Part of Sahih Al-Bukhari
· Lesson 51 of 90
Summary of Sahih Al-Bukhari | Episode (51) | Funeral book - 3
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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Advantage center
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For human studies and research
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Submit
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Summary of Sahih Al-Bukhari
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Door
0:18
Lots of all the money
0:21
On the authority of Abdul Rahman bin Ofer, may God be pleased with him
0:25
He brought food
0:27
And he was fasting
0:29
And he said
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Musab bin Umair was killed
0:32
And he is better than me
0:34
He was shrouded in a cloak
0:36
If his head is covered, his feet will be visible.
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If his legs are covered, his head is visible.
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Hamza was killed
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And he is better than me
0:47
Then He expanded for us of this world what He had expanded
0:51
Or he said
0:52
We have been given from this world what we have been given
0:55
We feared that our good deeds would be hastened upon us.
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Then he started crying until he stopped eating
1:04
Comment on the hadith
1:07
Purdah
1:09
Any striped clothing
1:11
She looked
1:12
That is, it appeared and was revealed
1:14
Then it was expanded for us
1:16
He referred to the conquests and spoils that occurred
1:21
That our good deeds are hastened for us
1:25
That is, in this worldly life
1:28
One of the benefits of talking
1:31
It is useful to talk
1:33
It is permissible for the scholar to mention the paths of the righteous and reduce their worldly concerns
1:38
To desire it less
1:41
It is permissible to cry
1:43
Fearing that the man would be late in catching up with the good guys
1:47
And pity about that
1:49
One should remember God's blessings upon him
1:53
He admits to failing to thank her
1:57
Chapter: If he does not find a shroud other than what covers his head
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Or his feet covered his head
2:06
On the authority of Khabbab, may God be pleased with him, he said
2:10
We migrated with the Prophet, may God bless him and grant him peace
2:14
We seek the face of God
2:16
So our reward falls on God
2:19
Some of us died
2:21
He did not eat any of his wages
2:24
Among them is Musab bin Umair
2:27
Among us is the one whose fruit grows, so he gifts it
2:32
He was killed on Sunday
2:34
We did not find anything to shroud him except to cover him
2:38
In a novel
2:39
And leave a number
2:41
If we cover his head with it, it will emerge as a man
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If we cover his legs, his head will come out
2:50
The Prophet, may God bless him and grant him peace, ordered us to cover his head
2:55
And we should put adhikr on his feet
2:59
Comment on the hadith
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We seek the face of God
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That is, we seek the face of God Almighty
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So our reward falls on God
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That is, we received the reward of an immigrant
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Who realized his purpose with the guarantee of God Almighty
3:17
Some of us died without eating anything from our reward
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That is, he did not gain anything from this world and we gained it
3:25
He restricted himself from her desires in order to obtain abundance in the afterlife
3:32
That is, he described his fruit
3:34
That is, I realized and matured
3:36
He fringes it
3:38
That is, he earns it
3:40
Izhar is a plant with a pleasant smell
3:44
One of the benefits of talking
3:48
Benefit from talking
3:50
Guidance on the virtue of sincerity in work
3:53
It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace
3:57
From the immigrants and Ansar
4:00
Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace
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He did not deny it
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On the authority of Sahl bin Saad, he said:
4:13
A woman came with a cloak
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Easy said
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Do you know what purdah is?
