Part of Tafsir al-Tabari (the series is complete)
· Lesson 150 of 308
Conclusion from Al-Tabari’s interpretation Episode (33-4) | Surah Al-Ahzab | Verses from (51) to (59)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Ahzab
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In the name of God, the Most Gracious, the Most Merciful
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Hope for whomever you want from them
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And you will give shelter to whomever you wish
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And whoever you seek from among those whom you isolate, there is no blame on you
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That's enough to read their eyes
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He does not feel sad and is satisfied
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And they will be satisfied with what you have given them
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And God knows what is in your hearts
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And God is All-Knowing, All-Forgiving
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Delay whomever you wish from the one who gave herself to you
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Or those who are in your love
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And you include whoever you want
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And whoever you replace with those whom you put off, then you let go of your wives for him
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There is no blame on you
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This is what I have made for you, O Muhammad
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My permission is for you to hope for whomever you wish
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And you give shelter to whomever you wish
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It is closer to your women that their eyes can read about it and not be sad
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And they will be satisfied with what you have given them
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From the preference of someone you prefer from an oath or expense
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If so, we know that you are satisfied with that
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I give you permission to do so
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And God knows the inclinations in the hearts of men
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To some of the women he has but not to others, with passion and love
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And God has knowledge of the actions of His servants
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And all other things
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If a dream comes upon His servants that He will quickly punish those who have committed sins among them
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It is not permissible for you, O Muhammad, to have women after those I have made permissible for you
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Nor should you divorce your wives and replace them with others as wives
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If you liked the beauty of the one you wanted to replace it with
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Except what your right hand possesses
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You can have whatever power you want
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And God was what made you lawful and forbidden
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No knowledge of any of this escapes him
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But when you are invited, go in, and when you are fed, spread out, and do not beg for a conversation
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This used to annoy the Prophet, so he felt ashamed of you
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God is not ashamed of the truth
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And if you ask them for anything, ask them from behind a screen
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That is purer for your hearts and their hearts
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It is not for you to harm the Messenger of God, nor to marry his wives after him, ever
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Indeed, this was great in the sight of God
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They dispersed and left his house
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And do not speak after you have finished eating food, to be comforting to one another
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You entered the Prophet’s house without permission
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He used to harm the Prophet and he was ashamed of you to get you out of it
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God is not ashamed of the truth to become clear to you
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And if you ask the wives of the Messenger of God, may God bless him and grant him peace
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And the women of the believers who are not your husbands as an enjoyment
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So ask them from behind a screen between you and them
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And your question about them is behind a veil
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Your hearts and their hearts are purer than the traces of the evil eye in them that are displayed in the breasts of men than the affairs of women
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And you should not harm the Messenger of God
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And you should never marry his wives after him
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Because they are your mothers
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If the Messenger of God, may God bless him and grant him peace, harms you
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And we will marry his wives after him
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In God's eyes, it is a great sin
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If you people show anything with your tongues, whether observing women or anything else
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Or hide it within yourselves
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For God knows all of this and other matters of yours and the matters of others
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Nothing is hidden from him
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He will reward you for all of that
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There is no blame on them for their fathers or their children
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Nor their sons, nor their brothers, nor their brothers’ sons
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Neither their brothers' sons nor their sisters' sons
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Nor their sisters’ sons, nor their wives, nor what their right hands owned
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And fear God, for God is a witness over all things
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There is no sin on the wives of the Prophet, may God bless him and grant him peace, if they give permission to their fathers and abandon the hijab
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Nor for their children, nor for their brothers, nor for their sisters’ children
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There is also no blame on them if they do not veil themselves before the women of the believers
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Nor what their right hands possessed of men and women
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We fear God, women, lest you transgress God’s limits
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God is a witness to what you do in terms of your hijab and other matters
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God and His angels pray upon the Prophet
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O you who have believed, bless him and grant him peace
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God and His angels bless the Prophet Muhammad, may God bless him and grant him peace
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It is possible that God has mercy on the Prophet and that his angels pray for him and ask for forgiveness
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They greeted him with the greeting of Islam
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Those who harm God and His Messenger are cursed by God
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May God curse them in this world and the hereafter and prepare a humiliating torment for them
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Those who harm their Lord by riding what has been forbidden to them
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It has been said that he meant those with pictures
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This is because they want to create a creation like God’s creation
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May God keep them away from His mercy in this world and the hereafter
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And He has prepared for them in the Hereafter a torment in which He will disgrace them and grant them eternity
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And those who harm believing men and believing women for something other than what they have earned
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They have tolerated slander and clear sin
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And those who stand up to believing men and women and shame them, seeking to disgrace them for something other than what they have done
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They tolerated falsehood, lies, and hideous lies
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It is a sin that makes it clear to the listener that it is sin and falsehood
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O Prophet, tell your wives, your daughters, and the women of the believers to come near
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He draws down their cloaks upon them
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That is the least that they should be known and not harmed
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God is Forgiving and Merciful
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O Prophet, tell your wives, your daughters, and the women of the believers
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They should not imitate female slaves in their clothing if they leave their homes for their needs
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They revealed their hair and faces
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But let them close their cloaks over them
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So that a sinner would not expose them to them if he knew that they were free women with permission from anyone
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By lowering their robes, it is more likely that they will be recognized by those they have been through
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They know that they are not slaves
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So they turn away from their ears by saying something hateful
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And God is Forgiving of what preceded them
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Merciful to them, He punishes them after they repent
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By lowering the jilbab over them
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Conclusion from Al-Tabari’s interpretation