Summary of Sahih Al-Bukhari | Episode (79) | A continuation of the Book of Sales, then the Book of Salam, Pre-emption and Lease

0:00 In the name of God, the Most Gracious, the Most Merciful

0:03 A benefit center

0:06 For humanitarian studies and research

0:09 He offers

0:10 Summary of Sahih Al-Bukhari

0:16 Chapter on selling images that do not have a soul

0:21 And what is disliked about that

0:23 On the authority of Saeed Ibn Abi Al-Hassan, he said

0:27 I was with Ibn Abbas, may God be pleased with them both

0:31 When a man came to him and said:

0:33 Oh Abu Abbas

0:36 I am a human being, but my livelihood is made by my own hands

0:40 I make these pictures

0:44 Ibn Abbas said

0:46 I will only tell you what I heard the Messenger of God, may God bless him and grant him peace, say

0:52 I heard him say

0:54 Who depicted an image in a novel

0:58 In this world there is a soul

1:01 God will torture him until he breathes the soul into her

1:06 In a novel

1:07 On the Day of Resurrection, every one will be blown away.

1:11 And he never blows on it

1:14 The man cried out for a thousand times

1:17 And his face turned yellow

1:19 And he said

1:20 Woe to you!

1:21 If you refuse to do anything else

1:24 You should have this tree

1:27 Everything has no soul

1:30 Comment on the hadith

1:34 He came

1:36 My livelihood, that is, the income from which I live

1:40 Of the work of my hands, that is, the work of my hands

1:44 I make these pictures

1:46 That is, I draw it with my hand

1:48 Picture the image of any animate being

1:52 Until it blows

1:54 That is, the soul in the picture that he painted

1:57 So the man raised countless times

1:59 The Lord is the tightness of the chest and the hesitation of the soul

2:04 And his face turned yellow

2:05 That is, from the intensity of fear

2:08 Woe to you!

2:09 It is a word said to someone who has fallen into a perdition that he does not deserve

2:14 To make

2:16 That is, do this action

2:18 It is drawing

2:20 One of the benefits of talking

2:24 Benefit from talking

2:26 Prohibition of photographing a soul

2:28 God Almighty threatened his photographer with severe punishment

2:33 In it, the reward is of the same type as the work

2:36 It permits the sale of tree trunks

2:39 It indicates that linking the evil to its punishment is more eloquent in the prohibition

2:44 It is the duty of the scholar to explain and detail the ruling when necessary

2:51 Chapter on the sin of the one who sells a free man

2:55 It was Abu Hurairah, may God be pleased with him

2:58 On the authority of the Prophet, may God bless him and grant him peace, he said

3:01 God said

3:03 There are three whom I will be my opponent on the Day of Resurrection

3:07 A man gave me away and then betrayed me

3:10 A man sold a free man and consumed his price

3:14 And a man hired a worker

3:16 So he took full payment from him and did not give his reward

3:21 Comment on the hadith

3:24 Their opponent

3:25 And those who protest against them and demand that they do what they did

3:30 He gave me

3:31 That is, he gave the covenant in the name of God and took an oath by it

3:35 Then he betrayed

3:37 That is, then he broke the covenant and did not fulfill it

3:40 So he ate his money

3:42 He singled out food

3:44 Because it is the greatest purpose

3:46 So he fulfilled it

3:48 That is, the hired worker did the work assigned to him completely

3:53 One of the benefits of talking

3:57 Benefit from talking

3:59 Prohibition of injustice

4:00 It is unfair for a free person to be enslaved

4:03 Or expose him to it

4:05 It is injustice and treachery

4:07 It is unfair to undermine workers' rights

4:11 It encourages fulfillment of promises and contracts

4:17 Soft sales door

4:20 On the authority of Abu Saeed Al-Khudri, may God be pleased with him

4:23 That while he was sitting with the Prophet, may God bless him and grant him peace

4:29 He said

4:30 O Messenger of God

4:31 We are the share of captivity

4:34 We like prices

4:36 How do you see isolation?

