Part of Tafsir al-Tabari (the series is complete)
· Lesson 5 of 308
Conclusion from Al-Tabari’s interpretation Episode (56-1) | Surat Al-Waqi'ah | Verses from (1) to (74)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surat Al-Waqi'ah
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In the name of God, the Most Gracious, the Most Merciful
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If the incident occurred
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Not because it says false
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If the cry of resurrection descends
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That is when the trumpet is blown for the Hour
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The fact of the incident cannot be denied
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lever depressor
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The incident at that time
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Reducing people who were dear in this world to the fire of God
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And it raises people who were weak in this world to God’s mercy and paradise
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And it was said
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I lowered it and heard the lowest one
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I raised it and heard Al-Aqsa
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If the earth quakes, it moves
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The mountains crumbled to pieces and became like wet flour
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It was like the appearance of dust if sunlight entered through a skylight
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The observer thinks it is dust, and it is not something that hands can grasp or touch
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Spread out
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You people were of three types and types
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The owners of the starboard, the owners of the place, and the predecessors
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The owners of the starboard side are what the owners of the starboard side are
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And the owners of the Mashama are what the owners of the Mashama are
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His Prophet Muhammad admires those who are taken with the same right to Paradise
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Then the people on the right and the people on the left, who will be taken to Hell, will say anything
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And the previous ones are those who are close
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In the gardens of bliss
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A bunch of the first ones
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And a few others
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And those who preceded in believing in God and His Messenger
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They are the first immigrants
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Those whom God will bring close to Him on the Day of Resurrection when He admits them to Paradise
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In the gardens of eternal bliss
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A group of past nations
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And a few of the nation of Muhammad, may God bless him and grant him peace
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On the pleasure of moderation
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Leaning on it facing each other
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Above woven pleasures, some of which have been inserted into each other
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Leaning on the promised pleasure
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Facing each other, they did not look at each other's backs
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Two immortal sons roam over them
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With cups, jugs and a cup of wine
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They don't crack or bleed
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These predecessors are surrounded by two children of the same age who do not change or die
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With cups, which widened his head and did not have a hose
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And her jugs are naked
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And a cup of wine from a certain drink that appears in the eyes is running
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Their heads will not stop drinking it and become intoxicated, nor will their drink run out
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And fruits of whatever they choose
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And the flesh of any bird they desire
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These immortal children will prevail over those who preceded them
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With one of the fruits that they choose from Paradise for themselves
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They also bring them the meat of any bird that their souls desire
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They have a beautiful houris, which is the pure white of the eye
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And the intense blackness of the eye is beautiful
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They are as pure in their whiteness and beauty as hidden pearls that have been preserved within you
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As a reward from God for their deeds and in compensation for their obedience to Him
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They will not hear false speech therein, and there will be nothing in it that would make them sinful
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They will not hear anything said about it except what you hate and what is said
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But they hear peace, peace
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And the companions of the right who will be taken on the Day of Resurrection with the same oath
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And give their books with their oaths, O Muhammad, that is, their possessions, what is theirs, and what goodness has been prepared for them
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In a flooded sidr, a fallen tahlah, a stretched shadow, and spilled water
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They are in permanent shade that the sun does not copy or take away
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There is also liquid pouring water in it without a groove
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There is a lot of fruit in it, and they will never stop eating any of it
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Just as the fruits of summer cease in winter in this world
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It does not prevent them from it or prevent them from being thorns on its trees or far away from them
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But if someone desires it, it falls into his mouth or comes close to him until he takes it with his hand
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They have long raised mattresses, one above the other
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Indeed, We created them as created beings, then brought them into being, and made them virgins, virgins
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So We made them virgins, virtuous, beloved to their husbands, at the same level of age
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A third of the first two and a third of the others
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We created these firstborn for those who will be taken by the same oath from the position of reckoning to Paradise
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Those who have this dignity are two groups and two groups
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A group of those who passed away before the nation of Muhammad, may God bless him and grant him peace
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Says the admirer of the Prophet
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And the companions of the left who are taken from the position of reckoning to Hell
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What is for them and what is prepared for them?
