Part of Tafsir al-Tabari (the series is complete)
· Lesson 111 of 308
Conclusion from Al-Tabari’s interpretation Episode (50-2) | Surah Q | Verses from (27) to (45)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surah Qaf
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In the name of God, the Most Gracious, the Most Merciful
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His companion said, “Our Lord, I did not conceal it, but it was far astray.”
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He said: This man's companion is the infidel, and he is his devil, who was entrusted with him in this world
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Our Lord, I have not made him a tyrant who transgresses into what he does not have
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But he was on a way that was unfair and far from the path of guidance
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He said, “Do not dispute with me, for I have come to you with a threat.”
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Nothing changes what I say, and I am not unjust to my servants
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God said to these polytheists, “Do not dispute with me today.”
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I was presented to you in this world before this dispute of yours
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With a threat to whoever disbelieves in me, disobeys me, and violates my commands and prohibitions
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What changes what I said to you in this world
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It is his saying to Amal that Hell is part of Heaven and all people
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Nor do I punish any of my creation for the crime of another
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The day we say to hell, is it full? And it will say, “Are there more?”
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And I am not unjust to the servants
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The day we say to Hell, has it been filled? And that will be the Day of Resurrection
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Because of his previous promise that he would fill it with Paradise and all people
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She says is there more?
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Until God places a foothold on it
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And Paradise has been brought near to the righteous, not far away
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This is what you promise to every loyal friend
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Whoever fears the Most Gracious in the unseen and comes with a repentant heart
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Paradise will be brought near and near to those who fear their Lord
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This is what you are promised, O pious ones
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For every return from disobedience to God to obedience to Him
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Repentant of his sins
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He protects everything that brings him closer to his Lord, whether obligatory or obedient
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And the sins that he has already committed to repent of
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He who fears God in this world before he meets Him
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God came with a heart repentant of his sins
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Enter it safely
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That is the day of eternity
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They can have whatever they want and we have more
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Enter this Paradise safe from worry, anger and torment
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This is what I described to you people
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It is the day people enter Paradise
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They stay there indefinitely
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These pious people will have what they want in this Paradise
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We have more for them to add
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More said, look to God
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How many generations did we destroy before them? They were more tyrannical than them
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So they searched the country to see if there was any escape
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We were destroyed many times before these polytheists from the Quraysh, centuries ago
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They are more brutal than the Quraysh
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So they penetrated the country and marched through it
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They roamed and penetrated to the farthest reaches of it
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Did they have the right to explore the country from those who came from destruction when Our command came to them?
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We have been destroyed for centuries by the Quraysh
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In memory of those who had a mind
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So they will stop doing what they were doing because of their disbelief in their Lord
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Or he listened to us telling him about these centuries that we destroyed by hearing him
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They hear the news about them
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How did we do to them when they disbelieved in their Lord?
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He understands what he tells about them
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Watch him with his heart
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Not unaware of it or neglectful
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And between them within six days
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In six days, no idleness befell us
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We created the seven heavens and the earth and all the creatures between them in six days
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And how tired we are
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So be patient with what they say and praise your Lord
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And praise your Lord before sunrise and before sunset
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And at night, glorify Him and prostrate
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So be patient, O Muhammad, with what these Jews say
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And what they invent against God
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Praise your Lord, perform the morning prayer before sunrise
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And the afternoon prayer before sunset
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And from the night, glorify Him, which is the night prayer
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And glorify the praise of your Lord every part of the prostration of your prayer
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Interpreters differed regarding the meaning of praise
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The two rak'ahs were said after sunset
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It was said that praise is given after the obligatory prayers
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It was said that they are the voluntary acts at the end of the written matters
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This is the saying of Ibn Zaid
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The best opinion on that is the one who said it
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They are the two rak'ahs after sunset
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According to the consensus of the argument from the people of interpretation
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Had it not been for what I mentioned regarding its consensus on it
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I would have thought that what was said by Ibn Zaid is what Ibn Zaid said
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One day, he listened to the caller calling from a nearby place
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The day they hear the cry with truth
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That's exit day
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And listen, O Muhammad, to the cry of the Day of Resurrection
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The day our herald will call it from a nearby place
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The Day the creation will hear the cry of resurrection from the graves
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The command to answer to God to the position of reckoning
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That is the day the people of the graves emerge from their graves
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It is we who revive death and kill the living
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And to Us is the fate of all of them on the Day of Resurrection
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The day the earth cracks for them and they will emerge from it hastily
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Gathering them together is easy for us
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We know what they say
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And you are not responsible for your duty
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And you are not a force against them
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So remind the Qur’an of those who fear a threat
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We, O Muhammad, know best what these polytheists say regarding their slander against God
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And you are not over them with authority to oppress them and force them
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So remember, O Muhammad, this Qur’an which I revealed to you
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Who fears the threat that I promised him who disobeys me and violates my command?