Summary of Sahih Al-Bukhari | Episode (64) | Hajj Book - 4

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0:11 Summary of Sahih Al-Bukhari

0:16 Chapter: Tawaf of women with men

0:21 On the authority of Ibn Jurayj, on the authority of Ata’

0:25 Ibn Hishami prohibited women from circumambulating with men

0:29 He said how can he stop them?

0:32 The wives of the Prophet, may God bless him and grant him peace, never went around with the men

0:38 I said remove the veil or before

0:41 He said yes to my life

0:44 I realized it after the veil

0:47 I said how do they socialize with men?

0:51 He said he did not socialize

0:54 Aisha, may God be pleased with her, used to go around a room of men without mixing with them

1:01 A woman said

1:03 Go, let us receive, O Mother of the Believers

1:07 She said

1:08 Go away and stay away

1:11 He takes us out in disguise at night

1:14 So they roam with the men

1:16 But they were when we entered the house

1:20 We even entered

1:22 And take the men out

1:24 I and Ubaid bin Umair used to go to Aisha

1:28 It is adjacent to Jawf Thubair

1:32 I said

1:33 And what is her veil?

1:35 He said

1:36 It is in a Turkish dome with a membrane

1:40 There is nothing else between us and her

1:43 I saw a bright shield on her

1:47 Comment on the hadith

1:51 Ibn Hisham

1:52 He is Ibrahim bin Hisham

1:55 It was said that his brother was Muhammad

1:57 Remove the veil or before

2:00 That is, after the revelation of the Hijab verse or before it

2:04 A room of men roamed

2:06 Any side of the people is isolated

2:10 A woman said

2:11 Her name was said to be Dakra

2:14 Go away

2:16 That is, on behalf of yourself and for you

2:18 And he refused

2:20 That is, I abstained

2:21 He takes us out in disguise

2:24 Any hidden ones

2:25 It is adjacent

2:27 Any resident

2:29 In the hollow of Thubair

2:31 And a great mountain in Muzdalifah

2:33 On the left going from there to us

2:37 In a Turkish dome

2:39 Any Turkish tent

2:42 Membrane

2:43 Any cover

2:44 Daraa is a resource

2:46 That is, a red shirt

2:48 Its color is rose

2:51 One of the benefits of talking

2:55 Benefit from talking

2:57 He guides women to circumambulate

2:59 They are hidden

3:01 It is permissible to circumambulate at night

3:04 In the hadith, the wives of the Prophet, may God bless him and grant him peace, were covered

3:08 After the revelation of the verse of the Hijab

3:11 It is desirable to be near Mecca

3:14 It is permissible to be neighbors in the entire sanctuary

3:17 Even if it is not in the Grand Mosque

3:20 In the hadith, women circumambulate behind men

3:24 They should not mix with or crowd with men

3:29 In it, the condition of women is based on covering

3:32 It is permissible to wear bright red

3:36 It contains an explanation of the status and virtue of the Mother of the Believers, Aisha, may God be pleased with her

3:41 And it was a hidden raft

3:44 It contains an explanation of the jurisprudence of Aisha, may God be pleased with her

3:48 In leaving the denial to the woman who wanted to receive it

3:53 It indicates that it is permissible for women to receive the quarantine without contact

3:58 It is permissible to allocate places in the mosque for women

4:05 Chapter on talking about circumambulation

4:09 On the authority of Ibn Abbas, may God be pleased with them both

4:12 The Prophet, may God bless him and grant him peace, passed by while circumambulating the Kaaba

4:18 He tied his hand to another person with a belt

4:22 Or with a thread or something else

4:25 In a novel, he leads a person with a noose in his nose

4:31 The Prophet, may God bless him and grant him peace, cut it off with his own hand

4:35 Then he said, "Lead it with his hand."

