Part of Sahih Al-Bukhari
· Lesson 82 of 90
Summary of Sahih Al-Bukhari | Episode (82) | A continuation of the book “Al-Musara’ah” and then “the book Al-Musaqat”.
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
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Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
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Summary of Sahih Al-Bukhari
0:16
Chapter on using cows for plowing
0:20
On the authority of Abu Hurairah, may God be pleased with him, he said
0:25
The Messenger of God, may God bless him and grant him peace, performed the morning prayer
0:30
Then I approach the people
0:32
And he said
0:33
Between a man driving a cow
0:36
When he rode it, he hit it
0:39
And she said
0:40
We were not created for this
0:43
We were created for plowing
0:45
And the people said
0:47
Glory be to God
0:49
Cow spoke
0:51
And he said
0:52
I believe in this
0:54
Me, Abu Bakr and Omar
0:57
And they are not sinful
0:59
While a man was in his sheep
1:01
When she came back to a wolf and a sheep went away from her
1:05
So he asked as if he had saved her from him
1:09
The wolf said to him
1:11
This saved her from me
1:14
Who has the seventh day?
1:17
A day when she will have no shepherd but me
1:20
And the people said
1:21
Glory be to God
1:23
A wolf speaks
1:25
He said
1:26
I believe in this
1:28
Me, Abu Bakr and Omar
1:30
And they are not sinful
1:32
Comment on the hadith
1:36
I accept people
1:39
That is, with his face
1:40
He drives
1:42
That is, he leads her in front of him
1:44
We were not created for this
1:46
That is, we were not created to ride
1:48
We were created to plow
1:50
That is, created for agricultural work
1:53
This is not exclusive
1:55
Rather, it is a reference to most of what you were created for
1:59
Cows are slaughtered and eaten
2:01
And he drinks her milk
2:03
And they are not sinful
2:05
That is, they are not present
2:07
Count the wolf
2:09
That is, he attacked her
2:11
So he went from her with a sheep
2:13
That is, he took it as aggression
2:15
So he asked
2:17
That is, it happened behind him
2:19
Save her from him
2:21
That is, he took it and returned it
2:23
It is hers
2:25
That is, the one who preserves and cares for it
2:27
The seventh day
2:30
What is meant is the Day of Resurrection
2:32
And it was said
2:34
The seven places where
2:36
At Him will be gathered on the Day of Resurrection
2:38
Of the benefits
2:40
Hadith
2:43
Hadith is one of the signs of prophecy
2:45
It contains a statement
2:47
The virtue of the two sheikhs, Abu Bakr and Omar
2:49
May God be pleased with them both
2:51
And the trust of the Messenger of God
2:53
May God bless him and grant him peace, with their faith
2:55
A faith that does not follow
2:57
Suspiciousness
2:59
It means that the animal is not used
3:01
Except as usual
3:03
By using it in it
3:05
It contains the legitimacy of the pledge
3:07
After the morning prayer
3:09
Chapter if he said
3:13
Provide me with supplies of palm trees and other things
3:15
And you share with me in the fruits
3:17
On the authority of Abu Hurairah
3:19
May God be pleased with him, he said
3:21
Al-Ansar said
3:23
To the Prophet, may God bless him and grant him peace
3:25
I swear between us
3:27
And among our brothers are palm trees
3:29
He said no
3:31
And they said
3:33
Sufficient supplies
3:35
We share with you the fruits
3:37
They said we heard
3:39
And we obeyed
3:42
Comment on the hadith
3:44
Supplies
3:46
What is meant here?
3:48
Watering and attractive
3:50
And everything that is suitable for palm trees
3:52
And we share with you
3:54
That is, we will give you fruits
3:57
One of the benefits of talking
3:59
Benefit from talking
4:01
Legitimacy of the course
4:03
It contains a statement
4:05
The virtue of brotherhood in God
4:07
And it is desirable
4:09
Sympathy to the poor
4:11
There is the advantage of acquiring it by hand
4:13
Tree cutting door
4:17
And palm trees
4:20
On the authority of Ibn Omar, may God be pleased with him
4:22
What he said
4:24
The burning of the Messenger of God, may God bless him and grant him peace
4:26
Nakhal bin Al-Nazir
4:28
And cut off
4:31
In a novel
4:33
And Hassan bin Thabit says
4:35
And it's easy for Sarat
4:37
Bennell A
4:38
Fire in Bouira
4:40
Desperate
4:42
Abu Sufyan answered him
4:44
Bin Al-Harith
4:46
May God continue to do this
4:48
And it burned in its surroundings
4:50
The price
4:52
You will know which ones
4:54
Benzhn
4:56
And you know which land is hurting us
4:58
So I went down
5:00
What you cut from soft
5:02
Or you left it
5:04
A list of its origins
5:06
God willing
5:09
Comment on the hadith
5:11
Bouira
5:13
It is a place in the country of Ibn al-Nadir
5:15
What did you cut?
