الخلاصة من تفسير الطبري | الحلقة (18-4) | سورة الكهف | الآيات من (51) إلى (74)

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:05 Conclusion from Al-Tabari’s interpretation
0:08 It was summarized by Dr. Aqeel bin Salem Al-Shammari
0:13 Surah Al-Kahf
0:15 In the name of God, the Most Gracious, the Most Merciful
0:23 Neither the creation of the heavens and the earth nor the creation of themselves made them witness
0:30 Nor did He create themselves, and I would not take the misguided as a support
0:40 Satan and his offspring did not create the heavens and the earth
0:45 Nor did I bear witness to the creation of some of them
0:49 So I seek His help in His creation
0:51 Rather, it was unique in creating all of this without any appointee or supporter
0:56 And I would not take anyone who does not guide to the truth as helpers and supporters
1:02 And the day He says, “Call my partners whom you claimed.”
1:09 So they called them, but they did not respond to them, and We made a crossing between them
1:18 And one day God says
1:21 I invite those who you claim are my partners in worship
1:26 To support you and protect you from me
1:29 So they called for help from them, but they did not help them
1:33 And He made us among these polytheists
1:36 And they did not call upon partners besides God as partners in this world, the cause of their destruction
1:57 And the polytheists saw the Fire on that day
2:02 They knew that they had entered it
2:05 They did not find anything about the fire that they saw
2:08 A rate to which they modify it
2:11 Because God has forced them to do so
2:14 We have presented in this Qur’an every example for people
2:24 The human being was the most controversial thing
2:31 We have presented every example in this Qur’an to people
2:36 And We exhorted them about it from every bite
2:39 We protested against them with every excuse so that they would remember and repent
2:44 Man was the most hypocritical and quarrelsome thing
2:49 He does not repent for what is right, nor is he rebuked for adversity
2:54 And what prevented the people from believing when guidance came to them
3:00 And they ask forgiveness from their Lord unless the Sunnah of the ancients comes to them
3:16 Or the torment will come to them before
3:24 O Muhammad, faith in God
3:26 When God's statement came to them
3:28 And seeking forgiveness from what they are doing to free themselves from their polytheism
3:33 Except for their coming, our example is from the nations who denied their Messenger before them
3:39 Or bring them the torment in plain sight
3:44 We do not send messengers except as bringers of good tidings and warners
3:50 Those who disbelieve argue with falsehood in order to prove the truth
3:57 And they took My signs, and what they were warned of, they shook
4:03 We do not send Our Messenger except to give good news to people of faith and belief
4:08 With great reward in the afterlife
4:11 And to warn those who disbelieve in Him and deny Him, His punishment is great
4:16 He disputes with those who deny God and His Messenger falsely
4:21 We do not send our Messenger to argue and dispute
4:26 And you argue with them with falsehood in order to invalidate the truth, remove it, and take it away
4:33 The disbelievers in God took His arguments as evidence against them
4:38 And His book which He revealed to them
4:41 And the vows that I warn them with are mockery, and they mock them
4:47 Who is more unjust than he who is reminded of the signs of his Lord but turns away from them and forgets what his hands have put forward?
4:57 Indeed, We have placed veils over their hearts so that they may understand it, and a deafness in their ears
5:07 And if you call them to guidance, then they will never be guided
5:15 Who is more unjust than the one who reminds him of his verses and arguments?
5:20 So guide him to the path of guidance and guide him to the path of salvation
5:26 So turn away from His verses and evidence
5:29 He forgot the fatal sins he had committed and did not repent
5:34 We have placed it on the hearts of those who turn away from the signs of God
5:39 Covers so that they do not understand him
5:42 And there is heaviness in their ears so that they do not hear him
5:46 And if you, O Muhammad, call upon those who turn away from God’s verses to adhere to the truth
5:53 They will never adhere to the truth
5:57 Because God has sealed their hearts, their hearing, and their sight
6:13 And your Lord, O Muhammad, covers the sins of His servants by pardoning them if they repent of them
6:20 The Most Merciful
6:21 If only those who turned away from His signs would be held accountable for the sins and misdeeds they have earned
6:28 To hasten their torment
6:31 But it is due to His mercy towards His creation
6:33 Unmerciful, mercy, mercy, mercy, mercy, mercy
6:39 But it is due to His mercy towards His creation
6:42 Not doing that to them
6:44 But they have an appointment
6:47 These polytheists will find no refuge to turn to
6:51 And with him they will be saved from the punishment of God
6:55 And those towns We destroyed because they wronged
7:01 And We have made a set time for their destruction
7:06 Those villages are from Ad, Thamud, and the people of the grove
7:12 We destroyed its people when they wronged and disbelieved in God and His signs
7:17 And We appointed for their destruction a time and a term
7:21 Thus We have made a meeting for these polytheists among your people, O Muhammad
7:27 If that date comes to them, we will destroy them
7:32 And when Musa said to his girl, “I will not leave until I reach the Bahrain Complex or spend a few days.”
