Part of Tafsir al-Tabari (the series is complete)
· Lesson 157 of 308
Conclusion from Al-Tabari’s interpretation | Episode (26-2) | Surat Al-Shu'ara | Verses from (52) to (110)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Summary of Tafsir al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shammari.
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Surah al-Shu'ara'.
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In the name of Allah, the Most Gracious, the Most Merciful.
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“And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.” (26:52)
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And We revealed to Moses, when Pharaoh persisted in his transgression,
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That he should set out with the Children of Israel by night from the land of Egypt.
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Pharaoh and his hosts would pursue you and your people from among the Children of Israel,
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In order to prevent you from departing the land of Egypt.
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“Then Pharaoh sent into the cities summoners,” (26:53)
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“(Who said): Lo! these indeed are but a little troop,” (26:54)
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"And indeed, they are an enraged nation against us,
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And we are all a cautious and fully prepared host."
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So Pharaoh sent heralds into the cities to assemble his army and his people for him,
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Saying to them: "Indeed, these Children of Israel are a small, insignificant group,
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And indeed, this remnant has enraged us—
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By departing with the borrowed items of jewelry they took from them."
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It is also possible that this rage was due to their departure and separation from them,
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And their leaving their land against their will.
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"And indeed, we are all a cautious host,"
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Because they possess weapons, equipment, and strength.
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“Thus did We take them away from gardens and watersprings,” (26:57)
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And treasures and an honorable estate.
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“Thus (were those things taken from them) and We caused the Children of Israel to inherit them.” (26:59)
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So they pursued them at sunrise.
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Thus We expelled Pharaoh and his people from gardens and springs of water,
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And treasures of gold and silver,
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And an honorable estate—which refers to the pulpits and noble dwellings.
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Thus did We drive them out from all of that.
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And We caused the Children of Israel to inherit those gardens from which We had expelled them.
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So Pharaoh and his companions pursued the Children of Israel when the sun rose,
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And it is also said: when morning came.
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“And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.” (26:61)
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“He said: Nay, verily! for lo! my Lord is with me. He will guide me.” (26:62)
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And when the two hosts sighted each other—the host of Moses and the host of Pharaoh—
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The companions of Moses said: "We are surely overtaken!
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Now Pharaoh and his soldiers will catch up with us and slay us."
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Moses said to his people: "The matter is not as you think.
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By no means! You will never be overtaken.
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Indeed, with me is my Lord; He will guide me to a path by which I shall be saved from Pharaoh and his people."
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Then We revealed to Moses: "Strike the sea with your staff."
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So it parted, and each portion was like a towering mountain.
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It is mentioned that Allah had commanded the sea not to part until Moses struck it with his staff.
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Thus, every segment of the sea, when Moses struck it, became like a massive mountain.
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It is also mentioned that it parted into twelve paths, corresponding to the number of the tribes.
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For every tribe among them, there was a separate path.
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And We brought the others near to that place.
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“And We saved Moses and those with him, every one;” (26:65)
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Then We drowned the others.
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We brought the people of Pharaoh close to the sea right there, and led them forward into it.
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And We saved Moses from drowning, alongside all who were with him among the Children of Israel.
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Then We drowned Pharaoh and his people in the sea after We had delivered Moses from it.
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Indeed in that is a sign, yet most of them were not believers.
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And indeed, your Lord is the Almighty, the Most Merciful.
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Truly, in what I did to Pharaoh and those with him—by drowning them in the sea—
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Is a clear proof, O Muhammad, for your people that this is My established way regarding whoever follows their path.
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And there is a sign for you in My treatment of Moses and My deliverance of him:
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That I shall treat you as I treated him, if you show patience as he showed patience.
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And most of your people, O Muhammad, were not believers in the clear truth that Allah brought to you,
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For it had already preceded in My divine knowledge that they would not believe.
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And indeed, your Lord is the Almighty in His retribution against those who disbelieve in Him and deny His messengers,
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The Most Merciful toward those among His messengers and their followers whom He saves from drowning
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And from the punishment with which He chastises the disbelievers.
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“Recite unto them the story of Abraham:” (26:69)
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“When he said unto his father and his folk: What worship ye?” (26:70)
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“They said: We worship idols, and are ever devoted unto them.” (26:71)
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And relate to your people among the polytheists, O Muhammad, the story of Abraham,
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When he said to his father and his people: "What is it that you worship?"
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They said: "We worship idols,
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And we remain devoted in serving and worshipping them."
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“He said: Do they hear you when ye cry?” (26:72)
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“Or do they benefit or harm you?” (26:73)
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Abraham said to them:
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"Do these deities hear you when you call upon them,
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Or do these idols benefit you,
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By granting you any provision on account of your worship of them,
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Or do they harm you, punishing you if you abandon their worship—
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By stripping you of your wealth?"
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“They said: Nay, but we found our fathers acting on this wise.” (26:74)
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They said in response to him:
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"Nay, they do not hear us when we call upon them,
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Nor do they benefit us or cause us harm.
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Rather, we found our forefathers before us worshipping them in this manner,
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Remaining devoted to their service,
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So we simply do as they did, following their example."
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“He said: See now that which ye worship,” (26:75)
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"You and your ancient forefathers?"
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“Lo! they are (all) an enemy unto me, save the Lord of the Worlds,” (26:77)
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Abraham said to his people:
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"Have you considered these idols that you used to worship—
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You and your earliest forefathers before you?
