Summary of Sahih Al-Bukhari | Episode (57) | Zakat book - 2

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0:10 Summary of Sahih Al-Bukhari

0:15 Chapter on charity before responding

0:20 On the authority of Haritha Ibn Wahb, he said:

0:23 I heard the Prophet, may God bless him and grant him peace, say

0:27 Believe it

0:30 A time will come upon you

0:32 The man walks with his charity

0:34 He finds no one to accept it

0:37 says the man

0:39 If I had brought her yesterday, I would have accepted her

0:42 Today, I don't need it

0:46 Comment on the hadith

0:50 The man

0:51 That is, the one who gives charity

0:53 I don't need it

0:55 That is, I do not need money

0:59 One of the benefits of talking

1:03 Benefit from talking

1:05 Encouraging and encouraging charity

1:08 There were no people who deserved it

1:11 For fear that the time will come when there is no one to take it

1:16 The hadith indicates that one of the signs of the Hour is an abundance of money

1:21 And the appearance of the treasures of the earth

1:23 So that people can dispense with charity

1:27 It involves taking the initiative to perform acts of obedience before being unable to do so

1:33 On the authority of Adi bin Hatim, he said:

1:36 While I was with the Prophet, may God bless him and grant him peace

1:39 When a man came to him and complained to him of poverty

1:44 In a novel

1:45 He forms a family

1:47 Then another came to him and complained to him that he had been cut off

1:51 And he said

1:52 Oh Adi

1:54 Did you see the confusion?

1:56 I said

1:57 I didn't see her

1:58 I was informed about it

2:01 He said

2:02 If you live long

2:04 You will see Al-Daaina traveling from Al-Hira until she circumambulates the Kaaba

2:09 Do not fear anyone but God

2:13 In a novel

2:14 As for cutting off the path

2:16 It will only come to you a little

2:19 Until the camel goes to Mecca without a guard

2:24 I said to myself

2:27 So where are the bastards of Tayin who have priced the country?

2:32 Even if you live long

2:34 To open the treasures of Khosrau

2:37 I said: Khosrau ibn Hurmuz

2:39 He said

2:40 Khosrau ibn Hormuz

2:42 Even if you live long

2:45 You will see a man with gold or silver coming out of his palms

2:49 He asks someone to accept it from him

2:52 He finds no one to accept it from him

2:55 In a novel

2:57 As for the family

2:58 The Hour will not come

3:01 Until one of you circumambulates his charity

3:04 He finds no one to accept it from him

3:07 And he will meet God, one of you on the day he meets him

3:10 There is no interpreter between him and him to translate for him

3:15 In a novel

3:16 There is no veil to cover it

3:19 Let them tell him

3:21 Did I not send you a messenger to inform you?

3:24 He says, “No.”

3:26 And he says

3:28 Didn't I give you money and give you more money?

3:31 He says, “No.”

3:33 He looks to his right

3:35 He sees nothing but hell

3:37 He looks to his left

3:39 He sees nothing but hell

3:42 In a novel

3:43 Ayman looks at him

3:45 He only sees what he has done

3:49 And he looks uglier than him

3:51 He only sees what he presented

3:54 He looks at his hands

3:56 He sees nothing but fire in front of his face

4:00 Uday said

4:01 I heard the Prophet, may God bless him and grant him peace, say

4:06 Beware of Hellfire, even if it is just a handful of dates

4:09 Whoever does not find Tamra's apartment

4:12 With a kind word

4:14 Uday said

4:16 I saw Al-Daaina traveling from Al-Hira until she circumambulated the Kaaba

4:21 Do not fear anyone but God

4:24 I was among those who discovered the treasures of Kasr bin Hurmuz

4:28 Even if you live long

4:30 You will see what the Prophet Abu Al-Qasim, may God bless him and grant him peace, said

4:36 It comes out of the palm

4:39 Comment on the hadith

4:42 Poverty

4:43 That is, poverty and need

4:46 Cut off

4:47 Be an open bandit

4:50 Confusion

4:52 An ancient well-known village adjacent to Kufa

4:56 I informed

4:58 Two liters of daina

5:00 That is, the woman in the howdah

5:02 You travel, that is, you travel

5:06 Where is the prostitution?

