Part of Sahih Al-Bukhari · Lesson 51 of 90

Summary of Sahih Al-Bukhari | Episode (51) | Funeral book - 3

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:03 Advantage center
0:06 For human studies and research
0:09 Submit
0:10 Summary of Sahih Al-Bukhari
0:16 Door
0:18 Lots of all the money
0:21 On the authority of Abdul Rahman bin Ofer, may God be pleased with him
0:25 He brought food
0:27 And he was fasting
0:29 And he said
0:30 Musab bin Umair was killed
0:32 And he is better than me
0:34 He was shrouded in a cloak
0:36 If his head is covered, his feet will be visible.
0:39 If his legs are covered, his head is visible.
0:42 Hamza was killed
0:45 And he is better than me
0:47 Then He expanded for us of this world what He had expanded
0:51 Or he said
0:52 We have been given from this world what we have been given
0:55 We feared that our good deeds would be hastened upon us.
1:00 Then he started crying until he stopped eating
1:04 Comment on the hadith
1:07 Purdah
1:09 Any striped clothing
1:11 She looked
1:12 That is, it appeared and was revealed
1:14 Then it was expanded for us
1:16 He referred to the conquests and spoils that occurred
1:21 That our good deeds are hastened for us
1:25 That is, in this worldly life
1:28 One of the benefits of talking
1:31 It is useful to talk
1:33 It is permissible for the scholar to mention the paths of the righteous and reduce their worldly concerns
1:38 To desire it less
1:41 It is permissible to cry
1:43 Fearing that the man would be late in catching up with the good guys
1:47 And pity about that
1:49 One should remember God's blessings upon him
1:53 He admits to failing to thank her
1:57 Chapter: If he does not find a shroud other than what covers his head
2:03 Or his feet covered his head
2:06 On the authority of Khabbab, may God be pleased with him, he said
2:10 We migrated with the Prophet, may God bless him and grant him peace
2:14 We seek the face of God
2:16 So our reward falls on God
2:19 Some of us died
2:21 He did not eat any of his wages
2:24 Among them is Musab bin Umair
2:27 Among us is the one whose fruit grows, so he gifts it
2:32 He was killed on Sunday
2:34 We did not find anything to shroud him except to cover him
2:38 In a novel
2:39 And leave a number
2:41 If we cover his head with it, it will emerge as a man
2:46 If we cover his legs, his head will come out
2:50 The Prophet, may God bless him and grant him peace, ordered us to cover his head
2:55 And we should put adhikr on his feet
2:59 Comment on the hadith
3:03 We seek the face of God
3:05 That is, we seek the face of God Almighty
3:08 So our reward falls on God
3:10 That is, we received the reward of an immigrant
3:13 Who realized his purpose with the guarantee of God Almighty
3:17 Some of us died without eating anything from our reward
3:21 That is, he did not gain anything from this world and we gained it
3:25 He restricted himself from her desires in order to obtain abundance in the afterlife
3:32 That is, he described his fruit
3:34 That is, I realized and matured
3:36 He fringes it
3:38 That is, he earns it
3:40 Izhar is a plant with a pleasant smell
3:44 One of the benefits of talking
3:48 Benefit from talking
3:50 Guidance on the virtue of sincerity in work
3:53 It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace
3:57 From the immigrants and Ansar
4:00 Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace
4:08 He did not deny it
4:10 On the authority of Sahl bin Saad, he said:
4:13 A woman came with a cloak
4:16 Easy said
4:18 Do you know what purdah is?