4:39 Comment on the hadith

4:43 With the help of a belt, a length of skin is cut through

4:48 Lead him with his hand, i.e. drag him and pull him by his hand

4:53 A ring made of hair made through a hole in the camel's nose

4:59 He is led by it

5:01 One of the benefits of talking

5:05 Benefit from talking

5:07 Permissibility of good speech during Tawaf

5:11 It indicates that it is permissible for the sect to do whatever deeds are light

5:16 And it means that if the person at Taif sees something evil

5:19 He may change it with his own hand

5:22 It indicates that it is not permissible for a human being to be led by what animals are led by

5:28 That God Almighty honored the children of Adam

5:34 Chapter on Tawaf after Fajr and Asr

5:38 On the authority of Aisha, may God be pleased with her

5:41 People went around the house after the morning prayer

5:45 Then they went to the masculine one

5:48 Even when the sun comes up

5:51 They prayed

5:53 Aisha, may God be pleased with her, said

5:56 They sat down

5:57 Even if it is an hour in which you dislike praying

6:02 They prayed

6:05 Comment on the hadith

6:08 Then they went to the masculine one

6:11 That is, then they sat next to the player

6:13 Even if it is an hour in which you dislike praying

6:18 That is, when the sun rises

6:20 Before it rises as much as a shaft

6:23 One of the benefits of talking

6:27 The hadith indicates that tawaaf is like prayer

6:32 It includes enjoining good and forbidding evil

6:36 It contains an explanation of the virtue and jurisprudence of the Mother of the Believers, Aisha, may God be pleased with her

6:43 On the authority of Abdul Aziz bin Rafi’, he said:

6:47 I saw Abdullah bin Al-Zubair, may God be pleased with them both, walking around after dawn

6:52 He prays two rak'ahs

6:55 Comment on the hadith

6:59 He prays two rak'ahs after dawn

7:02 It seems that they are in a time of hatred

7:06 One of the benefits of talking

7:10 Benefit from talking

7:12 Explanation of the jurisprudence of Abdullah bin Al-Zubayr, may God be pleased with them both, regarding the issue of prayer at times of dislike

7:19 And in the effect and the one before it

7:22 It is permissible to circumambulate at times of dislike other than prayer

7:26 In both of them, Tawaf is like prayer

7:29 Not at all

7:34 Hajj watering door

7:37 On the authority of Ibn Omar, may God be pleased with them both, he said

7:41 Al-Abbas bin Abdul Muttalib, may God be pleased with him, asked the Messenger of God, may God bless him and grant him peace, permission

7:47 To spend several nights in Mecca in order to provide water to him

7:53 So he gave him permission

7:55 Comment on the hadith

7:58 In order to water it

8:00 That is, because of the Hajj’s watering

8:02 Which was followed by Abbas bin Abdul Muttalib, may God be pleased with him, in pre-Islamic times and Islam

8:10 One of the benefits of talking

8:13 Benefit from talking

8:15 To stay overnight during the nights of the days of Tashreeq

8:19 He is commanded

8:20 This indicates that it is permissible for people who serve as water-carriers and those of the like

8:25 To leave this overnight stay and go to Mecca

8:31 On the authority of Ibn Abbas, may God be pleased with them both

8:34 The Messenger of God, may God bless him and grant him peace, came to the watering hole and asked for water

8:40 Al-Abbas said

8:41 Oh Fadl

8:43 Go to your mother

8:44 So the Messenger of God, may God bless him and grant him peace, was brought a drink from her

8:50 And he said

8:51 Water me

8:53 He said

8:54 O Messenger of God

8:55 They get their hands into it

8:58 He said

8:59 Water me

9:01 So he drank from it

9:02 Then he came to Zamzam and they were watering and working in it

9:06 And he said

9:08 Work, for you are doing good deeds

9:11 Then he said

9:13 Had they not been defeated, I would have descended

9:15 So I put the rope on these

9:18 I mean, it's his responsibility

9:20 He pointed over his shoulder

9:23 Comment on the hadith

9:27 To the bartender

9:28 Watering

9:30 The place where one can drink water during the season and other times

9:34 So he took water

9:36 That is, he asked for water to drink

9:39 To your mother

9:40 His mother was Lubabah bint Al-Harith Al-Hilaliyya

9:44 Had they not been defeated

9:46 That is, if you had not been defeated by having your watering can taken away from you

