Transcript
Machine translation — may contain errors
0:00
In the name of God, the Most Gracious, the Most Merciful
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A benefit center
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For humanitarian studies and research
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He offers
0:11
Summary of Sahih Al-Bukhari
0:16
Chapter: When one of you enters the mosque, he should perform two rak’ahs
0:22
On the authority of Abu Qatada Al-Sulami
0:27
The Messenger of God, may God bless him and grant him peace, said
0:30
If one of you enters the mosque
0:34
Let him kneel two rak'ahs before sitting
0:37
Comment on the hadith
0:41
Let him kneel, that is, let him pray
0:45
One of the benefits of talking
0:48
Benefit from talking
0:51
The desirability of greeting the mosque
0:53
It is a two rak'ah prayer
0:56
And whoever enters the mosque
0:58
It is disliked for him to sit without praying
1:01
It is an abomination
1:03
If he enters the mosque at a disliked time
1:06
There is disagreement about the desirability of prayer
1:09
Door to building the mosque
1:14
On the authority of Abdullah bin Omar
1:17
The mosque was during the time of the Messenger of God, may God bless him and grant him peace
1:22
Built with core
1:24
And its bare roof
1:26
Its pillars were made of palm wood
1:29
Abu Bakr did not add anything to it
1:32
And his lifespan increased
1:34
And he built it on his structure
1:36
During the era of the Messenger of God, may God bless him and grant him peace
1:40
With milk and cheese
1:42
He re-baptized it with wood
1:44
Then Othman changed it
1:46
It increased greatly
1:50
He built its wall with carved stones and plaster
1:54
Its pillars were made of carved stones
1:58
Its roof is made of teak
2:00
Comment on the hadith
2:04
Built with core
2:07
Mud is something made from clay or other materials for building purposes
2:11
And its bare roof
2:13
The tree is the one from which the wicker is stripped
2:16
If it is not stripped, it is called frond
2:20
Its pillars are the walls on which the mosque stands
2:25
And it increased in it, i.e. in phase and width
2:28
He did not change its construction
2:30
Rather, he built it on the building of the Prophet, may God bless him and grant him peace
2:35
The story is plaster
2:38
The people of Egypt call it gera
2:41
The people of the Levant call it lime
2:44
Its roof is made of teak
2:46
That is, its roof was made of teak
2:49
It is a type of wood
2:51
It comes from India
2:53
One of the benefits of talking
2:57
Benefit from talking
3:00
The Sunnah in building mosques is the goal
3:03
And avoid exaggeration in its construction
3:06
Fearing strife and showing off about one’s structure
3:10
It contains guidance on taking from the world with intention and sufficiency
3:14
And asceticism in her affairs
3:17
And prefer language to it
3:22
Chapter on cooperation in building the mosque
3:26
On the authority of Ikrimah, he said:
3:28
He told Ibn Abbas and his daughter Ali
3:32
Go to Abi Saeed
3:34
So listen to his speech
3:36
So we set off
3:38
If he is in trouble, he fixes it
3:41
So he took his cloak and hid himself
3:44
Then he started talking to us
3:46
Until there was mention of building the mosque
3:50
And he said
3:51
We were carrying brick by brick
3:54
And Ammar for two girls
3:58
The Prophet, may God bless him and grant him peace, saw him
4:02
He shakes the dirt off him and says
4:06
Woe to Ammar
4:08
The oppressive group kills him
4:10
He invites them to heaven
4:13
And they invite him to hell
4:16
He said
4:17
Ammar says
4:19
I seek refuge in God from temptations
4:22
Comment on the hadith
4:26
In a wall
4:27
Any orchard
4:29
So hide
4:30
That is, he sat on his buttocks and crossed my legs
4:33
He gathered his garment around his loins and knees
4:38
Create
4:39
That is, it began and began
4:41
Woe
4:42
It is a word of mercy for those who have fallen into a perdition that they do not deserve
4:47
Likewise, woe is a word of torment for someone who falls into a ruin that he deserves
4:53
The oppressive category
4:55
That is, those who disagreed with the Imam
4:58
They disobeyed him with a false interpretation
5:06
Benefit from talking
5:08
The scientist should send his child to another world to learn from him
5:13
Because knowledge is not contained by anyone
5:16
And the world should prepare for the conversation and sit for it
5:21
It includes guidance on abandoning updating the status of the profession
5:26
It is permissible to commit potential hardship in doing righteous deeds
5:31
It contains guidance on honoring the worker
5:34
And be kind to him in deed and word
5:37
It contains a statement about the virtue of Ammar, may God be pleased with them both
5:42
Hadith is knowledge from a higher level than prophecy
5:45
Because what the Prophet, may God bless him and grant him peace, told him
5:50
He signed as he said
5:52
In the hadith, a person repairs his money and everything related to his worldly affairs
5:58
It contains guidance on recovery from temptations
6:02
Chapter on seeking the help of a carpenter and craftsmen in the pulpit and mosque sticks
6:10
On the authority of Jaber bin Abdullah, may God be pleased with them both
6:15
A woman from the Ansar said to the Messenger of God, may God bless him and grant him peace
6:21
O Messenger of God
6:23
Shall I not give you something to sit on?