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They are in the toxins of hell and its depths
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A cloud of very black smoke
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That shadow is not as cold as the shadows of other things
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But it is hot because it is smoke from the fire of hell
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It is not generous because it is painful for those who seek shade from it
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They were wealthy before that
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They were insisting on a major perjury
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The companions of the north were blessed before the punishment of God befell them
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They were committed to the great sin of polytheism
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And they used to say, “When we die and become dust and bones, will we be resurrected?”
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Or our first parents
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Say that the first two and the last
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They will gather to Mitata on a known day
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And they used to say that they disbelieved in the resurrection
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When we were dust in our graves and rotting bones
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Indeed, we will be resurrected from it, alive as we were before death
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Or our first fathers who were before us
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Say, O Muhammad, to these people
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The first ones are from your fathers and the last ones are from you and from others
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They will gather at the appointed time of a known day
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That will be the Day of Resurrection
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Then you, you misguided people, are liars
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You will eat from the trees of Zaqqum
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They have millions of bellies
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Then you are the ones who have strayed from the path of guidance
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Those who disbelieve in God’s promises and threats
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You will eat from the trees of Zaqqum
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Millions of Zaqqum trees will fill your bellies
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So they drink from the boiling water
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Drinkers drink heme
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This is their home on the Day of Judgment
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So the companions of the north drank on the trees from Zaqqum
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If they eat it, they fill their stomachs with it
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From the intimate that has finished boiling and freeing
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They drink camels that are afflicted with disease
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Do not quench your thirst with water
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This is what I described to you people
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It is their descending that their Lord will descend upon them on the day God will condemn their worship
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We created you, so why don't you believe?
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We created you, people
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And you were nothing
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So We created you as human beings
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Do you not believe what he said to you who did this to you?
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He will resurrect you after your death
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Have you seen what you are bored with?
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Do you create it or are we the creators?
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Have you seen, O deniers, God’s ability to revive you after your death?
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The sperm that you desire in your women’s wombs
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Do you create that or are we the creators?
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We have decreed death among you, and we will not be outdone
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We will replace your examples and raise you up in what you do not know
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You have already known the first creation, but did you not remember?
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We have decreed death among you people
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So we made it for some and delayed it for some for a specified period
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And we are not ahead of you, O people, in your lives and your term
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So she gave us the matter that we had decreed for her, of life and death
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Rather, nothing advances or lags behind for us
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We will replace you with people like you after we destroy you
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So we will bring others of your kind
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We will replace for you what you know of yourselves what you do not know of forms
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You people have already known about the first innovation that We introduced to you
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Before that, you were nothing
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Do you not remember, people?
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So you will learn that He is the one who created you from the beginning
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It is not impossible for Him to bring you back after your death
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Have you seen what you plow?
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Do you plant it or are we the growers?
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Had We willed, We could have made it into rubble, and you would have continued to disassemble it
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We are not in love
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Rather, we are deprived
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Have you people seen the field that you are plowing?
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Do you make it a seed, or do we make it so?
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If we wished, we could turn that seed that we planted into waste, so that it could not be used for food or food
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So you stood wondering at what happened to your crops
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And you say
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Our crops and crops have not perished because we are in love
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But we are deprived and unregenerate people
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Have you seen the water that you drink?
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Did you bring it down from the mountain or were we the one who sent it down?
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If We wished, We could make it bitter, so why would you not be grateful?
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Have you people seen the water that you drink?
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Did you send it down from the clouds above you to the bottom of the earth, or did we send it down to you?
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If We wished, We could make that water which We sent down for you from the basin salt
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You did not benefit from it for drinking, planting, or planting
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Do you not thank your Lord for the fresh water He has given you for your drinking and benefits?
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Have you seen the fire that you see?
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Did you create its tree or were we the creators?
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We made it a reminder and an enjoyment for the strengthened
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So glorify the name of your great Lord
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Have you seen, O people, the fire that you extract from your ulna?
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Did you create its tree and invent its origin, or did we invent that and create it?
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We have made the Fire a reminder for you by which you remember the Fire of Hell, and a provision for travelers
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So glorify, O Muhammad, the remembrance of your great Lord
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Conclusion from Al-Tabari’s interpretation