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He said yes
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It is the shamla woven into its hem
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She said, O Messenger of God
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I wove this and clothed it
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So the Messenger of God, may God bless him and grant him peace, took it
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Need it
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So he came out to us and it was his garment
4:40
A man from among the people felt her
4:43
He said, O Messenger of God
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Equip it
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He said yes
4:50
He sat, God willing, in the council
4:53
Then he came back
4:54
They folded it and then sent it to him
4:58
The people said to him
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What a good job
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I asked her
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I knew that he did not respond to a questioner
5:07
The man said
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I swear I didn't ask her
5:11
Except to be my shroud on the day I die
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In a novel
5:16
I hoped for her blessing when the Prophet, may God bless him and grant him peace, wore it
5:21
Maybe I will be shrouded in it
5:24
Easy said
5:26
It was a shroud
5:28
Comment on the hadith
5:30
Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace
5:36
He did not deny it
5:38
Get ready
5:40
That is, prepare and prepare
5:42
Cold
5:44
Any striped covering
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In the lives of Arabs, it is surrounded by it
5:48
The shamla is woven into its hem
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As if he wanted it to be new
5:55
She has not cut her fringe and has not yet worn it
5:58
The hems of the garment are its sides
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He palpated her
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That is, he touched it with his hand
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They folded it
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That is, folding the purdah
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One of the benefits of talking
6:12
Benefit from talking
6:14
The Prophet, may God bless him and grant him peace, accepted the gift
6:18
It is permissible for a person to like what he sees on other people’s clothes
6:23
Either to let him know her worth
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Or to present it to him at his request
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Where he is permitted to do so
6:31
It is permissible to denounce anyone who clearly violates etiquette
6:36
It is permissible to ask with kindness
6:39
It is permissible for the Sultan’s graves to be a gift from the poor
6:44
It is permissible to ask the Sultan
6:47
In the hadith, the Companions, may God be pleased with them, were blessed
6:51
With the effects of the Prophet, may God bless him and grant him peace
6:55
It encourages altruism
7:00
Chapter on mourning a woman for someone other than her husband
7:05
On the authority of Zainab bint Abi Salamah, she said:
7:08
When the obituary of Abu Sufyan came from the Levant
7:12
Umm Habiba, may God be pleased with her, prayed with a whistle on the third day
7:17
She wiped her arms and legs
7:21
She said
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I was about this for a reason
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Had I not heard the Prophet, may God bless him and grant him peace, say
7:30
It is not permissible for a woman who believes in God and the Last Day
7:35
To mourn a dead person for more than three days
7:38
Except for a husband
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It is limited to four months and ten days
7:45
On the authority of Zainab bint Abi Salamah, she said:
7:49
I entered upon Zainab bint Jahsh
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When her brother died
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So she called for perfume and touched it
7:57
Then she said
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I don't need anything good
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However, I heard the Messenger of God, may God bless him and grant him peace
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On the pulpit he says
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It is not permissible for a woman who believes in God and the Last Day
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Challenge on dead above three
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Except for a husband, four months and ten days
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Comment on the hadith
8:24
An obituary came
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That is, news of his death reached him
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With a yellow
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It is a type of perfume that is yellow in colour
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Model it
8:34
Model it
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The viewer
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What grows across the width of the beard above the chin
8:41
It was said that he opposed the human being
8:43
The pages of his cheeks
8:45
To sing it
8:46
That is, it is not needed
8:49
To limit
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That is, she abandons adornment, beauty, and everything that calls for her to marry her
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Except for a husband
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That is, because of the death of her husband
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So she touched him
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That is, I got good from it
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I don't need anything good
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However, I heard the Messenger of God, may God bless him and grant him peace
9:12
That is, what made me do it
9:15
It is to comply with the command of the Prophet, may God bless him and grant him peace
9:19
One of the benefits of talking
9:22
Benefit from talking
9:25
It is permissible to leave adornment and luxury out of grief for more than three days for anyone other than the wife
9:32
The hadith indicates the virtue of wearing perfume and adornment for women
9:37
It contains an explanation of the virtue of the mothers of the believers, may God be pleased with them
9:42
The basic principle is that the narrator does not abandon acting on the hadith he narrates
9:47
Chapter on the words of the Prophet, may God bless him and grant him peace
9:53
The dead person is tortured by some of his family’s crying over me
9:57
If mourning is from his Sunnah
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There is no excuse for crying in anything other than mourning
10:04
On the authority of Osama bin Zaid, may God be pleased with them both, he said
10:09
The daughter of the Prophet, may God bless him and grant him peace, was sent to him
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The son of the one who was arrested came to us
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So he sent greetings and said
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To God belongs what He takes and to Him is what He gives
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And each has a specified term
10:28
Be patient and seek reward
10:31
So she sent a message to him swearing an oath against him so that the prohibition would come
10:35
So he stood up, accompanied by Saad bin Ubadah
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And Moaz bin Jabal
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And Ubayy bin Ka'b
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And Zaid bin Thabit
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In a novel
10:46
And Ubadah bin Al-Samit
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And men
10:49
So the boy was brought to the Messenger of God, may God bless him and grant him peace
10:54
And his soul is rattling
10:57
As if it were Shin
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In a novel
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And himself is Jaoth
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And in a novel
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And his soul stirred in his chest
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His eyes filled with tears
11:11
Saad said
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O Messenger of God, what is this?
