Part of Tafsir al-Tabari (the series is complete)
· Lesson 5 of 308
Conclusion from Al-Tabari’s interpretation | Episode (56-1) | Surat Al-Waqi'ah | Verses from (1) to (74)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. Aqil ibn Salim al-Shammari.
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Surah al-Waqi'ah (The Inevitable Event).
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In the name of Allah, the Most Gracious, the Most Merciful.
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When the Inevitable Event occurs.
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There is no denying its occurrence.
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When the blast of the Resurrection descends.
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This is when the Trumpet is blown for the establishment of the Hour.
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There is no denying the occurrence of the Inevitable Event.
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It will bring low and raise high.
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The event, at that time,
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will bring low groups who were mighty in the world, casting them into the Fire of Allah.
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And it will raise high groups who were oppressed in the world, elevating them to the mercy of Allah and His Paradise.
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It has also been said:
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It lowers, so it makes the near hear.
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And it raises, so it makes the far hear.
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When the earth is shaken and moved with a violent shaking.
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And the mountains are crumbled into fragments, becoming like moist flour.
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They become like the appearance of dust when sunlight enters through a window.
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The observer thinks it is dust, yet it is nothing that hands can grasp or touch.
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Scattered and dispersed.
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And you, O people, will be three types and categories:
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The Companions of the Right, the Companions of the Left, and the Foremost.
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And the Companions of the Right—what are the Companions of the Right?
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“And (then) those on the left hand; what of those on the left hand?” (56:9)
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Allah causes His Prophet Muhammad (peace be upon him) to marvel at those who are taken to the right toward Paradise.
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He says: "What are the Companions of the Right?" and the Companions of the Left are those who are taken to the left toward the Fire.
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And the Foremost, the Foremost—those are the ones brought near.
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In the Gardens of Bliss.
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A multitude from the early generations.
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And a few from the later generations.
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Those who were foremost in faith in Allah and His Messenger.
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They are the first of the Emigrants.
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Those are the ones whom Allah will bring near to Him on the Day of Resurrection when He admits them into Paradise.
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In gardens of eternal bliss.
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A group from the past nations.
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And a few from the Ummah of Muhammad (peace be upon him).
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On thrones woven with gold.
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Reclining upon them, facing one another.
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Upon thrones woven, with some parts interlaced with others.
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Reclining upon the woven thrones.
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Facing one another with their faces, so that none of them looks at the back of another.
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Circulating among them will be immortal youths.
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“With bowls and ewers and a cup from a pure spring” (56:18)
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“Wherefrom they get no aching of the head nor any madness,” (56:19)
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These youths will circulate among the Foremost, remaining at one age, neither changing nor dying.
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With cups—which are vessels with wide openings, having no spout.
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And pitchers with handles.
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And a cup of wine from a flowing spring, visible and running.
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It will not cause their heads to ache from drinking it, so they do not become intoxicated, nor will their drink run out.
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And fruit of what they choose.
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“And flesh of fowls that they desire.” (56:21)
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These immortal youths will circulate among the Foremost
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with fruits that they choose for themselves from Paradise.
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They will also circulate among them with the meat of birds that their souls desire.
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And with them will be the wide-eyed houris, who are pure in the whiteness of their eyes.
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And intense in the blackness of their eyes, beautiful and large-eyed.
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In the clarity of their whiteness and beauty, they are like hidden pearls that have been protected in their shells.
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As a reward for them from Allah for their deeds, and a compensation for their obedience to Him.
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They will not hear therein any vain speech, nor anything that causes sin.
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They will hear no speech therein except for peace, and it has been said:
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Rather, they will hear only "Peace, peace."
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And the Companions of the Right, who are taken on the Day of Resurrection to the right.
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And given their records in their right hands—O Muhammad, what is their state, what do they possess, and what has been prepared for them of good?
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Among lote trees with thorns removed, banana trees layered with fruit, extended shade, and flowing water.
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They are in a shade that is permanent, not replaced or removed by the sun.
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And therein is water poured out, flowing without a channel.
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And therein is abundant fruit, none of which is ever cut off from them.
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Unlike the fruits of summer that end in winter in the world.
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And nothing prevents them from it, nor do thorns on the trees or the distance of the trees stand between them and it.
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Rather, if one of them desires it, it falls into his mouth or draws near to him until he takes it with his hand.
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And they have therein raised beds, some above others.
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We created them a special creation, bringing them into existence as virgins.
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We made them virgins, affectionate and loving toward their husbands, all of the same age.
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A multitude from the early generations and a multitude from the later generations.
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We brought these virgins into existence for those who are taken to the right from the place of reckoning to Paradise.
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Those who possess this honor are two groups and two factions.
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A group from those who passed away before the Ummah of Muhammad (peace be upon him).
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The Prophet (peace be upon him) says, marveling.
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And the Companions of the Left, who are taken to the left from the place of reckoning to the Fire.
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What is for them, and what has been prepared for them?
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They are in the scorching heat of Hell and its boiling water.
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And a shade of smoke that is intensely black.
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That shade is not cool like the coolness of the shadows of other things.
