Part of Tafsir al-Tabari (the series is complete)
· Lesson 220 of 308
Conclusion from Al-Tabari’s interpretation | Episode (37-3) | Surat Al-Saffat | Verses from (83) to (144)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. Aqil ibn Salim al-Shammari.
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Surah al-Saffat.
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In the name of Allah, the Most Gracious, the Most Merciful.
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“And lo! of his persuasion verily was Abraham” (37:83)
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“When he came unto his Lord with a whole heart;” (37:84)
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“When he said unto his father and his folk: What is it that ye worship?” (37:85)
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Do you desire false deities instead of Allah?
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“What then is your opinion of the Lord of the Worlds?” (37:87)
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And indeed, among those who followed the path and religion of Noah was Abraham, the intimate friend of the Most Merciful.
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When he came to his Lord with a heart sound and free from polytheism.
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Devoted solely to Him in monotheism.
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When he said to his father and his people:
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"What is it that you worship?"
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"Do you desire false deities other than Allah?"
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"What do you think, O people, that He will do with you?"
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"Will you meet Him, having worshipped others besides Him?"
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“And he glanced a glance at the stars” (37:88)
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He said, "Indeed, I am ill."
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So they turned away from him, departing.
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“And he glanced a glance at the stars” (37:88)
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It is mentioned that his people were practitioners of astrology.
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He saw a star that had risen.
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He covered his head and said:
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"I am afflicted with illness."
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Abraham only intended for them to leave him.
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So they turned away from Abraham, departing from him.
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Fearing that they might catch the illness he claimed to have.
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“Then turned he to their gods and said: Will ye not eat?” (37:91)
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“What aileth you that ye speak not?” (37:92)
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Then he turned to their deities after they had left and departed.
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He brought food near them.
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When he saw that they did not eat,
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He said to them, "What is the matter with you that you do not eat?"
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And he saw that they did not speak.
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So he said to them, "Will you not eat?"
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“What aileth you that ye speak not?” (37:92)
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Mocking them.
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“Then he attacked them, striking with his right hand.” (37:93)
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So they came toward him, rushing.
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He said, "Do you worship that which you carve?"
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“When Allah hath created you and what ye make?” (37:96)
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Then he turned upon the deities of his people, striking them with his right hand.
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With an axe in his hand, breaking them.
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So they came to him, hastening.
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Abraham said to his people:
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"Do you worship, O people, that which you carve with your own hands from idols?"
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"While Allah created you, O people, and your deeds."
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Or [do you worship] that from which you make the idols?
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Which is the wood and the copper.
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And the materials from which they used to carve their idols.
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“They said: Build for him a building and fling him in the red-hotfire.” (37:97)
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“And they designed a snare for him, but We made them the undermost.” (37:98)
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The people of Abraham said, "Build a structure for Abraham."
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It is mentioned that they built for him a structure resembling a furnace.
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Then they brought firewood to it and ignited it.
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So they threw him into the blazing fire.
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And the 'Jahim' (blazing fire) to the Arabs,
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Is the coals of fire piled one upon another, and fire upon fire.
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So the people of Abraham intended a plot against Abraham by burning him with fire.
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But We made the people of Abraham the humiliated ones in argument.
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And We caused Abraham to prevail over them with the argument.
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“And he said: Lo! I am going unto my Lord Who will guide me.” (37:99)
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“My Lord! Vouchsafe me of the righteous.” (37:100)
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And Abraham said, when Allah saved him from their plot:
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"I am emigrating from the land of my people to the Holy Land."
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"And I am separating from them, withdrawing to worship Allah."
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"He will keep me steadfast on the guidance I have perceived."
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"And He will aid me in it."
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"My Lord, grant me from Yourself a child who will be among the righteous."
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Those who obey You and do not disobey You.
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And who do good on earth and do not cause corruption.
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So We gave him glad tidings of a forbearing boy.
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“And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.” (37:102)
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He said, "O my son, indeed I see in a dream..."
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“And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.” (37:102)
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He said, "O my father, do as you are commanded."
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"You will find me, if Allah wills, among the steadfast."
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So We gave Abraham glad tidings of a boy of forbearance when he grew up.
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When the boy whom Abraham was given glad tidings of reached the age of work,
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Abraham said:
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“And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.” (37:102)
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"So look, what do you command?"
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His son said to him:
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"O my father, do as your Lord commands you regarding my slaughter."
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"You will find me, if Allah wills, patient among the steadfast."
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Regarding what our Lord commands us.
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“Then, when they had both surrendered (to Allah), and he had flung him down upon his face,” (37:103)
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“We called unto him: O Abraham!” (37:104)
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"You have fulfilled the vision."
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"Indeed, thus do We reward the doers of good."
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“Lo! that verily was a clear test.” (37:106)
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So when they both submitted to the command of Allah,
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And he laid him down on his forehead.
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And the two sides of the forehead are the right and left of the brow.
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“We called unto him: O Abraham!” (37:104)
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"You have fulfilled the vision that We showed you in your dream."
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"By commanding you to slaughter your son Isaac."
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"Indeed, just as We rewarded you for your obedience, O Abraham,"
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"Thus do We reward those who do good and obey Our command."
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"Indeed, Our command to you, O Abraham, to slaughter your son,"
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"Is the test that clarifies to whoever reflects upon it,"
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"That it is a severe trial and a great affliction."
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And We ransomed him with a great sacrifice.
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And We left for him [favorable mention] among the later generations.
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Peace be upon Abraham.
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Thus do We reward the doers of good.
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Indeed, he was of Our believing servants.
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And We rewarded your son Isaac,
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By placing in the place of his slaughter the sacrifice of a great ram.
