Summary of Sahih Al-Bukhari | Episode (67) | The chapters of Umrah, then the chapters of confinement, and the reward for hunting

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:15 Umrah doors

0:19 Chapter on the obligation and virtue of Umrah

0:24 On the authority of Abu Hurairah, may God be pleased with him

0:27 The Messenger of God, may God bless him and grant him peace, said

0:32 Umrah to Umrah is atonement for what happened between them.

0:37 And the accepted Hajj

0:38 He has no reward except Paradise

0:42 Comment on the hadith

0:46 Umrah

0:47 Intending to visit the thief’s house under special conditions

0:52 Atonement

0:53 Any reason for forgiveness of sins

0:56 The accepted Hajj

0:58 He is the one who is not mixed with sin

1:00 It was said that he is the one who accepts

1:03 Penalty

1:04 What reward?

1:06 One of the benefits of talking

1:10 It is useful to talk

1:12 Explaining the virtue of Hajj al-Mabrur

1:14 It encourages one to perform Umrah after Umrah

1:18 This indicates sincerity in work and eagerness to follow up

1:22 It requires Paradise

1:24 It contains an exhortation to avoid sins

1:26 And everything that would be missing for the sake of Hajj

1:33 Chapter: Whoever performs Umrah before Hajj

1:36 On the authority of Ibn Amri, he said:

1:38 The Prophet, may God bless him and grant him peace, performed Umrah

1:41 Before he performs Hajj

1:44 One of the benefits of talking

1:48 It is useful to talk

1:50 The legality of performing Umrah before Hajj

1:53 In it, the basis of worship is based on suspension

1:59 Door

2:00 How many times did the Prophet, may God bless him and grant him peace, perform Umrah?

2:05 On the authority of Mujahid he said:

2:07 Urwa Ibn al-Zubayr and I entered the mosque

2:10 So, Abdullah Ibn Omar, may God be pleased with them both

2:13 Sitting in Aisha's room

2:16 And if people are praying the Duha prayer in the mosque

2:21 He said

2:22 So we asked him about their prayers

2:24 And he said

2:25 Heresy

2:26 Then he told him

2:28 How many times did the Messenger of God, may God bless him and grant him peace, perform Umrah?

2:32 He said

2:33 Four

2:34 One of them is in Rajab

2:36 We thought we would respond to him

2:39 He said

2:40 We heard Aisha, the mother of the believers, sigh in the room

2:45 Urwa said

2:46 Oh mother

2:48 O Mother of the Believers

2:50 Don't you hear what Abu Abdul Rahman says?

2:53 She said

2:54 What he says

2:56 He said

2:57 He says that the Messenger of God, may God bless him and grant him peace, performed four Umrahs

3:03 One of them is in Rajab

3:05 She said

3:06 May God have mercy on Abu Abdul Rahman

3:09 He performed Umrah unless he witnessed it

3:13 He never performed Umrah in Rajab

3:16 Comment on the hadith

3:20 The mosque

3:21 That is, the Prophet’s Mosque

3:24 Room

3:25 Any room

3:27 Heresy

3:28 Heresy

3:29 The updated matter in religion

3:32 We respond to him

3:33 That is, we oppose his statement

3:35 Teething

3:37 It is the sound of a toothpick passing over the teeth

3:41 Oh mother

3:42 Mother of the Believers Aisha, may God be pleased with her

3:45 Orwa's aunt

3:47 The aunt has the same status as the mother

3:49 Watch it

3:51 That is, present with him during his Umrah

3:54 Never

3:55 To confirm the negation of the past

3:57 This denial is confirmed by the following detail in the hadith of Anas, may God be pleased with him

4:03 One of the benefits of talking

4:07 Benefit from talking

4:09 Explaining the virtue of the Companions, may God be pleased with them

4:13 It is permissible to perform the Duha prayer in the mosque

4:16 It is desirable to adhere to the Sunnah of the siwak

4:20 It contains a statement of the virtue of Aisha, may God be pleased with her

4:24 And it was corrected by the Companions, may God be pleased with them

4:28 It includes the knowledge of the followers of the virtue and status of the honorable companions, may God be pleased with them

4:34 It is permissible to call people by nickname

4:38 It contains guidance on the correct choice of words in responding to the violator

4:43 And pray for the transgressor

4:45 And in it, whoever memorizes is an argument against those who did not memorize

