Part of تفسير الطبري (اكتملت السلسلة)
· Lesson 5 of 82
الخلاصة من تفسير الطبري | الحلقة (27-1) | سورة النمل | الآيات من (1) إلى (26)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah An-Naml
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In the name of God, the Most Gracious, the Most Merciful
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They are cruel
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These are the verses of the Qur’an and a clear book
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Guidance and good news for believers
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Those who perform prayer and pay zakat
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And they are certain of it
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Two bowls
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We have previously explained what were the letters of the dictionary in the openings of the surahs
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It was narrated on the authority of Ibn Abbas, may God be pleased with them both
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That his saying is Tasin
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An oath sworn by God
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It is one of the names of God
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It is necessary to say this
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To be meaning
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And the All-Hearing, the Kind
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These verses that I revealed to you, O Muhammad, are verses of the Qur’an
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Verses of a book that make clear to those who contemplate it that it is from God
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These are the verses of the Qur’an as guidance and good news for those who believe in it
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He performed the obligatory prayer within its limits
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They pay the obligatory zakat
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Its meaning was said
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They purify their bodies from the filth of sin
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They are certain of the return to God after death
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They are humiliated in obedience to God
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Hope of His reward and fear of His punishment
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They have a bad torment
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In the afterlife, they will be the losers
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Those who do not believe in the Hereafter
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We made them love their ugly deeds
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We made it easy for them
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In the error of their deeds, they hesitate and are confused
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They think they are doing well
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These brothers deal
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They think they are doing well
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Those who do not believe in the afterlife
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They will have a bad torment in this world
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They were the polytheists of Quraish who were killed at Badr
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On the Day of Resurrection, they will be the ones who lost their trade
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By purchasing misguidance with guidance
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You will receive the Qur’an from a Wise and All-Knowing Creed
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O Muhammad, you will memorize and teach the Qur’an
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From a wise man who manages his creation
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He is aware of the news of His creation and their interests
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When Moses said to his family:
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I miss fire
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I will bring you news from her
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Or I will bring you a bright shooting star
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Perhaps you will be confused
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When Moses said to his family
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He was on his way from Midian to Egypt
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The cold of the night hurt them
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I saw fire
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So stay where you are
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I will come to you from Hell with news
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Or I will bring you a shooting star
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To protect you from the cold
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When he came to her
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We call you to the fire
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We call you to the fire
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And around her
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Glory be to God, Lord of the worlds
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When Moses came to Hell
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Which I forget
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We call you to the fire
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About us with that same thing
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The fire was light
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Others said, “Bless the fire.”
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People of interpretation differed regarding the meaning of fire
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It was said that it means light
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It was said that it means fire
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And bless those around the fire
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It was said about angels
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It belongs to God, Lord of the worlds
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From what the oppressors describe
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O Moses, it is I, God
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The Mighty, the Wise
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And throw your stick
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When he saw her
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She shakes like a jinn
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And no
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Nor a manager
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O Moses, do not be afraid
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I have no fear
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Messengers
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Except for those who were unjust and then changed
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Well after bad
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For I am Forgiving and Merciful
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Oh Moses
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It is I, the dear God, in His vengeance
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One of his enemies is wise in his management
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And throw your stick
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He threw it and it became alive and shaking
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When he saw it shaking as if it were a huge snake
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Nor did Moses escape
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For fear of her, he did not return
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Then his Lord called him, “O Moses.”
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Do not be afraid of this snake
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My messengers and prophets are not afraid of me
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Those whom he singled out for prophecy
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He did something other than what he was given permission to do
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In working with it, whoever comes
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Unjustly, then he repented from his wrongdoing
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I will cover up his sin by pardoning him
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I would be merciful to punish him
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After replacing Al-Hassan with his opposite
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And put your hand in your pocket
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It comes out white and not bad
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In nine verses
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To Pharaoh and his people
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They were immoral people
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And put your hand in your pocket
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The hand comes out white
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Without the color of Moses, without leprosy
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It is a verse in nine verses
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You are sending them to Pharaoh
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Pharaoh and his people were Copts
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They were a people who disbelieved in God
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The nine verses are the stick and the hand
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Locusts, lice, and frogs
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The flood, the blood, and the stone
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And the obliteration that struck the family of Pharaoh
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In their money
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When Our signs came to them
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Insightful, they said
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This is clear magic
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They denied it and I was certain of it
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themselves unjustly and arrogantly
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Look how it was
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The consequences of spoilers
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When she came to Pharaoh
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Our evidence and arguments
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Whoever looks at it and sees it as reality will see it
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Pharaoh and his people said
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This is what Moses brought us
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Magic makes it clear to those who see it that it is magic
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And they denied the nine signs to be true
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From God and their hearts were certain of it
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So he was stubborn and arrogant
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So look, O Muhammad, with the eyes of your heart
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What was the consequence of denying these people?