6:26
I have a carpenter boy
6:29
He said if you want
6:32
He said, “I made a pulpit for him.”
6:35
In one narration, the mosque was roofed over palm trunks
6:41
When the Prophet, may God bless him and grant him peace, delivered a sermon, he would stand on a stem of it
6:48
When it was Friday
6:51
The Prophet, may God bless him and grant him peace, sat on the pulpit that had been made
6:56
The palm tree by which he was delivering the sermon shouted
7:00
In a narration, we heard the trunk like the voices of the tax collector
7:07
Until it almost split
7:10
Then the Prophet, may God bless him and grant him peace, descended and took it
7:15
So he hugged her to him
7:17
So I silenced the boy's moans
7:21
In the novel, the moaning of the boy who remained silent until it settled
7:29
He said she cried at what she heard from the male
7:34
Comment on the hadith
7:37
Chapter on seeking the help of a carpenter and craftsmen in the pulpit and mosque sticks
7:44
With the carpenter and craftsmen as a matter of sympathy between the general and the specific
7:49
The carpenter is a maker
7:53
I have a carpenter boy
7:55
His name is Maimun, but it was said otherwise
7:59
The palm tree shouted
8:01
That is, you have the trunk of the palm tree, Hanina
8:04
Until it almost split
8:07
That is, it cracks from the intensity of nostalgia
8:10
Then the Prophet, may God bless him and grant him peace, descended
8:13
That is, from the pulpit
8:15
The boy's moans were silenced
8:19
That is, like the condition of a boy when his mother hugs him after a bout of crying
8:24
I settled down and calmed down
8:29
One of the benefits of talking
8:32
Benefit from talking
8:35
Guidance to seek the help of people of industry and ability in everything that benefits Muslims
8:42
It includes that whoever promises someone else for a period of time
8:46
It is permissible to complete it
8:49
And move him to complete it
8:52
It is permissible to get closer to people of virtue by doing good deeds
8:57
It includes a recommendation to accept the sacrifice if it is without question
9:02
Hadith is one of the signs of prophecy
9:05
The trunk of the palm tree became tender and remained for the Prophet, may God bless him and grant him peace
9:10
Chapter: Who built a mosque?
9:15
On the authority of Ubaidullah Al-Khawlani
9:18
He heard Othman bin Affan say when people said about him when we built the Mosque of the Messenger, may God bless him and grant him peace
9:27
You have increased
9:29
And I heard the Prophet, may God bless him and grant him peace, saying
9:34
Whoever builds a mosque seeks the face of God in it
9:38
God built us for him like him in Paradise
9:43
Comment on the hadith
9:47
You have increased
9:49
That is, more talk and denial
9:52
Because they wanted to leave the Prophet’s Mosque in its state when it was built
9:58
He seeks the face of God
10:00
That is, sincere in his construction
10:03
One of the benefits of talking
10:07
Benefit from talking
10:09
The virtue of building and constructing mosques
10:12
And whoever renovates and expands it gets credit
10:16
It encourages sincerity in work
10:19
A door that takes the blade of a arrow when it passes through the mosque
10:26
On the authority of Jaber
10:29
A man passed by the mosque with arrows, showing their origins
10:34
So he ordered to take its blades
10:37
He does not scratch a Muslim
10:40
Comment on the hadith
10:44
A door that takes the blade of a arrow when it passes through the mosque
10:48
Nobility i.e. arrows
10:52
I begin to show
10:54
Its blades
10:56
Arrow blade
10:58
That is, his iron that wounds
11:00
to take
11:02
That is, to catch
11:04
He does not scratch a Muslim
11:06
That is, it does not hurt him
11:08
A scratch is the first wound
11:10
One of the benefits of talking
11:14
Benefit from talking
11:16
Confirming the sanctity of a Muslim
11:18
He will not be harmed in the mosque
11:20
The mosque is a resource for creation
11:23
It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace
11:27
And his compassion for believers
11:29
It is permissible to bring weapons into the mosque
11:33
On the condition that it is safe to harm Muslims
11:37
Passage door into the mosque
11:42
On the authority of Abu Musa
11:44
On the authority of the Prophet, may God bless him and grant him peace, he said
11:48
If one of you passes through our mosque
11:50
Or in our market
11:52
And with him nobility
11:54
Let him hold on to its blades
11:56
In a novel
11:59
