akbar” in every obligatory prayer and others
1:48
In Ramadan and elsewhere
1:50
He grows up when he gets up
1:53
Then he says takbir when he bows
1:55
Then he says, “God hears those who praise Him.”
1:59
Then he says, “Our Lord, praise be to You,” before prostrating
2:04
Then he says God is great
2:06
When he falls prostrate
2:09
Then he grows up when he raises his head from prostration
2:13
Then he grows up when he prostrates
2:16
Then he grows up when he raises his head from prostration
2:20
Then he grows up when he gets up from sitting in both
2:25
He does this in every rak'ah until he finishes the prayer.
2:30
Then he says when he leaves
2:32
By the One in whose hand is my soul
2:35
Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace.
2:41
If this was his prayer until he left this world
2:47
Comment on the hadith
2:50
He used to say “Allahu Akbar” during every prayer
2:53
That is, it increases as it is lowered and raised
2:56
From written and other
2:59
That is, in the obligatory and voluntary prayers
3:01
He grows up when he gets up
3:03
What is meant is the opening takbir
3:06
He falls prostrate
3:08
That is, he falls prostrate
3:11
When he gets up from sitting in both
3:14
That is, after the first tashahhud
3:17
He does this in every rak'ah
3:19
That is, the takbirs
3:22
Indeed, I have the closest resemblance to the prayers of the Messenger of God, may God bless him and grant him peace.
3:27
That is, I have brought to you something similar to it and something close to it
3:32
Until he left the world
3:34
That is, as described
3:36
Nothing was copied from it
3:39
One of the benefits of talking
3:43
Benefit from talking
3:45
The basic principle is that the obligatory prayer and the voluntary prayer are similar in actions and words
3:51
In the hadith there is evidence of the opening takbir and the transition takbir
3:57
And there is an argument for those who said
3:59
The imam combines recitation and praise
4:03
It indicates that praise results from recitation
4:07
Because praise mentions moderation
4:09
The recitation mentions plunder
4:12
It explains the keenness of the Companions to follow the guidance of the Prophet, may God bless him and grant him peace, in prayer
4:19
It is permissible to swear an oath without swearing an oath
4:22
It is permissible for a person to mention his merit
4:26
If he secures his greatest and most amazing self
4:30
In it, education has already been established in the soul
4:34
In it, the basis of worship is based on suspension
4:38
In it, the action of the Prophet, may God bless him and grant him peace, is the measure of guidance
4:46
Chapter on completing the takbir while prostrating
4:50
On the authority of Ikrimah, he said:
4:53
I saw a man at the shrine
4:55
He grows bigger with every lowering and raising
4:58
And if he rises and if he lays down
5:01
So I told Ibn Abbas, may God be pleased with them both
5:05
In a novel
5:07
I prayed behind a sheikh in Mecca
5:10
So he said twenty-two takbirs
5:13
I told Ibn Abbas that he was a fool
5:17
He said, “You are as bereaved as your mother.”
5:21
He said
5:22
Isn't that the prayer of the Prophet, may God bless him and grant him peace?