4:50 The hadith indicates that the aunt is in the same position as the mother

4:55 It contains guidance on setting history to preserve facts and events

5:02 On the authority of Anas, may God be pleased with him, he said

5:05 The Messenger of God, may God bless him and grant him peace, performed Umrah for four lifetimes

5:10 All of them in Dhul-Qa'dah

5:13 Except that which was with his argument

5:16 Umrah from Hudaybiyyah in Dhul-Qidah

5:19 In a novel where the polytheists repelled him

5:23 And Umrah next year in Dhul-Qa'dah

5:27 In a novel where he favored them

5:31 And Umrah from Al-Jarana

5:33 Where he divided the spoils of Hunayn in Dhul-Qi'dah

5:37 And Umrah with his Hajj

5:41 Comment on the hadith

5:44 Al-Hudaybiyyah is a village close to Mecca

5:48 It was named after a well there

5:51 That Umrah was in the sixth year of the Hijra

5:55 Next year, i.e. the seventh year of the Hijra

5:59 Al-Jarana is between Taif and Mecca

6:03 It is closer to Mecca

6:06 Haneen spoils section

6:08 Hunayn is a valley between it and Mecca, three miles

6:13 The Battle of Hunayn was in Shawwal

6:17 Eighth year AH after the conquest of Mecca

6:21 And Umrah with his Hajj, i.e. the farewell Hajj

6:25 Repel him, i.e. prevent him

6:28 One of the benefits of talking

6:32 Benefit from talking

6:34 The Companions, may God be pleased with them, preserved the details of the biography of the Prophet, may God bless him and grant him peace

6:41 It is permissible to perform Umrah in Dhul-Qi’dah

6:44 It indicates that the Prophet, may God bless him and grant him peace, repeated the Umrah in this month

6:50 To be more informed about the passport statement

6:53 It invalidates the pre-Islamic era of abandoning Umrah at these times

7:01 On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said

7:05 The Messenger of God, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah before performing Hajj twice

7:14 One of the benefits of talking

7:17 Benefit from talking

7:20 It is permissible to perform Umrah and repeat it before Hajj

7:23 In it, the basis of worship is based on suspension

7:29 Umrah door in Ramadan

7:33 On the authority of Ibn Abbas, may God be pleased with them both, he said

7:37 The Messenger of God, may God bless him and grant him peace, said to an Ansar woman

7:42 What prevented you from performing Hajj with us?

7:45 She said

7:47 Ours was oozing

7:49 So Abu So-and-so and his son rode him

7:52 To her husband and son

7:54 And he left a sprinkler for us to sprinkle on it

7:57 He said

7:58 If it is Ramadan, perform Umrah during it

8:02 Umrah in Ramadan is Hajj

8:05 In a novel

8:07 And an argument with me

8:10 Comment on the hadith

8:13 For a woman from the Ansar

8:15 She is the mother of Sinan Al-Ansariyya, may God be pleased with her

8:20 Exuded

8:22 He is the camel on which he draws water

8:25 We wash

8:26 That is, we draw water

8:28 Umrah in Ramadan is Hajj

8:30 That is, as an argument for reward

8:33 The consensus indicates that it does not take the place of the proof of Islam

8:39 One of the benefits of talking

8:43 Benefit from talking

8:45 The simile does not require equality between the likened and the likened in all aspects

8:52 It states that the virtues of deeds are only proven by text

8:59 Chapter of Umrah al-Tanaim

9:02 On the authority of Abdul Rahman bin Abi Bakr Al-Siddiq, may God be pleased with them both, he said

9:08 The Prophet, may God bless him and grant him peace, ordered me to accompany Aisha

9:13 And give her a lifetime of bliss

9:16 Comment on the hadith

9:20 He added

9:21 That is, he rode behind him on the vehicle

9:24 And I live it

9:26 That is, she qualified for Umrah

9:28 Smoothing

9:29 It is a place a farsang from Mecca on the road to Medina

9:34 There is Aisha Mosque, may God be pleased with her

9:38 One of the benefits of talking

9:42 Benefit from talking

9:44 If a person intends to perform Umrah, he must go out and become deprived of it

9:48 It is permissible for a muhrim to have sex with his mahrams

9:52 It explains the keenness of the Companions, may God be pleased with them, to complete worship

9:58 It is permissible to perform Umrah after Hajj

10:03 Chapter: When does the pilgrim perform Hajj?