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And he said
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This is a mercy that God has placed in the hearts of His servants
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But God has mercy on those of His merciful servants
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Comment on the hadith
11:30
Daughter of the Prophet, may God bless him and grant him peace
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She is Zainab, may God be pleased with her
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The son of mine
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His name was said to be Ali
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Arrested
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That is, close to being arrested
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That is, in the throes of death
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And it counts
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Calculation
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Patience and contentment with God Almighty’s will
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Hoping for his mercy and forgiveness
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She swears on him
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That is, I decided to do so by oath
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So the boy was brought to the Messenger of God, may God bless him and grant him peace
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That is, it was paid and given to the Prophet, may God bless him and grant him peace
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And his soul is rattling
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That is, disturbed and moving
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What is meant is whenever it becomes a state
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It soon became different
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Close to death
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Do not stick to one condition
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As if it were Shin
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That is, like watering can
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So my eyes overflowed
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That is, she shed tears
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And himself is Jaoth
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That is, you feel anxious and afraid
12:40
And his soul is restless
12:42
That is, it moves very loudly
12:45
One of the benefits of talking
12:49
Benefit from talking
12:51
It is permissible for people to pray for the dying person
12:54
Please pray for them
12:56
It contains the permissibility of walking to condolences and clinics without permission
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Other than the feast
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It is desirable to justify the oath
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It includes urging the person in distress to be patient before it happens
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It encourages good manners when asking questions
13:15
It contains a statement of the perfection of his compassion, may God bless him and grant him peace, and his mercy toward the nation
13:21
On the authority of Anas bin Malik, may God be pleased with him, he said
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We witnessed a daughter of the Messenger of God, may God bless him and grant him peace
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He said
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The Messenger of God, may God bless him and grant him peace, is sitting on the grave
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He said
13:39
I saw his eyes tearing up
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He said
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And he said
13:45
Is there a man among you who hasn't had sex tonight?
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Abu Talha said
13:51
I
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He said
13:53
So he came down
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He said
13:56
So he descended into her grave
13:58
Comment on the hadith
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We witnessed, that is, we attended
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A girl, Umm Kalthum, may God be pleased with her
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He didn't come close tonight
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It means he did not sin
14:14
And it was said
14:15
He did not have intercourse with his family
14:17
One of the benefits of talking
14:21
Benefit from talking
14:23
The legality of men putting a woman in her grave
14:27
Because they are stronger for it
14:30
It is permissible to sit on the side of the grave
14:33
On the authority of Abdullah bin Ubaidullah bin Abi Malika, he said:
14:40
A daughter of Othman, may God be pleased with him, died in Mecca
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We came to witness it
14:46
It was attended by Ibn Omar and Ibn Abbas, may God be pleased with them
14:50
I am sitting between them
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Or he said
14:54
I sat next to one of them
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Then the other one came and sat next to me
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Abdullah bin Omar, may God be pleased with them, said to Omar bin Othman
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Don't stop crying
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The Messenger of God, may God bless him and grant him peace, said
15:12
The dead person is tormented by his family crying over him
15:16
Ibn Abbas, may God be pleased with them, said
15:20
Omar, may God be pleased with him, used to say some of that
15:24
Then it happened
15:26
He said
15:27
It was issued with Omar, may God be pleased with him, from Mecca
15:31
Even if we are in Al-Baida
15:34
So he is riding under the shade of his tan
15:37
And he said
15:38
And he said
15:39
Go and see who these people are
15:43
He said
15:44
So I looked
15:45
Then there was Suhaib
15:47
So I told him
15:48
And he said
15:49
Leave it to me
15:51
So I went back to Suhaib and said
15:54
Depart, for the truth is the Commander of the Faithful
15:57
When Omar was injured
15:59
Suhaib came in crying and saying
16:02
And his brother and his two friends
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Omar, may God be pleased with him, said
16:08
O Suhaib, are you crying for me?
