Summary of Sahih Al-Bukhari | Episode (71) | Fasting book - 2

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0:11 Summary of Sahih Al-Bukhari

0:16 The door of the fasting person becomes sideways

0:21 On the authority of Abu Bakr bin Abdul Rahman bin Al Harith bin Hisham

0:25 That his father is Abdul Rahman

0:27 Tell Marwan

0:29 Aisha and Umm Salamah told

0:33 That the Messenger of God, may God bless him and grant him peace

0:36 Dawn was approaching him while he was in the south of his family

0:40 Then he washes and fasts

0:43 Marwan said to Abd al-Rahman bin al-Harith

0:46 I swear to God, you will knock on his father, Rira

0:51 Marwan was on that day in Medina

0:55 Abu Bakr said

0:56 Abdul Rahman thought that

0:59 Then we were destined to meet in Dhu al-Hulayfa

1:03 Abu Hurairah had land there

1:06 Abdul Rahman said to Abu Hurairah

1:09 I am reminding you of something

1:12 Had it not been for Marwan, he would have sworn to me about it

1:15 I didn't mention it to you

1:17 He mentioned the words of Aisha and Umm Salamah

1:20 He also said: Al-Fadl bin Abbas told me

1:24 And He knows best

1:27 Comment on the hadith

1:30 It is reached by dawn, that is, in Ramadan

1:34 He is close to his family

1:36 That is, from intercourse, not from a wet dream

1:39 Because wet dreams are from the devil

1:41 And the Prophet, may God bless him and grant him peace

1:44 Infallible from him

1:46 To hit what you want

1:49 To tell him frankly

1:53 With this ally

1:54 It is the miqat of the people of Medina

1:57 Al-Fadl told me

1:59 It was Abu Hurairah, may God be pleased with him

2:01 He issues fatwas based on what he heard from Al-Fadl, may God be pleased with him

2:04 On the first command

2:06 He did not know about copying

2:08 When he heard the news of Aisha, may God be pleased with her

2:12 Umm Salamah, may God be pleased with her

2:14 Return to him

2:16 And He knows best

2:18 Which credit is more knowledgeable than me about what they narrated

2:22 The responsibility for that is on him, not on me

2:26 One of the benefits of talking

2:29 Benefit from talking

2:31 It is permissible to delay ablution until after dawn

2:35 For those who have intercourse on the night of Ramadan

2:38 In it, the jurists entered the Sultan

2:40 And their study of him with knowledge

2:43 It contains an explanation of what Marwan was upon

2:46 From engaging in science and matters of religion

2:49 With what he was in the world

2:52 And it contains the knowledge of the followers

2:54 Because of the status of the Companions, may God be pleased with them

2:57 It encourages verification in scientific issues

3:02 It includes reviewing the scholar in a fatwa

3:05 If it becomes clear to the questioner that it contradicts the text

3:09 There is a need for diligence in the source of the text

3:13 It contains a response to the disputed issue

3:15 To those who think they have knowledge of it

3:20 It contains an explanation of the status and virtue of the wives of the Prophet, may God bless him and grant him peace

3:25 With knowledge and fatwa

3:27 It is permissible to act according to the news of a just person

3:31 And women are equal in this regard as men

3:35 In which there is a request for proof and evidence

3:38 And research on knowledge until it is correct

3:42 And there is good manners with the elders

3:45 Appreciating the apology before communicating what the informant thinks

3:49 That amount is hated

3:53 Direct door for the fasting person

3:57 On the authority of Aisha, may God be pleased with her, she said

4:01 The Prophet, may God bless him and grant him peace, used to accept and communicate

4:05 He is fasting and your hope is for his Lord

4:10 In the novel I laughed

4:13 Comment on the hadith

4:17 He accepts any of his wives

4:20 He initiates direct sexual intercourse

4:25 I own you for his needs, that is, for his needs

4:28 It is the lust for sexual intercourse

4:31 What is meant is that he owns you for himself

4:34 With this directness, he is safe from falling into what is forbidden

4:39 One of the benefits of talking

4:42 Benefit from talking

4:45 Permission to face the Qiblah for the fasting person

4:47 On the condition of self-ownership

4:49 It is permissible to inform about what happens between the spouses

4:53 In general if necessary

4:58 Chapter: If a fasting person eats or drinks forgetfully

5:02 On the authority of Abu Hurairah, may God be pleased with him

5:05 On the authority of the Prophet, may God bless him and grant him peace, he said