10:07 On the authority of Abdullah, the client of Asmaa bint Abi Bakr

10:12 He used to hear Asmaa saying whenever she passed the prisons

10:17 May God bless his Messenger Muhammad

10:20 We went down here with him

10:23 We will be light on that day

10:25 A little later we appeared

10:27 We have few supplies

10:29 So I, my sister Aisha and Al-Zubayr performed Umrah

10:33 And so-and-so and so-and-so

10:35 When we cleaned the house

10:37 We solved it

10:38 Then we performed Hajj in the evening

10:43 Comment on the hadith

10:46 In Hajoun

10:47 Al-Hajjun

10:49 The fold that leads to the ability of the mallet

10:52 Today it is called Hajoun rent

10:55 Pumice any bags

10:58 Our backs, meaning our boats

11:01 Our supplies, meaning our food

11:05 When we cleaned the house, we made it permissible

11:08 What is meant?

11:09 When we circumambulated the House, we became lawful

11:13 The evening

11:14 Its time is from after sunset until sunset

11:19 One of the benefits of talking

11:22 Benefit from talking

11:24 The rituals of Hajj are suspended

11:27 It contains an explanation of the virtue of belittling the world

11:31 It is permissible to perform Umrah at all times

11:38 Chapter on what he says when he returns from Hajj, Umrah, or a campaign

11:44 On the authority of Abdullah bin Omar, may God be pleased with them both

11:47 That the Messenger of God, may God bless him and grant him peace

11:51 It was when he was closed from an invasion, Hajj, or Umar

11:55 There are three great ones for every honor on earth

11:59 Then he says

12:01 There is no god but God alone, with no partner

12:05 To Him belongs the kingdom and to Him is praise

12:07 He is powerful over everything

12:11 Ibon repentant worshipers prostrate

12:15 We praise God

12:17 In a novel

12:19 Abdoun Hamdoun

12:21 They prostrate to our Lord

12:24 God kept his promise

12:26 And Nasr Abdo

12:28 He defeated the parties alone

12:31 Comment on the hadith

12:35 Lock any return

12:37 All honor

12:39 Honor is a high place

12:42 IPON

12:43 That is, we will return to God Almighty

12:47 His promise

12:48 That is, by entering the Sacred Mosque safely

12:51 Slave

12:52 That is, Muhammad, may God bless him and grant him peace

12:56 Parties

12:57 That is, the Quraysh and their allies

13:00 One of the benefits of talking

13:04 Benefit from talking

13:06 That is one of the perfect blessings

13:08 Praise be to God Almighty

13:09 And acknowledgment of His blessings

13:11 And submit to him

13:12 And praise him

13:14 When coming from Hajj and Jihad

13:17 It is permissible to make unambiguous rhymes in supplication

13:22 In it, supplication is praise and request

13:25 Praise is given for the request

13:28 It is desirable to remember previous blessings and give thanks for them

13:35 The door to receive the arriving pilgrims and the three on the doorstep

13:41 On the authority of Ibn Abbas, may God be pleased with them both, he said

13:45 When the Prophet, may God bless him and grant him peace, came to Mecca

13:49 He was received by the tribes of Bani Abdul Muttalib

13:53 He carried one in his hands and another behind him

13:57 In a novel

13:59 Qatham is in his hands and Al-Fadl is behind him

14:02 Or he stood behind him and the credit was in his hands

14:07 Comment on the hadith

14:10 Aghilma

14:12 Any little boys

14:14 One in front of him and another behind him

14:17 Qatham is in his hands and Al-Fadl is behind him

14:20 The opposite was said

14:23 One of the benefits of talking

14:26 Benefit from talking

14:28 The legality of receiving a traveler

14:31 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace

14:35 On boys and caressing them

14:40 Entry door in the evening

14:44 On the authority of Anas, may God be pleased with him, he said

14:47 The Prophet, may God bless him and grant him peace, did not touch his family

14:51 He would only enter in the morning or evening

14:56 Comment on the hadith

14:59 He does not touch his family

15:01 That is, he does not enter upon his family at night if he returns from travel