4:39 In a novel

4:40 We went out with the Messenger of God, may God bless him and grant him peace

4:44 In the Battle of Banu Mustaliq

4:46 So we captured some of the Arabs as captives

4:49 So we lusted after women

4:51 So the isolation became difficult for us

4:54 We loved the insulation

4:56 And in a novel

4:57 They wanted to enjoy it here and not get pregnant

5:02 And he said

5:03 Or you do

5:06 No, you shouldn't do that

5:10 For it is not a breath that God has decreed that it should go out unless it does

5:16 In a novel

5:18 There is no breath until the Day of Resurrection

5:21 Except she exists

5:24 And in a novel

5:25 For God has decreed who is the Creator until the Day of Resurrection

5:31 Comment on the hadith

5:35 The share of captivity

5:36 That is, we have intercourse with captive slaves

5:39 We like prices

5:41 That is, we want to sell them

5:44 So how do you see?

5:46 That is, what is the ruling?

5:48 Insulation

5:49 That is, ejaculation outside the vagina

5:51 In order to get the boy

5:54 No, you shouldn't do that

5:57 That is, there is nothing wrong with you in isolation

6:00 Nessma

6:01 That is, the same

6:02 He wrote

6:03 That is, he spent

6:05 To go out

6:06 That is, to be

6:09 One of the benefits of talking

6:12 He benefited from the conversation

6:14 Allowing isolation

6:16 The hadith indicates that it is not permissible to sell the mothers of children

6:22 The hadith indicated that the boy might be isolated

6:26 It is necessary to believe that what God wanted happened

6:31 What was not wanted did not happen

6:35 Chapter on selling dead animals and idols

6:39 On the authority of Jaber bin Abdullah, may God be pleased with them both

6:43 He heard the Messenger of God, may God bless him and grant him peace, say in the year of the conquest while he was in Mecca

6:50 God and His Messenger forbade the sale of alcohol, dead meat, pigs, and idols

6:57 It was said, O Messenger of God

7:00 Did you see the fat of the dead body?

7:02 It is used to paint ships

7:04 He paints the skins with it

7:06 And people become inspired by it

7:09 He said: No, it is forbidden

7:12 Then the Messenger of God, may God bless him and grant him peace, said at that

7:17 God killed the Jews

7:20 God did not forbid its fat

7:23 They totaled it and then sold it

7:25 So they ate its price

7:28 Comment on the hadith

7:31 An idol is something that is taken as a god other than God

7:35 It was said that an idol does not have a body or image

7:40 If it has no body or form

7:43 It is an idol

7:45 Year of conquest

7:46 That is, the eighth year of the Hijra

7:49 Dead fat

7:51 That is, dead body fat

7:53 Painted or painted

7:56 And it becomes bright

7:57 That is, he lights the lamp

8:00 God killed the Jews

8:02 That is, curse them

8:04 And it was said

8:05 Kill them and destroy them

8:07 They beautified him

8:08 That is, they melted it and extracted the fat

8:12 One of the benefits of talking

8:15 Benefit from talking

8:18 It is not permissible to benefit from a dead animal except what is specified by the evidence

8:22 Like leather if tanned

8:24 It contains a warning against the Jews' tricks

8:31 Door to the price of a dog

8:34 On the authority of Abu Masoud Al-Ansari, may God be pleased with him

8:38 That the Messenger of God, may God bless him and grant him peace

8:41 He forbade the price of a dog

8:43 And the dowry of the prostitute

8:45 And Helwan the priest

8:48 Comment on the hadith

8:51 And the dowry of the prostitute

8:53 What is meant?

8:54 What she takes for her adultery

8:57 And Helwan the priest

8:59 That is, what is given to the priest in terms of money and other things

9:02 And the priest

9:04 Who claims to know the unseen

9:06 He claims to know secrets

9:09 One of the benefits of talking

9:13 Benefit from talking

9:15 Prohibition of adultery

9:17 It prohibits evil earning

9:19 It indicates that no one knows the unseen except God Almighty

9:27 The book of peace

9:30 Salaf and peace

9:31 It has one meaning

9:34 It is a sale described as an obligation for immediate consideration

9:38 It is a sale that is permitted by agreement

9:44 The door of peace in a known measure

9:47 On the authority of Ibn Abbas, may God be pleased with them both, he said

9:51 The Prophet, may God bless him and grant him peace, presented Medina

9:55 They pay dates in advance for two or three years

9:59 In a novel

10:00 The year and the two years

10:03 And he said

10:04 Whoever advances in something

10:06 In a novel

10:07 Advance in fruits

10:10 In a known measure

10:12 And a known weight

10:13 For a specified period

10:17 Comment on the hadith

10:20 They advance

10:21 To deal peacefully

10:24 The Salaf and Salam have the same meaning

10:27 There is a known measure and a known weight

10:30 What is meant?