5:18
Of soft or you left it
5:20
A list of its origins
5:22
God willing
5:24
Why did Ibn al-Nazir blame him?
5:26
The Messenger of God, may God bless him and grant him peace
5:28
And Muslims
5:30
In cutting palm trees and trees
5:32
They claimed that
5:34
From corruption
5:36
They thus reached the appeal
5:38
With Muslims
5:40
God Almighty told me to cut palms
5:42
If they cut it or keep it
5:44
If they keep him
5:46
It is, God willing
5:48
And he commanded it to be so
5:50
We will punish and disgrace them
5:52
And humiliation in this world
5:54
Soft is a noun
5:56
For other palm trees, it is more correct
5:58
Possibilities are the first
6:00
Of the benefits
6:02
Hadith
6:05
Benefit from talking
6:07
It is permissible to cut palm trees and burn them
6:09
The enemy's money increased
6:11
And spite
6:13
The hadith contains a reference to the prohibition
6:15
About wasting money
6:17
Door
6:21
On the authority of Rafi’ bin Khadij, he said:
6:23
We were more family
6:25
The city is planted
6:27
We used to devour the land in that area
6:29
Poison for the Lord of the Earth
6:31
He said
6:33
What happens to that?
6:35
And hand over the land
6:37
And from what strikes the earth, it is safe from it
6:39
So we finished
6:41
In a novel
6:43
The Prophet, may God bless him and grant him peace, forbade them
6:47
As for gold and paper
6:49
It was not that day
6:51
In a novel
6:53
We did not forbid paper
6:55
Comment on the hadith
6:57
Implanted
7:00
Any place of transplantation
7:02
My denial
7:04
That is, we rent
7:06
In the direction, that is, in the direction
7:08
For the master of the earth
7:10
That is, to its owner
7:12
He gets infected
7:14
That is, a calamity happens to him and he is destroyed
7:16
Paper
7:18
That is, silver
7:20
One of the benefits of talking
7:23
Benefit from talking
7:25
Prohibition of leasing land
7:27
On what comes out of it
7:29
From a certain side
7:31
It is legal to rent land
7:33
With cash
7:35
It prohibits financial transactions
7:37
About all ignorance
7:39
Leads to rivalry
7:43
Farming section in the two parts
7:45
And so on
7:47
Abdullah bin Omar, may God be pleased with them both
7:49
That the Prophet, may God bless him and grant him peace
7:51
Worker
7:53
Khaybar is part of what comes out of it
7:55
Of fruit or planting
7:58
He used to give his wives
8:00
One hundred wasq
8:02
Eighty wasq dates
8:04
Twenty wasq of barley
8:06
So Omar divided Khaybar
8:08
The best of the Prophet’s wives
8:10
May God bless him and grant him peace
8:12
To cut them off from water and land
8:14
Or go to them
8:16
Some of them chose
8:18
Earth
8:20
Some of them chose Al-Wasq
8:22
Aisha had chosen
8:24
Comment on the hadith
8:26
Smartly
8:29
That is, half
8:31
One hundred wasq
8:33
The wasq is sixty hours
8:35
It is equivalent to one hundred and fifty
8:37
kilogram
8:39
One hundred wasq is equivalent
8:41
Fifteen thousand kilograms
8:43
Almost
8:45
To cut them off
8:47
Cut off the Sultan from such-and-such land
8:49
If he gave it to him
8:51
And make it a flock for him
8:53
Or go to them
8:55
That is, or they will be divided
8:57
Previous
8:59
One of the benefits of talking
9:01
This talk is intentional
9:04
Who permitted farming?