4:20 He said yes
4:22 It is the shamla woven into its hem
4:25 She said, O Messenger of God
4:28 I wove this and clothed it
4:31 So the Messenger of God, may God bless him and grant him peace, took it
4:35 Need it
4:37 So he came out to us and it was his garment
4:40 A man from among the people felt her
4:43 He said, O Messenger of God
4:46 Equip it
4:48 He said yes
4:50 He sat, God willing, in the council
4:53 Then he came back
4:54 They folded it and then sent it to him
4:58 The people said to him
5:00 What a good job
5:02 I asked her
5:03 I knew that he did not respond to a questioner
5:07 The man said
5:09 I swear I didn't ask her
5:11 Except to be my shroud on the day I die
5:14 In a novel
5:16 I hoped for her blessing when the Prophet, may God bless him and grant him peace, wore it
5:21 Maybe I will be shrouded in it
5:24 Easy said
5:26 It was a shroud
5:28 Comment on the hadith
5:30 Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace
5:36 He did not deny it
5:38 Get ready
5:40 That is, prepare and prepare
5:42 Cold
5:44 Any striped covering
5:46 In the lives of Arabs, it is surrounded by it
5:48 The shamla is woven into its hem
5:52 As if he wanted it to be new
5:55 She has not cut her fringe and has not yet worn it
5:58 The hems of the garment are its sides
6:01 He palpated her
6:03 That is, he touched it with his hand
6:05 They folded it
6:07 That is, folding the purdah
6:09 One of the benefits of talking
6:12 Benefit from talking
6:14 The Prophet, may God bless him and grant him peace, accepted the gift
6:18 It is permissible for a person to like what he sees on other people’s clothes
6:23 Either to let him know her worth
6:26 Or to present it to him at his request
6:29 Where he is permitted to do so
6:31 It is permissible to denounce anyone who clearly violates etiquette
6:36 It is permissible to ask with kindness
6:39 It is permissible for the Sultan’s graves to be a gift from the poor
6:44 It is permissible to ask the Sultan
6:47 In the hadith, the Companions, may God be pleased with them, were blessed
6:51 With the effects of the Prophet, may God bless him and grant him peace
6:55 It encourages altruism
7:00 Chapter on mourning a woman for someone other than her husband
7:05 On the authority of Zainab bint Abi Salamah, she said:
7:08 When the obituary of Abu Sufyan came from the Levant
7:12 Umm Habiba, may God be pleased with her, prayed with a whistle on the third day
7:17 She wiped her arms and legs
7:21 She said
7:22 I was about this for a reason
7:25 Had I not heard the Prophet, may God bless him and grant him peace, say
7:30 It is not permissible for a woman who believes in God and the Last Day
7:35 To mourn a dead person for more than three days
7:38 Except for a husband
7:40 It is limited to four months and ten days
7:45 On the authority of Zainab bint Abi Salamah, she said:
7:49 I entered upon Zainab bint Jahsh
7:52 When her brother died
7:54 So she called for perfume and touched it
7:57 Then she said
7:59 I don't need anything good
8:02 However, I heard the Messenger of God, may God bless him and grant him peace
8:05 On the pulpit he says
8:07 It is not permissible for a woman who believes in God and the Last Day
8:12 Challenge on dead above three
8:15 Except for a husband, four months and ten days
8:20 Comment on the hadith
8:24 An obituary came
8:25 That is, news of his death reached him
8:28 With a yellow
8:29 It is a type of perfume that is yellow in colour
8:32 Model it
8:34 Model it
8:36 The viewer
8:37 What grows across the width of the beard above the chin
8:41 It was said that he opposed the human being
8:43 The pages of his cheeks
8:45 To sing it
8:46 That is, it is not needed
8:49 To limit
8:50 That is, she abandons adornment, beauty, and everything that calls for her to marry her
8:57 Except for a husband
8:58 That is, because of the death of her husband
9:01 So she touched him
9:03 That is, I got good from it
9:05 I don't need anything good
9:08 However, I heard the Messenger of God, may God bless him and grant him peace
9:12 That is, what made me do it
9:15 It is to comply with the command of the Prophet, may God bless him and grant him peace
9:19 One of the benefits of talking
9:22 Benefit from talking
9:25 It is permissible to leave adornment and luxury out of grief for more than three days for anyone other than the wife
9:32 The hadith indicates the virtue of wearing perfume and adornment for women
9:37 It contains an explanation of the virtue of the mothers of the believers, may God be pleased with them
9:42 The basic principle is that the narrator does not abandon acting on the hadith he narrates
9:47 Chapter on the words of the Prophet, may God bless him and grant him peace
9:53 The dead person is tortured by some of his family’s crying over me
9:57 If mourning is from his Sunnah
10:00 There is no excuse for crying in anything other than mourning
10:04 On the authority of Osama bin Zaid, may God be pleased with them both, he said
10:09 The daughter of the Prophet, may God bless him and grant him peace, was sent to him
10:13 The son of the one who was arrested came to us
10:17 So he sent greetings and said
10:20 To God belongs what He takes and to Him is what He gives
10:25 And each has a specified term
10:28 Be patient and seek reward
10:31 So she sent a message to him swearing an oath against him so that the prohibition would come
10:35 So he stood up, accompanied by Saad bin Ubadah
10:38 And Moaz bin Jabal
10:40 And Ubayy bin Ka'b
10:42 And Zaid bin Thabit
10:44 In a novel
10:46 And Ubadah bin Al-Samit
10:48 And men
10:49 So the boy was brought to the Messenger of God, may God bless him and grant him peace
10:54 And his soul is rattling
10:57 As if it were Shin
10:59 In a novel
11:01 And himself is Jaoth
11:03 And in a novel
11:05 And his soul stirred in his chest
11:09 His eyes filled with tears
11:11 Saad said
11:13 O Messenger of God, what is this?