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And We preserved for him among those who came after him until the Day of Resurrection a good reputation.
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A security from Allah on earth for Abraham.
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That he would not be mentioned after his time except with beautiful praise.
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Just as We rewarded Abraham for his obedience and his excellence,
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Thus do We reward the doers of good.
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Indeed, Abraham was of Our servants who were sincere to Us in faith.
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“And we gave him tidings of the birth of Isaac, a prophet of the righteous.” (37:112)
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“And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.” (37:113)
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“And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.” (37:113)
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And We gave Abraham glad tidings of Isaac as a prophet.
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As a reward for his excellence and obedience.
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And We blessed Abraham and Isaac.
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And among their descendants is the believer who obeys Allah and is excellent in his obedience.
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And the disbeliever in Allah who has clearly wronged himself by his disbelief in Allah.
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“And We verily gave grace unto Moses and Aaron,” (37:114)
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“And saved them and their people from the great distress,” (37:115)
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And We supported them, so they were the victors.
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And We bestowed favor upon Moses and Aaron.
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And We made them both prophets.
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And We saved them and their people from the great distress and affliction,
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That they were in from the servitude of the family of Pharaoh.
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And from that by which We destroyed Pharaoh.
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And We supported them against Pharaoh and his people by drowning them.
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So they were the victors over them.
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And We gave them the clear Scripture.
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And We guided them to the straight path.
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“And We left for them among the later folk (the salutation):” (37:119)
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“Peace be unto Moses and Aaron!” (37:120)
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Indeed, thus do We reward the doers of good.
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“Lo! they are two of Our believing slaves.” (37:122)
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And We gave Moses and Aaron the Torah.
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And We guided Moses and Aaron to the straight path in which there is no deviation.
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Which is Islam, the religion of Allah.
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And We left for them both among the later generations after them good praise.
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“Peace be unto Moses and Aaron!” (37:120)
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Thus do We reward those who obey Us.
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Indeed, Moses and Aaron were of Our servants who were sincere to Us in faith.
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“And lo! Elias was of those sent (to warn),” (37:123)
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“When he said unto his folk: Will ye not ward off (evil)?” (37:124)
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“Will ye cry unto Baal and forsake the Best of creators,” (37:125)
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And indeed, Elias ibn Yasin ibn Phinehas,
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The son of Eleazar, son of Aaron, son of Imran,
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Was one of the messengers.
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When he said to his people among the Children of Israel:
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"Do you not fear Allah, O people, and stand in awe of Him?"
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"Do you call upon Ba'l and forsake the worship of the One who is better than he who is called Creator?"
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And 'Ba'l' is said to mean 'Lord'.
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And it is a dialect of the people of Yemen.
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And it is said it is an idol called Ba'l.
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And by it, Baalbek was named.
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And it is said that Ba'l was a woman they used to worship.
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“Allah, your Lord and Lord of your forefathers?” (37:126)
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That is your deity, O people, who deserves worship from you.
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Your Lord who created you.
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And the Lord of your forefathers who passed away before you.
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[And you worship] an idol that creates nothing, nor does it harm or benefit.
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But they denied him, so they will indeed be brought [to punishment].
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Except the sincere servants of Allah.
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And We left for him [favorable mention] among the later generations.
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Peace be upon 'Ilyasin' (Elias).
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Indeed, thus do We reward the doers of good.
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Indeed, he was of Our believing servants.
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For Elias denied his people [their falsehood].
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So they will indeed be brought into the punishment of Allah and will witness it.
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Except the servants of Allah whom He purified from the punishment.
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And We preserved for him good praise among the later nations after him.
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A security from Allah for the family of Yasin.
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Indeed, thus do We reward those who obey Us and the doers of good.
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Indeed, Elias was a servant among Our servants who believed and declared Our oneness.
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And did not associate anything with Us.
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“And lo! Lot verily was of those sent (to warn).” (37:133)
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“When We saved him and his household, every one,” (37:134)
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Except an old woman among those who remained behind.
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Then We destroyed the others.
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And indeed, Lot was one of the messengers.
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When We saved Lot and his family, all of them.
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And indeed, of the punishment that We inflicted upon his people,
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[None remained] except an old woman among those who stayed behind.
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And she was the wife of Lot.
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Then We pelted them with stones from above them.
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And We destroyed them by that.
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“And lo! ye verily pass by (the ruin of) them in the morning” (37:137)
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And by night; will you not then use your reason?
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Allah, the Exalted, says to the polytheists of Quraysh:
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"And indeed, you pass by the people of Lot whom We destroyed,"
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"At your morning time, by day, and by night."
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"Do you not have intellects with which to reflect and contemplate?"
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"So you would know that whoever follows the path of these people,"
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"Will have descend upon them from the punishment of Allah the like of what descended upon them for their disbelief in Allah."
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“And lo! Jonah verily was of those sent (to warn)” (37:139)
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“When he fled unto the laden ship,” (37:140)
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So he cast lots and was among the losers.
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Then the fish swallowed him while he was blameworthy.
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And indeed, Jonah was one of the messengers to his people.
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When he fled to the ship filled with cargo and heavily laden.
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So he drew lots and was among the losers.
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Then the fish swallowed him while he was deserving of blame.
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“And had he not been one of those who glorify (Allah)” (37:143)
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“He would have tarried in its belly till the day when they are raised;” (37:144)
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So had it not been that Jonah was among those who prayed to Allah before the trial he was afflicted with,
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He would have remained imprisoned in the belly of the fish until the day Allah resurrects His creation.
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But he was among those who remembered Allah before the trial.
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So Allah remembered him in the state of his trial.
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And He rescued him and saved him.