7:42 And remember, O Muhammad, when Moses said to his servant, Joshua
7:46 I am still walking until I reach the complex of the Rum Sea and the Persian Sea
7:52 Or a prisoner for time and eternity
7:55 When he reached a gathering between them, they forgot their friendship
8:01 They forgot their lives, so he made his way into the sea in a swarm
8:09 When Musa and his boy reached the Bahrain complex
8:13 Forget their lives
8:15 So the whale took a path in the sea like a burrow
8:19 Until Moses returned to him and saw him
8:21 When he passed, he said to his girl, “Bring us our lunch.”
8:30 Bring us our lunch. We have found this to be a disappointment from our travel
8:39 When Musa and his servant passed the Bahrain complex
8:43 Moses said to his boy Joshua
8:46 We brought our lunch
8:48 We have experienced difficulty and fatigue from our travel
8:53 He said: Did you see that when we took shelter on the rock, I forgot the whale?
9:01 I forgot the whale, and no one but Satan makes me forget him
9:09 He made his way into the sea in amazement
9:14 His boy Musa said
9:16 Did you see when we took shelter in the rock?
9:19 I forgot the whale there
9:22 And no one forgets me to mention the whale except Satan
9:26 Moses marveled at the whale's path in the sea
9:31 He said that is what we wanted
9:35 Their traces wore stories
9:40 They found one of our servants
9:44 We gave him mercy from Us
9:49 We gave him mercy from Us
9:54 We taught him knowledge from us
9:59 Moses said to his girl
10:01 Forget about you, Pisces, we asked
10:04 Because Moses was told
10:06 Your companion you want where you forget Pisces
10:10 So he returned to the path he had taken
10:14 They found a knowledgeable man from among our servants
10:17 We granted him mercy from Us
10:20 We also taught him knowledge from us
10:24 Moses told him
10:27 Do I follow you to teach me?
10:31 From what I learned from Rusha
10:34 He said that you will not be able to be patient with me
10:40 How can you be patient with what you have no knowledge of?
10:45 Moses told the world
10:48 Should I follow you if you teach me knowledge?
10:52 God has taught you what is guidance to the truth
10:55 And evidence of guidance
10:57 The scientist said
10:59 You won't be patient with me
11:02 This is because I work with inner knowledge
11:05 God taught me
11:07 You have no knowledge except the apparent meaning of things
11:10 Do not be patient with the actions you see
11:13 How can you be patient, Musa, with the actions you see from me?
11:18 Which you have no knowledge of
11:22 He said, God willing, you will find me patient
11:28 I will not disobey your command
11:32 He said, "Then you follow me."
11:34 Don't ask me anything
11:37 Until he mentioned it to you
11:41 Musa said
11:43 You will find me, God willing, patient with what I see from you
11:47 Even if it contradicts what I think is correct
11:50 I will do what you order me to do
11:53 Even if he doesn't agree with me
11:56 The scholar said to Moses
11:59 If you follow me now
12:02 Do not ask me about anything I do that you disapprove of
12:06 Until I tell you what you see of the actions that I do
12:11 I will show you what it is like
12:12 And I will tell you the news about her
12:15 So he set off until when they were boarding the ship he broke it
12:22 He said: You have destroyed it to drown its people. You have come to something terrible
12:29 So Moses and the scholar set out, walking with me, asking me for a ship to board
12:35 Even if they hit it, they board the ship
12:39 When they boarded it, the world broke the ship
12:43 Moses told him
12:45 I broke it after we went into the sea to drown its people
12:50 You have done a great thing and done a bad deed
12:55 He said, Did I not say that you will not be able to be patient with me?
13:03 He said, “Do not hold me accountable for what I have forgotten, and do not burden me with difficulty in my affairs.”
13:11 The scholar said to Moses
13:14 Did I not say that you will not be able to have patience with me based on what you see of my actions?
13:20 Because you see what you did not know about
13:24 Moses told him
13:26 Don't blame me for what I forgot
13:29 And do not make it difficult for me to be with you and my company with you
13:33 So he set off until he met a boy and killed him
13:40 He said, "You have killed a pure soul for another soul. You have done something reprehensible."
13:54 So he set off until he met a boy and the scholar killed him
14:01 Moses told him
14:03 I killed a pure soul who had no sin
14:07 You have done something reprehensible and done something unknown
14:15 Conclusion from Al-Tabari’s interpretation