9:50 And it was said

9:51 It means if people had not gathered against you

9:55 Because of the excessive crowding, you will become defeated

9:59 I would have gone down

10:00 That is, I shared with you

10:02 Until I put the rope on

10:04 That is, the bucket rope

10:06 His shoulder

10:07 Atak

10:08 From the shoulder to the origin of the neck

10:11 One of the benefits of talking

10:15 Benefit from talking

10:17 Explaining the virtue of irrigating water

10:19 The virtue of providing water to the Hajj

10:22 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace

10:25 And his mercy towards his nation

10:27 The intensity of his humility, may God bless him and grant him peace

10:34 Chapter on what was mentioned in Zamzam

10:37 On the authority of Ibn Abbas, may God be pleased with him, what he said

10:41 I gave the Messenger of God, may God bless him and grant him peace, drink from Zamzam

10:46 He drank while standing

10:49 One of the benefits of talking

10:53 Benefit from talking

10:55 Explaining the virtue of Zamzam water

10:57 It is permissible to drink Zamzam water while standing

11:01 It is permissible to serve people of knowledge and virtue

11:07 Chapter on Tawaf Al-Qarm

11:10 On the authority of Nafi

11:12 That Ubaid Allah is the son of Abdullah

11:14 And Salem bin Abdullah

11:16 They told him that they were always with Abdullah Ibn Omar, may God be pleased with them both

11:22 One night, the army descended on Ibn al-Zubayr

11:25 And he said

11:26 It does not harm you not to perform Hajj this year

11:29 We fear that there will be a barrier between you and the House

11:34 And he said

11:35 In a novel

11:37 You have had a good example in the Messenger of God

11:41 We went out with the Messenger of God, may God bless him and grant him peace

11:45 The infidels of Quraish blocked the house

11:48 So the Prophet, may God bless him and grant him peace, slaughtered his sacrifice

11:52 He shaved his head

11:54 I bear witness to you that I have made it obligatory to perform Umrah, God willing

11:59 Go

12:00 A cell between me and the house floated

12:03 Even if something comes between me and him

12:06 I did as the Prophet, may God bless him and grant him peace, did while I was with him

12:11 He was eligible for Umrah from Dhul-Hulayfa

12:14 In a novel

12:16 He gave a gift that he had bought with a gift

12:19 Then he walked for an hour

12:21 Then he said

12:23 But they are one and the same

12:25 I bear witness to you that I have made Hajj obligatory for my Umrah

12:30 Neither of them left until the Day of Sacrifice came

12:34 And calm down

12:36 In a novel

12:37 For the sake of the Messenger of God, may God bless him and grant him peace

12:41 The people of Umrah were in the year of Hudaybiyyah

12:44 And he was saying

12:46 It is not permissible until he performs one circumambulation

12:50 In a novel

12:51 And one effort

12:53 The day he enters Mecca

12:56 Comment on the hadith

13:00 In Biyali, the army camped against Ibn al-Zubayr

13:03 Al-Hajjaj bin Yusuf came to Mecca in the year 72 AH

13:09 He imposed a siege on it from the first of Shaban

13:13 It won't hurt you

13:14 That is, no harm will come to you

13:17 To be referred

13:18 That is, being prevented from reaching home

13:22 And I bear witness to you

13:23 That is, he was not satisfied with the intention

13:25 Let those who want to emulate him do it

13:28 Or you have completed Umrah

13:30 That is, I committed myself to it

13:33 Go

13:34 That is, I go

13:36 There is a cell between me and the house

13:38 That is, if they let me get home

13:42 I did as the Prophet, may God bless him and grant him peace, did

13:46 That is, in Al-Hudaybiyyah

13:47 When they prevented him from entering Mecca

13:50 From the ally

13:52 It is the miqat of the people of Medina

13:55 But he is one and the same

13:57 That is, in the permissibility of decommissioning from them through siege

14:01 Or I had an Hajj with my Umrah

14:04 That is, we compared

14:06 And he gave any sacrifice as a gift

14:09 One of the benefits of talking

14:13 Benefit from talking

14:15 The Companions used analogy and used it as evidence

14:20 It indicates that it is permissible for someone who is besieged by an enemy to decompose

14:24 Whether it was due to Hajj or his age

14:27 He slaughters his sacrificial animal and shave his head or cuts his hair

14:31 It is permissible to include Hajj after one’s age

14:35 And a condition for the public

14:37 It must be before embarking on the Tawaf of Life

14:40 And in the hadith, the one who compares us guides

14:43 It is permissible to go out to perform ritual rituals

14:46 On the way, they suspect his fear

14:48 So please be safe

14:50 It contains the statement of Fadl bin Omar, may God be pleased with them both, and his jurisprudence

14:54 And his strong adherence to the Sunnah

14:59 Chapter on faces of Safa and Marwa

15:02 And make it a ritual of God

15:06 On the authority of Urwa he said:

15:08 I asked Aisha, may God be pleased with her, and I told her

15:12 Did you see what God Almighty said?