9:06
It contains the legitimacy of the races
9:08
And in it that what
9:10
The Prophet, may God bless him and grant him peace, left it
9:12
It is not inherited
9:14
And he didn't leave it anymore
9:16
He provides for his wives
9:18
Believe it
9:20
The hadith indicates its legitimacy
9:22
By saving
9:26
Chapter on the authority of Ibn Abbas
9:28
May God be pleased with them both
9:30
That the Prophet, may God bless him and grant him peace
9:32
In a novel
9:34
The Prophet, may God bless him and grant him peace
9:36
He did not forbid it
9:38
But
9:40
He went out to land
9:42
Plants shake
9:44
He said who is this for?
9:46
They said, "Rent it."
9:48
So-and-so
9:50
And he said
9:52
If he gave her anything
9:54
It was better for him than that
9:56
He takes a fixed fee for it
9:58
In a novel
10:00
They went out
10:03
Comment on the hadith
10:05
Plants shake
10:08
That is, moving
10:10
Because of the seed that is on it
10:12
He bought it
10:14
That is, he rented it
10:16
Grant it
10:18
That is, he gave her naked
10:20
One of the benefits of talking
10:22
Benefit from talking
10:24
The virtue of consoling the Brotherhood
10:26
With money
10:28
It contains guidance on virtues
10:30
Business
10:32
It explains the virtue of trading with God Almighty
10:34
Door
10:39
Endowments of the Companions of the Prophet, may God bless him and grant him peace
10:41
And land
10:43
Abscesses and their farms
10:45
And their treatment
10:47
On the authority of Omar bin Al-Khattab, may God be pleased with him
10:49
He said
10:51
By the One in whose hand is my soul
10:53
If I had not left the last people
10:55
Bbanna is not theirs
10:57
Something
10:59
I did not open a village
11:01
Unless you divide it as he divided it
11:03
The Prophet, may God bless him and grant him peace
11:05
Khaybar
11:07
But I leave it in a closet
11:09
They share it
11:12
Comment on the hadith
11:14
Bbanna
11:17
Any one thing
11:19
And it was said
11:21
He is the one who has nothing
11:23
It was said otherwise
11:25
Leave it
11:27
That is, leave it
11:29
Closet
11:31
That is, like a cupboard that stores food and money
11:33
They share it
11:35
What is meant?
11:37
They divide her rent
11:39
One of the benefits of talking
11:41
In the news
11:44
A reference to the Sunnah of the Caliphs
11:46
Al-Rashidun, may God be pleased with them
11:48
And there is legitimacy
11:50
To diligently
11:52
It is the imam’s action
11:54
Dependent on the interests of the parish
11:56
And there is legitimacy
11:58
For savings and guidance
12:00
To make a good living
12:02
Chapter on the one who revived
12:06
Dead land
12:08
About Urwa
12:10
On the authority of Aisha, may God be pleased with her
12:12
On the authority of the Prophet, may God bless him and grant him peace
12:14
He said
12:16
Who lives in a land that does not exist?
12:18
No one is more deserving
12:20
Urwa said
12:23
Omar, may God be pleased with him, blessed him
12:25
In his caliphate
12:27
Comment on the hadith
12:29
Favorable
12:32
That is, the land that has not been inhabited
12:34
I live
12:36
That is, I live
12:38
More deserving
12:40
That is, first
12:42
One of the benefits of talking
12:45
Benefit from talking
12:47
The legitimacy of reviving land other than the kingdom
12:49
And he owned it
12:51
Revival
12:53
The ruling of the ruler is the document
12:55
To the binding text
12:57
Chapter: If he says, “Lord.”