11:16 And he said
11:18 This is a mercy that God has placed in the hearts of His servants
11:22 But God has mercy on those of His merciful servants
11:26 Comment on the hadith
11:30 Daughter of the Prophet, may God bless him and grant him peace
11:33 She is Zainab, may God be pleased with her
11:36 The son of mine
11:38 His name was said to be Ali
11:40 Arrested
11:41 That is, close to being arrested
11:43 That is, in the throes of death
11:45 And it counts
11:47 Calculation
11:49 Patience and contentment with God Almighty’s will
11:52 Hoping for his mercy and forgiveness
11:55 She swears on him
11:57 That is, I decided to do so by oath
11:59 So the boy was brought to the Messenger of God, may God bless him and grant him peace
12:04 That is, it was paid and given to the Prophet, may God bless him and grant him peace
12:09 And his soul is rattling
12:11 That is, disturbed and moving
12:14 What is meant is whenever it becomes a state
12:17 It soon became different
12:20 Close to death
12:22 Do not stick to one condition
12:25 As if it were Shin
12:27 That is, like watering can
12:30 So my eyes overflowed
12:32 That is, she shed tears
12:35 And himself is Jaoth
12:37 That is, you feel anxious and afraid
12:40 And his soul is restless
12:42 That is, it moves very loudly
12:45 One of the benefits of talking
12:49 Benefit from talking
12:51 It is permissible for people to pray for the dying person
12:54 Please pray for them
12:56 It contains the permissibility of walking to condolences and clinics without permission
13:01 Other than the feast
13:03 It is desirable to justify the oath
13:06 It includes urging the person in distress to be patient before it happens
13:12 It encourages good manners when asking questions
13:15 It contains a statement of the perfection of his compassion, may God bless him and grant him peace, and his mercy toward the nation
13:21 On the authority of Anas bin Malik, may God be pleased with him, he said
13:27 We witnessed a daughter of the Messenger of God, may God bless him and grant him peace
13:32 He said
13:33 The Messenger of God, may God bless him and grant him peace, is sitting on the grave
13:38 He said
13:39 I saw his eyes tearing up
13:43 He said
13:44 And he said
13:45 Is there a man among you who hasn't had sex tonight?