5:27
I don't have it
5:29
Comment on the hadith
5:33
At the place
5:34
That is, the position of Abraham, peace be upon him
5:38
It grows at every cut
5:40
That is, if he wants to kneel or prostrate
5:43
And raise
5:45
Either kneeling or prostrating
5:48
I don't have it
5:49
It is a word that Arabs say when rebuking and warning
5:54
One of the benefits of talking
5:58
Benefit from talking
6:00
It is permissible to ask the scholar about any problematic situation
6:05
And in it are the two luminaries of guidance
6:07
It is what the Prophet, may God bless him and grant him peace, brought
6:14
Chapter on placing the palms on the knees when bowing
6:18
On the authority of Musab bin Saad, he said:
6:21
I prayed alongside my father
6:24
So I applied it between my palms
6:26
Then I put them between my thighs
6:29
So my father forbade me and said
6:32
We were doing it
6:34
So we forbade it
6:36
He ordered us to put our hands on our knees
6:40
Comment on the hadith
6:44
So I cupped my hands and then placed them between my thighs
6:48
The application combines the fingers of both hands
6:52
He places them between his knees when bowing and praying tashahhud
6:57
One of the benefits of talking
7:01
Benefit from talking
7:03
The legitimacy of enjoining good and forbidding evil
7:07
In it, the saying of the companion is our command
7:10
He has a nominative ruling
7:13
It is permissible to copy rulings
7:16
It is proven that the application in prayer is abrogated
7:22
Chapter on the limit of completing bowing
7:24
Moderation and reassurance
7:27
About Al-Baraa he said
7:29
It was the kneeling of the Prophet, may God bless him and grant him peace
7:33
And his prostration and between the two prostrations
7:36
And if he raises his head from bowing
7:39
What about standing and sitting?
7:41
Almost the same
7:44
Comment on the hadith
7:48
It was beneficial to continue
7:51
What about standing and sitting?
7:54
That is, except for doing what is for reading
7:58
Otherwise, sitting is for the tashahhud
8:02
They were taller than the others
8:05
Almost the same
8:07
That is, these verbs are similar in length
8:11
Although some of them vary slightly
8:14
One of the benefits of talking
8:18
Benefit from talking
8:20
That characteristic mentioned in the hadith
8:22
It is the most perfect characteristic of congregational prayer
8:26
And if a man prays alone
8:29
He may nap while bowing and prostrating
8:31
Multiply what you say in what you do
8:33
Between the two prostrations
8:35
Between rak'ah and prostration
8:40
Chapter on supplication while bowing
8:43
On the authority of Aisha, may God be pleased with her
8:46
she said
8:48
He was the Prophet, may God bless him and grant him peace
8:50
He often says while bowing and prostrating
8:54
In a novel
8:56
What the Prophet, may God bless him and grant him peace, prayed
8:59
Prayer after it was revealed to him
9:02
If God's victory and conquest come
9:05
Except he says it
9:07
Glory be to You, O God, our Lord, and praise be to You
9:11
Oh God, forgive me
9:13
The Qur’an is interpreted
9:17
Comment on the hadith
9:20
It was beneficial to continue
9:24
The Qur’an is interpreted
9:26
That is, he does what he is commanded to do
9:28
This is in the words of God Almighty
9:31
So praise your Lord and ask forgiveness
9:35
One of the benefits of talking
9:39
Benefit from talking
9:41
The best supplication is that which is recited
9:44
In the Qur’an and Sunnah
9:46
And that is one of the purposes of prayer
9:48
Showing slavery and lack of God Almighty
9:55
Chapter of virtue
9:56
Oh God, our Lord, praise be to you
10:00
On the authority of Abu Hurairah, may God be pleased with him
10:03
The Messenger of God, may God bless him and grant him peace, said
10:07
If the imam said
10:09
God hears those who praise Him
10:12
So say
10:13
Oh God, our Lord, praise be to you
10:16
For he is the one whose saying agrees with the saying of the angels
10:20
He was forgiven for his previous sins
10:24
Comment on the hadith
10:27
If the imam said
10:29
That is, if he raises his head from bowing
10:33
Whose saying agrees with the saying of the angels
10:37
That is, he agreed with the prayers of the angels
10:40
One of the benefits of talking
10:43
Benefit from talking
10:45
It is necessary to follow the imam
10:48
In the hadith, angels attend prayer
10:51
And the acts of prayer are a reason for the forgiveness of sins
10:58
On the authority of Abu Hurairah, may God be pleased with him
11:01
That the Messenger of God, may God bless him and grant him peace
11:04
If he wanted to pray for someone
11:07
Or calls for someone
11:10
Qunut after bowing
11:12
In a novel
11:14
He despairs in the last rak'ah of the noon prayer
11:17
And evening prayer
11:19
And morning prayer
11:21
Maybe he said
11:23
If he says, “God hears those who praise Him.”