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Those who denied Our signs
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And what happened to them because of their corruption on earth?
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Likewise, Muhammad, my Sunnah
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Among those who disbelieved in what I brought to them
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And We gave David
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And Suleiman knew
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Praise be to God, he said
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He preferred us to many
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Of His faithful servants
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And We gave David and Solomon
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Learn how to talk about birds and animals
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And other things that God has bestowed upon them with His knowledge
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David and Solomon said
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Praise be to God who favored us
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With the knowledge bestowed upon us
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Without the rest of his creation among the sons of Adam
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In our time
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On many of His faithful servants
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Solomon inherited David
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He said: O people!
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He taught us the logic of birds
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We were given of everything
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This has clear merit
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Solomon inherited his father David
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The knowledge that God had given him in his life
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And the king who assigned him to him
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On the rest of his people
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Solomon said to his people
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O people, we understand the words of birds
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And He gave us and bestowed upon us all things
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This is what We have been given of good deeds
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He is a blessing to all the people of our time
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Which makes clear to those who contemplate it
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And consider it a bounty we have given him
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On everyone else
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And his soldiers were gathered for Solomon
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Of the jinn, humans, and birds
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They distribute
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And Solomon gathered his soldiers
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On their way
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They respond first to last
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Even if they come on
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Valley of ants she said
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Ant, ants
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Ant said
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Hey ants
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They entered your homes
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Let Solomon not destroy you
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Solomon and his soldiers will not destroy you without them realizing it
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Even when Solomon and his soldiers came to the Valley of the Ants
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An ant said: O ants, they have entered your dwellings
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Solomon and his soldiers will not defeat or kill you
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And they don't know that they are destroying you
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He smiled at her statement and said, “Lord, enable me to be grateful for Your grace.”
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Which You have bestowed upon me and upon my parents, and that I may do righteousness that pleases You
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And include me, by Your mercy, among Your righteous servants
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Suleiman smiled, laughing at what the ants said
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He said, “Lord, inspire me to be thankful for the blessings you have bestowed upon me.”
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And grant me permission to work in obedience to You and what pleases You
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And admit me, by Your mercy, with Your righteous servants whom You have chosen for Your message
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He inspected the bird and said, “What is the matter with me that I do not see the hoopoe or was it one of those absent?”
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I will punish him with a severe punishment, or I will slaughter him, or he will protect me with clear authority
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Solomon inspected the bird and said, “What is the matter with me that I do not see the hoopoe?”
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The reason for his question was specifically about the hoopoe
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Either to inquire about the distance of the water in the valley in which he descended
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Or because he disrupted the shift he was acting in
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So Suleiman said: What is the matter with me that I do not see the hoopoe? My sight missed it and I do not see it when it has arrived
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Or is he absent while he is absent from all other races of creation and is not present?
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When Solomon was told about the hoopoe that he was absent
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He swore that if they had tortured him severely, his torture of birds would have caused him to devour them
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Or I will kill him, or he will come to me with an excuse that will make it clear to the listener that it is true and true
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He stayed for a short time and said, “She has committed something she did not intend to do.”
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I have come to you from Sheba with certain news
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Solomon stayed for a short time until the hoopoe came
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He said, “I have acquired knowledge that you did not possess, O Suleiman.”
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I have come to you from Sheba with certain news
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I found a woman ruling over them, and she was given everything, and she was given everything, and she has a great throne
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I found a woman who owned Sheba, and she was given everything that a king gives in this world
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Of the equipment and machinery they have, and it has a throne that is great in its power and great in its danger, not great in its greatness and capacity.
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I found her and her people prostrating to the sun instead of God, and Satan made their deeds pleasing to them and turned them away from the path, so they are not guided.
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This woman found the Queen of Sheba and her people prostrating to the sun and worshiping it instead of God
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Satan pleased them with their worship of the sun and their prostration to it instead of God
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He prevented them from adornment so that they could follow the straight path
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Because Satan has made what he has made appear beautiful to them, they will not be guided to the path of truth, nor will they follow it
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But in their error, they hesitate
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Do they not prostrate to God who brings forth what is hidden in the heavens and the earth and knows what you hide and what you know?
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Satan made their deeds seem pleasing to them so that they would not prostrate to God who brings out what is hidden in the heavens and the earth
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From rain in the sky, plants on the earth, and the like, and He knows the secrets of the affairs of His creation
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God, to whom worship is not proper, is the Owner of the Great Throne, to whom every throne, even if great, is less than Him