5:09 If he forgets, he eats and drinks

5:12 A third is fasted

5:14 God fed him and gave him drink

5:18 Comment on the hadith

5:21 A third is completed, i.e. a third is completed

5:25 One of the benefits of talking

5:29 Benefit from talking

5:31 Whoever forgets an obligatory or voluntary fast

5:34 He is fasted and nothing is required of him

5:37 It indicates that forgetfulness prevents reprimand and punishment

5:44 Chapter: If he has intercourse during Ramadan

5:48 On the authority of Aisha she said:

5:50 My man came to the Prophet, may God bless him and grant him peace, in the mosque

5:54 He said it was burned

5:57 He said since then

6:00 He said: I had sex with my wife during Ramadan

6:04 He told him to believe

6:07 He said I don't have anything

6:10 So he sat down

6:11 A man came to him driving a donkey

6:14 He brought food with him to the Prophet, may God bless him and grant him peace

6:19 In a novel

6:20 Then the Prophet, may God bless him and grant him peace, was brought with a mixture called arak

6:26 He said, "Where is the burnt one?"

6:29 And he said, Here I am

6:32 He said: Take this and give it in charity

6:36 He said, “I am more in need of food than my family.”

6:42 He said eat it

6:45 Comment on the hadith

6:48 I was burned

6:49 When he believed that the perpetrator of the sin would be tortured with fire

6:53 He called himself burned for it

6:57 Since then, that is, for anything

7:00 I had intercourse with my wife as a metaphor for intercourse

7:05 Where is the burnt one?

7:06 An indication that he was intentional

7:10 I need it the most

7:14 One of the benefits of talking

7:17 Benefit from talking

7:19 It is permissible to give atonement to the people of one household

7:23 It is permissible for a Muslim to sit in the mosque to gain worldly benefits

7:29 It indicates the desirability of seeking a Muslim’s need

7:33 It contains guidance on seeking what is most necessary in paying expiations and alms

7:41 Chapter: If he has intercourse during Ramadan and he has nothing

7:46 So give him charity and let him disbelieve

7:50 On the authority of Abu Hurairah, may God be pleased with him, he said

7:53 While we were sitting with the Prophet, may God bless him and grant him peace

7:58 When a man came to him and said:

8:01 O Messenger of God, I have perished

8:04 He said in a narration

8:07 Woe to you!

8:10 He said: I had intercourse with my wife while I was fasting

8:14 The Messenger of God, may God bless him and grant him peace, said

8:18 Can you find a neck to free?

8:21 He said no

8:23 He said: Can you fast for two consecutive months?

8:28 He said no

8:30 He said, “Can you afford to feed sixty poor people?”

8:35 He said no

8:37 He said, so the Prophet, may God bless him and grant him peace, stayed

8:41 So we are on that point

8:44 The Prophet, may God bless him and grant him peace, was brought to Iraq where there were dates

8:49 And agglomerated Iraq

8:52 In a novel

8:53 He is the bastard

8:55 He said where is the questioner?

8:58 He said: I am

9:00 He said: Take it and give it in charity

9:04 The man said: He is higher and poorer than me, O Messenger of God

9:09 By God, what is between her two fathers?

9:12 In a novel

9:13 Between Tunbi and Medina

9:16 He wants the two harras

9:18 My household is poorer than my household

9:22 In a novel

9:23 I need it

9:25 The Prophet, may God bless him and grant him peace, laughed until his fangs showed

9:30 In a novel

9:32 Its windows

9:34 Then he said

9:35 Feed your family

9:37 In a novel

9:39 So you are

9:41 And in a novel

9:42 Feed it to your children

9:45 Comment on the hadith

9:48 Man

9:50 It was said that he is Salamah bin Sakhrin Al-Bayadhi

9:52 God bless him

9:54 I perished

9:55 That is, you fell into an act that leads to destruction

9:59 Malik

10:00 That is, what is your business and what happened to you?

