Part of Tafsir al-Tabari (the series is complete)
· Lesson 156 of 308
Conclusion from Al-Tabari’s interpretation | Episode (38-3) | Surah p | Verses from (52) to (88)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. ‘Aqil ibn Salim al-Shammar.
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Surah Sad.
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In the name of Allah, the Most Gracious, the Most Merciful.
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“And with them are those of modest gaze, companions.” (38:52)
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“This it is that ye are promised for the Day of Reckoning.” (38:53)
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“Lo! this in truth is Our provision, which will never waste away.” (38:54)
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For these righteous ones.
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Women who restrain their gaze and affection solely for their spouses.
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They desire no one else.
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All of the same age.
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This is what Allah promises you of honor in the Hereafter.
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A provision that is never cut off from them.
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This is because whenever they take a fruit from the fruits and eat it,
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Another one like it replaces it.
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This is it.
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“This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,” (38:55)
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Hell, where they shall burn.
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What a wretched resting place.
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“Here is a boiling and an ice-cold draught, so let them taste it,” (38:57)
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“And other (torment) of the kind in pairs (the two extremes)!” (38:58)
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This is what has been described for these righteous ones.
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Then He resumes the account regarding the disbelievers who transgressed against Him.
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Indeed, they have the worst place of return and destination to which they will arrive on the Day of Resurrection.
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How wretched is the bed they have spread for themselves: Hell.
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They shall be given boiling water to drink.
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And what flows from their festering wounds.
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And other torments of the same nature as the boiling water, of various kinds and types.
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It is possible that what is meant by "pairs" [in the verse]
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Is the account of the boiling water and the scalding filth.
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And others of its kind.
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That is three, so they are called "pairs."
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“Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.” (38:59)
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They are those who enter the Fire.
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This is a faction and a group bursting in with you, O transgressors, into the Fire.
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This refers to the entry of one disbelieving nation after another.
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The transgressors who had entered the Fire before this bursting group will say,
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"May their entry be constricted."
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They are those who arrive at the Fire and enter it.
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“They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.” (38:60)
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You brought it forward for us.
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What a wretched place to settle.
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The arriving group will say,
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"Rather, it is you, O people, whose places are constricted."
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You provided this place as a dwelling for us.
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By leading us astray and calling us to disbelieve in Allah.
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What a wretched place to reside in: Hell.
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“They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!” (38:61)
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The followers will say—and this is also the statement of the group that burst in—
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"Our Lord, whoever brought this upon us," meaning,
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Whoever prepared this for them in the world by calling them to the deeds that necessitated the Fire they have now entered,
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"Increase his punishment twofold over the punishment he is already in."
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“And they say: What aileth us that we behold not men whom we were wont to count among the wicked?” (38:62)
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“Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?” (38:63)
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“Lo! that is very truth: the wrangling of the dwellers in the Fire.” (38:64)
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The transgressors will say,
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"What is the matter with us that we do not see men with us in the Fire
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Whom we used to count in the world among the wicked?"
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By this, they meant, as it has been mentioned,
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Suhayb, Khabbab, Bilal, and Salman.
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"We used to take them for mockery, ridiculing them."
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"Yet they are with us today in the Fire?"
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"Have our eyes missed them, such that we do not know where they are?"
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This which I have told you regarding the mutual recriminations of the people of the Fire,
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And their cursing of one another, and the disputing of the people of the Fire,
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Is the absolute truth, so do not doubt it.
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“Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,” (38:65)
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“Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,” (38:65)
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“Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.” (38:66)
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Say, O Muhammad, to the polytheists of your people,
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“Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.” (34:46)
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There is no deity worthy of worship except Allah, the One,
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Who should have no partner in His dominion,
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The Subduer of all that is beneath Him by His power,
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The Owner of the heavens and the earth and all the creation between them.
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He is the God, besides whom there is no god,
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The Almighty in His retribution against those who disbelieve in Him,
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The Perpetual Forgiver of the sins of those who repent among them.
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“Say: It is tremendous tidings” (38:67)
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You are turning away from Him.