10:32 Taking into account what is measured

10:34 Considering the weight in what is weighed

10:38 For a specified period

10:40 That is, the time of arrest must be set

10:43 One of the benefits of talking

10:47 Benefit from talking

10:49 The requirement to specify the measure in what is delivered of measures

10:54 And the requirement of weight in what is weighed

10:57 Due to the difference in measures and weights

11:01 It is in it that everything can be determined in terms of its quality and its quantity

11:06 Peace be upon him

11:10 The door of the ladder is of a known weight

11:14 On the authority of Muhammad bin Abi Al-Mujalid, he said:

11:17 Abdullah bin Shaddad and Abu Burda sent me

11:20 To Abdullah bin Abi Awfa, may God be pleased with them both

11:24 And he said

11:26 Ask him whether they were the companions of the Prophet, may God bless him and grant him peace

11:30 During the era of the Prophet, may God bless him and grant him peace

11:33 They spend money on wheat

11:36 Abdullah said

11:37 We shared the spoils with the Messenger of God, may God bless him and grant him peace

11:43 Then Nabataeans from the Levant came to us

11:47 We used to borrow wheat, barley, and oil from the people of the Levant

11:53 In a novel

11:54 We used to advance during the time of the Messenger of God, may God bless him and grant him peace

11:59 And Abu Bakr and Omar

12:01 In wheat, barley, raisins and dates

12:05 In a specified measure for a specified period

12:09 I said

12:10 To whomever it was originally from

12:13 He said

12:14 We wouldn't ask them about that

12:17 Then he sent me to Abd al-Rahman bin Abzaa

12:21 So I asked him

12:22 And he said

12:24 The Companions of the Prophet, may God bless him and grant him peace, used to pay loans during the time of the Prophet, may God bless him and grant him peace

12:31 We didn't ask them

12:33 Inspired tillage or not

12:37 Comment on the hadith

12:40 He sent me

12:41 That is, he sent me

12:43 During the era of the Prophet, may God bless him and grant him peace

12:47 That is, in his time and the days of his life, may God bless him and grant him peace

12:52 Wheat

12:53 That is, wheat

12:55 Nabit of the people of the Levant

12:56 That is, agricultural people from the Levant

12:59 They were called Nabataeans

13:01 To guide them to extracting water from springs and wells

13:07 To whomever it was originally from

13:09 What is meant by the original?

13:11 The origin of the thing in which it is delivered

13:13 The root of love is through seed

13:15 The origin of fruits is trees

13:18 Plow any crops

13:21 One of the benefits of talking

13:24 Benefit from talking

13:26 The covenant of the Prophet, may God bless him and grant him peace, is the measure of guidance in transactions and other things

13:33 The news contains guidance on adopting the Sunnah of the Rightly Guided Caliphs

13:38 In it, the consensus of the Companions is evidence

13:41 In it, the question is the key to knowledge

13:44 The legitimacy of asking scholars about any incident that occurs

13:49 It is permissible to discuss the issue in pursuit of what is correct

13:54 It is permissible to verify the fatwa

13:57 Presenting it to more than one world

14:00 In the hadith there is a reference to the requirement to deny ignorance in financial transactions

14:08 The door to peace goes to those who have no roots

14:12 On the authority of Abu Al-Bakhtari, he said:

14:14 I asked Ibn Omar, may God be pleased with them both, about ladders on palm trees

14:19 And he said

14:20 The Prophet, may God bless him and grant him peace, forbade the sale of fruit until it is in good condition

14:26 He forbade women from using gold paper in Banajiz

14:31 In a novel

14:32 And about selling paper to women in Banajiz

14:36 I asked Ibn Abbas

14:38 And he said

14:40 The Prophet, may God bless him and grant him peace, forbade selling palm trees until they were eaten

14:45 Or eaten

14:47 And even weighed

14:49 I said: What is weighed?

14:51 He said

14:52 A man who has even scored

14:56 Comment on the hadith

15:00 In the palm trees, that is, in the fruit of the palm trees

15:03 Until it fits

15:05 That is, until righteousness appears in him

15:08 Paper i.e. silver

15:10 Women, that is, recently

15:13 Benajiz means present

15:16 What is meant?