10:03 I fell for my woman

10:05 A metaphor for sexual intercourse

10:07 A neck you free

10:10 Any slave you free

10:12 So he stayed

10:13 That is, it remained in place

10:15 So we explained

10:17 That is, while

10:19 And agglomerated sweat

10:20 It is the big wasp

10:23 It was said that he strives for fifteen hours

10:26 Higher poorer than me

10:28 That is, I give it in charity to someone poorer than me

10:33 Between her two daughters

10:35 Leptan

10:36 It consists of two lanes surrounding the city

10:40 And the heat

10:41 The land has black stones

10:44 She looked

10:45 That is, it appeared

10:47 His fangs

10:48 That is, his premolars

10:49 They are the stars

10:51 Feed your family

10:53 That is, you give it to them in charity

10:56 One of the benefits of talking

11:00 Benefit from talking

11:02 Whoever has intercourse intentionally during Ramadan

11:05 He broke his fast

11:06 He must make up for it and make atonement

11:09 It includes expiation for the three qualities in the order mentioned in the hadith

11:15 It is permissible to laugh excessively when surprised

11:19 It contains the permissibility of swearing by God and His attributes

11:22 Even if he does not swear

11:24 It includes kindness to the learner

11:27 And kindness in education

11:29 Writing on religion

11:33 Chapter on cupping and vomiting for the fasting person

11:37 On the authority of Thabit Al-Banani, he said:

11:40 Anas bin Malik, may God be pleased with him, was asked

11:43 Do you dislike cupping for the fasting person?

11:47 He said no

11:48 Except for weakness

11:51 Comment on the hadith

11:55 For weakness

11:56 That is, cupping for the fasting person is disliked for fear of weakness

12:02 One of the benefits of talking

12:05 Benefit from talking

12:07 Legitimacy of medication

12:09 It takes into account the condition of the medication and medicines

12:13 It may work in any case

12:16 It indicates that cupping weakens the person being cupped

12:19 Fasting weakens a person

12:22 I thought cupping was disliked for the fasting person

12:25 So that there is no weakness in it from two sides

12:31 Chapter on fasting while traveling and breaking the fast

12:35 On the authority of Abdullah bin Abi Awfa, he said:

12:38 We were on a journey with the Messenger of God, may God bless him and grant him peace

12:43 In a narration, he was fasting

12:46 When the sun set

12:48 He said to a man

12:50 Come down and win for me

12:52 He said

12:53 O Messenger of God

12:55 Evening

12:57 Then he said

12:58 Go down and win

13:00 He said

13:01 O Messenger of God

13:03 Evening

13:04 You have a day

13:07 Then he said

13:08 Go down and win

13:10 So he went down and won for him the third time

13:13 So the Messenger of God, may God bless him and grant him peace, drank

13:17 Then he gestured with his hand to the east and said

13:21 If you see the night may come from here

13:25 The fasting person has broken his fast

13:28 Comment on the hadith

13:32 We were on a journey with the Messenger of God, may God bless him and grant him peace

13:37 This was during the Battle of Conquest

13:40 For a man

13:41 He is Bilal, may God be pleased with him

13:44 Go down and win

13:46 Blame

13:47 It is to move the stalk and the like with water until it is level

13:52 And what is meant

13:53 To make food for them

13:55 Evening

13:57 That is, if you delay until evening comes

14:01 You have a day

14:03 What is meant?

