Part of Tafsir al-Tabari (the series is complete)
· Lesson 2 of 308
Conclusion from Al-Tabari’s interpretation Episode (59-1) | Surah Al-Hashr | Verses from (1) to (10)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Hashr
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In the name of God, the Most Gracious, the Most Merciful
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Whatever is in the heavens and whatever is on earth glorifies God, and He is the Mighty, the Wise
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He prayed to God and all that was in the heavens and all that was on earth of His creation prostrated to Him
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And He is the Mighty in His revenge on those who took revenge on His creation for disobeying Him
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He is wise in his management of them
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It is He who expelled the disbelievers from the People of the Book from their homes at the beginning of the gathering
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You didn't think they would come out
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They thought that their fortresses would protect them from God, so God came to them from where they did not expect
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It cast terror into their hearts
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They destroy their homes with their own hands and the hands of the believers, so take heed, O possessors of insight
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It is God who expelled those from the People of the Book who denied the prophecy of Muhammad, may God bless him and grant him peace
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They are the Jews of Ibn al-Nazir from their homes
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This is their departure from their homes and homes
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When they made peace with the Messenger of God, may God bless him and grant him peace, that he would protect them from their blood, their women, and their offspring
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And they get as much of their money as camels
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Their homes and all their money are free to him
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The Messenger of God, may God bless him and grant him peace, answered them accordingly
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So they left their homes
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Some of them went to the Levant, and some of them went to Khaybar
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For the first plural in the world
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This gathered them to the land of the Levant
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Did you not think that those people whom God expelled from their homes would be expelled from their dwellings and homes?
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They thought that their fortresses would protect them from God
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But the people thought about what was mentioned
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Abdullah bin Ubai and a group of hypocrites
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They sent for them when the Messenger of God, may God bless him and grant him peace, confined them
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They order them to remain in their fortresses
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And bring them back victory
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God's command came to them from where they did not expect it to come to them
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This is the matter that came to them from God when they did not expect it
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He cast terror into their hearts
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They destroy their homes
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This is because they used to look at the wood in what was mentioned in their homes, which they liked
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Or the column or the door
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They remove that from it with their own hands and the hands of the believers
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Meaning
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They take it out and leave it in ruins
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So take heed, O people of understanding, about what God has permitted to these Jews
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Those in whose hearts God has cast terror while they are in their fortresses from His wrath
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And they knew that God is the protector of those who follow him
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He supported His Messenger against everyone who opposed him
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And the place of his vengeance is equal to that which is made possible by the counterpart
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Rather, it is our eyesight in this matter
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The eyes of hearts
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This is because it is taken into consideration without seeing with the eyes
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And if God decreed for them to be exiled, He would punish them in this world
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And for them in the Hereafter is the torment of Hell
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And had it not been that God had decreed and decreed against these Jews from Ibn al-Nadhir in the Mother of the Book
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Moving from one position to another
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And one town to another
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To torture them in this world with killing and captivity
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But he removed the torment from them in this world by killing
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And make their torment in this world clear
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And for them in the Hereafter is the torment of Hell
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Because of the disgrace that befell them in this world by being expelled from their land and homes
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This is because they opposed God and His Messenger
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Whoever opposes God, God is severe in punishment
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This is because of what they did in this world in terms of their opposition to God and His Messenger in His commands and prohibitions
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And their disobedience to their Lord in what He commanded them to do by following Muhammad, may God bless him and grant him peace
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Whoever disobeys God in His commands and prohibitions, God is severe in punishment
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What kind of soft matter did you cut or leave standing on its roots?
