Part of Tafsir al-Tabari (the series is complete)
· Lesson 84 of 308
Conclusion from Al-Tabari’s interpretation Episode (44-2) | Surat Al-Dukhan | Verses from (17) to (59)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surat Al-Dukhan
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In the name of God, the Most Gracious, the Most Merciful
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We had already tried Pharaoh's people before them
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A generous messenger came to them
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To lead to the servants of God
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I am a faithful messenger to you
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We were tested, O Muhammad, before the polytheists of your people
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Pharaoh's people were Copts
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A messenger honored by God came to them
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He is Musa bin Imran, may God’s prayers be upon him
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By paying me, send with me and follow
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I am to you, O people, a faithful messenger
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On his revelation and message
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And do not rise above God
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I come to you with clear authority
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And that you do not flatter your Lord
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I bring to you proof of the truth of what I am calling you to
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It is clear to those who contemplate and contemplate it
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And it is my proof that what I am telling you is correct
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And I seek refuge in my Lord and your Lord lest you be stoned
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And if you do not believe in me, then withdraw from me
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And I hold fast to my Lord and your Lord
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That you be stoned for verbally cursing
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Or stoning with stones by hand
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Even if you people do not believe me
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For what I have brought to you from my Lord
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So let me go without being deterred by the tongue
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Not by hand
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So he prayed to his Lord that these are criminal people
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So Moses called upon his Lord
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They lied to him and wanted to kill him
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That Pharaoh and his people
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Then take My servants by night. You will be followed
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And leave the sea alone
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They are drowning soldiers
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His Lord answered him
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So take pleasure in My servants who believed you the night before the morning
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Pharaoh and his people are following you
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His people will follow you, and when you and your companions cross the sea, leave it still in the state it was in when you entered it.
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It was said that God said this to Moses after he cut off the sea for the Children of Israel, so the words are omitted and are
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So Moses traveled with My servants one night and cut the sea with them. We said to him, “After he cut it, he wanted to return the sea to its form that it was in before it parted.”
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Leave him alone. Indeed, Pharaoh and his people are the soldiers of God, and He will drown them in the sea
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How many gardens, and springs, and crops, and an honorable position, and a blessing in which they were also fruitful, and We have left them as inheritance to other people.
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How much orchards, trees, springs, and crops standing in their farms did Pharaoh and his people leave behind after destroying them and God drowning them?
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And the place they used to live was honorable, and they were brought out of a blessing in which they were fruitful, intelligent, and smooth
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Thus, as I described to you, O people, we did to those whose affairs I mentioned to you, and we made their gardens, their eyes, and their place bequeathed to other people, and we cared for them among the Children of Israel.
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But the heaven and the earth did not weep for them, nor did they look back
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The heaven and the earth did not cry over these people, and they were not retarded by the punishment that befell them, but they hastened it, as they angered their Lord, the Almighty, against them.
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And We saved the Children of Israel from the humiliating torment from Pharaoh. Indeed, he was one of the extravagant
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We saved the Children of Israel from the humiliating torment with which Pharaoh and his people used to torture them
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Indeed, he was arrogant and arrogant before his Lord and was one of those who transgressed what they had no right to transgress
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We have chosen them with knowledge over the worlds and given them signs that contain clear affliction
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We chose the Children of Israel with our knowledge of them over the knowledge of the people of their time on the Day of Resurrection
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We gave them lessons and sermons that contained a test that would make clear to those who contemplate it that it was a test by which God tested them
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These people say, “It is only our first death, and we will not be resurrected.”
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Then bring our fathers if you are truthful
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These polytheists from your people, O Muhammad, say, “This is only our first death, which we will die, and we will not be resurrected.”
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Then bring our fathers who have died, if you are truthful. Indeed, God has given us life after our death
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The most important good thing is the mother of the people of Tabi` and those before them whom We destroyed. Indeed, they were criminals
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O Muhammad, are these polytheists better than your people, or the people of Tabi’ al-Himyari, and those before them were among the nations who disbelieved in their Lord?
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These are not better than those, so we forgive them, and they are disbelievers in God. Indeed, We destroyed them only because of their crimes and disbelief in their Lord.
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We did not create the heavens and the earth and what is between them in play
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We created them only with the truth, but most of them do not know
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We did not create the heavens and the earth and all creation as a game
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We did not create the heavens and the earth except with the truth without which management is not correct
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We did not create creation in vain, by speaking to them, giving them life, and then annihilating them without testing them through obedience, commands, and prohibitions.
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But most of these polytheists do not know that God created this for them
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They do not fear punishment and do not hope for reward for disbelieving in the Day of Resurrection
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The day when God will decide between His creation according to the good or evil they have done before is the time for all of them to gather together
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The day when a cousin will not pay for his cousin, nor will a friend pay for his friend, any of God’s punishment that has befallen them from God
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They do not protect each other from God's punishment
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It is sufficient for him to intercede for him with his Lord. Indeed, God is the Mighty in taking revenge on his enemies
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Merciful to his friends and those who obey him
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The tree of Zaqqum is the food of the infidel in Hell, like lead or silver or anything that is melted in fire, so its heat ceases.
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This boils in the bellies of these wretched people like the boiling of heated water that was kindled until the intensity of its heat ceased
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Take him and take him to hell
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Then an intense torment poured over his head
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Take this sinner, push him, and drive him into the midst of hell
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Then a torment of heated water was poured on the head of this sinful person
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Behold, it is You, the Mighty, the Most Generous. Indeed, this is what you were hoping for
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It will be said to this sinner, “Taste this torment with which he is tormented today.”
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You are dear to your people and generous to them
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This torment is the torment that you doubted in this world
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The righteous are in a trustworthy position
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In gardens and eyes
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They wear sundus and Istabraq facing each other
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Those who fear God by performing obedience to Him are tempted by His disobedience
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In the place of residence, he was safe from what he feared in the positions of this world
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Of afflictions, illnesses, calamities, and sorrows
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In orchards and springs of water
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These pious people wear both thin and thick brocade
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Facing each other in Paradise in faces
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We also married them to the seas of the eye
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We also gave these pious people dignity
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Likewise, We also married them to Houri women
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They are the pure white ones
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They pray therein for every fruit, safe
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They will not taste death except the first death
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And protect them from the torment of hell
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Excellent from your Lord
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That is a great win
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These pious people will pray in Paradise for every type of Paradise fruit they desire
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We are safe from this being interrupted by them
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And from the end of his harm and misfortune
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From death, diseases, and the devil
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These pious people in Paradise will not taste death after the first death they tasted in this world
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On that day, those who fear their Lord will be protected from the torment of the Fire
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Favor, O Muhammad, from your Lord upon them
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This is what we gave these pious people
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It is the great braid
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We have made it easy with your tongue
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Maybe they remember
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So wait, they are waiting
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We have only made it easy for you to read this Qur’an with your tongue
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Let these polytheists remember his arguments
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They will return to obeying their Lord
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So, O Muhammad, wait for conquest from your Lord
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And victory over these polytheists from your people
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They are waiting for themselves to conquer and defeat you
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Conclusion from Al-Tabari’s interpretation