15:17 Prohibition of selling gold for silver

15:20 One of the two critics is absent from the contract council

15:24 Until he eats or is eaten

15:27 A metaphor for the appearance of righteousness

15:29 Until he scores

15:31 That is, until it is preserved and preserved

15:34 It was said that he might guess

15:36 Introducing the zā’ to the rā’

15:39 That is, he whispers

15:41 One of the benefits of talking

15:45 Benefit from talking

15:47 It is permissible to make peace in what is non-existent in the hands of people

15:51 If it is safe to exist when the deadline comes in most cases

15:56 Tell him what he said so that he might guess

15:59 To take into account the right of the poor to the money on which zakat is due

16:06 The book of pre-emption

16:09 Pre-emption

16:10 Request to include a purchased spot in the Al-Shafi’a property

16:14 Because of the company or neighborhood

16:19 Chapter on offering pre-emption to its owner before selling

16:24 On the authority of Omar bin Al-Sharid, he said:

16:27 I stopped at Saad bin Abi Waqqas

16:30 Then Al-Maswar bin Makhramah came

16:32 He put his hand on one of my shoulders

16:36 When Abu Rafi’, the servant of the Prophet, may God bless him and grant him peace, came

16:41 And he said

16:42 Oh Saad

16:43 Buy from me my house in your house

16:47 Saad said

16:48 I swear I didn't buy them

16:51 Al-Maswar said

16:53 By God, you will buy them

16:56 Saad said

16:58 By God, I will not give you more than four thousand astrologed or cut pieces

17:04 Abu Rafi said

17:06 I was given five hundred dinars with it

17:10 Had I not heard the Prophet, may God bless him and grant him peace, say

17:15 The neighbor has more right to punish him

17:18 In a novel

17:19 With his spit

17:20 I didn't give it to you for four thousand

17:24 In a novel

17:25 Four hundred

17:27 In both places

17:29 I gave her five hundred dinars

17:32 So he gave it to her

17:36 Comment on the hadith

17:39 Buy from me

17:40 That is, buy from me

17:42 My house is in your house

17:45 That is, the two houses in your house

17:48 I don't buy them

17:50 That is, what I bought

17:52 I will not give you more

17:54 That is, I will not give you an increase

17:56 Astrologer

17:58 That is, he gives him the price at known, consecutive times

18:02 Or chopped

18:04 That is, postponed

18:05 Gives little by little

18:08 The neighbor has more right to punish him

18:11 Al-Saqab

18:12 That is, proximity

18:13 And what is meant

18:14 The neighbor has the right to buy his partner's property

18:17 Or his neighbor near his property

18:20 Or what was common

18:23 One of the benefits of talking

18:27 Benefit from talking

18:29 Proof of pre-emption for the neighbor

18:31 It is desirable for a partner to offer to sell his partner

18:35 For his pre-emption before the sale is issued

18:38 In the hadith, it is permissible to sell in installments

18:42 The hadith indicates tolerance in buying and selling

18:46 This is one of the noblest morals

18:49 Because Abu Rafi, may God be pleased with him

18:51 He sold it to Saad, may God be pleased with him

18:54 For less than what others gave him

18:57 It is a matter of benevolence and generosity

19:00 It contains guidance on cutting off the causes of conflict and enmity between people

19:07 Door

19:08 Which is the closest neighborhood

19:11 On the authority of Aisha, may God be pleased with her, she said

19:15 I said, O Messenger of God

19:17 I have two neighbors

19:19 Which one should I give a gift to?

19:22 He said

19:23 To the one closest to you, Dad

19:27 Comment on the hadith

19:30 Neighborhood

19:31 That is, the neighbors

19:33 To the one closest to you, Dad

19:36 He ordered the gift to be given to whoever was near his door

19:40 Because he looks at what enters his neighbor's house and what comes out of it

19:45 If he sees that

19:46 I would love to participate in it

19:49 One of the benefits of talking

19:53 Benefit from talking

19:55 The neighbor is more deserving of righteousness and aid because of his closeness to his neighbor

20:00 It is recommended to check on the neighbors by sending them something

20:05 It proves the pre-emption of a close neighbor

20:09 And it is when rights compete

20:12 Offering the first ones

20:17 Lease book

20:20 Lease

20:21 A contract for a known benefit

20:23 Or a known action

20:25 Known mosquito

20:29 Door

20:30 Hire a good man

20:33 On the authority of Abu Musa, may God be pleased with him, he said

20:37 I entered upon the Prophet, may God bless him and grant him peace

20:40 Me and two men from my people

20:43 One of the two men said

20:45 Our command, O Messenger of God

20:48 The other said, for example

20:50 In a novel

20:52 So I said

20:53 I didn't know that they were asking for work

20:57 And he said

20:58 We do not give this to the person who asked him

21:01 Nor anyone who cares about it

21:04 In a novel

21:06 I won't

21:07 Or we do not employ anyone who wants to do our work

21:12 Comment on the hadith

21:15 From my people

21:16 Any of the Ash'aris

21:19 Our command

21:20 Any mandate request

21:22 We don't care about this

21:24 That is, we do not do this work

21:27 Who asked him?