14:04 Daylight is still there

14:08 Then he gestured with his hand

14:10 That is, he pointed with his hand

14:12 To the East

14:13 That is, from the direction of sunrise

14:16 I accept

14:17 That is, he came and went

14:19 The fasting person breaks his fast

14:21 Any income at breakfast time

14:24 One of the benefits of talking

14:27 Benefit from talking

14:30 Statement of the end of fasting

14:32 It is until sunset

14:34 It is permissible to remind the world of what it fears it has forgotten

14:40 In it, the legal matter is more eloquent than the physical matter

14:44 And reason does not eliminate Sharia

14:49 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace

14:55 Hamza bin Amrin Al-Aslamiya said to the Prophet, may God bless him and grant him peace

15:01 I fast while traveling

15:03 He fasted a lot

15:06 In a novel

15:07 O Messenger of God

15:09 I am listing fasting

15:11 And he said

15:13 If you want, fast

15:14 If you want, break your fast

15:17 Comment on the hadith

15:21 List the fast

15:22 That is, I follow it and bring it successively

15:27 One of the benefits of talking

15:30 Benefit from talking

15:32 Fasting while traveling is subject to choice

15:35 There is disagreement about which is better

15:38 It indicates the absolute desirability of voluntary fasting

15:42 It is desirable to continue doing good deeds

15:48 Chapter: If he fasts days of Ramadan and then travels

15:54 On the authority of Ibn Abbas, may God be pleased with them both, he said

15:58 The Messenger of God, may God bless him and grant him peace, left

16:01 From Medina to Mecca

16:03 He fasted until he reached Usfam

16:07 In a novel

16:08 He reached the limit

16:10 The water between Qadid and Asfam

16:13 Then he called what

16:15 So he raised it in his hands to show the people

16:19 He broke his fast until he reached Mecca

16:22 This is in Ramadan

16:24 Ibn Abbas used to say:

16:27 The Messenger of God, may God bless him and grant him peace, fasted and broke his fast

16:32 Whoever wants to fast, and whoever wants to break his fast

16:36 Comment on the hadith

16:40 The Messenger of God, may God bless him and grant him peace, left

16:43 From Medina to Mecca

16:45 That is, in the Battle of Conquest in Ramadan

16:48 And he had ten thousand with him

16:51 This came on top of eight and a half years of his introduction to the city

16:56 Reach any receipt

16:59 Usfan is a comprehensive village between Mecca and Medina

17:04 Called any request

17:06 He raised it to his hands

17:09 That is, he raised the water as tall as his hands

17:13 One of the benefits of talking

17:16 Benefit from talking

17:18 Permissibility of breaking the fast while travelling

17:21 A fasting person while traveling may break his fast after some of the day has passed

17:28 On the authority of Abu Darda, may God be pleased with him, he said

17:32 We went out with the Prophet, may God bless him and grant him peace

17:35 On some of his travels on a hot day

17:38 Until the man puts his hand on his head because of the intense heat

17:43 None of us is fasting

17:45 Except what was from the Prophet, may God bless him and grant him peace

17:49 And Ibn Rawaha

17:52 Comment on the hadith

17:55 On some of his travels

17:57 It is possible that this trip was the Badr trip

18:01 And Ibn Rawaha

18:02 He is Abdullah bin Rawahah, may God be pleased with him

18:07 One of the benefits of talking

18:10 Benefit from talking

18:12 Permissibility of breaking the fast while travelling

18:15 The hadith indicates the superiority of fasting

18:19 Unless it is an apparent hardship

18:24 Chapter on the words of the Prophet, may God bless him and grant him peace

18:27 For those who are shaded and the heat is intense

18:30 It is not righteous to fast while traveling

18:35 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said

18:39 The Messenger of God, may God bless him and grant him peace, was on a journey

18:43 He saw a crowd and a man shadowing him

18:48 He said: What is this?

18:51 They said: He is fasting

18:53 He said, “It is not righteous to fast while traveling.”

18:59 Comment on the hadith

19:02 In a journey, that is, in the Battle of Conquest

19:05 And a man said to be the father of Israel

19:09 Shade it to protect it from the heat of the sun

19:14 What is this?

19:15 That is, what is the matter with this man?