5:08 Fucking

5:09 The malicious villain

5:11 Lewd spoiler

5:13 What is meant is a bandit

5:16 May price country

5:17 That is, he kindled the fire of strife in the country

5:21 He asks

5:22 That is, searching

5:24 Whoever accepts it from him

5:25 Because there were no poor people at that time

5:29 And one of you will meet God on the day he meets Him.

5:32 That is, on the Day of Resurrection

5:34 There is no interpreter between him and him

5:37 The translator expresses language in language

5:42 The family

5:43 That is, poverty

5:44 The camel comes out

5:46 That is, camels and animals carrying food and other trade

5:51 Without a guard

5:53 Sentinel

5:54 He is the Giver, under whose protection and responsibility the people are

5:59 Didn't I give you money and give you more money?

6:01 Of preference

6:03 Which pain has been good to you with blessings

6:06 Even if it's a date apartment

6:08 That is, half a date

6:10 One of the benefits of talking

6:14 Hadith is one of the signs of prophecy

6:16 One of the signs of the Hour is that money will benefit

6:20 People do not need charity

6:23 In it, security spreads among people

6:26 Let no one be afraid

6:28 In the hadith there is proof of the speech of God Almighty

6:32 And proving that believers will see their Lord Almighty on the Day of Resurrection

6:37 In the hadith, God Almighty does not punish until He sends a messenger

6:43 The hadith indicates that a kind word protects one from hellfire

6:48 Likewise, a malicious word brings with it Hellfire

6:52 It encourages charity

6:54 And not to despise any good thing in word or deed, even if it is small

6:59 Hadith is one of the signs of prophecy

7:02 In it, the treasures of Chosroes and Caesarea will be spent in the cause of God Almighty

7:08 And that was it

7:12 On the authority of Abu Musa, may God be pleased with him

7:14 On the authority of the Prophet, may God bless him and grant him peace, he said

7:18 There will never come a time when a man will go around giving alms of gold

7:24 Then he finds no one to take it from him

7:27 He sees one man followed by forty women who take pleasure in him

7:33 There are few men and many women

7:38 Comment on the hadith

7:40 Of gold

7:42 Gold was singled out for mention, exaggerating the lack of those who accept charity

7:47 Because gold is the most precious metal and the most honorable money

7:51 If there is no one to take this

7:54 In others, in the first way

7:57 He enjoys it

7:58 To turn to Him and desire Him

8:01 One of the benefits of talking

8:05 Hadith is one of the signs of prophecy

8:08 One of the signs of the Hour is an abundance of money

8:11 Until he finds no one to accept her

8:15 It is a reference to the large number of killings and strife at the end of time

8:19 Until there are fewer men due to wars

8:22 It indicates that guardianship is for men forever

8:27 This is the nature of God with which He created people

8:31 It encourages one to expedite the disbursement of alms

8:35 Door

8:37 Beware of Hellfire, even if it is half a date

8:40 And a little charity

8:44 On the authority of Abu Masoud, he said:

8:46 When he commanded us to give charity

8:48 We were prejudiced

8:50 Abu Aqeel came with half a saa’