11:26
Oh God, our Lord, praise be to you
11:30
In a novel
11:31
He calls for men and calls them by name
11:36
Oh God, give birth to Walid Ibn Al-Walid
11:39
And Salamah Ibn Hisham
11:41
And Ayyash Ibn Abi Rabia
11:44
In a novel
11:46
Oh God, save the oppressed among the believers
11:51
Oh God, strengthen your power against Mudar
11:54
And make them years like the years of Joseph
11:58
In a novel
11:59
Ghaffar, may God forgive her
12:02
May God bless her and grant her peace
12:05
And in a novel
12:07
And the people of the East at that time, from Mudar, opposed him
12:11
He says it loudly
12:14
He used to say some of his prayers during the dawn prayer
12:18
Oh God, curse so-and-so and so-and-so
12:22
For living Arabs
12:24
Until God sent down
12:26
You have nothing to do with it
12:29
Verse
12:31
Comment on the hadith
12:35
To pray for someone or to pray for someone
12:38
That is, he curses the infidels and prays for the believers
12:42
Channel
12:43
Qunoot
12:44
That is, supplication
12:46
Oh God, save Al-Walid bin Al-Walid
12:49
That is, I seek and request the salvation of the newborn
12:53
Oh God, increase your strength against Mudar
12:56
That is, take them seriously
12:59
And make them years like the years of Joseph
13:03
That is, years of drought and poverty
13:05
For living Arabs
13:08
The neighborhood is the home of the tribe
13:10
They live with each other
13:13
You have nothing to do with it
13:15
That is, you only have to convey the message and guide people
13:19
And take care of their interests
13:21
But the matter belongs to God Almighty
13:24
He is the one who manages things
13:26
He guides whom He wills and misleads whom He wills
13:30
Do not pray against them
13:32
Rather, their matter is up to their Lord
13:35
One of the benefits of talking
13:39
Benefit from talking
13:41
Permissibility of Qunoot in calamities
13:44
Qunoot is in the obligatory prayers
13:48
It is permissible to pray for someone specific in Qunoot
13:51
The same applies to supplication for someone specific in Qunoot
13:57
On the authority of Anas bin Malik, may God be pleased with him, he said
14:02
Qunoot was performed at sunset and dawn
14:05
Comment on the hadith
14:08
It was beneficial to continue and perpetuate
14:12
One of the benefits of talking
14:16
Benefit from talking
14:18
Permissibility of Qunoot in obligatory prayers
14:22
Specializing the Maghrib and Fajr prayers with Qunoot
14:28
Al-Rifa’a bin Rafi’ Al-Zarqi said:
14:32
One day we were praying behind the Prophet, may God bless him and grant him peace
14:37
When he raised his head from the rak'ah, he said:
14:41
God hears those who praise Him
14:44
said a man behind
14:46
Our Lord, praise be to You
14:49
Thank you very much, good and blessed
14:53
When he left, he said:
14:56
Who the speaker said I am
15:00
He said: I saw thirty-odd angels hastening towards it
15:05
Which one writes it first?