13:49 Abu Talha said
13:51 I
13:52 He said
13:53 So he came down
13:55 He said
13:56 So he descended into her grave
13:58 Comment on the hadith
14:02 We witnessed, that is, we attended
14:05 A girl, Umm Kalthum, may God be pleased with her
14:10 He didn't come close tonight
14:12 It means he did not sin
14:14 And it was said
14:15 He did not have intercourse with his family
14:17 One of the benefits of talking
14:21 Benefit from talking
14:23 The legality of men putting a woman in her grave
14:27 Because they are stronger for it
14:30 It is permissible to sit on the side of the grave
14:33 On the authority of Abdullah bin Ubaidullah bin Abi Malika, he said:
14:40 A daughter of Othman, may God be pleased with him, died in Mecca
14:44 We came to witness it
14:46 It was attended by Ibn Omar and Ibn Abbas, may God be pleased with them
14:50 I am sitting between them
14:53 Or he said
14:54 I sat next to one of them
14:57 Then the other one came and sat next to me
15:00 Abdullah bin Omar, may God be pleased with them, said to Omar bin Othman
15:05 Don't stop crying
15:08 The Messenger of God, may God bless him and grant him peace, said
15:12 The dead person is tormented by his family crying over him
15:16 Ibn Abbas, may God be pleased with them, said
15:20 Omar, may God be pleased with him, used to say some of that
15:24 Then it happened
15:26 He said
15:27 It was issued with Omar, may God be pleased with him, from Mecca
15:31 Even if we are in Al-Baida
15:34 So he is riding under the shade of his tan
15:37 And he said
15:38 And he said
15:39 Go and see who these people are
15:43 He said
15:44 So I looked
15:45 Then there was Suhaib
15:47 So I told him
15:48 And he said
15:49 Leave it to me
15:51 So I went back to Suhaib and said
15:54 Depart, for the truth is the Commander of the Faithful
15:57 When Omar was injured
15:59 Suhaib came in crying and saying
16:02 And his brother and his two friends
16:05 Omar, may God be pleased with him, said
16:08 O Suhaib, are you crying for me?
16:11 The Messenger of God, may God bless him and grant him peace, said
16:15 The dead person is tortured by some of his family’s crying over him
16:19 Ibn Abbas, may God be pleased with them, said
16:23 When Omar died, may God be pleased with him
16:26 I mentioned this to Aisha, may God be pleased with her
16:30 And she said
16:31 May God have mercy on Omar
16:33 By God, what happened to the Messenger of God, may God bless him and grant him peace
16:37 God punishes the believer by making his family cry over him
16:42 But the Messenger of God, may God bless him and grant him peace, said
16:47 God will increase the torment of the infidel by making his family cry over him
16:52 She said
16:54 The Qur’an is sufficient for you
16:56 No bearer of burden shall bear the burden of another
17:01 Ibn Abbas, may God be pleased with them, said about that
17:05 I swear he makes me laugh and cry
17:08 Ibn Abi Malika said
17:10 By God, Ibn Omar, may God be pleased with them, did not say anything
17:19 A daughter of Othman, may God be pleased with him, died
17:23 She is Umm Aban
17:25 Let's witness it
17:27 That is, we attend her funeral
17:29 With his family crying over him
17:31 The common majority exit came out
17:34 It is known that he only cries for the dead family
17:38 This is applicable to the one who recommended crying over him
17:42 In Al-Baida
17:44 It is a bridge between Mecca and Medina
17:47 The owners of camels ride while traveling
17:51 It is for ten or more
17:54 Under the shadow of a tan
17:56 It is a great tree of the trees
18:00 The truth
18:01 That is, he realized
18:03 When Omar was injured
18:05 That is, by the surgery in which he died
18:08 And a brother
18:09 And a friend
18:11 The call to the painful scar
18:14 May God have mercy on Omar
18:16 This is good manners among the Companions
18:19 It includes preparation and payment
18:21 Why is it scary to attribute it to error?
18:24 It is enough for you, that is, it is enough for you
18:28 No bearer of burden shall bear the burden of another
18:31 Rather, everyone bears the responsibility of himself
18:34 Even if someone has caused others to go astray and sinned
18:38 He bears the burden of causing, without diminishing anything from the burden of directing
18:44 I laugh and cry
18:46 That is, the lesson does not belong to the son of Adam
18:49 And do not cause it to him
18:52 As well as the dead
18:54 How can he be punished?