13:01
The earth acknowledges you
13:03
What God has approved of you
13:05
He did not mention a specific deadline
13:07
They are on their terms
13:09
On the authority of Ibn Omar
13:12
That Omar Ibn Al-Khattab
13:14
May God be pleased with him, yes
13:16
Jews and Christians from the land
13:18
Hijaz
13:20
He was the Messenger of God, may God bless him and grant him peace
13:22
When he appeared on Khaybar
13:24
였K
13:26
He wanted to expel the Jews from it
13:28
It was the earth when he appeared on it
13:30
To God and His Messenger
13:31
May God bless him and grant him peace
13:33
And for Muslims
13:35
He wanted to expel the Jews
13:37
From her
13:39
So the Jews asked the Messenger of God
13:41
May God bless him and grant him peace
13:43
To acknowledge them
13:45
That is enough for her work
13:47
And they get half the fruit
13:49
The Messenger of God said to them
13:51
May God bless him and grant him peace
13:53
They lived there until Ammar evacuated them to Taima and Jericho
14:02
Comment on the hadith
14:06
Yes, the Jews, that is, expel them from their homes
14:10
From the land of Hijaz, i.e. Mecca and Medina
14:14
He appeared on Khaybar, meaning he conquered and defeated its people
14:19
To acknowledge them, that is, to settle them
14:23
To stop her work, that is, to take care of her palm trees and farms
14:28
And they undertake its construction
14:31
They get half the fruit, i.e. a reward for their work
14:35
Taima is a town near Wadi Al-Qura
14:40
Jericho is a village in the Levant
14:44
One of the benefits of talking
14:47
The hadith is evidence for those who say that courses are permissible for an unknown period
14:54
It contains the legitimacy of courses in all principles
14:58
Palm trees, trees, and others
15:01
In it, Omar, may God be pleased with him, evacuated the Jews from Hijaz
15:06
It was in implementation of the order of the Prophet, may God bless him and grant him peace, upon his death
15:11
Chapter on those who were among the companions of the Prophet, may God bless him and grant him peace
15:18
They support each other in agriculture and fruit
15:22
On the authority of Rafi’ bin Khadij bin Rafi’
15:26
On the authority of his uncle Dhahir bin Rafi’, he said:
15:30
The Messenger of God, may God bless him and grant him peace, forbade us from doing something that was common for us
15:37
I said what the Messenger of God, may God bless him and grant him peace, said is true
15:43
He said: The Messenger of God, may God bless him and grant him peace, invited me
15:48
He said: What do you do with your fields?
15:52
I said we rent it for a quarter and an awasq of dates and barley
15:59
He said, "Don't do it. Plant it, plant it, or catch it."
16:07
Rafi said
16:09
I said listen and obey
16:13
Comment on the hadith
16:17
Accompany any companion
16:20
In your fields, that is, on your farms
16:24
The wasq is 60 saa and is equivalent to 150 kilograms
16:32
Plant it, that is, grow it yourself
16:36
Plant it, that is, give it to others who will plant it without payment
16:42
Hearing and obedience, meaning your words are heard and your commands are obeyed
16:48
One of the benefits of talking
16:50
It is useful from the hadith for the imam to check on the conditions of his subjects
16:56
And guide them to be more compassionate in matters of their livelihood
17:00
The hadith is evidence for those who say that it is disliked to rent out land for a portion of what comes out of it
17:07
In it, the legal rulings are based on kindness and removing embarrassment
17:12
It contains an explanation of the virtue of grants, gifts, and gifts
17:16
It contains guidance on consoling the poor
17:20
On the authority of Jabir, may God be pleased with him, he said
17:26
Our men had two lands' curiosity
17:30
They said we rent it for a third, a quarter and a half
17:35
The Prophet, may God bless him and grant him peace, said
17:39
Whoever has land, let him cultivate it or give it to his brother
17:45
If he refuses, let him keep his land
17:48
Comment on the hadith
17:51
Curiosity any increase to give her any give her naked
17:58
I refuse to refuse
18:01
One of the benefits of talking
18:04
It is learned from the hadith about the legality of sharecropping and Musaqah
18:10
It contains guidance on consoling the poor
18:13
It contains guidance on fixing money
18:17
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
18:23
I knew during the time of the Messenger of God, may God bless him and grant him peace
18:27
That the earth is empty
18:30
In a novel
18:31
Ibn Omar, may God be pleased with them both
18:34
He used to rent his farms during the time of the Prophet, may God bless him and grant him peace
18:39
And Abu Bakr, Omar and Othman
18:42
They came from the Emirate of Muawiyah
18:45
Then Abdullah feared that it might be the Prophet, may God bless him and grant him peace
18:51
He might have done something that he didn't know about
18:55
So he left the land lease
18:58
Comment on the hadith
19:02
Rent, i.e. rent
19:05
He was afraid
19:07
Something might happen to that
19:10
That is, a ruling that abrogates what he knew about the permissibility of kara
19:15
One of the benefits of talking
19:19
Benefit from talking
19:21
The virtue of caution and caution in financial transactions
19:25
The hadith contains evidence for those who say that leasing land is disliked
19:31
With a portion of what comes out of it
19:33
In it, if the copyist comes
19:36
Destiny is due to him
19:38
Chapter on renting land in gold and silver
19:44
On the authority of Hanzala bin Qais
19:46
On the authority of Rafi’ bin Khadij
19:48
He said
19:50
He told me about the Maya that they hated the Earth
19:53
During the era of the Prophet, may God bless him and grant him peace
19:57
What grows on all fours
19:59
Or something that the landowner excludes
20:03
The Prophet, may God bless him and grant him peace, forbade that
20:07
So I said to Rafi
20:09
So how is it in dinars and dirhams?