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So, God willing, may He disgrace the sinners
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You did not cut down any of the palm trees or left them standing on their roots
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By God’s command, you cut off what you cut off and leave what you left behind
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In order to anger his enemies, he was not corrupt
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And to humiliate those who disobey God Almighty
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Those who violate his commands and prohibitions
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They are the Jews of Ibn al-Nazir
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Do not bring any horses or riders against him
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But God gives His messengers authority over whomever He wishes
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God is capable of everything
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Which God returned to His Messenger from Ibn al-Nazir’s money
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You did not put any horses or camels on it
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Rather, He, may He be glorified and exalted, described what He bestowed upon His Messenger among them
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That he was not stingy
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Because the Muslims did not engage in war
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And they did not charge any food for it
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But the people were with them and in their country
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There were no horses or riders there
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I inform you that just as Muhammad, may God bless him and grant him peace, gave authority to Ibn al-Nadir
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God bestowed upon him money for which the Muslims had not paid horses or riders
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From the enemies that they reconciled with him
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He has a special purpose in which he works according to what he sees
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Muhammad, may God’s prayers and peace be upon him, only acquired Ibn al-Nazir’s money through reconciliation, not through force
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So the division takes place
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God has power over everything He wants, and nothing is impossible for Him
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Whatever God gives to His Messenger from the people of the villages belongs to God and to the Messenger
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To God, to the Messenger, to his relatives, to the orphans, the needy, and the wayfarer
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So that it is not a state among the rich among you
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And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it
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And fear God. God is severe in punishment
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What God has bestowed upon His Messenger from the people of the villages
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That is, the money that God Almighty gave back to His Messenger from the money of the polytheists of the villages
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To God and to the Messenger
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I am related to the Messenger of God, may God bless him and grant him peace, from Banu Hashim and Ibn al-Muttalib
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Orphans are needy Muslim children who have no money
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They are the ones who combine the poverty and lowliness of the issue
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And the wayfarer
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They are cut off from travelers who do not disobey God Almighty
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We made what God gave to His Messenger from the people of the villages for these categories
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So that this wealth is not a state that the rich among you exchange among themselves
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This sometimes distracts him from his own needs
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This is once at the gates of righteousness and soundings of goodness
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They put it wherever they want
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But we established a year in which there is no change or change
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Fear God and beware of His punishment in your dispute against His Messenger
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By doing what he forbade you and disobeying him
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God is severe in His punishment for those who punish Him for disobeying His Messenger, may God bless him and grant him peace
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For the poor immigrants who were expelled from their homes and their money
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They seek God’s bounty and satisfaction, and they support God and His Messenger
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Those are the truthful ones
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So that what God has bestowed upon His Messenger will not be a state among the rich among you
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But it is for the poor immigrants who were expelled from their homes and their money
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They seek God's bounty and satisfaction
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They support the religion of God with which He sent His Messenger Muhammad, may God bless him and grant him peace
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Those who are described as poor immigrants are the truthful ones in what they say
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And those before whom the abode and faith were established love those who emigrated to them
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And they do not find in their breasts any need for what they have been given
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They influence themselves even if they are poor
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And whoever avoids his own miserliness, those are the successful ones
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And those who took Medina as the city of the Messenger, may God bless him and grant him peace
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So they built them as homes and believed in God and His Messenger before them
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I mean, by immigrants
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They love those who immigrated to them
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They love someone who left their home and moved to someone else
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By that, I mean that the Ansar love the immigrants
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And he will not find those before whom the abode resides, and they are the Ansar
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In their hearts was envy of what the emigrants had been given from among the thousands
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This is because it was mentioned to us that the Messenger of God, may God bless him and grant him peace
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He divided the wealth of Banu al-Nadir among the first immigrants, not the Ansar
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Except for two men from the Ansar, whom he gave because of their poverty
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He did that specifically for the Messenger of God, may God bless him and grant him peace
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It describes the Ansar who settled in the homeland and the faith before the immigrants
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They give the immigrants their money out of preference for themselves
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If they were in need and need, they would not have preferred their money over themselves
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And whoever God protects from his own stinginess, those are the successful ones who will live forever in Paradise
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And those who came after them say, “Our Lord, forgive us.”
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They say, “Our Lord, forgive us and our brothers who preceded us in faith.”
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And do not place any hatred in our hearts
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And do not place in our hearts any hatred toward those who believe
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Our Lord, You are Compassionate and Merciful
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And those who came after those who lived in the land and the faith before the first immigrants
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They say, “Our Lord, forgive us and our brothers who preceded us in faith among the Ansar.”
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The Muhajireen ask forgiveness for their brothers from the Ansar
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Do not place any hatred in our hearts for anyone who believes in you
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O our Lord, You are merciful to your creation and merciful to those who repent and seek forgiveness for their sins