Part of Tafsir al-Tabari (the series is complete)
· Lesson 191 of 308
Conclusion from Al-Tabari’s interpretation Episode (70) | Surat Al-Ma'arij
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surat Al-Ma'arij
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In the name of God, the Most Gracious, the Most Merciful
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A questioner asked with real agony
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For unbelievers there is no motive
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From God, the Possessor of Ascents
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Angels and the soul ascend to Him
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One day it was worth it
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Fifty thousand years
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A questioner asked about God's punishment for whom it is happening
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On the unbelievers
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Not for the torment that befell the unbelievers
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From God there is a motive that drives him on their behalf
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From God, the Most High and Most High
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And virtues and blessings
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The angels and Gabriel, peace be upon him, ascend
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To God Almighty
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One day the amount of their ascension was high
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Fifty thousand years
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This is because it rises from the end of his matter
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From the bottom of the seventh earth
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To the end of his life
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From above the seven heavens
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So have great patience
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They see him far away
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We will see him soon
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On the day when the sky will be like hell
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And the mountains will be like thorns
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He does not ask a close friend of a close friend
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So be patient, O Muhammad, be patient
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There is no fear in the harm of these polytheists
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These are polytheists
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They see the torment they asked about far away
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Because they did not believe in him
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They deny resurrection after death
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We see it soon
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Because He is and everything that is coming is near
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The day the sky will be like something melted
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The mountains will be like wool
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A neighbor does not ask his neighbor
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A neighbor does not ask his neighbor
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About his concern for himself
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They see them
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The criminal would like to be redeemed
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From the torment that day befalls his children
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And his companion and brother
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And the faction that shelters him
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And everyone on earth
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Then he saves him
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Relatives see their relatives
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And they know them
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Then they run away from each other
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The unbeliever would like it on that day
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He hopes that he will be redeemed
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From God's punishment on him that day
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With his daughter and his companion
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She is his wife, his brother, and his platoon
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They are his clan that shelters him
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It means that it includes him on his journey
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And with all the creation on earth
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Then that will save him from God's punishment on that day
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He started mentioning the boys
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Then the friend, then the brother
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A notification from His servants
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The great thing that befalls the unbeliever
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That day of calamity
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He would sacrifice himself if he found a way to do so
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He was the most beloved person in the world
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And the closest to him in lineage
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No, it's still
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A dispute for the grill
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She calls on those who manage and take care of her
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And the plural of faoa
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No, it's not
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Nothing will save him from God's punishment
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It's still
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It is also one of the names of Hell
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It removes the skin from the head and limbs of the body
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She calls Ladha to herself
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Who in this world turns away from obeying God?
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And he abandoned faith in his book and his messengers
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He collected money and put it in a container
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And prevent God's right from him
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He did not pay zakat or spend on what God had commanded him to spend on it
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Man was created by fear
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If evil touches him, he becomes frightened
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And if goodness touches him, it is diverse
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Except the worshippers
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Those who are constant in their prayers
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The unbeliever man was created with fear
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And panic
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Extreme anxiety along with extreme eagerness and boredom
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If he has little money and poverty and nothingness befall him
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He is frightened by this and has no patience for it
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If he has a lot of money and gets rich
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He is miserly with what he has in his hand
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He does not spend it in obedience to God
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He does not fulfill God’s rights from him
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Except those who obey God
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Performing the required prayer
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And they are determined to do so
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They don't waste anything
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For those are not included in the number of His creation out of fear
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And those in whose wealth there is a known right
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With the questioner and the deprived
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And those who believe in the Day of Judgment
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And those who are anxious about the punishment of their Lord
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The punishment of their Lord is not safe
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Otherwise, those who have a temporary right to their money
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It is zakat
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For the questioner who asks him about his money
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And the deprived who has been deprived of singing
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He is poor and does not ask
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Otherwise, those who acknowledge the Day of Resurrection and Reward
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And those who are in this world are afraid of the punishment of their Lord
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To torture them in the afterlife
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Out of fear of that, they do not waste an obligation for him
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They do not exceed its limit
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The punishment of their Lord is not safe
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To punish those who disobeyed him and disobeyed his command
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And those who protect their private parts
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Except for their wives or those whom their right hands possess
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They are not to blame
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Whoever seeks beyond that
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Those are the ordinary ones
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And those who protect their private parts
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For everything that God forbids them to put in it
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But they are not to blame
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In leaving it to their spouses
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Or whatever female slaves their right hands possess
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Whoever seeks his chastity is married
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Except his wife or the property of his right hand
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Those who do that are the usual ones
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Those who transgress what God has made lawful for them
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To what was forbidden to them
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They are to blame
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And those who are careful of their trusts and covenants
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And those who stand by their testimonies
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And those who maintain their prayers
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Those in Paradise are honored
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Otherwise, those who belong to God’s trusts
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Which He entrusted them with as part of His duties
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And the trusts of His servants that they trusted
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And the covenants he made with them
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By obeying Him in what He commanded them and prohibited them
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And the covenants that He gave to His servants
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For what he held them for himself
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Shepherds are looking forward to that
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They preserve it and do not waste it
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But they perform it and pledge to it
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As God obligated them
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They were obligated to preserve it
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And those who do not conceal what they testified against
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But they perform it
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Where they are required to perform it
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Not changed or changed
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And those who follow their prayer times
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Which God imposed on them
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And the limits imposed on them
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They maintain
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They do not waste any time or limit for it
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Those who do these actions
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In the orchards of honor
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God honors them with His dignity
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So what is for those who disbelieve?
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They kissed you in haste
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On the right and on the left are two ears
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Does every one of them covet?
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To enter a paradise of bliss
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No, We created them
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From what they know
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What about those who disbelieved in God?
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Before you, O Muhammad, hastening
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To your right, Muhammad
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And to your left, they are separated
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Circles and councils
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group group
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Turning away from you and the Book of God
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Does each of these people covet?
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Those who disbelieved before you were divided
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May God enter him into gardens of bliss
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Enjoy it
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No, it is not what he hopes
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These infidels
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That every one of them enters
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A paradise of bliss
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We created them from filthy semen
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Rather, it requires entering Paradise
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Who among them requires obedience?
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How can they aspire to enter Paradise?
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They are disobedient and infidels
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I do not swear by the Lord of the East
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And the Moroccans
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We are capable
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We have to change
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Better than them
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And we are not unprecedented
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I do not swear by the Lord of the East
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The earth and its west
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We are capable
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That we destroy them
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And we get good from them
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They obey me and do not disobey me
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And what we miss from them
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Someone with something we want from him
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We are unable to escape
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So let them go out and play
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Until they meet their day
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Which they count
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The day they come out
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From the paddles quickly
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As if they were setting up
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They refuse
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Their eyes are lowered
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Humiliation exhausts them
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That day that
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They were counting
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So leave these polytheists
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They delve into their falsehood
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And they play in this world
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Until they face torment
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The Day of Resurrection which they are preparing
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The day they come out
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From the graves quickly
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As if they knew
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He set them up to preempt
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Subjugate their sight
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For what they are in
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Of shame and humiliation
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Humiliation overwhelms them
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This is the day I described
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He was a polytheist of Quraish
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They are considered in this world
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They met him in the afterlife
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And they were lying about him
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Conclusion from Al-Tabari’s interpretation