18:57 One of the benefits of talking
19:01 Benefit from talking
19:03 Crying is forbidden
19:05 It is crying that is accompanied by raising one's voice
19:08 Not just tears
19:10 The hadith explains the good manners of the Companions, may God be pleased with them, towards each other
19:16 In it, the scholarly disagreement of the Companions
19:19 Surrounded by a high moral fence
19:22 It indicates that the love of the Companions, may God be pleased with them, for each other remains
19:28 It is not spoiled by a dispute over a sub-issue
19:32 In the hadith, the Companions, may God be pleased with them, corrected each other in narration and understanding
19:39 It involves adhering to the evidence
19:42 That is why Ibn Omar, may God be pleased with them both, remained silent
19:46 The hadith contains a reference to the torment of the grave
19:49 It contains the legitimacy of enjoining good and forbidding evil
19:53 In the hadith, whoever wills or knows that he is satisfied with crying over the dead, then wails over him
20:01 He is tortured by this crying
20:04 In it, the basic principle is that the opinion is punished for what he acquired directly or caused
20:10 It contains an explanation of the virtue and status of Omar, may God be pleased with him
20:15 And the Companions’ knowledge of these high statuses
20:19 It explains the intensity of Suhaib’s love, may God be pleased with him, for Omar, may God be pleased with him
20:25 It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both
20:29 And he strictly followed the evidence
20:32 It provides guidance on the necessity of reconciling the legal texts
20:37 And urging the removal of the apparent contradiction between them
20:41 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, she said
20:49 The Messenger of God, may God bless him and grant him peace, passed by a Jewish woman whose people were crying over her
20:57 He said that they would cry over her and that she would be tortured in her grave
21:04 Comment on the hadith
21:07 To be tortured in her grave, that is, to be tortured because of her disbelief
21:13 One of the benefits of talking
21:16 In the hadith there is proof of the torment of the grave
21:20 And whoever dies as an unbeliever will be tortured in his grave
21:24 The hadith contains a reference to the prohibition of wailing
21:28 On the authority of Abu Burdah, on the authority of his father, he said
21:33 When Omar, may God be pleased with him, was injured
21:37 He made Suhaib say
21:39 And his brother
21:41 Omar said: Did you not know that the Prophet, may God bless him and grant him peace, said?
21:47 The dead are tormented by the crying of the living
21:51 Comment on the hadith
21:54 Omar, may God be pleased with him, suffered the surgery in which he died
22:01 Do you not know what pain you feel?
22:04 One of the benefits of talking
22:07 In the hadith, enjoining good and forbidding evil
22:12 It includes a reminder of the hadith of the Prophet, may God bless him and grant him peace
22:16 Combined with enjoining good and forbidding evil
22:20 In the hadith there is proof of the torment of the grave
22:23 Chapter on what is disliked about wailing over the dead
22:29 On the authority of Al-Mughirah, may God be pleased with him, he said
22:34 I heard the Prophet, may God bless him and grant him peace, say
22:38 Lying to me is not the same as lying to anyone else
22:43 Who deliberately lied to me
22:46 Let him seek his seat in Hell
22:49 I heard the Prophet, may God bless him and grant him peace, say
22:54 Who mourned him?
22:56 He is tortured because of what he lamented over
22:59 Comment on the hadith
23:03 On anyone but me
23:06 Let him seek his seat in Hell
23:09 That is, let him take a place for himself in the fire
23:12 People wailed over him, meaning people cried over him
23:16 One of the benefits of talking
23:20 It is useful to talk
23:22 That mourning is forbidden by consensus
23:25 It is an act of ignorance
23:28 It prohibits lying to the Prophet, may God bless him and grant him peace
23:32 It is one of the major sins
23:34 Door
23:37 It is not one of us to rip pockets
23:40 On the authority of Abdullah, may God be pleased with him, he said
23:45 The Prophet, may God bless him and grant him peace, said
23:48 It is not one of us who slaps cheeks
23:51 And slit pockets
23:53 He called on the pretext of ignorance
23:56 Comment on the hadith
24:00 Not from us
