Part of Tafsir al-Tabari (the series is complete)
· Lesson 86 of 308
Conclusion from Al-Tabari’s interpretation Episode (48-2) | Surah Al-Fath | Verses from (18) to (29)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Fath
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In the name of God, the Most Gracious, the Most Merciful
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May God be pleased with the believers
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When they pledge allegiance to you under the tree
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He knew what was in their hearts
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So He sent tranquility upon them
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He rewarded them with a victory soon
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And they take many debts
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God is Mighty, Wise
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May God be pleased with you, Muhammad
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About the believers when they pledge allegiance to you under the tree
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It means the pledge of allegiance to the Companions of the Messenger of God, may God bless him and grant him peace
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And the Messenger of God in Al-Hudaybiyyah
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Know your Lord, O Muhammad
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What is in the hearts of believers
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Who has sincere intentions and patience with you
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He sent reassurance and stability upon them
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And compensate them urgently
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About the spoils of the people of Mecca and an imminent conquest
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That is what was said
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Conquest of Khaybar
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May God reward these people
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These are those who pledged allegiance to the Messenger of God, may God bless him and grant him peace
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They take a lot of spoils
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From the money of the Jews of Khaybar
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God was mighty in His vengeance
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Who took revenge on his enemies
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Wise in His management of His creation in whatever He wishes to decree
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God promised you many spoils
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You take it
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So hasten this for you
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And keep people's hands off you
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And to be a sign for believers
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And He guides you to a straight path
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God promised you, O people, many spoils that you will take
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She is every spoiler
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God has given the believers spoils from the wealth of the polytheists
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Like the spoils of Hawazin and Ghatafan
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And Persia and Roman
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And it was said
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These spoils are the spoils of Khaybar
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So give you these spoils of Khaybar
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This is because the Muslims have not yet taken any spoils from Hudaybiyyah
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Closer than the conquest of Khaybar and its spoils
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May God protect the hands of the polytheists from you
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And let the Almighty’s palm be His remembrance of their hands on behalf of their families
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A sign and lesson for those who believe in Him
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They know that God is the One who is responsible for them
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And others you couldn't do
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God has surrounded her
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God has power over all things
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And your Lord has promised you, O people
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Opening another town that you were not able to open
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God has surrounded it to open it
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God has enclosed it for you until He opens it to you
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And God is over all the things He wants
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He is powerful and nothing is impossible for Him
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Even if those who disbelieve fight you
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If only they had turned away
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Then they will find neither a guardian nor a helper
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Even if those who disbelieve fight you in Mecca
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They will not defeat you
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Leave these defeated infidels as a guardian
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Support them in your war
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And there is no helper to help them against you
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Because God is with you
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The year of God that had passed before
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You will not find any change in the Sunnah of God
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The year of God that had passed before
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If these infidels fight you
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Let God take them until He defeats them for you
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Take it because people like them are disbelievers
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Of the nations who went before them
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And you will not find, O Muhammad, the Sunnah of God
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Which He enacted a change in His creation
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It is He who restrained their hands from you
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And keep your hands away from them in the heart of Mecca
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In the heart of Mecca from afar
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May I forgive you for them
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Because God sees what you do
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May God restrain the hands of the polytheists
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Those who went out against the army of the Messenger of God, may God bless him and grant him peace
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In Al-Hudaybiyyah
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They seek their forefathers to catch them
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So the Messenger of God, may God bless him and grant him peace, sent to them
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He brought them captive
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So the Messenger of God, may God bless him and grant him peace, abandoned them
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He had compassion for them and did not kill them
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And God is All-Seeing of your deeds and their deeds
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Nothing is hidden from him
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They are the ones who disbelieved and repelled you
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About the Sacred Mosque and the gift
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He is required to reach his place
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Were it not for the men of the believers
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And believing women
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You did not teach them to tread on them
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Then a disgrace from them will befall you without your knowledge
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So that God may admit into His mercy whomsoever He wills
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Had they withdrawn, We would have punished those who disbelieved among them with a painful punishment
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These polytheists are from Quraysh
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They are the ones who denied the monotheism of God
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And they repelled you, O believers
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About entering the Grand Mosque
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They blocked the gift from reaching his location
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And if it were not for men of faith
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And women among them, oh believers in God
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That you trample them with your horses and your feet
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You did not teach them about Mecca
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The polytheists have withheld them from you
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They cannot come out to you
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Then you kill them, and a disgrace befalls you before them, by which you will be exposed