15:15 Safa and Marwa are among the symbols of God

15:19 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them

15:26 By God, there is no blame on anyone

15:28 Not to circumambulate Safa and Marwa

15:31 She said, “What you said was bad, my nephew.”

15:36 If this were as I interpreted it to be

15:39 There was no blame on him not to circumambulate them

15:44 But it was revealed about the Ansar

15:47 Before they converted to Islam, they rejoiced at the tyrant’s blessings

15:52 In a novel

15:53 It was a good and old manat

15:56 Which they used to worship when paralyzed

16:00 He was among the people who were embarrassed to circumambulate Safa and Marwa

16:05 When they converted to Islam

16:07 They asked the Messenger of God, may God bless him and grant him peace, about that

16:11 They said, O Messenger of God

16:14 We were embarrassed to circumambulate between Safa and Marwa

16:18 Then God Almighty revealed

16:21 Safa and Marwa are among the symbols of God

16:26 Verse

16:27 Aisha, may God be pleased with her, said

16:30 The Messenger of God, may God bless him and grant him peace, enacted it

16:33 Tawaf between them

16:35 No one has the right to circumambulate between them

16:41 Comment on the hadith

16:44 One of God's rituals

16:46 That is, the visible signs of his religion

16:48 With which God worships His servants

16:51 God has commanded that His rituals be glorified

16:55 There is no blame on him for circumambulating them

16:59 This prevented the illusion of those who were embarrassed to circumambulate between them

17:03 Because in pre-Islamic times, idols were worshiped

17:08 God Almighty denied the wing to ward off this illusion

17:11 No, because it is not necessary

17:14 I put it on him

17:16 That is, I interpreted it with it

17:18 They are having fun

17:19 Yes, Hajoun

17:22 It is the name of an idol that existed in pre-Islamic times

17:25 It was named from us

17:27 Because the sacrifices were desired, i.e. Tarak

17:31 Tyrant

17:33 From tyranny

17:34 And the toxicity of the tyrant

17:36 Because she was worshiped instead of God Almighty

17:40 When paralyzed

17:42 It is a fold that comes below Qudayd from the north

17:46 Qudayd is between Mecca and Medina

17:49 Manat was the model of Qadid

17:52 From the people of

17:53 That is, Hajj or his age

17:56 He is embarrassed

17:57 That is, he is careful and afraid of falling into sin

18:01 The Messenger of God, may God bless him and grant him peace, enacted tawaf between them

18:06 That is, he legislated it and made it a pillar

18:10 One of the benefits of talking

18:14 Benefit from talking

18:16 That question is the key to knowledge

18:19 It contains a statement of the virtue of Aisha, may God be pleased with her

18:22 And teach her interpretation

18:25 It presents what constitutes texts to the world

18:28 To remove illusion and confusion

18:31 It indicates that the scholar must remove the problem with evidence

18:36 And in it, the Prophet, may God bless him and grant him peace

18:39 It is the balance of the validity of words and actions

18:43 In it, acts of worship are suspended

18:46 The illusion of similarity between it and pre-Islamic worship is irrelevant

18:52 The basic principle is that it is forbidden to imitate the infidels in their acts of worship

19:00 Chapter on what was mentioned about the quest between Safa and Marwah

19:04 On the authority of Asim bin Suleiman, he said:

19:07 I asked Anas bin Malik, may God be pleased with him, about Safa and Marwah

19:12 And he said

19:14 We used to see that they were a matter of pre-Islamic times

19:18 When Islam came, we abstained from them

19:22 Then God Almighty revealed

19:24 Safa and Marwa are among the symbols of God

19:29 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them

19:36 Comment on the hadith

19:40 We see and believe

19:43 From the matter of ignorance

19:44 Any of the rituals and worship of pre-Islamic times

19:48 We caught them

19:50 That is, we stopped and left the sa'y between Safa and Marwah

19:55 One of the benefits of talking

19:59 It can be learned from the hadith that the basis of worship is based on discretion

