Part of Tafsir al-Tabari (the series is complete)
· Lesson 111 of 308
Conclusion from Al-Tabari’s interpretation | Episode (50-2) | Surah Q | Verses from (27) to (45)
0:000:00
Transcript
Machine translation — may contain errors
0:00
In the name of Allah, the Most Gracious, the Most Merciful.
0:05
A summary of the Tafsir of al-Tabari.
0:08
Abridged by Dr. 'Aqil ibn Salim al-Shammar.
0:12
Surah Qaf.
0:18
In the name of Allah, the Most Gracious, the Most Merciful.
0:23
His companion will say, "Our Lord, I did not make him transgress, but he was in deep error."
0:35
The companion of this disbelieving human is the devil who was assigned to him in this worldly life.
0:43
[The devil will say], "Our Lord, I did not make him a tyrant, nor did I lead him to what was not for him."
0:48
"Rather, he was far astray from the path of guidance."
0:55
“He saith: Contend not in My presence, when I had already proffered unto you the warning.” (50:28)
1:03
“The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.” (50:29)
1:12
Allah will say to these polytheists, "Do not dispute before Me today."
1:17
"For I had already warned you in the worldly life before this dispute of yours."
1:22
"With the threat of punishment for whoever disbelieved in Me, disobeyed Me, and opposed My command and prohibition."
1:27
"The word that I spoke to you in the worldly life shall not be changed."
1:31
“And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.” (32:13)
1:37
"Nor am I one to punish any of My creation for the crime of another."
1:43
“On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?” (50:30)
1:52
“The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.” (50:29)
1:55
The day We say to Hell, "Are you full?"—and that is on the Day of Resurrection.
2:00
Because of His prior promise that He would fill it with jinn and mankind together.
2:06
“On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?” (50:30)
2:09
Until Allah places His foot upon it.
2:14
“And the Garden is brought nigh for those who kept from evil, no longer distant.” (50:31)
2:21
“(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,” (50:32)
2:26
“Who feareth the Beneficent in secret and cometh with a contrite heart.” (50:33)
2:36
Paradise will be brought near for those who feared their Lord.
2:41
This is what you were promised, O righteous ones.
2:44
For everyone who returns from disobedience to Allah to His obedience.
2:48
Repentant for his sins.
2:50
Mindful of all the obligatory duties and acts of worship that brought him closer to his Lord.
2:55
And mindful of the sins he committed in the past, seeking repentance for them.
2:59
Whoever feared Allah in the worldly life before meeting Him.
3:03
And came to Allah with a heart repentant for his sins.
3:08
"Enter it in peace."
3:12
That is the day of eternity.
3:16
“There they have all that they desire, and there is more with Us.” (50:35)
3:25
Enter this Paradise in safety from anxiety, anger, and torment.
3:30
This is what I have described to you, O people.
3:33
It is the day people enter Paradise.
3:36
Remaining therein forever.
3:39
For these righteous ones is whatever they desire in this Paradise.
3:44
And We have more for them, which We shall increase for them.
3:48
It has been said that the "more" refers to looking upon Allah.
3:53
“And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?” (50:36)
4:00
“And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?” (50:36)
4:09
How many generations before these polytheists of Quraysh have We destroyed?
4:14
They were mightier in power than Quraysh.
4:17
They traversed the lands, traveling through them.
4:20
They roamed and penetrated to the furthest reaches of them.
4:23
Did they find any escape from destruction when Our command came to them?
4:42
Indeed, in Our destruction of the generations before Quraysh.
4:46
There is a reminder for whoever possesses a heart.
4:48
So he desists from the deeds they used to commit, such as disbelieving in their Lord.
4:54
Or he who listens to Our account of these generations We destroyed with his ears.
4:59
So he hears the news about them.
5:01
How We dealt with them when they disbelieved in their Lord.
5:05
While he is understanding of what is being told to him about them.
5:09
Witnessing it with his heart.
5:11
Neither heedless of it nor distracted.
5:19
And what is between them in six days.
5:23
“And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.” (50:38)
5:31
We created the seven heavens and the earth and all the creatures between them in six days.
5:38
And no weariness touched Us.
5:41
So be patient over what they say, and exalt with the praise of your Lord.
5:46
“Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;” (50:39)
5:54
“And in the night-time hymn His praise, and after the (prescribed) prostrations.” (50:40)
6:00
So be patient, O Muhammad, over what these Jews say.
6:04
And what they fabricate against Allah.
6:06
And perform the morning prayer with the praise of your Lord before the rising of the sun.
6:11
And the afternoon prayer before sunset.
6:13
And during the night, exalt Him—this refers to the night prayer.
6:17
And exalt Him with the praise of your Lord after the prostrations of your prayer.
6:22
The scholars of Tafsir differed regarding the meaning of this "exaltation."
6:25
Some said it refers to the two rak'ahs after the Maghrib prayer.
6:28
Others said it refers to the glorification after the obligatory prayers.
6:32
Others said it refers to the voluntary prayers following the obligatory ones.
6:35
This is the view of Ibn Zayd.
6:38
The most correct of these views is the opinion of those who said:
6:41
It refers to the two rak'ahs after the Maghrib prayer.
6:44
Due to the consensus of the authorities among the scholars of Tafsir.
6:47
And were it not for what I mentioned regarding their consensus on it.
6:50
I would have held that the correct view is what Ibn Zayd said.
6:55
And listen for the day when the Caller calls from a near place.
7:02
“The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).” (50:42)
7:06
That is the day of emergence.
7:11
And listen, O Muhammad, for the cry of the Day of Resurrection.
7:14
The day our Caller calls out from a near place.
7:19
The day the creatures hear the cry of resurrection from the graves.
7:23
With the command to respond to Allah for the place of reckoning.
7:27
That is the day the people of the graves emerge from their graves.
7:43
Indeed, it is We who give life to the dead and cause the living to die.
7:47
And to Us is the final destination of them all on the Day of Resurrection.
7:51
The day the earth splits open for them, and they emerge from it quickly.
7:55
Gathering them all to Us is easy and simple.
7:59
We are most knowing of what they say.
8:03
And you are not over them a tyrant.
8:10
“We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.” (50:45)
8:16
“We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.” (50:45)
8:23
We, O Muhammad, are most knowing of what these polytheists say in their fabrication against Allah.
8:30
And you are not a tyrant over them to compel or force them.
8:34
So remind, O Muhammad, by this Qur'an which I have revealed to you.
8:38
Whoever fears the threat I have promised to those who disobey Me and oppose My command.