8:53 In the novel Basaa

8:56 And in a novel

8:58 One of us went to the market

9:00 He gets pregnant and the tide hits

9:02 Some of them today have a hundred thousand

9:06 A person came with more than him

9:10 The hypocrites said

9:12 God is sufficient for this charity

9:16 What this other person did was nothing but hypocrisy

9:20 So I went down

9:21 Who inspire volunteers

9:24 Believers in charity

9:26 And those who only find their best effort

9:30 Comment on the hadith

9:34 Beware of Hellfire, even if it is half a date

9:37 With a date slice

9:38 That is, half a date

9:40 And what is meant

9:41 Charity, even if it is a little

9:44 We were prejudiced

9:46 That is, we were paying the load for the fee

9:49 Let us gain what we give in charity

9:52 Then Abu Aqeel came

9:54 He is a great companion, may God be pleased with him

9:57 His name is Habhab and he was called Hubab

10:00 Human

10:02 He is Abdul Rahman bin Ofer, may God be pleased with him

10:05 And it was said otherwise

10:08 Go

10:09 A metaphor for initiative

10:11 The tide

10:12 It is the filling of two human cups if he stretches them out

10:16 And for some of them

10:18 As if he was presenting himself

10:20 For a hundred thousand

10:22 Of dinars or dirhams

10:24 Who touch

10:26 To shame and criticize

10:28 Volunteers are believers in charity

10:32 They say they mean pride and hypocrisy

10:35 And those who only find their best effort

10:38 They get out as much as they can

10:41 One of the benefits of talking

10:44 Benefit from talking

10:47 Explaining the keenness of the Companions, may God be pleased with them

10:50 To comply with the order

10:52 The hadith contains a reference to the habit of hypocrites

10:55 From disappointment and repulsion

10:57 About doing good

10:59 It encourages charity

11:01 And not to despise one's good deeds

11:03 Something, even if it is little

11:05 It contains an explanation of the haste of the Companions, may God be pleased with them

11:09 To comply with the command of the Prophet, may God bless him and grant him peace

11:13 With love, contentment and peace

11:16 And in the hadith, it is one of the best works

11:19 Charity is earned by hand

11:21 It is permissible to rent oneself out

11:23 On a specific job on its terms

11:26 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace

11:32 She said

11:34 A woman with two daughters came to me asking me

11:37 I did not find a single woman other than me

11:41 So I gave it to her

11:44 She divided it between her two daughters

11:46 Then she got up and went out

11:49 Then the Prophet, may God bless him and grant him peace, entered

11:52 So I spoke to him

11:54 And he said

11:56 Who among these girls will do anything?

11:58 In a novel

12:00 Who among these girls has been afflicted with anything?

12:03 So he was kind to him

12:05 Be a cover for him from the fire

12:08 Comment on the hadith

12:12 Who is next from the state?

12:14 It is their responsibility

12:16 So be kind to them

12:18 That is, the best company they have

12:20 So they behaved better

12:22 And spend on them and have mercy on them

12:24 He sponsored them and married them off

12:27 Be a cover for him from the fire

12:30 That is, a veil from the fire

12:32 One of the benefits of talking

12:35 Benefit from talking

12:38 Luck for charity is little

12:41 It contains a statement of mercy

12:44 Which God Almighty made

12:46 In the hearts of mothers

12:48 It indicates that maintenance is borne by the daughters

12:50 And strive for them

12:52 One of the best acts of kindness

12:54 Saved from the fire

12:56 It confirms the rights of girls

12:58 On the rights of boys due to their weakness

13:01 The correct chapter on the virtue of miserly charity

13:07 On the authority of Abu Hurairah, may God be pleased with him

13:10 He said

13:12 A man came to the Prophet, may God bless him and grant him peace

13:15 And he said

13:17 O Messenger of God

13:19 Which charity is the greatest reward

13:21 In a novel

13:23 Better

13:25 He said

13:27 You are a charity and you are truly stingy

13:29 In a novel

13:31 True keen

13:33 You fear poverty and hope for wealth

13:35 And don't wait

13:37 Even if you reach the throat

13:39 I told so-and-so

13:41 And for such-and-such person

13:43 It was for so-and-so

13:45 Comment on the hadith

13:48 Man

13:50 It was said by Abu Dharr, may God be pleased with him

13:52 True

13:54 That is, healthy

13:56 Scarce

13:58 That is, stingy with caution

14:00 She fears poverty

14:02 That is, you fear lack

14:04 Consider wealth

14:06 That is, you aspire to be rich

14:08 Don't slow down

14:10 That is, do not delay or wait

14:12 If you reach the throat

14:14 That is, until he shows up

14:16 Term

14:18 It was for so-and-so

14:20 He wants the heir

14:22 One of the benefits of talking

14:24 Benefit from talking

14:27 The Companions were keen on

14:29 Great paying jobs

14:31 And in it that

14:33 Being generous with money during illness

14:35 Do not erase the trait of stinginess

14:37 On the authority of Aisha, may God be pleased with her

14:41 About her

14:43 Some of the wives of the Prophet, may God bless him and grant him peace

14:47 We said to the Prophet, may God bless him and grant him peace

14:51 Where can I quickly catch up with you?