24:01 That is, he is not among our Sunnis
24:03 Nor of those guided by Our guidance
24:06 He slapped
24:07 That is, hitting
24:08 Slit pockets
24:10 That is, tearing clothes
24:12 He called on the pretext of ignorance
24:15 That is, what the people of pre-Islamic times say is not permissible
24:19 As they say
24:20 And support and so on
24:23 One of the benefits of talking
24:26 It is useful to talk
24:29 Prohibition of pre-Islamic customs
24:32 It prohibits slapping and whining
24:35 It is forbidden to waste money in the event of a calamity
24:38 Chapter on what is forbidden from shaving in the event of a calamity
24:44 On the authority of Abu Burdah bin Abi Musa, he said:
24:48 Abu Musa was in severe pain
24:52 He fainted
24:53 His head was on the lap of a woman from his family
24:57 He could not answer her anything
25:01 When they woke up, he said
25:03 I am innocent of what the Messenger of God, may God bless him and grant him peace, was acquitted of
25:09 The Messenger of God, may God bless him and grant him peace
25:13 He is innocent of slander, slander, and hardship
25:18 Comment on the hadith
25:21 The pain of any disease
25:24 He fainted
25:26 That is, he fainted
25:28 In the lap of any embrace
25:30 A woman from his family
25:32 She is his wife Safia
25:34 Al-Salqa
25:36 She is the one who raises her voice in times of disaster
25:39 It was said that she scratches her face and scratches it
25:43 The barber
25:45 That is, the one who shaves her hair in the event of a calamity
25:48 Hard work
25:50 That is, the one whose clothes are torn during calamity
25:54 One of the benefits of talking
25:57 Benefit from talking
26:00 That lamentation and lamentation
26:02 He slapped the cheek and slit the pocket
26:04 He scratched his face and spread his hair
26:07 And pray for woe and destruction
26:10 All of this is forbidden
26:13 It is permissible for the sick person to stand up
26:15 Enjoining good and forbidding evil
26:19 Chapter on the one who sat in the face of calamity
26:23 He knows sadness
26:26 On the authority of Aisha, may God be pleased with her, she said
26:30 When the Prophet, may God bless him and grant him peace, came
26:34 Ibn Haritha, Jaafar and Ibn Rawahah were killed
26:38 He sat there feeling sad
26:40 And I look through the door
26:43 Slit the door
26:45 A man came to him and said:
26:48 Jafar's wives
26:50 He mentioned his crying
26:52 So he ordered him to end it
26:55 So he went
26:56 Then the second one came
26:58 He was not stabbed
27:00 And he said
27:01 It's them
27:03 He came to him the third time
27:05 He said
27:06 By God, we have been defeated, O Messenger of God
27:10 So I claimed that he said
27:13 So he put dust into their mouths
27:17 So I said
27:18 May God force your nose
27:20 You did not do what the Messenger of God, may God bless him and grant him peace, ordered you to do
27:26 And the Messenger of God, may God bless him and grant him peace, was not spared from suffering
27:31 Comment on the hadith
27:35 Ibn Haritha
27:37 He is Zaid bin Haritha, may God be pleased with him
27:40 Jafar
27:41 He is Ibn Abi Talib, may God be pleased with him
27:44 Ibn Rawaha
27:46 He is Abdullah bin Rawahah, may God be pleased with him
27:49 He knows sadness
27:52 It's like the lightest sadness
27:54 What was necessary appeared from him
27:56 Mankind was created from Him
27:59 Jafar's women
28:00 That is, his wife and anyone who is present with her
28:03 We were defeated
28:05 That is, they did not stop crying
28:07 So he put dust into their mouths
28:11 He ordered him to cover their mouths with dust
28:15 And the mouths were singled out for that
28:17 Because it is Noah's place
28:19 It was said otherwise in a different sense
28:22 May God force your nose
28:24 That is, God stuck your nose to the throat
28:27 It is dirt
28:29 We curse
28:30 That is, hardship and fatigue
28:33 One of the benefits of talking
28:36 Benefit from talking
28:39 It is permissible to sit for mourning in peace and dignity
28:43 It encourages patience and seeking reward in times of calamity
28:47 The hadith contains evidence that what is forbidden is what is evil
28:52 If he does not finish, he will be punished and disciplined if possible
28:56 It is permissible to repeatedly enjoin good and forbid evil
29:01 It contains the permissibility of sending a Messenger to enjoin good and forbid evil
29:07 It contains an encouragement to abandon hardship and hardship in all matters