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Rather, it is hot because it is smoke from the blaze of Hell.
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And it is not honorable, because it is painful to whoever seeks shade in it.
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“Lo! heretofore they were effete with luxury” (56:45)
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“And used to persist in the awful sin.” (56:46)
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Indeed, the Companions of the Left were, before they were afflicted with the punishment of Allah, living in luxury.
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And they persisted in the great sin, which is associating partners with Allah.
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“And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,” (56:47)
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Or our forefathers of old?
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“Say (unto them, O Muhammad): Lo! those of old and those of later time” (56:49)
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They will surely be gathered together for the appointment of a known day.
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And they used to say, in their disbelief in the Resurrection:
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"When we are dust in our graves and decaying bones,
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are we indeed to be resurrected from it alive as we were before death?
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Or our forefathers of old who were before us?"
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Say, O Muhammad, to them:
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"Indeed, the first of your forefathers and the later ones, from you and others,
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“Will all be brought together to the tryst of an appointed day.” (56:50)
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will be gathered on the Day of Resurrection."
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“Then lo! ye, the erring, the deniers,” (56:51)
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“Ye verily will eat of a tree called Zaqqum” (56:52)
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Then you will be filling your bellies with it.
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Then indeed, you who have strayed from the path of guidance,
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who deny the warning and promise of Allah,
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“Ye verily will eat of a tree called Zaqqum” (56:52)
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will be filling your bellies with the Zaqqum tree.
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“And thereon ye will drink of boiling water,” (56:54)
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Then you will be drinking like thirsty camels.
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“This will be their welcome on the Day of Judgment.” (56:56)
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The Companions of the Left will drink from the Zaqqum tree.
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When they eat it and fill their bellies with it,
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they will drink from the boiling water that has reached its peak in heat.
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They will drink like camels afflicted with a disease
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that are never quenched by water.
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This which I have described to you, O people,
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is their hospitality that their Lord will provide for them on the day Allah judges His servants.
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“We created you. Will ye then admit the truth?” (56:57)
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We created you, O people,
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when you were nothing.
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So We brought you into existence as human beings.
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Why, then, do you not believe the One who did that to you when He tells you
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that He will resurrect you after your death?
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Have you seen what you emit?
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“Do ye create it or are We the Creator?” (56:59)
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Have you seen, O you who deny the power of Allah to bring you to life after your death,
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the semen that you emit into the wombs of your women?
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Is it you who create it, or are We the Creators?
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“We mete out death among you, and We are not to be outrun,” (56:60)
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“That We may transfigure you and make you what ye know not.” (56:61)
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“And verily ye know the first creation. Why, then, do ye not reflect?” (56:62)
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We have decreed death among you, O people.
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We have ordained it for some and delayed it for others until a specified term.
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And We are not to be outrun, O people, regarding your souls and your appointed times.
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So that the matter We have decreed for them—of life and death—is not altered by us.
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Rather, nothing of our appointed time is brought forward or delayed.
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So that We may replace you with others like you after your destruction.
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And We will bring others of your kind.
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And We will transform you into forms that you do not know.
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And you have already known, O people, the first creation by which We brought you into existence.
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When you were nothing before that.
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Why, then, do you not remember, O people?
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So that you may know that He who brought you into existence the first time
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will not find it difficult to bring you back after your death.
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Have you seen what you sow?
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“Is it ye who foster it, or are We the Fosterer?” (56:64)
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“If We willed, We verily could make it chaff, then would ye cease not to exclaim:” (56:65)
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"We are indeed burdened with debt."
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"Rather, we are deprived."
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Have you seen, O people, the crop that you sow?
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Is it you who make it grow, or are We the ones who make it so?
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If We willed, We could make that crop which We have sown into debris, of no benefit for food or sustenance.
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So you would remain wondering at what happened to your crop,
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and you would say:
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"Our crop has perished, and we have been afflicted because we are in debt."
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"Rather, we are a people deprived, having no share."
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“Have ye observed the water which ye drink?” (56:68)
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“Is it ye who shed it from the raincloud, or are We the Shedder?” (56:69)
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“If We willed We verily could make it bitter. Why then, give ye not thanks?” (56:70)
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Have you seen, O people, the water that you drink?
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Is it you who sent it down from the clouds above you to the earth, or are We the ones who sent it down for you?
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If We willed, We could make that water which We sent down for you from the clouds salty,
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so you would not benefit from it for drinking, planting, or farming.
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Why, then, do you not thank your Lord for what He has given you of fresh water for your drinking and your needs?
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“Have ye observed the fire which ye strike out;” (56:71)
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“Was it ye who made the tree thereof to grow, or were We the grower?” (56:72)
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“We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.” (56:73)
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So glorify the name of your Lord, the Most Great.
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Have you seen, O people, the fire that you kindle from your flint?
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Is it you who created its tree and invented its origin, or are We the ones who invented and created that?
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We have made the fire a reminder for you, so that you may remember the Fire of Hell, and a provision for travelers.
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So glorify, O Muhammad, by the name of your Lord, the Most Great.
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A summary of the Tafsir of al-Tabari.