14:53 He said

14:55 The longer we were a hand

14:57 So they took a reed and spread it

15:01 Sawda was the tallest among them

15:03 We have learned yet

15:05 As long as her hand was charity

15:09 She was the fastest to catch up with him

15:11 She loved charity

15:13 Comment on the hadith

15:18 Hurry up

15:20 What is meant is death after you

15:22 So they took a reed

15:24 Any stick from the plant

15:26 They use it

15:28 That is, they value it with the arm of each one of them

15:32 We have learned yet

15:34 That is, after the death of Zainab bint Jahsh, may God be pleased with her

15:38 One of the benefits of talking

15:40 Benefit from talking

15:43 The legitimacy of taking speech at face value and truth

15:47 There is nothing wrong with whoever does that

15:49 The hadith indicates that the ruling depends on the meanings with the context

15:55 Chapter: If you give alms to a rich person without knowing it

16:01 On the authority of Abu Hurairah, may God be pleased with him

16:06 The Messenger of God, may God bless him and grant him peace, said

16:11 A man said

16:13 Don't believe him sincerely

16:15 So he went out with his charity and put it in the hands of a thief

16:20 So they started talking

16:22 Give charity to a thief

16:24 And he said

16:26 Oh God, praise be to you

16:28 Don't believe him sincerely

16:31 So he went out with his charity

16:33 So he put it in the hands of an adulteress

16:36 So they started talking

16:38 Tonight, you will give charity to an adulteress

16:41 And he said

16:43 Oh God, praise be to you

16:45 On an adulteress

16:47 Don't believe him sincerely

16:49 So he went out with his charity

16:51 He placed it in the hands of a rich man

16:53 So they started talking

16:56 Give charity to a rich man

16:58 And he said

17:00 Oh God, praise be to you

17:02 Against a thief, against an adulteress, against a rich man

17:06 He came and was told

17:09 As for your charity to a thief?

17:12 Perhaps he can refrain from stealing it

17:15 As for the adulteress

17:17 Perhaps she can abstain from adultery

17:21 As for the rich man

17:22 Perhaps he will consider and spend from what God has given him

17:27 Flying on the talk

17:30 A man who was from the children of Israel

17:35 He put it in the hands of a thief

17:37 Without knowing that he is a thief

17:40 So they started talking

17:42 That is, the people among whom is this charitable man

17:47 Oh God, praise be to you

17:49 That is, praise be to God in any case

17:52 Then someone saw it in a dream

17:55 Or he heard a king or someone else calling

17:59 Or a prophet told him

18:01 Or a scholar issued a fatwa

18:03 Maybe

18:05 Perhaps it comes from God Almighty on the meaning of definiteness and inevitability

18:10 As for the rich, perhaps he is considered

18:13 That's because you don't believe it

18:16 He shamed him and exposed him to imitation

18:19 One of the benefits of talking

18:23 The hadith contains an explanation of the blessing and virtue of sincerity

18:27 And its impact on others

18:29 And in it is God Almighty

18:32 The servant is rewarded according to his intention to do good

18:35 It indicates that if the one who gives charity intends to seek the face of God Almighty with his friendship, it will be accepted from him

18:41 It did not harm him to place it with someone who did not deserve it, ignorant of his condition

18:46 There is disagreement about the obligatory zakat

18:49 The hadith explains the virtue of secret friendship

18:53 It indicates that the believer should thank God in every situation

18:58 It encourages submission and contentment

19:01 Condemnation of boredom with the judiciary

19:03 In the hadith, the basic principle is that the ruling is apparent until the contrary becomes clear

19:09 In the hadith, do not pay attention to the words of those who discourage worship and doing good deeds

19:16 It explains that one of the purposes of charity is to provide chastity for the deserving

19:21 The hadith indicates that admonition is based on actions

19:25 The sermon amounted to more than words

19:29 This sermon, like it, reassures and deters

19:33 Chapter: If he gives charity to his son without realizing it

19:40 On the authority of Maan bin Yazid, may God be pleased with him, he said:

19:44 I pledged allegiance to the Messenger of God, may God bless him and grant him peace

19:47 Me, my father and my grandfather

19:50 He proposed to me and married me

19:53 And I argued with him

19:55 Abu Yazid used to give dinars as charity

20:00 So he placed it with a man in the mosque

20:03 So I came and took it

20:06 So I brought it to him

20:08 He said, “By God, I won’t reply to you.”