20:12
Rafi said
20:14
There is nothing wrong with dinars and dirhams
20:18
Comment on the hadith
20:22
My blindness
20:25
One of them is named Zaheer
20:27
The other was named Mazhar
20:30
They hate
20:32
That is, they rent
20:33
The era of the Prophet, may God bless him and grant him peace
20:36
That is, his time and the state of his life, may God bless him and grant him peace
20:41
The four
20:42
That is, small rivers
20:45
So how is it in dinars and dirhams?
20:48
That is, what is the ruling on sharecropping with dinars and dirhams?
20:52
There is nothing wrong with dinars and dirhams
20:56
No prize
20:58
One of the benefits of talking
21:01
Benefit from talking
21:03
Prohibition of leasing land on a portion of what comes out of a specific direction
21:09
It is permissible to rent land in cash
21:13
It prohibits any ignorance that leads to disputes in financial transactions
21:19
Door
21:24
On the authority of Abu Hurairah
21:26
One day the Prophet, may God bless him and grant him peace, happened
21:30
He has a man from the desert
21:33
A man from the people of Paradise asked his Lord for permission to plant
21:38
And he said to him
21:39
Are you free to do whatever you want?
21:42
He said yes
21:43
But I like to farm
21:46
So he hurried and sowed
21:48
Thus, the tip’s growth, leveling, harvesting, and balling are like mountains
21:56
So God Almighty says
21:58
Without you, son of Adam
22:00
Nothing will satisfy you
22:03
The Bedouins said
22:05
O Messenger of God
22:07
You will not find this except the Qurayshi or Ansari
22:11
They are the owners of crops
22:14
As for us, we are not the owners of crops
22:17
The Messenger of God, may God bless him and grant him peace, laughed
22:23
Comment on the hadith
22:26
He asked his Lord for permission to plant
22:28
That is, he asked God Almighty to plant
22:31
Are you free to do whatever you want?
22:34
That is, are you not able to have whatever desires you wish?
22:38
And what is meant
22:40
Aren't you in a place where you have what you desire?
22:44
So the party took the initiative
22:46
Blink eye movement
22:48
And what is meant
22:50
There was nothing between the sowing and the crops being fully developed and the whole thing being completed
22:55
From uprooting, reaping, winnowing, and gathering
22:58
Except as much as a glance
23:01
And it is pluralized, meaning it is combined
23:04
Without you, that is, take
23:07
One of the benefits of talking
23:11
Benefit from talking
23:13
In Paradise there is everything that souls desire from the works and pleasures of this world
23:19
It contains proof of the words of God Almighty
23:23
It requires a method or state of good or evil
23:28
It may be described as such
23:30
There is no blame on the person describing it
23:33
In it, souls are born to be greedy and to desire worldly pleasures
23:39
However, God Almighty spares the people of Paradise the burden and fatigue of this world
23:45
The hadith indicates the virtue of contentment and the condemnation of greed
23:51
It explains that the kindness of God Almighty leads His servants to their joy in His generosity
24:00
Al-Masqi book
24:03
Al-Masqa is a contract requiring trees to be paid to the person who will repair them
24:09
With a known portion of its fruits
24:12
Chapter on drinking
24:15
Whoever sees water as a charity, his gift and his bequest are permissible, whether divided or undivided
24:24
On the authority of Sahl bin Saad, may God be pleased with him, he said
24:28
My strength, O Messenger of God, may God bless him and grant him peace, is in a cup, so he drank
24:33
To his right is a boy who is the youngest of the people, and the sheikhs are to his left
24:39
He said, Boy, do you permit me to give the sheikhs something?