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“I had no knowledge of the Highest Chiefs when they disputed;” (38:69)
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“It is revealed unto me only that I may be a plain warner.” (38:70)
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Say, O Muhammad, this Qur'an is a great message.
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You are turning away from it, not acting upon it.
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Say, O Muhammad, I had no knowledge of the Exalted Assembly
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When they were disputing regarding the affair of Adam,
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Before my Lord revealed it to me,
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So that He might teach me.
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In my informing you of that,
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There is clear evidence that this Qur'an is a revelation from Allah.
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Say, O Muhammad, Allah does not reveal to me knowledge of that which I have no knowledge,
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Such as the knowledge of the Exalted Assembly
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And their dispute regarding the matter of Adam when He intended to create him,
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Except that I am only a clear warner.
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“When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,” (38:71)
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"So when I have proportioned him and breathed into him of My spirit, then fall down to him in prostration."
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So the angels prostrated, all of them together.
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“Saving Iblis; he was scornful and became one of the disbelievers.” (38:74)
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When your Lord said, O Muhammad, to the angels,
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“When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,” (38:71)
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"When I have completed his creation and breathed into him of My spirit,
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Then fall down to him in prostration."
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So the angels prostrated, all of them together, those who are in the heavens and the earth, except Iblis.
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He grew arrogant regarding prostrating to him, out of pride and haughtiness.
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And by his arrogance toward his Lord, he was among those who disbelieved in the prior knowledge of Allah.
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He denied His Lordship and rejected the submission to Him that was required of him through obedience.
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“He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?” (38:75)
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“He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?” (38:75)
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He said, "I am better than him; You created me from fire and created him from clay."
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Allah said to Iblis, "O Iblis,
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What prevented you from prostrating to that which I created with My hands?
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Have you grown too arrogant to prostrate to Adam?
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So you abandoned prostrating to him out of arrogance?"
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"Or were you already among those who are lofty and arrogant toward your Lord?"
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Iblis said to his Lord,
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"I did that, and I did not prostrate because I am better than him,
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Because You created me from fire and created him from clay,
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And fire consumes clay and burns it,
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So fire is better than him.
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I did not do that out of arrogance toward You,
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Nor because I was among the lofty ones,
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But I did it because I am more noble than him."
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He said, "Then get out of it, for you are expelled."
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“And lo! My curse is on thee till the Day of Judgment.” (38:78)
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Allah said to Iblis,
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"So get out of Paradise,
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For you are cast out, reviled, and cursed.
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And My curse shall be upon you from Paradise until the Day of Recompense and Reckoning for the servants."
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He said, "My Lord, then respite me until the Day they are resurrected."
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He said, "Indeed, you are of those respited,
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Until the day of the time well-known."
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Iblis said to his Lord,
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"My Lord, since You have cursed me,
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Then grant me a delay until the day You resurrect Your creation from their graves."
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Allah said to Iblis,
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"Indeed, you are of those whom I have respited until the day of the time well-known."
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“He said: Then, by Thy might, I surely will beguile them every one,” (38:82)
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"Except Your servants among them who are sincere."
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Iblis said,
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"By Your might and Your power,
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I will surely mislead them all,
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Except those among them whom You have made sincere for Your worship,
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And protected from my misguidance."
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“He said: The Truth is, and the Truth I speak,” (38:84)
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"I will surely fill Hell with you and with those who follow you among them, all together."
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Allah the Exalted said,
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"I am the Truth, and I speak the Truth,
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And the Truth is that I will surely fill Hell with you and with those who follow you among the children of Adam, all together."
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“Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.” (38:86)
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It is but a reminder to the worlds.
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“And ye will come in time to know the truth thereof.” (38:88)
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Say, O Muhammad, to the polytheists of your people,
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"I do not ask of you for the Qur'an which I have brought to you from Allah any reward or recompense,
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And I am not one who affects fabrication and falsehood."
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Say to these polytheists of your people,
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"This Qur'an is only a reminder from Allah to the worlds, both jinn and mankind."
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And you shall surely know, O you who associate partners with Allah, the truth of this Qur'an,
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And the reality of what it contains of promise and threat, after a while.