15:06 Tomorrow

15:07 What you mean is the beginning of the day

15:09 Eve

15:11 The evening

15:12 From noon until sunset

15:15 It is called after sunset until darkness

15:19 One of the benefits of talking

15:23 Benefit from talking

15:25 Avoid uncertainties

15:27 It indicates that a Muslim should beware of shortcomings

15:32 To be one to emulate

15:37 Chapter: Whoever rushes his camel when it reaches Medina

15:41 On the authority of Anas, may God be pleased with him, he said

15:45 The Prophet, may God bless him and grant him peace

15:47 If he came from travel

15:49 He looked at the walls of the city

15:52 In a novel

15:54 He saw the steps of the city

15:56 He put his camel down

15:59 If he is on an animal, move it

16:02 From her love

16:04 Comment on the hadith

16:08 City walls

16:09 That is, their homes

16:11 Its high roads were said

16:14 He put his camel down

16:16 That is, faster walking

16:18 One of the benefits of talking

16:22 Benefit from talking

16:24 The legitimacy of love for the homeland and longing for it

16:27 It contains an explanation of the virtue of the city

16:30 And the love of the Prophet, may God bless him and grant him peace

16:36 Chapter on the words of God Almighty

16:38 They entered the houses through their doors

16:42 On the authority of Al-Baraa, may God be pleased with him, he said:

16:46 This verse was revealed about us

16:49 When the Ansar would perform Hajj, they would come

16:52 They had never entered the doors of their homes before

16:55 But from its appearance

16:58 Then a man from the Ansar came

17:00 So he entered through his door

17:02 It is as if he was reproached for that

17:05 So I went down

17:06 And righteousness does not mean that you come to homes

17:09 From its appearance

17:11 But righteousness is he who fears

17:14 They entered the houses through their doors

17:18 Comment on the hadith

17:21 before

17:22 That is, from one side

17:24 Man

17:25 Waqayla is Qutba Ibn Aamir

17:28 Defeat

17:29 That is, they blamed him

17:31 And righteousness does not mean that you approach homes from their backs

17:35 But righteousness is he who fears

17:38 Good deeds and righteousness

17:40 What the Sharia has approved as commands and prohibitions

17:43 Achiever of piety

17:45 Taking into account the defects and prohibitions of ignorance

17:50 One of the benefits of talking

17:54 Benefit from talking

17:56 Everyone who worships in a way that God Almighty has not prescribed

18:00 Nor did His Messenger, may God bless him and grant him peace

18:03 His worship is a response

18:05 It is necessary in every matter

18:09 That a person comes to him from the easy and nearby path

18:13 It is necessary to fear God Almighty always

18:17 By obeying His orders, we followed His prohibitions

18:20 It is a reason for the farmer to achieve what he wants

18:25 And escape from the terrifying

18:29 Door

18:30 Traveling is a piece of torture

18:34 On the authority of Abu Hurairah, may God be pleased with him

18:37 On the authority of the Prophet, may God bless him and grant him peace, he said

18:41 Traveling is a piece of torture

18:44 One of you prevents his food, drink and sleep

18:48 If he fulfills his hunger, he should hasten to his family

18:53 Comment on the hadith

18:56 Traveling is a piece of torture

18:59 Any part of it

19:01 What is meant by torment

19:02 Pain arises from hardship

19:05 One of you prevents his food, drink and sleep

19:09 What is meant is to prevent its perfection

19:12 He fulfilled his hunger

19:14 That is, he has fulfilled his needs

19:16 Let him hurry

19:18 That is, let him return quickly

19:21 One of the benefits of talking

19:24 Benefit from talking

19:26 Hate being away from family for unnecessary reasons

19:30 It means that staying with one's family is a comfort

19:33 Help Saladin and the world

19:39 Gates of confinement and hunting penalty

19:45 Chapter: If the pilgrim is confined to performing Umrah

19:48 On the authority of Ibn Abbas, may God be pleased with them both, he said

19:52 The Messenger of God, may God bless him and grant him peace, was confined

19:56 So he shaved his head

19:57 And he had intercourse with his women

19:59 And he slaughtered a gift

20:01 Until he lived for another year

20:05 Comment on the hadith

20:08 The confined doors

20:10 Blockade

20:11 Preventing the completion of Hajj and Umrah

20:15 The Messenger of God, may God bless him and grant him peace, was confined

20:19 That is, the year of Hudaybiyyah

20:21 A year is possible

20:23 That is, next year

20:25 One of the benefits of talking

20:29 Benefit from talking

20:31 Hardship brings ease

20:34 It states that there is no obligation if one is incapacitated

20:37 It contains the legitimacy of performing Hajj and Umrah

20:43 Chapter: Sacrifice before shaving in quarantine

20:47 On the authority of Al-Miswar, may God be pleased with him

20:49 That the Messenger of God, may God bless him and grant him peace

20:52 He slaughtered himself before shaving

20:55 He ordered his companions to do so

20:58 Comment on the hadith

21:01 Slaughter i.e. slaughter the sacrificial animal

21:05 One of the benefits of talking

21:08 Benefit from talking

21:10 Arranging Hajj activities is a matter of suspension

21:15 The hadith indicates that shaving is better

21:18 In the right of the Hajj, the Umrah pilgrim, and the confined person

21:24 Chapter on the words of God Almighty

21:26 Whoever of you is sick or has ear problems in his head

21:31 A ransom of fasting, charity, or rituals

21:37 On the authority of Abdullah bin Maqil, he said:

