Part of تفسير الطبري (اكتملت السلسلة)
· Lesson 1 of 143
الخلاصة من تفسير الطبري | الحلقة (33-1) | سورة الأحزاب | الآيات من (1) إلى (17)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Ahzab
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In the name of God, the Most Gracious, the Most Merciful
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O Prophet, fear God and do not obey the unbelievers and hypocrites
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God is All-Knowing, All-Wise
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O Prophet, fear God by obeying Him, performing His duties, and abstaining from His prohibitions
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And do not obey the unbelievers and hypocrites
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They are your enemies
0:51
God is aware of what their souls contain
0:55
Wise in managing your affairs and the affairs of your companions
1:00
And follow what is revealed to you from your Lord
1:04
Indeed, God is Acquainted with what you do
1:11
And do what God has revealed to you from His revelation
1:15
God is responsible for what you and your companions do from this Qur’an
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He is experienced and nothing is hidden from him
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He will reward you for that
1:27
And trust in God
1:31
God is sufficient as a disposer of affairs
1:35
And entrust your affairs to God, O Muhammad
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God is sufficient for you in what He commands you, as your agent and guardian
1:44
God has not made a man two hearts inside him
1:51
And He did not make your wives any more than your mothers
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And what makes your claims your children
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That is what you say with your mouths
2:11
God speaks the truth and guides the path
2:18
God has not made a man two hearts inside him
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This is a denial from God Almighty
2:25
According to the saying of someone who said to a man that he has two hearts within him, he can be rational with them
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O men, God did not make your women not what you should say to them
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That you groan upon us like the backs of our mothers, your mothers
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Rather, it was made by you a lie
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God did not make the one you claimed to be your son the son of someone else
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That is what a man says to his wife, “You have my mother’s back.”
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He who is not his son calls him to be his son
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It is just your words with your mouths that have no truth
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God is the truthful one who speaks the truth
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And God makes clear to His servants the path of truth
3:11
He guides them to the path of guidance
3:15
Call them by their fathers, which is fairer with God
3:23
If you do not know their fathers
3:27
Your brothers in religion and your friends
3:31
There is no blame on you for what you did wrong
3:37
But what your hearts intended
3:42
God is Forgiving and Merciful
3:46
Lineage your claimants to those whose lineage you have linked to their fathers
3:52
He says to his Prophet Muhammad, may God bless him and grant him peace
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Zaid's lineage was traced back to his father, Haritha
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And do not call him Zaid bin Muhammad
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Your supplication for their parents is more just in the sight of God
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If you do not know who his father is
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He is your brother and your master
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There is no blame or blame on you if you make a mistake in relating some of the people you attribute to his father
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And you see him as the son of the one to whom they attribute his name
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He is someone else's son
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But the sin and embarrassment is on you in attributing his identity to someone other than his father
4:32
And you know that he is the son of someone other than the one to whom you attribute him
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God was covering up the apparent sin of his wife
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Whoever claims someone else’s son is his son
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If he repents and returns to God’s command
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And He has mercy on them
4:58
And his wives are their mothers
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The relatives are more worthy of each other in the Book of God than the believers
5:11
Of the believers and immigrants, unless you do good to your friends
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That was in the book
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The Prophet Muhammad has more right to believers than to themselves
5:32
He may rule over them as he pleases
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The sanctity of his wives is the same as their mothers
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In that it is forbidden for them to marry him after his death
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They are also forbidden from marrying their mothers
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The relatives of relatives who inherited from one another
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They are more deserving of the inheritance of some of them than the believers and immigrants, so that they inherit from each other through immigration and faith, rather than through family ties
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Unless you do to your friends with whom the Messenger of God, may God bless him and grant him peace, was a brother between them and you, from the immigrants and the Ansar, as a kind of bequest to them.
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Victory and reason are on their side
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The relatives of the relatives were more worthy of each other in the written tablet
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It was also hidden in the book
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When we took the covenant from the prophets and from you, O Muhammad
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We took from Noah, Abraham, Moses, and Jesus bin Maryam
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We took from them a firm covenant that they would believe one another
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That He may question the truthful about their truthfulness, and He has prepared for the unbelievers a painful punishment
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We took from these prophets their covenant
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In order to ask the messengers about what their nations responded to them
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And what did their people do with the message that was conveyed to them about their Lord?