15:09
Comment on the hadith
15:12
A man is Rifa’ah bin Rafi’, may God be pleased with him
15:17
The news is good
15:20
That is, pure of hypocrisy and reputation
15:23
Blessed is it, that is, abundant in goodness
15:27
Thirty-few
15:29
A few are between three and nine
15:33
They initiate it
15:34
That is, they rush to take it and write it down
15:39
One of the benefits of talking
15:42
Benefit from talking
15:44
Explaining the virtue and reward of praising and remembering God Almighty
15:49
It is permissible to raise the voice in remembrance
15:52
Unless he disturbs those with him
15:55
It includes not delaying the statement beyond the time of need
16:01
The door to reassurance when he raises his head from bowing
16:06
About Thabet
16:08
On the authority of Anas bin Malik, may God be pleased with him, he said
16:12
I do not intend to lead you in prayer as I saw the Prophet, may God bless him and grant him peace, praying with us
16:20
Thabet said
16:22
Anas bin Malik was doing something that I had never seen you do
16:27
It was when he raised his head from bowing
16:31
He rose so that the one who said he forgot would say
16:35
And between the two prostrations
16:37
Until he says he has forgotten
16:41
Comment on the hadith
16:45
No, they won't
16:46
That is, not shorter
16:48
Make something
16:50
That is, he does something during prayer
16:53
He forgot
16:54
That is, the next verb comes after it
16:58
One of the benefits of talking
17:01
Benefit from talking
17:04
The guidance of the Prophet, may God bless him and grant him peace, is the criterion in words and deeds
17:10
It contains a statement about the guard of the Companions, may God be pleased with them
17:14
Following the guidance of the Prophet, may God bless him and grant him peace
17:20
Chapter on the virtue of prostration
17:23
On the authority of Abu Hurairah, he said:
17:25
Some people said, O Messenger of God
17:28
Will we see our Lord on the Day of Resurrection?
17:31
And he said
17:33
Do you feel any harm in the sun without clouds?
17:37
They said: No, O Messenger of God
17:40
He said
17:41
You will see him on the Day of Resurrection as well
17:45
God brings people together
17:48
And he says
17:50
Whoever worships anything, let him follow it
17:54
He follows whoever worships the sun
17:56
He follows those who worship the moon
17:59
He follows those who worship tyrants
18:02
Why did I go to Hadith?
18:07
He will follow those who worshiped tyrants, and this nation will remain with its hypocrites
18:15
Then God comes to them in a form other than the one they know
18:20
He says, “I am your Lord.”
18:23
They say, “We seek refuge in God from you.”
18:27
This is our place until our Lord comes to us
18:31
If our Lord comes to us, we will know
18:36
Then God comes to them in the form they know
18:40
He says, “I am your Lord.”
18:43
They say: You are our Lord
18:47
So they follow him
18:49
And he hits the bridge of hell
18:51
The Messenger of God, may God bless him and grant him peace, said
18:55
So I will be the first to authorize
18:58
And the supplication of the Messengers on that day
19:01
Oh God, grant us peace
19:04
It has hooks like the thorns of a monkey
19:08
Have you not seen the thorns of the monkey?
19:11
They said: Yes, O Messenger of God
19:14
He said, “They are like the thorns of monkeys.”
19:18
However, no one knows its greatness except God
19:23
So you kidnap people by their deeds
19:26
Among them is the one who is rewarded with his work
19:28
Among them mustard and then survive
19:32
Even when God has finished judging His servants
19:36
Whoever wanted to come out of Hell wanted to come out
19:40
Who bore witness that there is no god but God
19:44
He ordered the angels to take them out
19:48
They recognize them by the signs of prostration
19:52
God forbids fire from eating away the traces of prostration from the son of Adam
19:57
They bring them out with a foot of stuffing
20:01
Then water is poured over them, which is called the Water of Life
20:06
The seed plant sprouts in the floodwaters
20:10
A man among them remains facing the fire
20:15
And he says, O Lord, its scent has made me hard and its intelligence has burned me
20:22
So turn my face away from the fire
20:25
He still prays to God
20:28
He says, “Perhaps if I give you something, you will ask me for something else.”
20:34
He says, “No, by Your glory, I do not ask you for anything else.”
20:39
Then he turns his face away from the fire
20:42
Then he says after that, O Lord, bring me closer to the gate of Paradise
20:49
He says: Didn't you claim not to ask me anything else?
20:54
Woe to you, son of Adam! How I have betrayed you
20:58
He is still calling
21:00
He says, “Perhaps if I give you that, you will ask me for something else.”