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Indeed, they are an enemy to me if I were to worship them on the Day of Resurrection,
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And I am utterly free of them and do not worship them,
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Except the Lord of all the worlds,
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“Who created me, and He doth guide me,” (26:78)
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“And Who feedeth me and watereth me.” (26:79)
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“And when I sicken, then He healeth me,” (26:80)
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“And Who causeth me to die, then giveth me life (again),” (26:81)
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“And Who, I ardently hope, will forgive me my sin on the Day of Judgment.” (26:82)
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Who created me, and He guides me to that which is correct in speech and deed,
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And directs me toward righteousness.
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And He is the One who feeds me with food and drink;
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And when my body falls ill and suffers ailment,
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He heals me and restores my health;
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And He is the One who will cause me to die whenever He wills,
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Then bring me back to life when He desires, after my death;
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And He is the One whom I fervently hope will forgive me my sin on the Day of Judgment.
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For this Lord of mine is the One in whose hand lies my benefit and my harm,
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And to Him belong all power and absolute authority in this world and the Hereafter.
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“My Lord! Vouchsafe me wisdom and unite me to the righteous.” (26:83)
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“And give unto me a good report in later generations.” (26:84)
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"My Lord, grant me prophethood and make me a messenger to Your creation,
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So that You may join me thereby to the ranks of those messengers You sent to Your creation;
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And grant me an honorable mention and noble praise among the people,
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An enduring legacy among the generations that come after;
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“And place me among the inheritors of the Garden of Delight,” (26:85)
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And forgive my father, for he was indeed among the astray.
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“And abase me not on the day when they are raised,” (26:87)
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“The day when wealth and sons avail not (any man)” (26:88)
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“Save him who bringeth unto Allah a whole heart.” (26:89)
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"And cause me to inherit, my Lord, the dwellings of the Garden of Paradise;
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And pardon my father for his associating partners with You, and do not punish him for it—
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For he was among those who strayed from the path of guidance and disbelieved in You;
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And do not disgrace me with Your punishment on the Day when Your servants are resurrected from their graves—
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A Day when wealth possessed in the world will not benefit him who disbelieved,
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Nor will his sons who belonged to him in that worldly life;
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A Day when none will benefit except him who comes with a sound heart, free from doubt regarding Allah's oneness and the resurrection after death."
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And Paradise was brought near for the righteous,
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And the Hellfire was made manifest for the devious.
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Paradise was brought close and positioned near to those who feared the punishment of Allah in the Hereafter,
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While the Fire was made fully visible to those who strayed and deviated from the straight path.
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And it was said to the devious:
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"Where are those rivals you used to worship besides Allah?
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Can they help you today against Allah and rescue you from His punishment,
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Or can they help themselves and save their own selves from what is intended for them?"
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“Then will they be hurled therein, they and the seducers” (26:94)
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And the hosts of Iblis, all together.
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So some of them were thrown into Hell on top of others,
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Tossed one over another, cast down headlong upon their faces.
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Thus were the disbelievers and the devils hurled into it,
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As were the hosts of Iblis, all together—
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Meaning everyone who was among his followers,
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Whether from his own offspring or from the offspring of Adam.
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These devious ones, the rivals they used to worship,
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And the hosts of Iblis said while disputing with one another inside Hell:
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"By Allah, we were clearly in manifest error—as is obvious to anyone who reflects and ponders that it was falsehood and error!
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We were truly straying far from the truth,
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When we equated you with the Lord of all the worlds, worshipping you instead of Him."
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“It was but the guilty who misled us.” (26:99)
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“Now we have no intercessors” (26:100)
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"Nor any close, loyal friend."
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“Oh, that we had another turn (on earth), that we might be of the believers!” (26:102)
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“It was but the guilty who misled us.” (26:99)
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Iblis and the son of Adam who instituted murder.
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"So we have no intercessors from among distant allies to intercede for us with Allah,
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Nor any close, loyal friend from among our relatives.
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If only we could return to the worldly life, we would surely be among the believers!"
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Indeed in that is a sign, yet most of them were not believers.
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And indeed, your Lord is the Almighty, the Most Merciful.
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Truly, in the arguments that Abraham presented to his people—which We have mentioned—
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Is a clear, manifest proof for anyone who takes admonition,
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Showing that Allah's established way regarding His creation—
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Namely, those who follow the custom of Abraham's people in worshipping idols and false deities—
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Is precisely what He decreed for them in the Abode of the Hereafter:
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Their being hurled headlong into Hell alongside the hosts of Iblis.
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And most of them were not believers in His eternal, prior knowledge.
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And indeed, your Lord, O Muhammad, is severe in His retribution against whoever is worshipped besides Him,
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Yet Most Merciful toward whoever among them repents, refraining from punishing him for the sins and offenses he committed prior to his repentance.
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The people of Noah denied the messengers.
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“When their brother Noah said unto them: Will ye not ward off (evil)?” (26:106)
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"Indeed, I am to you a trustworthy messenger."
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The people of Noah denied the messengers of Allah whom He sent to them,
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When their brother Noah said to them: "Will you not fear Allah,
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And beware of His punishment for your disbelief in Him?
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Indeed, I am to you a messenger from Allah, trustworthy with His revelation.
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So fear Allah and obey me.
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And I do not ask you for any reward for it; my reward is only from the Lord of all the worlds.
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So fear Allah and obey me."
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"So fear the punishment of Allah, O people, for your disbelief in Him,
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And obey me in the sincere advice I give you.
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I do not seek from you any payment or compensation for my advice;
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My reward lies only with the Lord of all the worlds, not with you or any of Allah's creation.
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So fear Allah and obey me in my counsel."
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Summary of Tafsir al-Tabari.