Let him take her blade
12:02
He does not hold back a Muslim
12:05
Or he said
12:07
Let him hold his palm
12:09
If anything happens to any of the Muslims
12:13
Comment on the hadith
12:17
Or in our market
12:19
What is meant is places where people gather
12:22
To hit
12:24
That is, not to be harmed by a scratch or the like
12:28
One of the benefits of talking
12:31
Benefit from talking
12:33
Permissibility of passing weapons into the mosque
12:36
Provided the security of melting
12:39
It is forbidden to harm a Muslim
12:42
In public councils
12:47
Poetry section in the mosque
12:49
On the authority of Saeed bin Al-Musayyab, he said:
12:52
Omar passed by the mosque and Hassan was singing
12:56
And he said
12:58
I was chanting in it
13:00
And there is someone better than you
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Then he turned to Abu Hurairah and said:
13:07
I adjure you by God
13:09
I heard the Messenger of God, may God bless him and grant him peace, say
13:13
Answer me
13:15
Oh God, support him with the Holy Spirit
13:18
He said yes
13:20
Comment on the hadith
13:23
And Hassan sings
13:26
That is, poetry
13:28
Who is better than you?
13:30
It means the Prophet, may God bless him and grant him peace
13:33
I adjure you by God
13:35
That is, I asked you by God
13:37
Answer me
13:39
That is, he attacked them
13:42
Oh God, support
13:44
May God bless him and grant him peace
13:48
In the Holy Spirit
13:50
That is, Gabriel, peace be upon him
13:52
One of the benefits of talking
13:55
Benefit from talking
13:58
Permissibility of acceptable poetry in the mosque
14:01
It contains guidance on maintaining the mosque
14:04
About ugly sayings
14:06
It contains a statement about the virtue of Hassan bin Thabit, may God be pleased with him
14:11
Explaining the virtue of jihad with the tongue
14:14
It is necessary to defend the Prophet, may God bless him and grant him peace
14:19
Gate of those with spears in the mosque
14:24
On the authority of Aisha, may God be pleased with her, she said
14:29
The Messenger of God, may God bless him and grant him peace, entered upon me
14:33
I have two maids who sing like Baath
14:38
In a novel
14:39
On days of our days you will flow
14:43
So he lay down on the bed
14:45
And around his face
14:47
Then Abu Bakr entered
14:49
So he rebuked me
14:50
And he said
14:51
The flute of Satan in the presence of the Messenger of God, may God bless him and grant him peace
14:57
So the Messenger of God, may God bless him and grant him peace, approached him
15:01
And he said
15:02
Let them
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In a novel
15:06
Every people has a holiday
15:09
This is our holiday
15:11
Then he neglected
15:13
I winked at them and they went out
15:16
She said
15:17
It was a holiday
15:19
Sudan plays with shields and spears
15:23
Either you asked the Messenger of God, may God bless him and grant him peace
15:27
Or he said
15:28
You want to look?
15:31
She said yes
15:33
So he made me stay behind him
15:35
My cheek on his cheek
15:37
In a novel
15:39
Omar rebuked them
15:41
And he says
15:42
Without you, build Arfadah
15:45
Even if you get bored
15:47
He said
15:48
Enough for you
15:49
I said yes
15:51
He said
15:52
So go
15:55
In a novel
15:56
They estimated the fate of the young girl
16:00
Eager for God
16:02
Comment on the hadith
16:05
Two maids
16:08
They were under puberty
16:10
He resurrected
16:12
It is a famous day among the Arabs
16:15
There was a great killing between the Aws and the Khazraj
16:19
So he rebuked me
16:21
That is, he rebuked me
16:23
Devil's flute
16:25
It means singing or tambourine
16:28
So I accept it
16:30
That is, on Abu Bakr, may God be pleased with him
16:33
Let them
16:34
That is, leave them
16:36
He fell asleep
16:37
That is, work on something else
16:39
I winked at them
16:42
Winking
16:43
Pointing with the eye and eyebrow
16:46
Or hand and symbol
16:48
Sudan
16:50
They are Abyssinians
16:51
They are called Abyssinians
16:54
With the thyroid
16:55
The shield is the shield made of leather
17:00
Either you asked
17:01
That is, I sought from the Messenger of God, may God bless him and grant him peace
17:06
Two streams
17:07
That is, they beat the tambourine
17:10
Without you, build Arfadah
17:12
Arfadha is a nickname for Abyssinia
17:15
Or their father's oldest name
17:17
It was said otherwise
17:19
I'm bored
17:21
That is, I am fed up
17:22
Enough for you
17:23
That is, is this much enough for you?