16:11
The Messenger of God, may God bless him and grant him peace, said
16:15
The dead person is tortured by some of his family’s crying over him
16:19
Ibn Abbas, may God be pleased with them, said
16:23
When Omar died, may God be pleased with him
16:26
I mentioned this to Aisha, may God be pleased with her
16:30
And she said
16:31
May God have mercy on Omar
16:33
By God, what happened to the Messenger of God, may God bless him and grant him peace
16:37
God punishes the believer by making his family cry over him
16:42
But the Messenger of God, may God bless him and grant him peace, said
16:47
God will increase the torment of the infidel by making his family cry over him
16:52
She said
16:54
The Qur’an is sufficient for you
16:56
No bearer of burden shall bear the burden of another
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Ibn Abbas, may God be pleased with them, said about that
17:05
I swear he makes me laugh and cry
17:08
Ibn Abi Malika said
17:10
By God, Ibn Omar, may God be pleased with them, did not say anything
17:19
A daughter of Othman, may God be pleased with him, died
17:23
She is Umm Aban
17:25
Let's witness it
17:27
That is, we attend her funeral
17:29
With his family crying over him
17:31
The common majority exit came out
17:34
It is known that he only cries for the dead family
17:38
This is applicable to the one who recommended crying over him
17:42
In Al-Baida
17:44
It is a bridge between Mecca and Medina
17:47
The owners of camels ride while traveling
17:51
It is for ten or more
17:54
Under the shadow of a tan
17:56
It is a great tree of the trees
18:00
The truth
18:01
That is, he realized
18:03
When Omar was injured
18:05
That is, by the surgery in which he died
18:08
And a brother
18:09
And a friend
18:11
The call to the painful scar
18:14
May God have mercy on Omar
18:16
This is good manners among the Companions
18:19
It includes preparation and payment
18:21
Why is it scary to attribute it to error?
18:24
It is enough for you, that is, it is enough for you
18:28
No bearer of burden shall bear the burden of another
18:31
Rather, everyone bears the responsibility of himself
18:34
Even if someone has caused others to go astray and sinned
18:38
He bears the burden of causing, without diminishing anything from the burden of directing
18:44
I laugh and cry
18:46
That is, the lesson does not belong to the son of Adam
18:49
And do not cause it to him
18:52
As well as the dead
18:54
How can he be punished?