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For this reason, you must expiate for accidental killing
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So that God may bring into Islam whomever He wishes from the people of Mecca
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Before you enter it
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If only those in the polytheism of Mecca would be distinguished
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Of believing men and believing women
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Who you did not learn from
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And they came out from among their backs
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We will kill whoever remains there with the sword
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Or We would have destroyed them with some of what hurts them
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From our immediate torment
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When those who disbelieved placed in their hearts fervor
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Pre-Islamic diet
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So God sent down his peace
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On His Messenger and on the believers
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So God sent down his peace
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On His Messenger and on the believers
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And he obliged them to say the word of piety
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They were more deserving of it and its people
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And God is All-Knowing of all things
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When those who disbelieved placed in their hearts fervor
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Pre-Islamic diet
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When Suhail bin Omar put diet in his heart
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He refused to write in the book of prosecutions
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Which was written in the hands of the Messenger of God, may God bless him and grant him peace
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And the polytheists, in the name of God, the Most Gracious, the Most Merciful
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And that Muhammad, the Messenger of God, be written in it
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He and his people abstained
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From the entry of the Messenger of God, may God bless him and grant him peace
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This is common
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So God sent down patience and tranquility
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On His Messenger and on the believers
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They were obligated to say there is no god but God
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With which they protect themselves from fire
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He was the Messenger of God, may God bless him and grant him peace
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Believers are more deserving of the word of piety
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Without the polytheists and its people
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God has no knowledge of everything
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Nothing is hidden from Him. He is a being
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You prostrate to the Sacred Mosque, God willing, in safety
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We are safe, shaving your heads and cutting your hair short
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Don't be afraid
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He knew what you did not know
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Without that, there was an imminent conquest
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God has fulfilled a vision in His Messenger Muhammad
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He and his friends enter
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The Holy House of God is safe
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Some of them cut their heads short and some of them shaved
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They do not fear polytheists
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God knew what you did not know
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This is his knowledge of what is in Mecca
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Of men and women of faith
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Which the believers did not know
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Even if they entered it that year
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They had sexual intercourse with horses and men
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So God made it for His Messenger, may God bless him and grant him peace
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And those who were with him were among the people of the pledge of allegiance to Al-Ridwan
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Opening soon
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Without entering the Grand Mosque
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Without believing the vision of the Messenger of God, may God bless him and grant him peace
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The Treaty of Hudaybiyyah and the conquest of Khaybar were less than that
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It is He who sent His Messenger with guidance and the religion of truth
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To make it prevail over all religion
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God is sufficient as a witness
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He is the one who sent His Messenger Muhammad, may God bless him and grant him peace
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With clear statement
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To nullify all boredom
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Then Islam will prevail over all religions
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I call you to witness, O Muhammad, your Lord, against Himself
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He will reveal the religion with which He sent you
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And He is sufficient for you as a witness
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Muhammad is the Messenger of God
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And those with him are harsh against the disbelievers and merciful among themselves
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You see them kneeling and prostrating, seeking God’s favor and satisfaction
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Their marks are on their faces from the effects of prostration
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That is like them in the Torah
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Their example in the Gospel is like a seed, whose shoots are brought forth and I support it
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So he took advantage and settled on his stem
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He admires agriculture to enrage the infidels
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God promised those who believe and do righteous deeds
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From them is forgiveness and a great reward
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Muhammad is the Messenger of God
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His followers are his companions who follow his religion
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Their hearts are hardened against the infidels
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Soft hearts for each other
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You see them sometimes bowing to God in their prayers and sometimes prostrating
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They seek prayer by kneeling and prostrating
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And their severity against the infidels and their mercy toward one another
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That He would be kind to them and admit them to His Paradise
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And may their Lord be pleased with them
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Their mark is on their faces from the effect of prostration during their prayer
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This is the adjective that described you
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From the characteristic of the followers of Muhammad, may God bless him and grant him peace, who are with him
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Their description in the Torah
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They are described in the Gospel of Jesus
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The characteristic of a plant that brought out its chicks and strengthened them
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The thickening of the crops
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So the plant was placed on its bearer
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This plant is admired by those who planted it
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So is the example of Muhammad, may God bless him and grant him peace, and his companions
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Their number gathered together until they increased and grew
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Their harshness is like this seed
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To anger the infidels with them
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God promised those who believe in God and His Messenger
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They did what God commanded them, pardoning their past sins
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And a great reward, and that is Paradise
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Conclusion from Al-Tabari’s interpretation