21:29 Anyone who requested it

21:31 Nor anyone who cares about it

21:33 Since the demand for labor is an indication of keenness

21:37 One must be careful not to be careful about it

21:41 One of the benefits of talking

21:44 Benefit from talking

21:46 Whoever is keen on guardianship will not be given it

21:50 Eagerness is a pretext of greed and corruption

21:53 This includes the careful questioner

21:56 He is entrusted with the emirate and is not assisted in it

22:00 It is permissible to give guardianship to whoever requests it

22:04 Provided eligibility and good intentions

22:06 With the situation straight

22:11 Chapter on grazing sheep on Qarait

22:15 On the authority of Abu Hurairah, may God be pleased with him

22:17 On the authority of the Prophet, may God bless him and grant him peace, he said

22:21 God did not send a prophet except to herd sheep

22:26 And his companions said

22:27 And you

22:29 And he said yes

22:30 I used to sponsor her on carats for the people of Mecca

22:35 Comment on the hadith

22:39 On carats

22:41 Carat

22:42 It is one twenty-fourth of a dinar

22:46 And it was said

22:47 Al-Qarait is located in Mecca

22:51 One of the benefits of talking

22:55 Benefit from talking

22:57 Legality of paid grazing

22:59 The hadith contains a warning to remain humble and avoid arrogance

23:04 Even if one reaches the utmost worldly levels

23:08 In it there is wisdom in herding sheep

23:11 Accustom yourself to patience and managing things

23:17 Chapter on the hired worker in the invasion

23:20 On the authority of Ya’al Ibn Umayyah, may God be pleased with him, he said:

23:24 I fought with the Messenger of God, may God bless him and grant him peace, the Battle of Tabuk

23:29 So she became pregnant with Bakr

23:32 It is my work that is closest to me

23:35 So I hired a worker

23:37 So he fought a man

23:39 One of them bit the other

23:41 He pulled his hand out of his mouth

23:44 In the narration of his finger in the two places

23:48 He removed his fold

23:50 In the novel, he made his fold rare

23:54 The Prophet, may God bless him and grant him peace, came

23:57 So he wasted it

23:59 And he said

24:00 Does he push his hand to you and you bite it like a stallion bites?

24:06 Comment on the hadith

24:09 Virgin

24:11 A virgin is a young boy from a camel

24:14 I document my work within myself

24:16 That is, my actions are wisest and strongest within myself

24:20 So he snatched his hand

24:22 That is, attract it

24:24 It has a mouth

24:26 He removed his fold

24:28 That is, he lost the front of his teeth

24:31 So he wasted it

24:32 That is, drop it

24:34 So she bites it

24:36 Biting is eating with the edges of the teeth

24:40 The stallion

24:41 It is the male of camels and other livestock

24:45 One of the benefits of talking

24:49 Benefit from talking

24:51 It is permissible for a man to mention his good deeds if there is no doubt about it

24:56 It states that the hiring of a worker for service and the adequacy of work supplies in the invasion and other matters are the same

25:04 As for fighting, he is not rewarded for it

25:07 Because every Muslim must fight until the word of God is supreme

25:15 Chapter on what is given in Ruqyah for living Arabs based on the Fatihah of the Book

25:22 On the authority of Abu Saeed, may God be pleased with him, he said

25:25 A group of the Prophet's companions, may God bless him and grant him peace, set out on a journey

25:32 Until they descended on an Arab neighborhood

25:36 So they hosted them

25:38 They refused to add them

25:41 And the master of that neighborhood was stung

25:43 They tried everything for him, but nothing benefited him

25:48 Some of them said

25:50 If you come to these people who descended

25:54 Maybe some of them have something

25:57 They came to them and said

26:00 O horde!

26:01 Our master is stung

26:04 We tried everything for him that did not benefit him

26:08 Does any of you have anything?

