Luminous quotes

Faces succeeded. We said, “And your face, O Messenger of God.”

Your Lord has decreed that you should not worship anyone but Him And be kind to parents Either one or both of them will reach adulthood by you Do not say sorry to them or rebuke them And speak to them kindly

Your Lord knows best what is in your souls If you are righteous, then He is Forgiving to those who repent

The spendthrifts were the brothers of the devils And Satan is ungrateful to his Lord

And do not approach adultery It was obscene and bad

And do not kill the soul that God has forbidden except with justice And whoever is killed unjustly, We have given his guardian authority Let him not go to extremes in killing, for he was victorious

All of that is evil and detestable to your Lord

That is among the wisdom that your Lord has revealed to you And do not make another god with God So he will be cast into Hell, blamed and defeated

Has your Lord chosen you with sons? And he took female angels You are saying a great thing

We have mentioned in this Qur’an that they may be reminded It only increases their alienation

See how they give you proverbs, but they have gone astray and are unable to find a way

Omar's conversion to Islam was a conquest Even if his emigration was a victory And his authority was his mercy

By God, we were not able to pray at the Kaaba in public Until Omar converted to Islam

As long as you are in prayer, you are knocking on the king’s door, and whoever knocks on the king’s door, it will be opened for him

And Amer bin Abdul Qais, may God have mercy on him, heard what they mentioned about the matter of the estate in prayer. He said, “Do you find it?” They said, “Yes.” He said, “By God, for the tongues to differ in my stomach is more beloved to me than for this to be in my prayer.”

It is not like that effect on the face, but it is humility

And it was said to Abu Muslim Al-Khawlani, may God have mercy on him, when Warq grew up: If you fall short of some of what you do, he said, “Have you seen that if you sent the horse into the ring, would you not say to its rider, Leave it and be gentle with it, until when you saw the destination you would not retain anything from it?” They said, “Yes.” He said, “For I have seen the destination, and every hour has a purpose, and the purpose of every hour is death, so it is preceded and preceded.”

If you see a man wasting prayers, then by God he is more neglectful of other than God’s rights

There is no luck in Islam for those who abandon prayer

Whoever is pleased to meet God tomorrow as a Muslim, let him perform these prayers wherever he calls them, for God has prescribed for your Prophet, may God’s prayers and peace be upon him, the Sunnahs of guidance, even if they are among the Sunnahs of guidance. If you had prayed in your homes as this retarded person prays in his house, you would have abandoned the Sunnah of your Prophet. If you had abandoned the Sunnah of your Prophet, you would have gone astray. And there is no man who purifies himself and purifies himself well and then goes to one of these mosques except that God records for him a good deed for every step he takes. And it raises him in rank, and removes from him a bad deed, and you have seen us, and no one abandons it except a hypocrite with known hypocrisy. A man used to be brought and guided between two men until he stood in line.

The praying person knocks on his door, and whoever keeps knocking on the King’s door, it will soon be opened to him

If you see a man being careless with the first takbeer, wash your hand from him

We would go to the man to take it from him and see if he prayed. If he did it well, we would sit with him and say, “It is better for another prayer,” and if he did it poorly, we would stand on his behalf and say, “It is worse for another time.”

It was said to Aamir ibn Abd Qais, may God have mercy on him, “Speak to yourself during prayer.” He said, “Speak to yourself by standing before God and supporting Him.”

Son of Adam, what is your religion that is dear to you if your prayers become easy for you?

No one gives alms of good food, and God accepts only good things, except that the Most Merciful takes it with his right hand, and if it is a date, then it is raised in the palm of the Most Merciful until it is greater than a mountain, just as one of you raises a foal or his offspring.

This is a clarification for the people and a guidance and admonition for the righteous

And as if there was a prophet with whom many rabbis fought, they did not weaken when what befell them in the cause of God, nor did they weaken, nor did they submit. And God loves those who are patient.

They are happy with what God has given them of His grace They rejoice in those who did not follow them behind them There is no fear for them, nor will they grieve

May God have mercy on Abu Hanifa. He deceived us and took something from us and was kind in our response

These are the profits from your goods, which God has given to you at my hands. By God, I have not given you anything of my money. Rather, it is God’s favor upon me in your favor. God’s provision is not transferred to anyone other than God.

God loves to see the effect of His grace on His servant

Abu Hanifa is too wise to ignore his good deeds

Rather, the Hour is their appointed time, and the Hour is worse and more bitter

O He who repays a grain of goodness with goodness O He who repays a speck of evil with a speck of evil Save your servant Numan from Hell And distance between him and what brings him closer to her And admit him into your vast mercy, O Most Merciful of the Merciful

I have never seen someone wiser, better, or more pious than Abu Hanifa

If the servant's happiness is in both worlds Hanging on the guidance of the Prophet, may God bless him and grant him peace Everyone who advises and loves himself must be saved and happy To know who guided him, his life, and his condition What comes out of those who are ignorant of it He is counted among his followers People in this situation range between independent, prosperous and deprived And grace is in the hand of God. He gives it to whomever He wishes God is of great bounty

And We revealed to Moses, “Be pleased with My servants. You will be followed.”

So Pharaoh sent envoys to the cities

These are a small group

And they are angry with us

We are all wary

So We brought them out of gardens and springs

Treasures and a noble position

Likewise, We made it an inheritance from the Children of Israel

We removed and then others

And We saved Moses and all those with him

Then we drowned the others

Muhammad ibn Ishaq mentioned among those who migrated to the land of Abyssinia, Abu Musa al-Ash’ari, Abdullah ibn Qays, may God be pleased with him. I don't know what made him do that This is an apparent matter that is not hidden from those who are below him in this matter

This is not hidden from anyone who is less than Muhammad bin Ishaq, let alone him Rather, the illusion arose that Abu Musa migrated from Yemen to the land of Abyssinia To Jaafar and his companions when he heard about them Then he came with them to the Messenger of God, may God bless him and grant him peace, in Khaybar As stated in the Sahih So Ibn Ishaq counted that of Abu Musa as a migration He did not say that he immigrated from Mecca to Abyssinia in order to denounce him

This is a correct attribution Its apparent meaning indicates that Abu Musa, may God be pleased with him, was in Mecca And he went out with Jaafar bin Abi Talib, may God be pleased with him, to the land of Abyssinia

That a man visited his brother in another village, and God provided for him an angel on his terrace, that is, He made him sit on the road and watch over him. When he came to him, he said, “Where do you want?” He said, “I want to stay in this village.” He said, “Do you have any blessings that you will grant him?” He said, “No other thing.” I loved him for the sake of God Almighty. He said, “I am God’s messenger to you that God has loved you as you loved him for him.”

He is a man who owes money and has no proof of it, so he denies the money and disputes with the rulers, knowing that the right is upon him and knowing that he is a sinner who eats forbidden things.

O people, there has come to you an admonition from your Lord, a healing for what is in the breasts, and guidance and mercy for the believers.

And We reveal from the Qur’an what is a healing and a mercy for the believers

Say: It is a guidance and a cure for those who believe

Give a fatwa, O Abu Abdullah. By God, it is time for you to give a fatwa

For a servant to meet God with every sin except polytheism is better than for him to meet Him with any of his desires

If people knew the desires in speech, they would flee from it as they flee from a lion

O Abu Musa, is it not right for us to be brothers even if we do not agree on an issue?