21:40 I sat next to Ka'b bin Ujrah, may God be pleased with him

21:44 So I asked him about the ransom

21:46 And he said

21:47 It came down to me especially

21:50 In a novel

21:51 This verse was revealed

21:53 Whoever of you is sick or has ear problems in his head

21:59 To the end

22:01 It is for you in general

22:03 It was carried to the Messenger of God, may God bless him and grant him peace

22:08 In a novel

22:09 The Prophet, may God bless him and grant him peace, came to me at the time of Hudaybiyyah

22:14 I am burning under a twine

22:17 And in a novel

22:18 I came to him, meaning the Prophet, may God bless him and grant him peace

22:22 Then he said, “I have come and gone.”

22:26 And in a novel

22:27 It did not appear to them that they were permitted to do so

22:31 They were eager to enter Mecca

22:35 Lice are scattered on my face

22:38 And he said

22:39 I did not see the pain in you, what I see has reached you

22:43 Or I did not see your effort reaching what I see

22:47 In a novel

22:49 Your fantasies hurt you

22:51 I said yes

22:52 He said

22:53 So shave your head

22:55 Find Shah

22:57 So I said no

22:59 And he said

23:00 Fast for three days

23:02 Or feed six poor people

23:05 In a novel

23:07 Or give charity with a difference between six

23:10 For every poor person, half a saa'

23:14 Comment on the hadith

23:18 Who among you is sick?

23:21 That is, an illness that requires him to perform an act prohibited in ihram

23:26 Or he has an ear on his head

23:28 That is, from lice and surgery

23:31 A ransom of fasting, charity, or rituals

23:36 That is, he is required to shave

23:38 Fasting for three days

23:40 Or charity given to six poor people

23:43 Or Nasika

23:44 It is the sacrifice

23:47 Ransom

23:48 That is, atonement

23:50 Download any quotes

23:53 Scatters

23:54 That is, it falls

23:56 I see

23:57 Yes, I think

23:58 The pain

24:00 Any harm caused by lice

24:02 He reached

24:03 That is, he reached you

24:05 I see

24:06 That is, he sees

24:08 Voltage

24:09 That is, hardship

24:11 Half a saa'

24:13 A sa' is four amds

24:15 It is equivalent to a sa'

24:17 Approximately two and a half kilograms

24:20 Burmah

24:21 Any amount taken from the stone known as Hejaz and Yemen

24:27 Your fantasies

24:28 Important

24:30 Any animal that moves, even if it is not killed

24:33 Like insects

24:34 And what is meant

24:35 Lice and the like are things that often stay with the human body if it has been cleaned for a long time

24:43 One of the benefits of talking

24:47 Benefit from talking

24:49 That question is the key to knowledge

24:52 In it, what matters is the wording in general, not the reason

24:56 It is permissible for a person in ihram to shave for necessity, in addition to expiation

25:01 This indicates that if a muhrim shaves without necessity

25:05 A ransom is required

25:07 It means that hardship brings ease

25:10 In it, the Sunnah explains the entirety of the book

25:14 To release the ransom in the Qur’an

25:17 And restrict it to the Sunnah

25:19 It includes guidance on the elderly person being kind to his friends, taking care of their circumstances, and paying attention to them

25:26 And if he sees harm to some of his companions

25:29 He asked about it and directed him to the exit

25:32 The hadith indicates that minor potential harm does not make shaving permissible

25:41 Chapter: If he catches a lawful game, give the game in ihram as a gift to eat

25:47 On the authority of Abu Qatada, he said:

25:49 We set off with the Prophet, may God bless him and grant him peace, in the year of Hudaybiyyah

25:55 In a novel

25:56 We are with the Prophet, may God bless him and grant him peace, to leave Medina on three counts

26:03 And in a novel

26:04 The Messenger of God, may God bless him and grant him peace, went out in need

26:09 So they went out with him

26:11 He sent a group of them away, including Abu Qatada

26:15 And he said

26:16 Go to the seaside until we meet

26:19 So they took the sea coast

26:22 So his companions declared ihram but I did not enter ihram

26:25 So inform us of an enemy of his anger

26:28 So we headed towards them

26:31 My friends saw a wild donkey

26:34 They made some of them laugh at each other

26:37 So I looked and saw him

26:39 So the horse mounted him

26:41 So I stabbed him and he fixed it

26:44 So seek their help

26:45 They refused to help me

26:47 So we ate from it

26:50 In a novel

26:51 So I brought him to my companions

26:53 Some of them said, "Eat."