20:12 So I disputed with him to the Messenger of God, may God bless him and grant him peace

20:17 He said to you, “What did you intend, Yazid?”

20:21 What you took is yours, Maan

20:24 Comment on the hadith

20:28 My grandfather is Al-Akhnas bin Habib, may God be pleased with him

20:34 Ali Al-Murad got engaged

20:37 The Prophet, may God bless him and grant him peace, proposed to me to a woman

20:41 So he married me, that is, he married me

20:44 And I argued with him

20:46 That is, it was presented to the Prophet, may God bless him and grant him peace

20:49 A dispute between me and my father

20:52 So he placed it with a man

20:54 That is, he is permitted to give it in charity to anyone who needs it

20:59 By God, I won't reply to you

21:02 That is, by charity

21:03 What you took is yours, Maan

21:06 Because you are in need

21:08 One of the benefits of talking

21:12 This hadith indicates that actions are based on intentions

21:17 And a person is rewarded for his intention

21:20 It is permissible to appoint someone as a representative in engagement, charity, etc

21:25 The hadith contains evidence of working by absolute agency

21:29 It contains the legitimacy of litigation between father and son

21:33 This trial shall not be disobedient

21:36 It is permissible to be proud of divine talents

21:40 In order to speak with the blessings of God Almighty

21:43 Not in the face of hypocrisy and arrogance

21:46 In the hadith, the one who gives charity will be rewarded for what he intended

21:50 Come across the worthy first

21:53 Chapter: Whoever commands his servant to give charity and does not give it himself

22:00 On the authority of Aisha, may God be pleased with her, she said

22:04 The Messenger of God, may God bless him and grant him peace, said

22:08 If a woman spends from her household food without spoiling it

22:13 In Sadakat's novel

22:16 And in the narration I was fed

22:19 She was rewarded for what she spent

22:22 Her husband gets his reward according to what he earns

22:25 And the storekeeper has the same

22:28 They do not diminish the reward of others in any way

22:31 Comment on the hadith

22:35 You spent i.e. you gave charity

22:38 The food in her house is limited to food

22:42 Because it is usually allowed unlike dirhams and dinars

22:47 Spending it is not permissible except with permission

22:51 Not spoiled

22:53 That is, it does not cause harm by exceeding its usual limits

22:57 Her husband gets his wages because he is the owner of the food

23:01 And for the store

23:03 The storekeeper who is in charge of preserving food

23:07 From a servant and others

23:09 One of the benefits of talking

23:13 Benefit from talking

23:16 It is permissible for a woman to give charity from her husband’s money in moderation

23:21 If she knows her husband's condition, she is satisfied with that

23:25 It encourages frugality in spending and giving alms from other people’s money

23:30 Chapter: There is no charity except from the back of wealth

23:36 On the authority of Abu Hurairah, may God be pleased with him, he said

23:40 The Prophet, may God bless him and grant him peace, said

23:43 The best charity is what leaves one rich

23:46 In a novel

23:48 The best charity is that which is done on the back of wealth

23:51 The upper hand is better than the lower hand

23:55 And start with those you depend on

23:58 The woman says

24:01 Either feed me or divorce me

24:05 And the servant says

24:07 He fed me and used me

24:10 He says to his son

24:11 Feed me to whomever you call me

24:14 And they said

24:16 O Abu Hurairah!

24:18 I heard this from the Messenger of God, may God bless him and grant him peace

24:21 He said, “No, this is from Abu Hurairah’s bag.”

24:26 Comment on the hadith

24:29 He left no singing

24:31 That is, on the back of singing

24:34 That is, it does not leave its owner needing to ask after he has given charity

24:39 And the upper hand

24:41 That is, the spender

24:43 Better than the lower hand

24:45 That is, the questioner

24:47 And start with those you depend on

24:49 And start with those you depend on

24:51 That is, who you must support

24:54 The man supported his family

24:56 That is, if he provides what they need of food, clothing, and other things

25:01 This is from Abu Hurairah's bag

25:04 That is, from the words of Abu Hurairah, may God be pleased with him

25:07 He is under arrest

25:10 One of the benefits of talking

25:14 Benefit from talking

25:16 One of the conditions for giving charity is that the giver is not in need of his own expenses and the expenses of his dependents