17:26
One of the benefits of talking
17:29
Benefit from talking
17:32
It is permissible to consider playing permissible
17:35
It contains a statement of the virtue of Aisha, may God be pleased with her
17:39
Her position was great with the Messenger of God, may God bless him and grant him peace
17:44
It contains guidance on keeping the affairs of good people free of idle talk and idle talk
17:50
Even if it is not a sin
17:52
Except with their permission
17:54
It contains the obligation to enjoin good and forbid evil
17:58
It indicates that every work is of benefit to the religion and its people
18:04
It is permissible in the mosque
18:07
It indicates that showing happiness on holidays is one of the rituals of religion
18:12
Chapter on mentioning buying and selling on the pulpit in the mosque
18:20
On the authority of Aisha, may God be pleased with her, she said
18:23
Barira came to me and said:
18:26
I wrote to my family for nine times
18:29
Every year, it is protected
18:32
In a novel
18:34
It owes five times that it was due in five years
18:40
So help me
18:42
So I said
18:43
If my family likes, I will prepare it for them
18:46
And I will not eat it
18:50
So Barirah went to her family
18:53
She said to them
18:55
They refused it
18:57
So she came from them while the Messenger of God, may God bless him and grant him peace, was sitting
19:03
And she said
19:04
I presented that to them
19:07
They refused to be loyal to them
19:11
So the Prophet, may God bless him and grant him peace, heard
19:16
So Aisha told the Prophet, may God bless him and grant him peace
19:20
And he said
19:21
Take it and buy them loyalty
19:25
Loyalty is to the one who is freed
19:28
In a novel
19:30
Loyalty to the one who gave the paper
19:32
And the Granter of grace
19:34
So Aisha did so
19:36
Then the Messenger of God, may God bless him and grant him peace, rose among the people
19:41
He thanked and praised God
19:44
Then he said
19:46
As for after
19:47
What is the matter with men who stipulate conditions that are not in the Book of God?
19:53
Whatever condition is not in the Book of God is invalid
19:58
Even if it is a hundred conditions
20:00
God's light is more worthy
20:03
God's condition is stronger
20:05
But loyalty is to the one who is freed
20:08
Comment on the hadith
20:12
I wrote
20:15
Mutawabat is when a man frees his slave in return for money that he pays
20:20
My family
20:21
That is, its loyalists who own it
20:24
Protective
20:26
An ounce is forty dirhams of silver
20:29
And its amount in contemporary scales
20:32
Approximately one hundred and twenty grams
20:35
So help me
20:37
Yes, help me
20:39
Return it
20:41
That is, I pay it
20:43
And Lauki
20:44
Loyalty
20:45
Ratio between the emancipated and the freed
20:48
Similar to the proportions of a face
20:51
So Abu
20:52
That is, abstain
20:54
Take it
20:55
That is, buy it and set it free
20:58
What about men?
21:00
That is, what is their business?
21:02
This is his method, may God bless him and grant him peace
21:05
In speaking out against the violator in his public sermons
21:09
Even if it is a hundred conditions
21:11
This is an exaggeration
21:13
God's judgment is more worthy
21:16
That is, God's rule is more deserving and more deserving of being followed
21:19
One of the conditions that violates the ruling of Sharia
21:22
God's condition is stronger
21:25
That is, following its limits is stronger and better
21:28
But loyalty is to the one who is freed
21:31
That is, loyalty is fixed to the one who was freed
21:34
Loyalty is like lineage
21:36
It is not sold or given away
21:39
One of the benefits of talking
21:42
Benefit from talking
21:44
If there is a condition in the sale that is not permissible
21:48
The condition is invalid
21:50
Other conditions are detailed by jurists
21:54
It is permissible to make saj’ if there is no affectation in it
21:58
It includes the obligation to enjoin good
22:01
And forbidding evil
22:03
It is necessary to adhere to the Qur’an and Sunnah
22:06
Chapter on litigation and staying in the mosque
22:12
About heel
22:14
He paid Ibn Abi Hadrad a debt
22:18
He had it in the mosque
22:21
Their voices rose
22:23
Until a man heard it
22:26
Until the Messenger of God, may God bless him and grant him peace, heard it
22:30
He is at home
22:32
So he went out to them
22:34
Until he uncovered the ceiling of his room
22:37
He called, Ka'b
22:40
He said: Here you go, O Messenger of God
22:43
He said: Put aside this religion of yours
22:47
And he gestured to him, meaning the half
22:50
He said, “I have done so, O Messenger of God.”