20:04 It contains guidance on abstaining from places of suspicion

20:10 On the authority of Ibn Abbas, may God be pleased with them both, he said

20:14 The Messenger of God, may God bless him and grant him peace, only sought

20:17 At home and between Safa and Marwa

20:20 To show the polytheists his strength

20:24 Comment on the hadith

20:27 The Messenger of God, may God bless him and grant him peace, only sought

20:30 At home and between Safa and Marwa

20:33 That is, during the Umrah of Hudaybiyyah

20:36 To show the polytheists his strength

20:39 Because the polytheists sat next to the stone

20:42 They are waiting for those who have been weakened by fever

20:46 So the Prophet, may God bless him and grant him peace, ordered his companions to sand

20:50 So that the polytheists can see the strength of the Muslims

20:54 One of the benefits of talking

20:57 Benefit from talking

21:00 It is permissible to show skin to anger the enemy

21:03 It is desirable to show skin

21:06 Provided that he does not harm himself from this act

21:10 It is permissible to explain acts of worship

21:13 Sometimes it makes sense

21:19 Chapter: Where does noon arrive on the Day of Tarwiyah?

21:24 On the authority of Abdul Aziz bin Rafi’, he said:

21:27 I asked Ansi bin Malkar, may God be pleased with him

21:30 I said, “Tell me something you understood from the Prophet, may God bless him and grant him peace.”

21:36 Where did he pray the noon and afternoon prayers on the day of Tarwiyah?

21:40 He said, “Bimna.”

21:43 I said: Where did he pray the afternoon prayer on the day of departure?

21:47 He said softly

21:50 Then he said, “Do as your princes do.”

21:55 Comment on the hadith

21:59 I understood it, that is, I realized it and understood it

22:03 Tarwiyah Day is the eighth day of Dhu al-Hijjah

22:07 The Day of Departure, meaning the day of the return of any of us

22:12 Al-Abtah is a wide place between Mecca and Mina

22:17 What is meant is the one who is rewarded

22:20 Your princes, i.e. the rulers and their deputies during Hajj

22:25 One of the benefits of talking

22:29 Benefit from talking

22:31 It is desirable to perform the noon and afternoon prayers on the day of Tarwiyah in Mina

22:37 It includes the necessity of following the imam and rejecting disagreement

22:41 And in it, the Prophet, may God bless him and grant him peace

22:44 It is the balance of the validity of words and actions

22:50 Chapter on fasting on the day of Arafat

22:53 On the authority of Umm al-Fadl bint al-Harith

22:56 On the day they knew, people disagreed about the fasting of the Prophet, may God bless him and grant him peace

23:02 Some of them said he is fasting

23:06 Some of them said he is not fasting

23:09 So I sent him a cup of milk while he was standing on his camel

23:14 So he drank it

23:16 Comment on the hadith

23:20 A cup of milk, meaning a bowl of milk

23:24 So he drank it

23:25 An indication that he, may God bless him and grant him peace, was not fasting

23:30 One of the benefits of talking

23:34 Benefit from talking

23:36 Permissibility of eating and drinking in gatherings for the sake of interest

23:40 It is permissible to accept gifts from women

23:44 He, may God bless him and grant him peace, did not ask her

23:47 Is this from her money or from her husband's money?

23:51 It contains an explanation of the intelligence of Umm al-Fadl, may God be pleased with her

23:55 In the hadith, practical evidence is established

23:58 It is stronger than theoretical evidence

24:03 Chapter on the displacement of souls on the day of Arafah

24:08 Salem said:

24:10 Abd al-Malik wrote to al-Hajjaj

24:13 Does he not disagree with Ibn Omar regarding Hajj?

24:16 Then Ibn Omar, may God be pleased with him, came and I was with him on the day they met, when the sun had passed the noon setting

24:23 He shouted at the pilgrims' pavilion

24:26 So he came out wearing a yellowed blanket

24:29 He said: What is the matter with you, Abu Abd al-Rahman?

24:34 Al-Rawahi said: If you want the Sunnah

24:39 He said this hour

24:41 He said yes

24:43 He said, "Wait for me until I pour water on my head, then come out."