19:18 It is not righteous to fast while traveling

19:21 That is, it is not obedience or worship

19:23 To fast when traveling

19:26 One of the benefits of talking

19:30 Benefit from talking

19:32 Hardship brings ease

19:35 The hadith indicates the advantage of breaking the fast while traveling

19:39 In the event of apparent damage and hardship

19:43 It includes the desirability of being gentle with oneself

19:46 The hadith indicates that it is permissible for a traveler to break his fast after intending to fast

19:54 Door

19:55 The Companions of the Prophet, may God bless him and grant him peace, did not criticize each other for fasting and breaking the fast

20:03 From Anas bin Malik said

20:06 We were traveling with the Prophet, may God bless him and grant him peace

20:10 The fasting person did not blame the one who broke his fast

20:13 And for the fasting person who breaks the fast

20:16 Comment on the hadith

20:20 He did not care, nor did he deny it

20:23 One of the benefits of talking

20:27 Benefit from talking

20:29 Non-denial in matters of diversity difference

20:33 The hadith contains evidence that the Companions agreed on the permissibility of breaking the fast and fasting for the traveler

20:40 The hadith contains a reference to choosing good company when traveling

20:45 A door, and there is a ransom for those who can endure it

20:51 On the authority of Ibn Omar, may God be pleased with them both, he read

20:55 A ransom of food for a poor person

20:58 He said it was copied

21:02 Comment on the hadith

21:05 It is copied

21:07 That is, it is permissible for a person to eat food and not fast during Ramadan, despite the ability to fast

21:13 So he abrogated the words of God Almighty

21:16 Whoever of you witnesses the month, let him fast

21:20 One of the benefits of talking

21:24 Benefit from talking

21:26 The occurrence of copies in rulings

21:29 A group of predecessors held that the verse is a concession for the elderly and the sick

21:35 Those who are unable to fast

21:38 It indicates that the Companions, may God be pleased with them, are the most knowledgeable of people about abrogated and abrogated

21:46 Door

21:48 When is the fast of Ramadan made up?

21:52 On the authority of Aisha, may God be pleased with her, she said

21:55 I had to fast during Ramadan

21:59 I cannot make up for it except in Sha`ban

22:04 Comment on the hadith

22:07 It used to be

22:09 Meaning

22:10 It was like this

22:12 And what is meant

22:14 Continue and repeat the action

22:17 To spend

22:18 That is, what was missed during Ramadan

22:22 One of the benefits of talking

22:25 Benefit from talking

22:27 Making up for what was missed from Ramadan is extended

22:31 In Sha`ban, it will be difficult

22:34 It states that the husband has the right to receive treatment and service

22:38 It takes precedence over all other rights

22:40 Unless it is an obligation limited to time

22:46 Chapter: Whoever dies and must fast

22:50 On the authority of Aisha, may God be pleased with her

22:53 The Messenger of God, may God bless him and grant him peace, said

22:57 Whoever dies and must fast

23:00 His guardian fasted on his behalf

23:03 Comment on the hadith

23:06 Who died

23:07 Any of the taxpayers

23:10 Why?

23:11 It was said that everything is close

23:13 The heir was specifically mentioned

23:15 It was said his gang

23:18 One of the benefits of talking

23:22 Benefit from talking

23:24 Permissibility of fasting on behalf of the dead

23:26 It states that there is no representation in worship except through the text

23:34 On the authority of Ibn Abbas, may God be pleased with them both, he said

23:38 A man came to the Prophet, may God bless him and grant him peace, and said

23:43 O Messenger of God

23:45 My mother died

23:47 In a novel

23:49 A woman said to the Prophet, may God bless him and grant him peace

23:53 My sister died

23:55 She must fast for a month

23:58 In a novel

23:59 A woman said to the Prophet, may God bless him and grant him peace

24:04 My mother died and she had to fast a vow

24:08 And in a novel

24:09 She must fast for fifteen days

24:13 Should I make up for it on her behalf?

24:15 He said yes

24:17 He said, “God’s debt is more deserving of being paid.”

24:21 Comment on the hadith

24:25 Should I make up for it on her behalf?

24:27 That is, should I fast on her behalf?

24:29 God's debt is more deserving of being paid

24:32 That is, the servant's right is fulfilled

24:35 God's right is more important than justice

24:39 One of the benefits of talking

24:43 Benefit from talking

24:45 It is permissible to fast on behalf of a recently deceased person

24:48 And the measurement is correct

24:50 It is permissible to pay off debts on behalf of the dead

24:54 The imams agreed on it

24:57 It involves the dead benefiting from the work of the living

25:00 What the texts indicate

25:05 Door

25:06 When is it permissible to break the fast?