22:54
He said, "Get up" and pay it off
22:57
Comment on the hadith
23:01
Litigation
23:03
Litigation is the opponent's claim to the right
23:06
Of religion and others
23:08
A cover is a covering
23:10
It was said that every door is covered with two curtains linked together
23:14
Every part of it is a covering
23:17
Here I am, I answered you
23:20
I am determined to obey you
23:24
That is, he pointed to it
23:26
The half is the half
23:30
So he paid off his debt
23:37
Benefit from talking
23:39
It is permissible to work with an understandable sign
23:42
It indicates the desirability of intercession with the right holder
23:46
Encouragement to accept intercession without sin
23:52
Mosque sweeping door
23:54
Picking up rags, filth, and sticks
23:57
On the authority of Abu Hurairah, may God be pleased with him
24:01
That black man or woman
24:04
He used to maintain the mosque
24:07
He died and the Prophet, may God bless him and grant him peace, did not know of his death
24:13
One day he mentioned it and said:
24:16
What did that person do?
24:19
They said, O Messenger of God, he died
24:24
He said: Did you not permit me?
24:28
They said that it was such and such his story
24:33
He said: So they despised him
24:36
He said, "Show me his grave."
24:40
He came to his grave and prayed over him
24:44
Comment on the hadith
24:47
Chapter on sweeping the mosque and picking up rags, filth, and sticks
24:52
Sweeping the mosque
24:54
That is, removing the sweeper from it
24:57
Picking up is when you accidentally find something and ask for it
25:02
And filth is broken wood, straw, and the like
25:07
It removes the sweeper
25:11
You informed me of his death to pray for him
25:16
So they despised him
25:18
That is, they underestimated him
25:22
One of the benefits of talking
25:24
Benefit from talking
25:26
Explaining the virtue of serving the mosque
25:29
It includes guidance on checking on the conditions of companions and missing them
25:34
It indicates the desirability of supplication and mercy for those who devote themselves to benefiting Muslims and their interests
25:42
It is desirable to announce death
25:46
It contains guidance for witnesses to the funerals of the righteous
25:51
Chapter on the prohibition of selling alcohol in the mosque
25:56
On the authority of Aisha she said:
25:59
When the verses from Surat Al-Baqarah were revealed regarding usury
26:04
The Prophet, may God bless him and grant him peace, went out to the mosque
26:08
So he read them to the people
26:11
Then he banned the trade in alcohol
26:14
Comment on the hadith
26:17
Forbidden trade in alcohol
26:20
That is, buying and selling alcohol
26:23
The door of the prisoner or debtor is connected to the mosque
26:29
On the authority of Abu Hurairah
26:32
On the authority of the Prophet, may God bless him and grant him peace, he said
26:36
A genie goblin escaped yesterday
26:40
Or a word like it
26:42
To stop my prayer
26:45
So God enabled me to do so
26:47
So I wanted to tie it to a mosque bracelet pole
26:52
Until you all wake up and look at him
26:56
So I remembered what my brother Suleiman said
26:59
My Lord, grant me a kingdom that no one after me should have
27:04
He replied in despair
27:07
Comment on the hadith
27:11
It's a goblin
27:13
The ifrit is the malicious rebel of the jinn
27:17
Get away from me
27:19
It suddenly happened to me yesterday
27:22
That is, the closest night ago
27:25
So God enabled me to do so
27:27
That is, He strengthened me and made me conquer Him
27:30
Mast
27:33
Any column
27:34
He replied in despair
27:36
That is, a humiliated, humble, expelled person
27:40
One of the benefits of talking
27:44
Benefit from talking
27:46
Proof of the existence of jinn
27:48
And the possibility of humans seeing them
27:51
The hadith indicates that jinn are different types
27:54
Among them is the rebellious goblin
27:57
And some of them are not
27:59
It is permissible to intend to quote from the Qur’an
28:03
He mentioned it not with the intention that it is the Qur’an
28:07
It is necessary to turn to God Almighty
28:11
To protect against the evils of the jinn
28:14
The hadith contains evidence that the jinn do not remain in their fiery element
28:20
This involves harnessing the jinn
28:22
One of the signs of the prophecy of Solomon, peace be upon him
28:26
It is permissible to talk about the supernatural things that happen to a person
28:32
As a reminder and admonition
28:35
It indicates that simple work does not interrupt prayer