24:49 So he descended until the pilgrims left

24:52 So he walked between me and my father

24:54 So I said if you want the Sunnah

24:58 So shorten the sermon and stand up quickly

25:01 He started looking at Abdullah

25:04 When Abdullah saw that

25:07 He said the truth

25:10 Comment on the hadith

25:13 In Hajj

25:15 That is, in the provisions of Hajj

25:17 The sun is gone

25:19 That is, the sun tilted away from the middle of the sky

25:22 Pilgrims' pavilion

25:24 The marquee is what surrounds the tent

25:28 It has a door through which it enters the tent

25:31 It was said that it is the tent

25:33 With a quilt, that is, a large garment

25:37 Yellowish

25:38 That is, dyed with safflower

25:41 Spirits

25:42 That is, going to Arafat

25:45 If you want the year

25:47 That is, the Sunnah of the Prophet, may God bless him and grant him peace

25:51 So look at me

25:52 Yes, give me some time

25:54 Overflowing on my head

25:56 What is meant?

25:57 I take a shower

25:59 So shorten the sermon and stand up quickly

26:02 What is meant?

26:03 Hastening prayer to realize standing

26:08 One of the benefits of talking

26:11 Benefit from talking

26:13 Performing Hajj to the Caliphs

26:16 And who did they do that to?

26:19 It is permissible to perform ablution while standing at Arafat

26:23 In it, the scholar begins with fatwa before he is asked about it

26:27 It involves understanding by pointing and looking

26:30 It is permissible for a student to issue a fatwa in the presence of his teacher

26:35 It includes keenness to spread knowledge so that people can benefit from it

26:39 It contains the statement of Fadl bin Omar, may God be pleased with them both

26:43 And his keenness on the Sunnah

26:47 Gate of standing in Arafat

26:51 On the authority of Jubair bin Mutim, who said:

26:53 You misled my camel

26:55 So I went to ask for him on the day of Arafat

26:58 I saw the Prophet, may God bless him and grant him peace, standing at Arafat

27:03 I said this, by God, from enthusiasm

27:07 What is the matter here?

27:10 Comment on the hadith

27:14 You misled a camel

27:15 That is, I lost a camel

27:18 Ask for it

27:19 That is, I am looking for it

27:21 Al-Hams, meaning Quraysh

27:23 I left standing at Arafat and leaving it

27:28 They know and acknowledge that it is one of the feelings and Hajj

27:32 Except they said

27:34 We are the people of the sanctuary

27:36 We are the enthusiasts

27:37 The Hams are the people of the sanctuary

27:40 What is the matter here?

27:42 That is, what stands at Arafat

27:44 He is one of the people who do not stop at Arafat

27:49 One of the benefits of talking

27:53 Benefit from talking

27:54 The rituals of Hajj are suspended

27:58 There is no point in imagining a similarity to pre-Islamic times

28:02 The hadith contains a reference to the condemnation of arrogance

28:08 On the authority of Aisha, may God be pleased with her, she said

28:11 They were Quraysh and those who professed their religion

28:14 They stand in Muzdalifah

28:16 They were called Al-Hams

28:19 All the Arabs were standing in Arafat

28:23 When Islam came

28:25 God commanded His Prophet, may God bless him and grant him peace

28:28 For Arafat to come

28:30 Then he stands up

28:32 Then he benefits from it

28:34 That is what God Almighty says

28:37 Then benefit from where people benefit

28:42 Comment on the hadith

28:46 And whoever professes her religion

28:48 That is, the tribes that were religious with the Quraish

28:51 They are bin Amer bin Saasa

28:54 Thaqif and Khuza’a

28:56 They were called Al-Hams

28:59 Because they became strict in their religion and became rigid

29:03 They stand in Muzdalifah

29:05 That is, and others stop at Arafat

29:08 Then benefit from where people benefit

29:12 That is, benefit from Arafat in the same way that people benefit from it

29:16 From the birth of Abraham, peace be upon him, until now

29:20 One of the benefits of talking

29:24 Benefit from talking

29:26 God Almighty ordered the one to stop at Arafat

29:29 To be paid to Muzdalifah

29:31 To remember God at Mash’ar al-Haram

29:35 He ordered him to stand with the majority of people at Arafat

29:40 It includes alienation from the pre-Islamic era

Summary of Sahih Al-Bukhari | Episode (64) | Hajj Book - 4

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