25:23 In the hadith, spending on those whom it is obligatory to support is charity

25:28 It is first

25:30 It provides guidance on arranging priorities in the economy and expenditures

25:35 It is one of the first ways to explain the hadith

25:39 It is the companion's interpretation of the hadith he narrated

25:43 In the hadith, there is a reference to striving to ensure the sufficiency of the one who gives charity

25:50 On the authority of Hakim bin Hizam, may God be pleased with him

25:53 On the authority of the Prophet, may God bless him and grant him peace, he said

25:57 The upper hand is better than the lower hand

26:01 And start with those you depend on

26:03 The best charity is from the back of wealth

26:06 Whoever is chaste, God will pardon him

26:09 And whoever is self-sufficient, God will enrich him

26:12 Comment on the hadith

26:16 And whoever abstains

26:18 Chastity is a request for chastity

26:21 It is to abstain from what is forbidden and abandon the people

26:24 It was said that self-control is patience and integrity from something

26:30 And whoever is self-sufficient, God will enrich him

26:33 That is, whoever asks for wealth from God, he will give it to him

26:36 One of the benefits of talking

26:40 Benefit from talking

26:43 Explaining the virtue of maintaining chastity and leaving people alone

26:47 In it, the reward is of the same type as the work

26:53 On the authority of Ibn Omar, may God be pleased with them both

26:56 That the Messenger of God, may God bless him and grant him peace

26:59 He said while on the podium

27:01 He mentioned charity, abstinence, and asking

27:05 The upper hand is better than the lower hand

27:09 The upper hand is the spender

27:12 The bottom is liquid

27:14 One of the benefits of talking

27:17 Benefit from talking

27:20 The texts of the hadith explain each other

27:24 In the hadith, the virtue of staying chaste and abandoning the issue is explained

27:28 It includes permissibility for the preacher to speak with all appropriate sermons, knowledge, and eloquence

27:35 It encourages charity and spending in obedience

27:40 Chapter on incitement to charity and intercession for it

27:46 On the authority of Abu Musa, may God be pleased with him, he said

27:50 The Prophet, may God bless him and grant him peace, was sitting

27:54 When a man came to him asking or demanding something

27:59 He turned his face towards us and said

28:03 Intercede and you will be rewarded

28:06 May God decide what He wishes on the tongue of His Prophet

28:10 Comment on the hadith

28:12 Intercede

28:13 Intercession is a request to fulfill the need of another

28:18 May God decide what He wishes on the tongue of His Prophet

28:22 That is, God Almighty judges on the tongue of the Prophet, may God bless him and grant him peace

28:27 To get what he needs

28:29 And it happens to the intended questioner

28:32 And you will be rewarded

28:34 One of the benefits of talking

28:38 He benefited from the conversation

28:41 Explaining the virtue of walking in the need of a Muslim

28:44 And intercession for him in what is permissible

28:47 It means that the worker gets rewarded

28:50 Even if the intended goal is not achieved

28:52 About Asmaa

28:56 The Messenger of God, may God bless him and grant him peace, said

29:00 Spend

29:02 In a novel

29:03 Believe me

29:05 Do not count, and God will count for you

29:08 Don't be aware, God will be aware of you

29:11 In a novel

29:13 Don't talk to me about you

29:16 In a novel

29:18 Satisfy me as much as you can

29:20 Comment on the hadith

29:24 Spend whatever you don't believe

29:27 Do not count, and God will count for you

29:30 Statistics

29:32 Knowing the amount, weight, or number of something

29:35 And what is meant

29:37 May God Almighty prevent you from blessing and sustenance just as He prevented you

29:42 Don't be aware, God will be aware of you

29:45 That is, do not put money in the pot to save it or spend it

29:50 This will cause you to be banned

29:52 No talkie

29:54 A metaphor for constipation and frugality

29:57 Calm down

29:59 Giving is easy giving

30:02 One of the benefits of talking

30:06 It is learned from the hadith that the punishment is of the same type as the work

30:10 It encourages spending and condemns miserliness and constipation

30:14 It indicates that charity increases money

30:17 It will be a reason for blessing and increase in it

Summary of Sahih Al-Bukhari | Episode (57) | Zakat book - 2

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