25:09 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said

25:13 The Messenger of God, may God bless him and grant him peace, said

25:16 If night comes from here

25:19 And I spend the day here

25:22 And the sun set

25:24 The fasting person has broken his fast

25:26 Comment on the hadith

25:30 If night comes from here

25:34 That is, from the east

25:36 And I spend the day here

25:39 That is, from Morocco

25:41 The fasting person breaks his fast

25:43 Any income at breakfast time

25:46 One of the benefits of talking

25:49 Benefit from talking

25:51 Statement of the end of fasting

25:53 It is until sunset

25:55 This is unanimously agreed upon

25:58 In it, the legal matter is more eloquent than the physical matter

26:02 And reason does not eliminate Sharia

26:05 Chapter on hastening breakfast

26:11 On the authority of Sahl bin Saad

26:13 The Messenger of God, may God bless him and grant him peace, said

26:17 People are still fine as long as they hasten to break the fast

26:21 Comment on the hadith

26:25 People are still fine

26:27 That is, in their religion and their world

26:30 They did not rush to break the fast

26:32 That is, hasten to break the fast once the sun has set

26:37 One of the benefits of talking

26:40 Benefit from talking

26:43 It is recommended to hasten breakfast for the fasting person

26:47 And the affairs of the nation remain in order

26:50 And they are fine

26:51 As long as they maintain this year

26:55 And if they delay breakfast

26:57 This was a sign of the corruption they were falling into

27:01 Chapter: If one breaks the fast in Ramadan

27:06 Then the sun came out

27:08 On the authority of Asma’ bint Abu Bakr Al-Siddiq, may God be pleased with them both, she said

27:13 We broke our fast during the time of the Prophet, may God bless him and grant him peace

27:17 Cloudy day

27:19 Then the sun came out

27:21 Comment on the hadith

27:25 Cloud any cloud

27:27 The sun came out

27:29 That is, the time for breaking the fast has not yet begun

27:33 One of the benefits of talking

27:37 Benefit from talking

27:40 Whoever breaks his fast when he sees that the sun has set

27:44 If she did not set

27:46 He spent the rest of his day

27:48 And so the judiciary

27:50 There is no expiation for him

27:52 It states that certainty is not removed by doubt

27:55 The hadith contains evidence that the original is valid until its opposite becomes clear

28:01 Chapter on boys’ fasting

28:05 On the authority of Al-Rabi’ bint Mu’adh, she said:

28:09 The Prophet, may God bless him and grant him peace, sent

28:12 On the morning of Ash'ara to the Ansar villages

28:16 Whoever becomes a slanderer, let him complete the rest of his day

28:20 Whoever is fasting should fast

28:24 She said

28:25 We still fasted it

28:27 And our children fast

28:30 And we make a game out of shame for them

28:33 If someone cries over food, we give him that

28:37 So it is at breakfast

28:40 Comment on the hadith

28:44 The morning of Ash'ara

28:47 That is, the first day of the tenth of Muharram

28:50 Ansar villages

28:52 That is, around the city

28:54 Let him complete the rest of his day

28:57 That is, let him abstain from things that break the fast until sunset

29:01 Whoever is fasting should fast

29:04 That is, let him continue his fast

29:07 So we used to fast it

29:09 That is, we fast on the first ten days

29:11 The curse

29:12 That is, wool

29:14 We gave it to him

29:16 That is, that game

29:18 One of the benefits of talking

29:22 Benefit from talking

29:24 Fasting on Ash'ara was obligatory before Ramadan was made obligatory

29:29 This indicates the validity of the intention to fast during the day

29:33 It includes not delaying the statement beyond the time of need

29:37 The hadith indicates the desirability of voluntary fasting

29:42 It is permissible to train boys in worship

29:46 It indicates that if a female companion said, “We did such and such during the time of the Prophet, may God bless him and grant him peace.”

29:53 He had a ruling lifted

Summary of Sahih Al-Bukhari | Episode (71) | Fasting book - 2

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