18:57
One of the benefits of talking
19:01
Benefit from talking
19:03
Crying is forbidden
19:05
It is crying that is accompanied by raising one's voice
19:08
Not just tears
19:10
The hadith explains the good manners of the Companions, may God be pleased with them, towards each other
19:16
In it, the scholarly disagreement of the Companions
19:19
Surrounded by a high moral fence
19:22
It indicates that the love of the Companions, may God be pleased with them, for each other remains
19:28
It is not spoiled by a dispute over a sub-issue
19:32
In the hadith, the Companions, may God be pleased with them, corrected each other in narration and understanding
19:39
It involves adhering to the evidence
19:42
That is why Ibn Omar, may God be pleased with them both, remained silent
19:46
The hadith contains a reference to the torment of the grave
19:49
It contains the legitimacy of enjoining good and forbidding evil
19:53
In the hadith, whoever wills or knows that he is satisfied with crying over the dead, then wails over him
20:01
He is tortured by this crying
20:04
In it, the basic principle is that the opinion is punished for what he acquired directly or caused
20:10
It contains an explanation of the virtue and status of Omar, may God be pleased with him
20:15
And the Companions’ knowledge of these high statuses
20:19
It explains the intensity of Suhaib’s love, may God be pleased with him, for Omar, may God be pleased with him
20:25
It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both
20:29
And he strictly followed the evidence
20:32
It provides guidance on the necessity of reconciling the legal texts
20:37
And urging the removal of the apparent contradiction between them
20:41
On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, she said
20:49
The Messenger of God, may God bless him and grant him peace, passed by a Jewish woman whose people were crying over her
20:57
He said that they would cry over her and that she would be tortured in her grave
21:04
Comment on the hadith
21:07
To be tortured in her grave, that is, to be tortured because of her disbelief
21:13
One of the benefits of talking
21:16
In the hadith there is proof of the torment of the grave
21:20
And whoever dies as an unbeliever will be tortured in his grave
21:24
The hadith contains a reference to the prohibition of wailing
21:28
On the authority of Abu Burdah, on the authority of his father, he said
21:33
When Omar, may God be pleased with him, was injured
21:37
He made Suhaib say
21:39
And his brother
21:41
Omar said: Did you not know that the Prophet, may God bless him and grant him peace, said?
21:47
The dead are tormented by the crying of the living
21:51
Comment on the hadith
21:54
Omar, may God be pleased with him, suffered the surgery in which he died
22:01
Do you not know what pain you feel?
22:04
One of the benefits of talking
22:07
In the hadith, enjoining good and forbidding evil
22:12
It includes a reminder of the hadith of the Prophet, may God bless him and grant him peace
22:16
Combined with enjoining good and forbidding evil
22:20
In the hadith there is proof of the torment of the grave
22:23
Chapter on what is disliked about wailing over the dead
22:29
On the authority of Al-Mughirah, may God be pleased with him, he said
22:34
I heard the Prophet, may God bless him and grant him peace, say
22:38
Lying to me is not the same as lying to anyone else
22:43
Who deliberately lied to me
22:46
Let him seek his seat in Hell
22:49
I heard the Prophet, may God bless him and grant him peace, say
22:54
Who mourned him?
22:56
He is tortured because of what he lamented over
22:59
Comment on the hadith
23:03
On anyone but me
23:06
Let him seek his seat in Hell
23:09
That is, let him take a place for himself in the fire
23:12
People wailed over him, meaning people cried over him
23:16
One of the benefits of talking
23:20
It is useful to talk
23:22
That mourning is forbidden by consensus
23:25
It is an act of ignorance
23:28
It prohibits lying to the Prophet, may God bless him and grant him peace
23:32
It is one of the major sins
23:34
Door
23:37
It is not one of us to rip pockets
23:40
On the authority of Abdullah, may God be pleased with him, he said
23:45
The Prophet, may God bless him and grant him peace, said
23:48
It is not one of us who slaps cheeks
23:51
And slit pockets
23:53
He called on the pretext of ignorance
23:56
Comment on the hadith
24:00
Not from us
24:01