26:55 Some of them said: Do not eat

26:59 Then I joined the Messenger of God, may God bless him and grant him peace

27:03 We were afraid that we would be cut off

27:05 I raise my horses

27:07 And I will captivate him as they wish

27:10 I met a man from Bani Ghaffar

27:12 In the dead of night

27:14 So I said

27:15 Where did you leave the Messenger of God, may God bless him and grant him peace?

27:19 And he said

27:20 I left him alone

27:22 And he told me about watering

27:25 So I joined the Messenger of God, may God bless him and grant him peace

27:28 Until I came to him

27:30 So I said

27:31 O Messenger of God

27:33 Your companions have sent to congratulate you

27:37 And God's mercy and blessings

27:40 In a novel

27:41 If your family

27:43 And they feared that the enemy would cut them off without you

27:47 So look at them

27:48 So he did

27:50 So I said, O Messenger of God

27:52 Al-Sadani is a wild donkey

27:55 And we have a virtue

27:57 The Messenger of God, may God bless him and grant him peace, said to his companions

28:02 Eat

28:03 And they are forbidden

28:05 In a novel

28:07 Eat it halal

28:09 And in a novel

28:11 It is food that God has fed you

28:15 And in a novel

28:17 Someone ordered you to carry it

28:20 Or pointed to it

28:22 They said no

28:24 He said

28:25 They ate what was left of its meat

28:28 And in a novel

28:30 So we went and I hid the arm with me

28:33 So we reached the Messenger of God, may God bless him and grant him peace

28:37 So we asked him about that

28:39 And he said

28:40 You have something with you

28:42 So I said yes

28:44 So she handed him the organ

28:46 He ate it until he ran out of it while he was in ihram

28:50 Comment on the hadith

28:54 So inform us

28:55 Yes, tell us

28:57 He hates him

28:58 It is a place in the country of Bani Ghaffar

29:01 Between Mecca and Medina

29:04 So prove it

29:05 That is, you left it fixed in its place and did not leave it or move it

29:10 And what you want is to kill him

29:13 So seek their help

29:14 That is, I asked them for help

29:17 They refused

29:18 That is, abstain

29:20 We deduct

29:21 That is, a supporter cut off from the Prophet, may God bless him and grant him peace

29:25 Separated from him because he preceded them

29:29 I raise my horse and walk on it

29:33 What is meant?

29:34 I run him hard at times

29:37 Sometimes it is easier to walk

29:39 Dead of night

29:41 That is, the middle

29:42 With them

29:44 It is a village between Mecca and Medina

29:47 There is a spring of water in it

29:48 Name the place

29:50 Three miles from Al-Saqya on Mecca Road

29:54 He said

29:56 A nap is midday sleep

30:00 Watering

30:01 It is a house between Mecca and Medina

30:04 It is two days from the city

30:07 Be afraid

30:08 That is, they were afraid

30:09 May the enemy cut them off without you

30:12 That is, they become cut off from the Prophet, may God bless him and grant him peace

30:16 Separated from him

30:18 Because he preceded them

30:20 So look at them

30:21 That is, wait for them

30:23 To repel us

30:25 Hunting The excitement of hunting

30:28 We have a virtuous woman

30:30 Any remaining piece of it

30:33 One of the benefits of talking

30:36 Benefit from talking

30:38 The meat of game is permissible for the ihram if he does not help with it

30:43 It is desirable to send greetings to someone who is absent

30:47 It contains the legitimacy of diligence in subsidiary issues

30:51 And work according to what diligence led to

30:54 It is permissible to act with an understandable signal

30:58 It contains the legitimacy of using the vanguard in the invasion

31:02 It is permissible to hunt zebras

31:06 And in it, the hunting ground is its slaughter

Summary of Sahih Al-Bukhari | Episode (67) | The chapters of Umrah, then the chapters of confinement, and the reward for hunting

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