Part of Tafsir al-Tabari (the series is complete)
· Lesson 42 of 308
Conclusion from Al-Tabari’s interpretation | Episode (18-1) | Surah Al-Kahf | Verses from (1) to (16)
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shammari.
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Surah al-Kahf.
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In the name of Allah, the Most Gracious, the Most Merciful.
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“Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness,” (18:1)
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“Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness,” (18:1)
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Praise be to Allah, who singled out Muhammad, peace be upon him, for His message.
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He sent him forth to His creation as a prophet and messenger.
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And He revealed to him His Book, in which there is no crookedness or deviation.
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“(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward,” (18:2)
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And to give glad tidings to the believers.
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And to give glad tidings to the believers who perform righteous deeds.
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“(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward,” (18:2)
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That they shall remain therein forever.
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Balanced and upright.
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To warn you, O people, of a severe punishment coming directly from Allah.
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And to give glad tidings to those who believe in Allah and His Messenger.
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That those who perform righteous deeds shall have a great reward.
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Which is Paradise.
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Remaining therein forever, neither moving from it nor being removed.
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“And to warn those who say: Allah hath chosen a son,” (18:4)
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And He also warns those who said, "Allah has taken a son."
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From among the polytheists of his people and others.
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Of the might of Allah and His swift retribution.
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And the punishment that awaits them for that claim of theirs.
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“(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths. They speak naught but a lie.” (18:5)
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“(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths. They speak naught but a lie.” (18:5)
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“(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths. They speak naught but a lie.” (18:5)
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These people who make this claim about Allah have no knowledge.
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Nor did their forefathers who passed before them have any knowledge of Allah and His greatness.
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The gravity of the word—a word that issues from the mouths of these people.
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What these claimants say.
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"Allah has taken a son."
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Is nothing but a lie and a fabrication they have invented against Allah.
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So perhaps you would kill yourself with grief over their footsteps.
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“Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt torment thy soul with grief over their footsteps.” (18:6)
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So perhaps you, O Muhammad, would destroy and exhaust yourself over the footsteps of your people.
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Because they did not believe in this Book which I have revealed to you.
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Out of sorrow, regret, and anguish.
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“Lo! We have placed all that is on the earth as an ornament thereof that We may try them: which of them is best in conduct.” (18:7)
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That We may test them as to which of them is best in deed.
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Indeed, We have made that which is on the earth an adornment for it.
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To test Our servants as to which of them is most detached from it.
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And most obedient to Our command and prohibition.
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And most active in it through obedience to Us.
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And indeed, We will make what is upon it a barren wasteland.
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And We will destroy it after We have built it up with the adornments We placed upon it.
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Making it devoid of vegetation, crops, or trees.
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“Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents?” (18:9)
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For the creation of the heavens and the earth and all the wonders within them.
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Is more wondrous than the affair of the People of the Cave.
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And My proof in all of that is established against these polytheists from your people.
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And the "Raqim" is a tablet, a stone, or something upon which a writing was inscribed.
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When the youths took refuge in the cave.
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When the youths sought shelter in the mountain cave.
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Fleeing with their religion to Allah.
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So they said when they took shelter, "Our Lord, grant us from Yourself mercy."
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“When the young men fled for refuge to the Cave and said: Our Lord! Give us mercy from Thy presence, and shape for us right conduct in our plight.” (18:10)
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“When the young men fled for refuge to the Cave and said: Our Lord! Give us mercy from Thy presence, and shape for us right conduct in our plight.” (18:10)
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When the youths sought shelter in the mountain cave.
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Fleeing with their religion to Allah.
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So they said when they took shelter, "Our Lord, grant us from Yourself mercy."
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And facilitate for us, in what we seek and desire of Your pleasure.
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A path toward acting upon what You love.
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“Then We sealed up their hearing in the Cave for a number of years.” (18:11)
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Then We awakened them so that We might know which of the two factions was more accurate in calculating the duration they had remained.
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So We cast a veil of sleep over their ears in the cave for a number of years.
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Then We awakened these youths who had taken refuge in the cave.
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So that My servants might look and learn through investigation.
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Which of the two groups that differed regarding the duration of the youths' stay in their cave while asleep.
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Was more correct regarding the length of their stay therein.
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“We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance.” (18:13)
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Indeed, they were youths who believed in their Lord, and We increased them in guidance.
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We, O Muhammad, relate to you the story of these youths who took refuge in the cave.
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With truth and certainty, in which there is no doubt.
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Indeed, the youths who took refuge in the cave.
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Were youths who believed in their Lord.
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And We increased them in faith and insight into their religion, in addition to their belief in their Lord.
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“And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity.” (18:14)
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“And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity.” (18:14)
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“And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity.” (18:14)
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And We inspired them with patience.
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And We strengthened their hearts with the light of faith.
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When they stood before the tyrant.
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And they said to him.
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"Our Lord is the Lord of the heavens and the earth and whatever is in them of anything."
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"We will never invoke any deity other than the Lord of the heavens and the earth."
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"For if we were to invoke a deity other than the Lord of the heavens and the earth."
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"We would have spoken, then, an outrageous statement of falsehood."
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Exceeding its bounds in vanity and excess.
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“These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah?” (18:15)
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“These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah?” (18:15)
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So who is more unjust than one who invents a lie against Allah?
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"These people of ours have taken deities other than Allah."
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"Worshipping them instead of Him."
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"Why do they not bring a clear authority for their worship of them?"
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And who is more aggressive and polytheistic toward Allah than one who fabricates a lie.
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And associates with Allah in His dominion a partner whom he worships instead of Him.
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"And when you have withdrawn from them and that which they worship other than Allah."
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"Then take refuge in the cave."
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"And your Lord will spread for you of His mercy."
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“And when ye withdraw from them and that which they worship except Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy and will prepare for you a pillow in your plight.” (18:16)
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And when you, O youths, withdraw from your people who worship deities other than Allah.
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Then betake yourselves to the mountain cave which is called "Jalus."
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Your Lord will spread for you of His mercy.
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And He will facilitate for you the way out of the situation in which you have been placed.
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And He will make easy for you, regarding your affair in which you find yourselves of grief and distress.
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That which you may benefit from.
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A summary of the Tafsir of al-Tabari.