That is, he is not among our Sunnis
24:03
Nor of those guided by Our guidance
24:06
He slapped
24:07
That is, hitting
24:08
Slit pockets
24:10
That is, tearing clothes
24:12
He called on the pretext of ignorance
24:15
That is, what the people of pre-Islamic times say is not permissible
24:19
As they say
24:20
And support and so on
24:23
One of the benefits of talking
24:26
It is useful to talk
24:29
Prohibition of pre-Islamic customs
24:32
It prohibits slapping and whining
24:35
It is forbidden to waste money in the event of a calamity
24:38
Chapter on what is forbidden from shaving in the event of a calamity
24:44
On the authority of Abu Burdah bin Abi Musa, he said:
24:48
Abu Musa was in severe pain
24:52
He fainted
24:53
His head was on the lap of a woman from his family
24:57
He could not answer her anything
25:01
When they woke up, he said
25:03
I am innocent of what the Messenger of God, may God bless him and grant him peace, was acquitted of
25:09
The Messenger of God, may God bless him and grant him peace
25:13
He is innocent of slander, slander, and hardship
25:18
Comment on the hadith
25:21
The pain of any disease
25:24
He fainted
25:26
That is, he fainted
25:28
In the lap of any embrace
25:30
A woman from his family
25:32
She is his wife Safia
25:34
Al-Salqa
25:36
She is the one who raises her voice in times of disaster
25:39
It was said that she scratches her face and scratches it
25:43
The barber
25:45
That is, the one who shaves her hair in the event of a calamity
25:48
Hard work
25:50
That is, the one whose clothes are torn during calamity
25:54
One of the benefits of talking
25:57
Benefit from talking
26:00
That lamentation and lamentation
26:02
He slapped the cheek and slit the pocket
26:04
He scratched his face and spread his hair
26:07
And pray for woe and destruction
26:10
All of this is forbidden
26:13
It is permissible for the sick person to stand up
26:15
Enjoining good and forbidding evil
26:19
Chapter on the one who sat in the face of calamity
26:23
He knows sadness
26:26
On the authority of Aisha, may God be pleased with her, she said
26:30
When the Prophet, may God bless him and grant him peace, came
26:34
Ibn Haritha, Jaafar and Ibn Rawahah were killed
26:38
He sat there feeling sad
26:40
And I look through the door
26:43
Slit the door
26:45
A man came to him and said:
26:48
Jafar's wives
26:50
He mentioned his crying
26:52
So he ordered him to end it
26:55
So he went
26:56
Then the second one came
26:58
He was not stabbed
27:00
And he said
27:01
It's them
27:03
He came to him the third time
27:05
He said
27:06
By God, we have been defeated, O Messenger of God
27:10
So I claimed that he said
27:13
So he put dust into their mouths
27:17
So I said
27:18
May God force your nose
27:20
You did not do what the Messenger of God, may God bless him and grant him peace, ordered you to do
27:26
And the Messenger of God, may God bless him and grant him peace, was not spared from suffering
27:31
Comment on the hadith
27:35
Ibn Haritha
27:37
He is Zaid bin Haritha, may God be pleased with him
27:40
Jafar
27:41
He is Ibn Abi Talib, may God be pleased with him
27:44
Ibn Rawaha
27:46
He is Abdullah bin Rawahah, may God be pleased with him
27:49
He knows sadness
27:52
It's like the lightest sadness
27:54
What was necessary appeared from him
27:56
Mankind was created from Him
27:59
Jafar's women
28:00
That is, his wife and anyone who is present with her
28:03
We were defeated
28:05
That is, they did not stop crying
28:07
So he put dust into their mouths
28:11
He ordered him to cover their mouths with dust
28:15
And the mouths were singled out for that
28:17
Because it is Noah's place
28:19
It was said otherwise in a different sense
28:22
May God force your nose
28:24
That is, God stuck your nose to the throat
28:27
It is dirt
28:29
We curse
28:30
That is, hardship and fatigue
28:33
One of the benefits of talking
28:36
Benefit from talking
28:39
It is permissible to sit for mourning in peace and dignity
28:43
It encourages patience and seeking reward in times of calamity
28:47
The hadith contains evidence that what is forbidden is what is evil
28:52
If he does not finish, he will be punished and disciplined if possible
28:56
It is permissible to repeatedly enjoin good and forbid evil
29:01
It contains the permissibility of sending a Messenger to enjoin good and forbid evil
29:07
It contains an encouragement to abandon hardship and hardship in all matters