7:34
And He has prepared for the nations who disbelieve in God a painful punishment
7:50
Soldiers have come to you, so We sent upon them a wind and hosts that you did not see
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And God is ever Seeing of what you do
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O you who have believed, remember the blessings of God upon you which He bestowed upon your community
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That was when the Muslims were besieged with the Messenger of God, may God bless him and grant him peace, during the days of the Trench
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When the soldiers of the Quraish, Ghatafan, and Yahud ibn al-Nadir parties came to you
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So We sent upon them the wind of youth until their pots filled their mouths
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And you took away their cloaks until you weakened them and the angels, and you did not fight on that day
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And God was in your deeds that day
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This is their patience despite the effort and hardship they were experiencing
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And their steadfastness towards their enemy is an all-seeing one, and nothing is hidden from that
8:57
When they came to you from above you and from below you
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And from below you, when the eyes became distorted and the hearts reached the throats
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And you have doubts about God
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And God is ever Seeing of what you do
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When the soldiers of the parties came to you from above you and below you
9:32
And when the eyes turned away from their place and the person of the aspirant
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The hearts sprouted from their places of terror and fear and reached the throats
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And you think false thoughts about God
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Like those of them who thought that the Messenger of God, may God bless him and grant him peace, would prevail
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But God promised him victory that it would not happen
9:58
Here for you, the believers were tested and suffered a severe earthquake
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Then he tested the faith of the believers
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They were greatly stirred up by sedition
10:13
And they were tested and tempted
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And when the hypocrites and those in whose hearts is a disease say:
10:23
God and His Messenger promised us nothing but delusion
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And when the hypocrites and those in whose hearts there is doubt about faith say:
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God and His Messenger promised us nothing but delusion
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This was said by hypocritical people
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Muhammad was promising us the conquest of Persia and the Romans
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We have limited it here
10:48
Even one of us cannot express his need
10:53
God and His Messenger promised us nothing but delusion
10:57
And when a group of them said, “O people of Yathrib, there is no place for you, so return.”
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A group of them asked the Prophet, saying, “Our homes are naked.”
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It is not ruggedness if they only want to escape
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And when some of them said, “O people of Yathrib, there is no place for you to stay, so return to your homes.”
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He ordered them to escape from the army of the Messenger of God, may God bless him and grant him peace, and flee from it
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Some of them asked the Messenger of God, may God bless him and grant him peace, permission to leave him to his house
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It is one of the enemy's enemies, and we fear thieves for it
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But he wanted to flee and escape from the army of the Messenger of God, may God bless him and grant him peace
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And if it had entered upon them from its lands and then they had been asked for temptation, they would have come to it, and they would not have tarried in it except for a little while.
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Even if the city were entered, those who say
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Indeed, our homes are rugged inside and around them.
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Then they were asked to return from faith to polytheism
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They did so and abandoned Islam and became polytheists
12:33
They did not refrain from responding to polytheism except a little
12:38
And they had covenanted with God before that they would not turn their backs, and God’s covenant was accountable.
12:52
Those who asked the permission of the Messenger of God, may God bless him and grant him peace, were reluctant
12:59
They had pledged to God before that that they would not turn away their enemy
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They did not fulfill their promise
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God's covenant was responsible
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God asks that from the one who gave it to him from himself
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Say, "Fleeing will not benefit you if you flee from death or killing. Then you will not have any enjoyment except a little."
13:32
Say, O Muhammad, to those who ask your permission to leave you
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Fleeing will not benefit you if you are fleeing from death or murder
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Because what God wrote of them will continue to you in any case
13:48
And if you escape from death or murder
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Your escape has not increased in your lifetime
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Rather, you will only enjoy this world until the time that has been written for you
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Then what has been written for you and upon you will come to you
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Say: Who is the one who protects you from God if He intends evil for you or desires mercy for you?
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They will not find for themselves any protector or helper other than God
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Say, O Muhammad, to those who ask your permission
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Who is there to prevent you from God if He intends evil for you for yourselves?
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From death, affliction, etc., or well-being and safety
14:42
These hypocrites do not find a guardian other than God who is sufficient for them
14:48
There is no helper from God to help them
14:51
So he protects them from the evil that God intended for them
14:58
Conclusion from Al-Tabari’s interpretation