26:11 In a novel

26:12 Then a maid came and said:

26:15 The master of the neighborhood is sound

26:18 And if we alienate him, it will be unseen

26:20 Are any of you classy?

26:23 Some of them said

26:25 Yes

26:26 By God, I will be promoted

26:28 But by God, we hosted you but you did not host us

26:33 I am not shining for you

26:35 So that you may help us

26:38 They made peace with them over a flock of sheep

26:42 In a novel

26:44 Then a man, whom we did not know, came with her

26:49 He separated him and he was healed

26:51 So he ordered thirty sheep for him

26:53 He gave us milk to drink

26:56 So he started spit on him

26:58 And he reads

26:59 Praise be to God, Lord of the worlds

27:03 It is as if he is active from a headband

27:05 So he started walking with nothing in his heart

27:09 He said

27:10 So they paid them what they agreed upon

27:14 Some of them said

27:16 Swear

27:17 The one who left said

27:19 Do not do so until we bring the Prophet, may God bless him and grant him peace

27:24 So we remind him of what happened

27:26 So we will see what he commands us

27:29 So they came to the Messenger of God, may God bless him and grant him peace, and mentioned it to him

27:34 And he said

27:36 And you don't know that it's a ruqyah

27:39 Then he said

27:40 You have been injured

27:42 Swear

27:43 In a novel

27:45 Take it

27:46 And shoot me an arrow with you

27:49 The Messenger of God, may God bless him and grant him peace, laughed

27:54 Comment on the hadith

27:58 Ruqyah

27:59 It is every word that can be used to heal pain, fear, the devil, or magic

28:06 Flee

28:07 They are a group of men between three and ten

28:12 So they hosted them

28:13 That is, they asked them for hospitality

28:16 They refused

28:17 That is, abstain

28:19 It stung

28:20 That is, a scorpion sting

28:23 So they asked him

28:24 That is, they asked for treatment for him

28:26 It is of no use to him

28:28 None of the medications and he was not cured

28:31 The Rahat

28:32 That is, a group of men

28:35 make

28:36 No fee for this work

28:39 They reconciled with them

28:40 That is, they agreed with them and agreed with them

28:44 On a flock of sheep

28:46 Any group of sheep

28:48 They agreed on thirty sheep

28:51 He spits

28:52 Splash

28:54 Blow a little spit with it

28:57 Active from headband

28:59 Activate any solution

29:01 And the headband

29:02 It is a rope with which the animal's arm is tied

29:05 What is meant is speedy recovery

29:08 Heart

29:09 That is to say

29:11 So pay them back

29:13 That is, they gave them their full wages

29:16 Swear

29:17 That is, give each one a share

29:20 The one who left said

29:22 He is Abu Saeed Al-Khudri, may God be pleased with him

29:26 You have been injured

29:27 That is, in Ruqyah

29:29 And shoot me an arrow with you

29:32 That is, give me a share of it

29:35 One of the benefits of talking

29:39 Benefit from talking

29:41 It is permissible to perform ruqyah with something from the Book of God Almighty

29:45 It is accompanied by some of the well-known supplications

29:49 It is recommended to recite Surah Al-Fatihah

29:52 For the stingy, the sick, and the disabled

29:55 Because in Surah Al-Fatiha there is healing

29:59 In it, it is prescribed to use ruqyah to spit and blow while reciting

30:04 It is permissible to receive reward for ruqyah with Al-Fatihah

30:08 There is disagreement

30:10 It is permissible to take wages for the specific work

30:14 It is permissible to provide hospitality to the people of the desert

30:18 And going down to them and asking for what they have as a way of hospitality

30:23 It is permissible to meet someone who abstains from a good deed in return for his good deeds

30:29 As the Companion made it from abstaining from ruqyah

30:32 In response, those withholding their hospitality

30:37 It is permissible to participate in the gift if its origin is known

30:42 It is permissible to seize the thing that appears to be permissible

30:46 And refrain from disposing of it if there is any doubt about it

30:51 It explains the greatness of the Qur’an in the hearts of the Companions, may God be pleased with them

30:57 It includes the belief that the provision that has been allocated to anyone will not be missed

31:02 And he who has it in his power to prevent him from doing so should not despair

31:06 It contains the legitimacy of ijtihad when the text is missing

31:10 It includes the legitimacy of taking medication and requesting medicine

Summary of Sahih Al-Bukhari | Episode (79) | A continuation of the Book of Sales, then the Book of Salam, Pre-emption and Lease

Transcript