21:06
He says, “No, by Your glory, I do not ask you for anything else.”
21:11
God gives covenants and covenants that no one else will ask Him
21:16
It brings him closer to the gate of Paradise
21:20
If he sees what is in it, he remains silent as long as God wills that he remain silent
21:25
Then he says, “Lord, let me enter Paradise.”
21:30
Then he says, “Ulysses, have you claimed that you will not ask me for anything else?”
21:35
Woe to you, son of Adam, how I have betrayed you!
21:39
He says, O Lord, do not make me miserable among Your creation
21:45
He keeps praying until he laughs
21:49
If he laughed at him, he would be permitted to enter into it
21:54
If he enters it, he will be told
21:57
Wish for such and such and he will wish
22:00
Then he is told to wish for such-and-such, and he wishes
22:06
Until his hopes cease
22:09
So he says to him: This is for you and the same for him
22:15
Abu Hurairah said
22:17
That man is the last person to enter Paradise
22:22
Abu Saeed Al-Khudri was sitting with Abu Hurairah
22:26
It doesn't change anything about what he said
22:29
Until he ended up saying it
22:32
This is for you and the same for him
22:35
Abu Saeed said
22:37
I heard the Messenger of God, may God bless him and grant him peace, say
22:41
This is for you and ten times more
22:44
Abu Hurairah said
22:46
You memorized the same with him
22:48
Comment on the hadith
22:52
Are you getting hurt?
22:55
That is, will any harm befall you?
22:57
Which is damage
22:59
That is, do not harm anyone
23:01
He will not harm you by disputing, arguing, or harassing you
23:06
Do not disagree with one another and make him disbelieve
23:10
There is no cloud without it
23:12
Any awakening
23:14
Full moon night
23:16
That is, the night of the fifteenth
23:18
God brings people together
23:20
That is, He gathers them
23:22
Tyrants
23:24
That is, those who worship other than God Almighty
23:28
This is our place until our Lord comes to us
23:32
They said this is our place
23:34
Because there are hypocrites with them who do not deserve to be seen
23:39
They are veiled from their Lord
23:42
And he hits the bridge of hell
23:44
That is, it is placed on the Sirat
23:46
The first to authorize
23:48
That is, the first one to go ahead and cut it
23:52
Oh God, grant us peace
23:54
That is, from falling into hell
23:56
And it has hooks
23:58
Any hooks
24:00
The hook is every crooked piece of iron
24:03
Thistle of the monkey
24:05
It is a plant with thorns
24:07
Good pasture
24:09
How great it is
24:11
Any size
24:13
So you kidnap people
24:15
That is, it takes them quickly according to their sins
24:20
The one who is rewarded with his work
24:22
That is, he perished because of his work
24:24
Mustard
24:26
That is, the one cut by the clips of the Sirat
24:29
Until he falls into the fire
24:31
They recognize them by the signs of prostration
24:35
Any locations of its impact
24:37
Stuffed foot
24:39
That is, they were burned and blackened
24:41
Water of life
24:43
An indication that they will not be annihilated after that
24:47
They will be revived after being washed in it
24:49
So they don't die
24:51
And fertilize their bodies
24:53
The pill
24:55
Name of all grains that are legumes
24:58
It breaks if agitated
25:00
Then, if it is planted from the opposite side, it will grow
25:03
In the torrent download
25:05
Download
25:07
What the torrent carried of everything
25:09
From clay and other things
25:11
If the pain becomes severe
25:13
It grows in a day and a night
25:15
So he quickly told the street their plant
25:18
Its scent made me feel disgusted
25:21
That is, the smoke of the fire filled his nostrils
25:24
And he cut himself
25:26
As if he had been given poison to drink
25:28
Her intelligence burned me
25:30
That is, its flame and combustion
25:33
And the intensity of its glow
25:35
I don't betray you
25:37
Betrayal abandons loyalty
25:39
Wish from such and such
25:41
And he wishes
25:43
Any of the wishes he wanted
25:45
Until his hopes cease
25:48
That is, he does not know what he wishes for
25:51
This is for you