24:45
He said: I would not prefer my share to anyone, O Messenger of God
24:51
In a novel thanks to me
24:54
So he gave it to him
24:56
In the novel, his hand is in his hand
24:59
Comment on the hadith
25:03
A mug is a vessel that waters two or three men
25:09
A boy who is Al-Fadl bin Abbas, who was said to be his brother
25:15
The youngest of the people, meaning the youngest
25:19
And the sheikhs, that is, the elderly
25:23
For effect
25:25
Influence is the preference of others over oneself
25:29
By my share, that is, by my luck
25:32
One of the benefits of talking
25:36
Benefit from talking
25:38
Explaining the superiority of the right over the left in drinking, drinking, and the like
25:43
It states that whoever deserves something, it should not be taken from him except with his permission
25:51
On the authority of Anas, may God be pleased with him, he said
25:54
The Messenger of God, may God bless him and grant him peace, came to us in this house of ours and asked for water
26:00
So we milked his sheep for us
26:03
Then I slurped some water from this well of ours and gave it to him
26:07
And Abu Bakr is on his left
26:09
Omar towards him
26:11
And I am a Bedouin on his right
26:14
When he saw, Omar said, “This is Abu Bakr.”
26:19
So he gave the Bedouins his favor
26:22
Then the two right-handed people said, “Don’t they die.”
26:28
Anas said: It is Sunnah, so it is Sunnah three times
26:35
Comment on the hadith
26:37
So he asked for something to drink
26:42
I mixed it
26:45
Towards him, that is, facing him and in front of him
26:49
This is Abu Bakr
26:51
He said this article because he was afraid that a Bedouin would give it to him
26:56
He said: Give Abu Bakr, O Messenger of God, you have it
27:01
The leftovers are what remains in the vessel after drinking
27:05
One of the benefits of talking
27:08
It is understood from the hadith that it is permissible to give the drinker an oath when drinking
27:15
It indicates that the people who are sitting are partners in the gift, according to etiquette due to its obligation
27:24
Chapter: Whoever says that the owner of the water has more right to the water until it is irrigated
27:31
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said
27:38
Do not withhold the surplus of water in order to prevent the surplus of pasture
27:44
Comment on the hadith
27:48
Water surplus, i.e. excess water
27:52
Grass, i.e. grass
27:55
One of the benefits of talking
27:59
It is concluded from the hadith that people are partners in permissible water and pasture
28:05
It encourages good morals and consolation with people
28:12
Chapter on the dispute over the well and the settlement therein
28:16
On the authority of Shaqiq, on the authority of Abdullah, may God be pleased with him
28:20
On the authority of the Prophet, may God bless him and grant him peace, he said
28:24
Whoever swears an oath in a novel
28:28
To the right of patience
28:30
A Muslim's money will be deducted from it
28:33
He is an immoral person
28:35
He met God in a novel
28:38
Doomsday
28:40
And he was angry with him
28:42
Then God Almighty revealed
28:45
Those who buy God's covenant and their oaths for a small price
28:51
Verse
28:54
Al-Ash'ath came and said:
28:56
Abu Abd al-Rahman did not tell you about this verse being revealed
29:01
I had a well on my cousin's land
29:05
In a novel
29:07
There was land between me and a Jewish man, but he denied me
29:12
Your witnesses told me
29:15
In a novel
29:16
Do you have any clue?
29:18
I said I have no witnesses
29:21
He said with his right hand
29:23
I said, O Messenger of God
29:25
So he swears
29:27
The Prophet, may God bless him and grant him peace, mentioned this hadith
29:32
So God revealed that as confirmation of it
29:35
Comment on the hadith
29:38
Cut into it
29:41
That is, taking a piece of money because of an oath
29:45
Immoral
29:46
That is, a liar
29:48
He met God
29:49
It means the Day of Resurrection
29:52
Those who buy God's covenant and oaths for a small price
29:58
Everyone who takes something from the world is included in this
30:02
In exchange for what he left out of the rights of God or the rights of His servants
30:06
Likewise, whoever swears an oath, his money will be deducted from it
30:11
It is included in this verse
30:14
Abu Abdul Rahman
30:16
It is the nickname of Abdullah bin Masoud, may God be pleased with him
30:20
My cousin
30:22
He is the cousin of Al-Ash'ath Ibn Qays
30:24
His name is Maadan bin Al-Aswad Al-Kindi
30:28
Your witnesses
30:29
That is, bring your witnesses
30:31
Oath of patience
30:33
Which oath he locked himself on
30:36
And what is meant
30:37
False oath
30:39
One of the benefits of talking
30:42
Benefit from talking
30:45
The evidence is on the plaintiff
30:48
The oath is imposed on the defendant if he denies it
30:52
It indicates that whoever swears by God Almighty is a liar
30:56
To take something away from the world
30:59
He deserved the wrath of God Almighty