25:54
That is, whatever wishes you asked for
25:56
And the same with him
25:58
Any increase is honored and favored by God Almighty
26:03
That man is the last person to enter Paradise
26:07
An indication that he is the lowest in status among the people of Paradise
26:11
It doesn't change anything about what he said
26:15
What is meant is that he agreed with him in his speech
26:18
The hadith of Abu Saeed Al-Khudri, may God be pleased with him, has passed
26:24
One of the benefits of talking
26:28
Benefit from talking
26:30
Evidence from the Qur’an and Sunnah combined
26:33
And the consensus of the Companions and predecessors of the nation
26:36
To prove that believers will see God Almighty in the afterlife
26:41
And what is meant by his saying, may God bless him and grant him peace
26:45
You will see him on the Day of Resurrection as well
26:49
Vision is likened to vision in clarity
26:52
The removal of doubt and the removal of disagreement
26:55
It is not intended to compare the visible to the visible
26:59
The hadith contains evidence of the supremacy of God Almighty over His creation
27:04
And in it the people on that day
27:07
They will follow their beliefs in this world
27:10
It is necessary to supplicate to God Almighty
27:13
In revealing their distress
27:16
The hadith contains a nullification of the hypocrites’ suspicions
27:19
To cover them with the believers in the afterlife
27:22
It benefits them just as it benefited them in this world out of ignorance on their part
27:27
It means that the believer will know his Lord on the Day of Resurrection
27:31
The hadith contains a description of the path
27:34
Which is a bridge over hell
27:36
People pass by according to their deeds
27:40
In the hadith, he is the first to pass the Sirat
27:44
He is the Prophet, may God bless him and grant him peace
27:47
In the hadith, a group of disobedient monotheists will enter Hell
27:53
Then they get out of it
27:55
The texts demonstrated this
27:58
And those who believe his statement unanimously agree on it
28:01
It states that those who commit major sins will not remain in Hell forever
28:06
The Qur’an and Sunnah indicate this
28:09
And the consensus of the nation’s predecessors
28:11
In the hadith there is proof of intercession
28:14
In the hadith, fire does not consume the traces of prostration
28:18
In it there is salvation for those who say there is no god but God
28:22
Sincere in his heart
28:24
It contains an explanation of the differences between people of faith in their deeds and positions on the Day of Resurrection
28:30
In the hadith, Hell and Paradise are created beings that exist
28:35
And there are doors to heaven
28:38
It contains eloquent incitement to the servants to obey
28:42
Because if He is kind to His disobedient servants according to what He mentioned
28:46
So how can we bestow His sperm on His good servants?
28:49
Although His mercy is close to those who do good
28:53
The hadith contains a reference to describing God Almighty as having the ability to perform blessings
28:59
Revealing anguish and revealing what is hidden
29:02
A difference between him and idols from which there is no hope of goodness or righteousness
29:08
There is no benefit or harm
29:10
It contains a warning against worshiping tyrants
29:13
In the hadith there is evidence of the attribute of laughter to the Most Gracious, the Almighty
29:18
The hadith states that prayer is the best of deeds
29:22
Because of the prostration involved
29:25
It contains an explanation of the generosity of the Most Generous of the Generous, Glory be to Him
29:29
His kindness and abundance are great
29:32
In it, God Almighty will multiply His giving to believers on the Day of Resurrection
29:38
In the hadith, the path is true
29:41
And heaven is true
29:43
And the fire is real
29:44
And the gathering is right
29:46
And publishing is a right
29:47
The question is right
29:49
The hadith indicates that Paradise has levels
29:53
The hadith contains a reference to the praise of fulfilling a covenant
29:57
Condemn treachery and betrayal